Elohim commands the children of Isra’el to build a Mishkan. He provides the exact details of how to construct it, and how to build the different instruments and vessels which were used therein.
S13c8 chapter 8-facts and figures on life style practices.Shivu P
There was a time where people were not able to identify the cause for the ailments, so they used to try the treatment, they know or they used to pry in different way or they used to practice some rituals or try with some plant products and so on. No one knows about the mechanism of action and the prognosis after giving the treatment for most of the ailments, but still they used to try the same because it was giving some mental satisfaction for the people and they used to feel that they are doing something to get cure for the ailment. But the advantages and the disadvantages of the same were not at all discussed in the gathering through debates as it was confined to one family and as they were not discussed in the media to receive the opinions about the same practice. It is not good to continue the same practice which are not going to give cure for the ailment in a proven way even if is not going to cause harm to the patient but it delays the time in seeking the suitable treatment by the patient and allows the disease to progress and it allows the disease to win in the race between the disease and the treatment to the extent of mortality / death or it may leave the life in a vegetative form with many morbidity. I think the leaders of the world will understand the seriousness behind this widely practiced unscientific rituals and its burden leading to increased mortality, morbidity, loss of workable days, economic loss through the healthcare both in private and public sector as it delays the initiation of treatment.
In this chapter some of the practices that the people practice even in this era of science is mentioned and how these practices are going cause injury to the individual or to the society either directly or indirectly are mentioned.
S13c8 chapter 8-facts and figures on life style practices.Shivu P
There was a time where people were not able to identify the cause for the ailments, so they used to try the treatment, they know or they used to pry in different way or they used to practice some rituals or try with some plant products and so on. No one knows about the mechanism of action and the prognosis after giving the treatment for most of the ailments, but still they used to try the same because it was giving some mental satisfaction for the people and they used to feel that they are doing something to get cure for the ailment. But the advantages and the disadvantages of the same were not at all discussed in the gathering through debates as it was confined to one family and as they were not discussed in the media to receive the opinions about the same practice. It is not good to continue the same practice which are not going to give cure for the ailment in a proven way even if is not going to cause harm to the patient but it delays the time in seeking the suitable treatment by the patient and allows the disease to progress and it allows the disease to win in the race between the disease and the treatment to the extent of mortality / death or it may leave the life in a vegetative form with many morbidity. I think the leaders of the world will understand the seriousness behind this widely practiced unscientific rituals and its burden leading to increased mortality, morbidity, loss of workable days, economic loss through the healthcare both in private and public sector as it delays the initiation of treatment.
In this chapter some of the practices that the people practice even in this era of science is mentioned and how these practices are going cause injury to the individual or to the society either directly or indirectly are mentioned.
The portion discusses the census of the children of Isra’el, the washbasin of the Mishkan, the anointing oils for the cohanim and sovereigns, the incense offering, and the Shabbat. The Torah then relates the story of the Golden Calf, Elohim’s anger at the Jewish nation, Moshe successfully arguing for Divine forgiveness for the sin, the subsequent breaking of the tablets, and the giving of the second tablets.
Glory of the Lord in the Sanctuary Episode 6 Eternal Mediatorship and Priesth...JackieSparrow3
God created man for His own glory, that after test and trial the human family might become one with the heavenly family. <And to every man is given his work to receive the mind of God.> It was God's purpose to repopulate heaven with the human family, if they would show themselves obedient to His every word. Adam was to be tested, to see whether he would be obedient <as the loyal angels> or disobedient. If he stood the test, his instruction to his children would have been only of loyalty. His mind and thoughts would have been as the mind and thoughts of God. He would have been taught by God as His husbandry and building. His character would have been molded in accordance with the character of God.
Mishpatim details many laws, including laws related to slaves, personal injury, loans, usury, and property damage. The end of the portion speaks of the preparations the children of Isra’el made before receiving the Torah at Mt. Sinai.
In Beshalach, Pharaoh pursues the children of Isra’el into the wilderness. The Sea of Suf splits, the children of Isra’el cross the sea while the Mitsrite army is drowned. Moshe and the children of Isra’el sing a special song thanking Elohim for this miracle. The children of Isra’el complain about a lack of food and drink. Elohim sends man and quail for them to eat, and miraculously produces water from a rock. ‘Amalek attacks Isra’el and is soundly defeated.
In Yitro, Moshe’s father-in-law, Yitro, arrives at Isra’el’s encampment and advises them to set up a smoothly functioning legal system. The children of Isra’el experience the divine revelation at Mount Sinai, and hear the Ten Commandments.
In Beshalach, Pharaoh pursues the children of Isra’el into the wilderness. The Sea of Suf splits, the children of Isra’el cross the sea while the Mitsrite army is drowned. Moshe and the children of Isra’el sing a special song thanking Elohim for this miracle. The children of Isra’el complain about a lack of food and drink. Elohim sends man and quail for them to eat, and miraculously produces water from a rock. ‘Amalek attacks Isra’el and is soundly defeated.
In Bo, the last three plagues—Locust, Darkness, and Death of the Firstborn—are inflicted upon the Mitsrites. Moshe commands the children of Isra’el concerning the Pesach meal and the laws of the Seder. After the final plague, Pharaoh unconditionally releases the children of Isra’el from his land.
The portion discusses the census of the children of Isra’el, the washbasin of the Mishkan, the anointing oils for the cohanim and sovereigns, the incense offering, and the Shabbat. The Torah then relates the story of the Golden Calf, Elohim’s anger at the Jewish nation, Moshe successfully arguing for Divine forgiveness for the sin, the subsequent breaking of the tablets, and the giving of the second tablets.
Glory of the Lord in the Sanctuary Episode 6 Eternal Mediatorship and Priesth...JackieSparrow3
God created man for His own glory, that after test and trial the human family might become one with the heavenly family. <And to every man is given his work to receive the mind of God.> It was God's purpose to repopulate heaven with the human family, if they would show themselves obedient to His every word. Adam was to be tested, to see whether he would be obedient <as the loyal angels> or disobedient. If he stood the test, his instruction to his children would have been only of loyalty. His mind and thoughts would have been as the mind and thoughts of God. He would have been taught by God as His husbandry and building. His character would have been molded in accordance with the character of God.
Mishpatim details many laws, including laws related to slaves, personal injury, loans, usury, and property damage. The end of the portion speaks of the preparations the children of Isra’el made before receiving the Torah at Mt. Sinai.
In Beshalach, Pharaoh pursues the children of Isra’el into the wilderness. The Sea of Suf splits, the children of Isra’el cross the sea while the Mitsrite army is drowned. Moshe and the children of Isra’el sing a special song thanking Elohim for this miracle. The children of Isra’el complain about a lack of food and drink. Elohim sends man and quail for them to eat, and miraculously produces water from a rock. ‘Amalek attacks Isra’el and is soundly defeated.
In Yitro, Moshe’s father-in-law, Yitro, arrives at Isra’el’s encampment and advises them to set up a smoothly functioning legal system. The children of Isra’el experience the divine revelation at Mount Sinai, and hear the Ten Commandments.
In Beshalach, Pharaoh pursues the children of Isra’el into the wilderness. The Sea of Suf splits, the children of Isra’el cross the sea while the Mitsrite army is drowned. Moshe and the children of Isra’el sing a special song thanking Elohim for this miracle. The children of Isra’el complain about a lack of food and drink. Elohim sends man and quail for them to eat, and miraculously produces water from a rock. ‘Amalek attacks Isra’el and is soundly defeated.
In Bo, the last three plagues—Locust, Darkness, and Death of the Firstborn—are inflicted upon the Mitsrites. Moshe commands the children of Isra’el concerning the Pesach meal and the laws of the Seder. After the final plague, Pharaoh unconditionally releases the children of Isra’el from his land.
In Va’era, Pharaoh refuses to allow the children of Isra’el to leave Mitsrayim, even after Aharon exhibits miraculous powers, transforming his staff into a serpent. The first seven plagues strike Mitsrayim: Blood, Frogs, Gnats, Flies, Pestilence, Boils, and Fiery Hail.
Shemot begins the Book of Exodus. Pharaoh issues harsh decrees against the children of Isra’el, beginning decades of Jewish suffering and slavery. Moshe is born and raised in the Mitsrite royal palace. After killing a Mitsrite, Moshe escapes to Midyan and marries. Elohim appears to him in a burning bush and demands that he return to Mitsrayim to redeem the children of Isra’el. Moshe returns to Mitsrayim with the intention of freeing the Jewish people.
Vayechi discusses Ya‘akov’s final years. Shortly before his passing, Ya‘akov blesses Yosef’s children as well as his own. A massive funeral procession escorts Ya‘akov’s body to Kena‘an. The reading, and the Book of Genesis, concludes with Yosef’s death.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
1. Terumah 1st Portion (Exo 25)
1 יהוה spoke to Moshe saying, 2 “Speak to the children of Isra’el,
and have them take for me a contribution. From every person
who gives it willingly with his heart you shall take my
contribution. 3 And this is the contribution that you shall take
from them: gold, silver, and bronze; 4 blue, purple and scarlet
material, fine linen, and goat hair; 5 ram skins dyed red,
tachash skins, and acacia wood;
2. Terumah 1st Portion (Exo 25)
6 oil for lighting, spices for the anointing oil and for the incense; 7
shoham stones and filling stones for the ephod and for the
choshen.
8 “And they shall make me a set-apart place, and I shall dwell in
their midst. 9 According to all that I show you, the pattern of the
Mishkan and the pattern of all its vessels; and so shall you do.
3. Terumah 1st Portion (Exo 25)
10 “They shall make an ark of acacia wood—two and a half
cubits shall be its length, a cubit and a half its width, and a
cubit and a half its height. 11 And you shall overlay it with clean
gold, from inside and from outside you shall overlay it, and you
shall make upon it a gold moulding all around. 12 And you shall
cast four gold rings for it and you shall put them upon its four
corners, two rings on its one side, and two rings on its other
side.
4. Terumah 1st Portion (Exo 25)
13 And you shall make poles of acacia wood and you shall
overlay them with gold. 14 And you shall put the poles into the
rings on the sides of the ark, to carry the ark with them. 15 The
poles of the ark shall be in the rings; they shall not be taken
from it. 16 And you shall put into the ark the Witness, which I
will give you.
5. Terumah 2nd Portion (Exo 25)
17 “And you shall make an atonement lid of clean gold—two and
a half cubits long and a cubit and a half wide. 18 And you shall
make two k’ruvim of gold, make them of beaten work at the two
ends of the atonement lid. 19 Make one keruv on one end and
one keruv on the other end; you shall make the k’ruvim of one
piece even of the atonement lid, at its two ends.
6. Terumah 2nd Portion (Exo 25)
20 The k’ruvim shall have their wings spread upward, covering
the atonement lid with their wings and their faces shall look one
to another; the faces of the k’ruvim are to be turned toward the
atonement lid. 21 You shall put the atonement lid on top of the
ark and in the ark you shall put the Witness, which I will give to
you.
7. Terumah 2nd Portion (Exo 25)
22 There I shall arrange my meetings with you; and from above
the atonement lid, from between the two k’ruvim that are over
the ark of the Witness, I shall speak to you about all that I will
give you in commandment for the children of Isra’el.
23 “You shall make a table of acacia wood—two cubits shall be
its length, one cubit its width, and a cubit and a half its height.
8. Terumah 2nd Portion (Exo 25)
24 You shall overlay it with clean gold and make a moulding of
gold around it. 25 And you shall make for it a rim a
handbreadth wide all around and you shall make a gold
moulding for its rim all around. 26 And you shall make for it four
gold rings and you shall put the rings on the four corners that
are on its four legs. 27 The rings shall be opposite the rim as
holders for the poles with which to lift the table.
9. Terumah 2nd Portion (Exo 25)
28 And you shall make the poles of acacia wood, and you shall
overlay them with gold and the table shall be lifted with them.
29 And you shall make its forms, its spoons, its half pipes, and
its supports with which it will be covered; of clean gold you
shall make them. 30 And you shall put on the table showbread
before me at all times.
10. Terumah 3rd Portion (Exo 25)
31 “And you shall make a menorah of clean gold. The menorah
shall be made of beaten work; its base and its shaft, its cups,
its knobs and its blossoms shall all be one piece with it. 32 And
six branches coming out of its sides—three menorah branches
from its one side and three menorah branches from its second
side.
11. Terumah 3rd Portion (Exo 25)
33 Three decorated cups on one branch, a knob and a blossom,
and three decorated cups on one branch, a knob and a
blossom; so for the six branches that come out of the menorah.
34 And on the stem of the menorah shall be four decorated
cups, its knobs and its blossoms.
12. Terumah 3rd Portion (Exo 25)
35 And a knob under the two branches from it, and a knob under
the two branches from it, and a knob under the two branches
from it—so for the six branches that come out of the menorah.
36 Their knobs and their branches shall all be one piece with it;
all of it shall be one beaten work of clean gold.
37 “And you shall make its lamps seven, and he shall mount its
lamps so that they give light toward its face.
13. Terumah 3rd Portion (Exo 25)
38 And its snuffers and its trays shall be of clean gold. 39 He
shall make it of a talent of clean gold, with all these utensils. 40
Now see and do according to their pattern which you are
shown on the mountain.
14. Terumah 3rd Portion (Exo 26)
1 “Moreover you shall make the Mishkan with ten curtains
consisting of fine woven linen and blue and purple and scarlet
material; you shall make them with k’ruvim, the work of a
skilled workman. 2 The length of one curtain shall be twenty
eight cubits, and the width of one curtain shall be four cubits;
the same measure for all the curtains.
15. Terumah 3rd Portion (Exo 26)
3 Five of these curtains shall be joined to one another, and the
other five curtains shall also be joined to one another. 4 And
you shall make loops of blue material on the edge of one
curtain that is at the edge of the first set, and so shall you do
on the edge of the end curtain of the second set.
16. Terumah 3rd Portion (Exo 26)
5 You shall make fifty loops on the edge of one curtain and you
shall make fifty loops on the edge of the curtain in the second
set; the loops shall correspond to one another. 6 And you shall
make fifty gold hooks, and you shall join the curtains to one
another with the hooks; so shall the Mishkan become one.
7 “And then you shall make curtains of goats’ hair for a tent over
the Mishkan—you shall make eleven curtains.
17. Terumah 3rd Portion (Exo 26)
8 The length of one curtain shall be thirty cubits, and the width of
one curtain four cubits; the same measure for the eleven
curtains. 9 And you shall join the five curtains by themselves
and the other six curtains by themselves. And you shall fold the
sixth curtain before the front of the tent.
18. Terumah 3rd Portion (Exo 26)
10 And you shall make fifty loops on the edge of one curtain,
which is at the edge of the first set, and fifty loops on the edge
of the outermost curtain of the second set. 11 And you shall
make fifty bronze hooks; you shall put the hooks into the loops,
and you shall join the tent together so that it shall become one.
12 And the overlapping part in the curtains of the tent half of
the extra curtain shall hang over the back of the Mishkan.
19. Terumah 3rd Portion (Exo 26)
13 And a cubit from here and a cubit from there, of the excess in
the length of the curtains of the tent shall hang over the sides
of the Mishkan from here and from there to cover it. 14 And you
shall make a covering of ram skins dyed red for the tent, and a
covering of tachash skins above that.
20. Terumah 4th Portion (Exo 26)
15 “Then you shall make the boards for the Mishkan of acacia
wood, standing upright. 16 Ten cubits shall be the length of
each board and a cubit and a half shall be the width of each
board. 17 There shall be two tenons for each board, rung like,
one even with the other; thus you shall make for all the boards
of the Mishkan. 18 And you shall make the boards for the
Mishkan: twenty boards for the south side
21. Terumah 4th Portion (Exo 26)
19 and you shall make forty sockets of silver under the twenty
boards, two sockets under one board for its two tenons and
two sockets under another board for its two tenons. 20 And for
the second side of the Mishkan, on the north side, there shall
be twenty boards 21 and their forty sockets of silver—two
sockets under one board and two sockets under another
board. 22 For the rear of the Mishkan, to the west, you shall
make six boards,
22. Terumah 4th Portion (Exo 26)
23 and you shall make two boards for the corners of the Mishkan
at the back. 24 They must be double beneath, and together
they shall be complete to its top to the first ring; thus it shall be
with both of them: they shall form the two corners. 25 There
shall be eight boards with their sockets of silver, sixteen
sockets—two sockets under one board and two sockets under
another board.
23. Terumah 4th Portion (Exo 26)
26 “And you shall make bars of acacia wood, five for the boards
of one side of the Mishkan, 27 and five bars for the boards of
the second side of the Mishkan, and five bars for the boards of
the rear side of the Mishkan, on the westward end. 28 And the
middle bar in the midst of the boards shall extend and
penetrate from one end to the other end.
24. Terumah 4th Portion (Exo 26)
29 And you shall overlay the boards with gold, and their rings you
shall make of gold as holders for the bars, and you shall
overlay the bars with gold.
30 “And you shall raise up the Mishkan according to its pattern
which you were shown on the mountain.
25. Terumah 5th Portion (Exo 26)
31 “And you shall make a veil of blue and purple and scarlet
material and fine woven linen, the work of a skilled workman he
shall make it, in a woven k’ruvim design. 32 And you shall put it
on four columns of acacia wood overlaid with gold, their hooks
shall be gold, on four silver sockets.
26. Terumah 5th Portion (Exo 26)
33 And you shall hang the the dividing veil beneath the hooks.
You shall bring there on the inner side of the dividing veil the
ark of the Witness, and the dividing veil shall separate for you
between the Set-apart and the Most Set-apart Place. 34 And
you shall put the atonement lid over the ark of the Witness in
the Most Set-apart Place.
27. Terumah 5th Portion (Exo 26)
35 And you shall set the table on the outer side of the dividing veil
and the menorah opposite the table on the southern side of the
Mishkan, and you shall put the table on the northern side.
36 “And you shall make a covering for the door of the tent of blue,
purple and scarlet material and fine woven linen—the work of a
weaver.
28. Terumah 5th Portion (Exo 26)
37 You shall make for the covering five columns of acacia and
overlay them with gold, their hooks shall be gold. And you shall
cast for them five bronze sockets.
29. Terumah 6th Portion (Exo 27)
1 “And you shall make an altar of acacia wood, five cubits long
and five cubits wide; the altar shall be square, and its height
shall be three cubits. 2 And you shall make its horns on its four
corners, its horns shall be from it, and you shall overlay it with
bronze. 3 And you shall make its pots to receive its ashes, and
its shovels and its sprinkling basins and its meat forks and its
firepans—you shall make all its utensils of bronze.
30. Terumah 6th Portion (Exo 27)
4 And you shall make for it a bronze grating of netting work, and
you shall make on the network four bronze rings on its four
corners. 5 And you shall put it beneath the rim of the altar from
below, and the network shall extend downward until the middle
of the altar. 6 And you shall make poles for the altar, poles of
acacia wood, and you shall overlay them with bronze.
31. Terumah 6th Portion (Exo 27)
7 And its poles shall be inserted into the rings, and the poles shall
be on both sides of the altar when it is carried. 8 You shall
make it hollow, out of boards. As he showed you on the
mountain, so shall they do.
32. Terumah 7th Portion (Exo 27)
9 “And you shall make the courtyard of the Mishkan on the
southern side there shall be screens for the courtyard of woven
fine linen, one hundred cubits long on one side, 10 and its
columns shall be twenty and their sockets twenty of bronze; the
hooks of the columns and their bands shall be of silver.
33. Terumah 7th Portion (Exo 27)
11 And so for the northern end in the length screens one hundred
cubits long, its columns twenty, and their sockets twenty of
bronze; the hooks of the columns and their bands of silver.
12 “The width of the courtyard on the western side, screens fifty
cubits, their columns ten and their sockets ten. 13 The width of
the courtyard on the eastern side, fifty cubits.
34. Terumah 7th Portion (Exo 27)
14 The screens on the shoulder shall be fifteen cubits, their
columns three and their sockets three, 15 And on the second
shoulder there shall be screens of fifteen cubits, with their
columns three and their sockets three.
35. Terumah 7th Portion (Exo 27)
16 “And for the gate of the courtyard there shall be a covering of
twenty cubits, made of blue, purple and scarlet material and
fine woven linen—the work of a weaver—with their columns
four and their sockets four. 17 All the columns around the
courtyard shall have silver bands, silver hooks, and bronze
sockets.
36. Terumah 7th Portion (Exo 27)
18 The length of the courtyard shall be one hundred cubits and
the width fifty by fifty cubits, and the height shall be five cubits,
made of fine linen thread, and their sockets shall be of bronze.
19 All the utensils of the Mishkan used in all its service, all its
pegs, and all the pegs of the courtyard shall be of bronze.
37. Terumah Brit Chadashah (Mat 5)
33 “Again, you have heard that it was said to those of old, ‘You
shall not swear falsely, but shall perform to יהוה your oaths.’ 34
But I say to you, do not swear at all: neither by heaven, for it is
Elohim’s throne; 35 nor by the earth, for it is his footstool; nor
by Yerushalayim, for it is the city of the Great Sovereign. 36
Nor shall you swear by your head, because you cannot make
one hair white or black.
38. Terumah Brit Chadashah (Mat 5)
37 But let your word ‘Yea’ be ‘Yea,’ or ‘No’ be ‘No’; anything
beyond these is from the wicked one.
39. Terumah Brit Chadashah (2Co 9)
1 Now concerning the ministering to the saints, it is unnecessary
for me to write to you. 2 For I know your eagerness, about
which I boast of you to the Macedonians, namely, that Achaia
was ready a year ago; and your ardour has stirred up most of
them. 3 But I have sent the brethren, lest our boasting of you
should be made empty in this part, so that, as I said, you may
be ready;
40. Terumah Brit Chadashah (2Co 9)
4 lest if some Macedonians come with me and find you
unprepared, we—not to speak of you—should be put to shame
by this confident boasting. 5 So I thought it necessary to urge
the brethren to come to you ahead of time and arrange your
promised blessing beforehand, which you had previously
promised, that the same would be ready as a matter of
blessing, and not as of greediness.
41. Terumah Brit Chadashah (2Co 9)
6 Now this I say: He who sows sparingly shall also reap sparingly,
and he who sows generously shall also reap generously. 7 So
let him give as he purposes in his heart, not reluctantly or
under compulsion, for Elohim loves a joyous giver. 8 And
Elohim is able to make all favour overflow toward you, that you,
always having all sufficiency in all things, may have an
abundance for every good work.
42. Terumah Brit Chadashah (2Co 9)
9 As it is written:
“He scattered abroad, he gave to the poor;
his tzedakah remains forever.”
10 Now he who supplies seed to the sower and bread for food
shall supply and increase your seed for sowing and increase
the fruit of your tzedakah. 11 while you are enriched in every
way for all simplicity, which causes thanksgiving through us to
Elohim.
43. Terumah Brit Chadashah (2Co 9)
12 For the ministry of this service is not only fully supplying the
needs of the saints, but is also overflowing through many
thanksgivings to Elohim. 13 Because of the proof of this
service, they esteem Elohim for your submission to your
confession to the Good News of Messiah, and for the liberality
of your contribution to them and to all men, 14 and by their
prayer for you, who long for you because of the exceeding
favour of Elohim in you.