Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The narrative of Bel and the Dragon is incorporated as chapter 14 of the extended Book of Daniel. The original Septuagint text in Greek survives in a single manuscript, Codex Chisianus, while the standard text is due to Theodotion, the 2nd-century AD revisor. This chapter, along with chapter 13, is considered deuterocanonical: it was unknown to early Rabbinic Judaism, and while it is considered non-canonical by most Protestants, it is canonical to Eastern Orthodox Christians, and is found in the Apocrypha section of 80 Protestant Bibles.
The Prayer of Azariah and the accompanying Song of the Three Young Men form part of chapter three and embellish the story of Hananiah, Mishael, and Azariah, three young Jewish men who were bound and thrown into a fiery furnace for defying Nebuchadrezzar’s order to worship an idol.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The narrative of Bel and the Dragon is incorporated as chapter 14 of the extended Book of Daniel. The original Septuagint text in Greek survives in a single manuscript, Codex Chisianus, while the standard text is due to Theodotion, the 2nd-century AD revisor. This chapter, along with chapter 13, is considered deuterocanonical: it was unknown to early Rabbinic Judaism, and while it is considered non-canonical by most Protestants, it is canonical to Eastern Orthodox Christians, and is found in the Apocrypha section of 80 Protestant Bibles.
The Prayer of Azariah and the accompanying Song of the Three Young Men form part of chapter three and embellish the story of Hananiah, Mishael, and Azariah, three young Jewish men who were bound and thrown into a fiery furnace for defying Nebuchadrezzar’s order to worship an idol.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
SUVARNA RADHAKRISHNA
M.Tech , M.A ( Astrology)
Executive Engineer /Advanced Stellar Astrologer
Sri Guru Critical Care Astrology Study Center
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The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
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మొదటి భాగము :- యరొబాము చరిత్ర
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4) 👨🍼👩🍼ఇతని తల్లిదండ్రులు ఎవరు:-???
5) 📖 బైబిల్లో ఇతని గూర్చి ఎక్కడ వ్రాయబడింది:-???
6) ✍🏻 ఇతని జీవితం మనకు ఏ పాఠములు నేర్పుతుంది:-???
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The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
A. నిజంగా నిష్ప్రయోజనం
1. అధికమైన స్వప్నములును మాటలును నిష్ప్రయోజనములు; నీమట్టుకు నీవు దేవునియందు భయభక్తులు కలిగియుండుము. ( ప్రసంగి 5:7 )
2. విగ్రహమును నిర్మించువారందరు మాయవంటివారు. వారికిష్టమైన విగ్రహములు నిష్ప్రయోజనములు. తామే అందుకు సాక్షులు, వారు గ్రహించువారు కారు ఎరుగువారు కారు గనుక వారు సిగ్గుపడరు. ( యెషయా 44:9 )
3. నీ నీతి యెంతో నేనే తెలియజేసెదను, నీ క్రియలు నీకు నిష్ప్రయోజనములగును. ( యెషయా 57:12 )
4. యెహోవా యెక్కడ ఉన్నాడని యాజకులడుగరు, ధర్మశాస్త్రోపదేశకులు నన్నెరుగరు, ఏలికలును నామీద తిరుగుబాటు చేయుదురు. ప్రవక్తలు బయలుపేరట ప్రవచనములు చెప్పుదురు. నిష్ప్రయోజనమైనవాటిని అనుసరింతురు (యిర్మీయా2:8 )
5. నిశ్చయముగా కొండలమీద జరిగినది మోసకరము, పర్వతములమీద చేసిన ఘోష నిష్ప్రయోజనము, నిశ్చయముగా మా దేవుడైన యెహోవా వలన ఇశ్రాయేలునకు రక్షణ కలుగును. (యిర్మీయా 3:23 )
6. ఇదిగో అబద్ధపుమాటలను మీరు నమ్ముకొను చున్నారు. అవి మీకు నిష్ప్రయోజనములు. (యిర్మీయా 7:8 )
7. ఆత్మయే జీవింపచేయుచున్నది; శరీరము కేవలము నిష్ప్రయోజనము. నేను మీతో చెప్పియున్న మాటలు ఆత్మయు జీవమునైయున్నవి
( యోహాను 6:63 )
8. యిప్పుడు మీరు దేవునిని ఎరిగినవారును, మరి విశేషముగా దేవునిచేత ఎరుగబడినవారునై యున్నారు గనుక, బల హీనమైనవియు నిష్ప్రయోజనమైనవియునైన మూల పాఠములతట్టు మరల తిరుగనేల? మునుపటివలె మరల వాటికి దాసులైయుండ గోరనేల? ( గలతీ 4:9 )
9. అవివేకతర్కములును వంశావళులును కలహములును ధర్మశాస్త్రమునుగూర్చిన వివాదములును నిష్ప్రయోజనమును వ్యర్థమునై యున్నవి గనుక వాటికి దూరముగా ఉండుము. ( తీతు 3:9 )
B. ప్రయోజనం కలిగించేవే నిష్ప్రయోజనం అయిపోతాయి
1. మీపైని నాయకులుగా ఉన్నవారు లెక్క ఒప్పచెప్పవలసినవారివలె మీ ఆత్మలను కాయుచున్నారు; వారు దుఃఖముతో ఆ పని చేసినయెడల మీకు నిష
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
SUVARNA RADHAKRISHNA
M.Tech , M.A ( Astrology)
Executive Engineer /Advanced Stellar Astrologer
Sri Guru Critical Care Astrology Study Center
https://www.facebook.com/suvarna.radhaakrishna
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
ఇశ్రాయేలీయుల రాజైన యారొబాము చరిత్ర .pdfGOSPEL WORLD
CHRIST CHURCH PROUDLY PRESENT
◦•●◉✿ ఇశ్రాయేలీయుల రాజుల చరిత్ర ✿◉●•◦
మొదటి భాగము :- యరొబాము చరిత్ర
పరిచయం:-
1) 🫅రాజు పేరు:- యరొబాము
2) ⌛కాలము:-????
3) 🏢 ఏ ప్రాంతానికి చెందినవాడు:-???
4) 👨🍼👩🍼ఇతని తల్లిదండ్రులు ఎవరు:-???
5) 📖 బైబిల్లో ఇతని గూర్చి ఎక్కడ వ్రాయబడింది:-???
6) ✍🏻 ఇతని జీవితం మనకు ఏ పాఠములు నేర్పుతుంది:-???
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The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
A. నిజంగా నిష్ప్రయోజనం
1. అధికమైన స్వప్నములును మాటలును నిష్ప్రయోజనములు; నీమట్టుకు నీవు దేవునియందు భయభక్తులు కలిగియుండుము. ( ప్రసంగి 5:7 )
2. విగ్రహమును నిర్మించువారందరు మాయవంటివారు. వారికిష్టమైన విగ్రహములు నిష్ప్రయోజనములు. తామే అందుకు సాక్షులు, వారు గ్రహించువారు కారు ఎరుగువారు కారు గనుక వారు సిగ్గుపడరు. ( యెషయా 44:9 )
3. నీ నీతి యెంతో నేనే తెలియజేసెదను, నీ క్రియలు నీకు నిష్ప్రయోజనములగును. ( యెషయా 57:12 )
4. యెహోవా యెక్కడ ఉన్నాడని యాజకులడుగరు, ధర్మశాస్త్రోపదేశకులు నన్నెరుగరు, ఏలికలును నామీద తిరుగుబాటు చేయుదురు. ప్రవక్తలు బయలుపేరట ప్రవచనములు చెప్పుదురు. నిష్ప్రయోజనమైనవాటిని అనుసరింతురు (యిర్మీయా2:8 )
5. నిశ్చయముగా కొండలమీద జరిగినది మోసకరము, పర్వతములమీద చేసిన ఘోష నిష్ప్రయోజనము, నిశ్చయముగా మా దేవుడైన యెహోవా వలన ఇశ్రాయేలునకు రక్షణ కలుగును. (యిర్మీయా 3:23 )
6. ఇదిగో అబద్ధపుమాటలను మీరు నమ్ముకొను చున్నారు. అవి మీకు నిష్ప్రయోజనములు. (యిర్మీయా 7:8 )
7. ఆత్మయే జీవింపచేయుచున్నది; శరీరము కేవలము నిష్ప్రయోజనము. నేను మీతో చెప్పియున్న మాటలు ఆత్మయు జీవమునైయున్నవి
( యోహాను 6:63 )
8. యిప్పుడు మీరు దేవునిని ఎరిగినవారును, మరి విశేషముగా దేవునిచేత ఎరుగబడినవారునై యున్నారు గనుక, బల హీనమైనవియు నిష్ప్రయోజనమైనవియునైన మూల పాఠములతట్టు మరల తిరుగనేల? మునుపటివలె మరల వాటికి దాసులైయుండ గోరనేల? ( గలతీ 4:9 )
9. అవివేకతర్కములును వంశావళులును కలహములును ధర్మశాస్త్రమునుగూర్చిన వివాదములును నిష్ప్రయోజనమును వ్యర్థమునై యున్నవి గనుక వాటికి దూరముగా ఉండుము. ( తీతు 3:9 )
B. ప్రయోజనం కలిగించేవే నిష్ప్రయోజనం అయిపోతాయి
1. మీపైని నాయకులుగా ఉన్నవారు లెక్క ఒప్పచెప్పవలసినవారివలె మీ ఆత్మలను కాయుచున్నారు; వారు దుఃఖముతో ఆ పని చేసినయెడల మీకు నిష
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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