telugu -1

1. `≥Å∞QÆ∞ *Ïu q"ÕHõO 113
158. HÀu|˜ì ^≥zÛ H˘`«Î ѨÙ@ì=Ú QƘì
H˘O_»=ÚK«∞Û ÖˇÅ¡ Q˘eÛ#@∞ì,
huÇ‘Ï#∞<˘^ŒÌ x~åƒùQÆ∞ºÅ∞O^Œ∞~°∞
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : HÀuH˜ =∞Oz "Õ+¨O "Õã≤, H˘O_»=ÚK«∞ÛÅ∞ H˘ez#@∞¡QÍ huÖËx "åx =^ŒÌ x~åƒùQÆ∞ºÅ∞ KÕ~°∞`«∞OÏ~°∞.
hu : hu=∞O`«∞Å#∞ P„â◊~Ú¿ãΠѶ¨e`«O LO@∞Ok.
Meaning: A monkey may be dressed up as a leader and baboons may worship it.
Those who gather around persons without good character would appear the same as
the baboons. The whole show would seem absurd and purposeless.
Moral : The company of noble people is rewarding.
V
159. Q˘„Ô~Å∞ Ѩk"ÕÅ∞ ‰õÄ_çÜ«ÚO_ç# KÀ@
`«e¡<≥iy =K«∞Û^•x H˘^Œ=∞,
Ѩ~°=∞Ü≥∂y <≥iy Éèí‰õΩÎO_»∞ =K«∞Û~å
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : Ѩk"ÕÅ Q˘„Ô~Å∞<åfl =∞O^ŒÖ’ Q˘„Ô~Ñ≤Å¡ ^•x `«e¡x QÆ∞iÎOz =ã¨∞ÎOk. J^Õ q^èŒOQÍ Éèí‰õΩÎ_»∞
Ѩ~°=∞Ü≥∂yx QÆ∞iΙêÎ_»∞. Wk ã¨Ç¨Ï[ „¿Ñ=∞â◊H˜Îx, |∞kú H“â◊ÖϺxfl `≥eÜ«∞KÕã¨∞ÎOk.
hu : |∞kú=∞O`«∞_»∞ `«# Pf‡Ü«ÚÖˇ=~À ã¨∞ÅÉèíOQÍ QÆ∞iΙêÎ_»∞.
Meaning: Alamb recognizes its mother in a flock of ten thousand sheep.Adevotee
will be able to recognize his teacher and guide in the same way. His natural power of
loveandsharpintelligencewillhelphimtofindthegreatwiseteachertoguidehim.
Moral:Agood pious man will be able to recognize his venerable master without any
difficulty.
Venerable = to be respected
V

2. 114 `≥Å∞QÆ∞ *Ïu q"ÕHõO
160. zH˜¯Ü«Ú#fl "Õà◊ ã≤OǨÏO|∞<≥·##∞
|Hõ¯ ‰õΩHõ¯Ü≥ÿ∞# ÉÏ^èŒÃÑ@∞ì,
|eq∞ÖËx "Õà◊ ѨO`«=ÚÖò K≥Å¡=Ù
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : zH˜¯áÈ~Ú |ÅÇ‘Ï#OQÍ =Ù#fl ã≤OǨxfl, |Hõ¯ ‰õΩHõ¯ ‰õÄ_® ÉÏ^èŒÃÑ@ìQÆÅ^Œ∞. HÍ|˜ì |ÅO
ÖË#ѨC_»∞, ѨO`åʼnõΩ áȉõÄ_»^Œ∞. Z^Œ∞˜"åi |ÖÏ|ÖÏefl JOK«<å "Õã¨∞H˘x =∞x+≤ =ÚO^Œ∞‰õΩ ™êQÍe.
hu : |ÅO ÖË#ѨC_»∞ ѨO`åʼnõΩ áȉõÄ_»^Œ∞.
Meaning:Whenalionisweakandhelpless,evenaleansickdogmaytroubleit.Thus,
when one is weak and has no power, there should be no attempt to oppose anyone.
Alwaysweighwithwisdom,thepowerandstrengthoftheopponentbeforetakingthe
next step.
Moral:Without enough power there is no use opposing anyone.
V
161. `«#∞=ÙÅã≤÷~°=∞x ^èŒ#=ÚÅã≤÷~°=∞x
`≥Å∞ѨQÆÅ_»∞ `å#∞ `≥eÜ«∞ÖË_»∞,
K≥ѨÊ=K«∞Û Ñ¨#∞Å∞ KÕÜ«Ú@ Hõ+¨ì=∞ø!
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : â◊s~°O HõΔ}ÉèíOQÆ∞~°=∞x, ã¨OѨ^ŒÅ∞ XHõ KÀ@ ã≤÷~°OQÍ =ÙO_»=x ~Ú`«~°∞ʼnõΩ É’kèOK«_»O
ã¨∞ÅÉèíO. HÍx `å#∞ `≥eã≤HÀ=_»O KåÖÏ Hõ+¨ìO. JO^Œ∞ˆH K≥ѨÊ_»O ã¨∞ÅÉèíO KÕÜ«∞_»O Hõ+¨ìO J<åfl~°∞
ÃÑ^ŒÌÅ∞. Uk PK«~°} ™ê^茺"≥∂, J^Õ =∞#O W`«~°∞ʼnõΩ É’kèOKåe.
hu : Uk =∞#O PK«iOK«ÖË"≥∂, Jk ~Ú`«~°∞ʼnõΩ É’kèOK«`«QÆ^Œ∞.
Meaning: It is easy to tell others that a body’s existence is temporary in nature and
wealth never stays too long at the same place. It is very difficult for the very same
person who preaches, to understand the meaning of what he preaches to others. That
iswhywisemenhavealwayssaidthatitiseasytopreachbutdifficulttopractise.Thus
peopleshouldpreachwhatcanbepractisedbythemselvesandnotaskotherstopractise
whattheythemselvesdonotfollow.
Moral: No one should preach to others what they themselves do not practise.
V

3. `≥Å∞QÆ∞ *Ïu q"ÕHõO 115
162. `å=∞ã≤Oz KÕÜ«∞ ^ŒQÆ^≥˜ì HÍ~°ºO|∞
"ÕyiOѨ#kÜ«Ú q+¨=∞QÆ∞#∞,
ѨzÛHÍÜ«∞ ^≥zÛ Ñ¨_»"ÕÜ«∞ Ѷ¨Å=∞ø<≥
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : HÀѨO`À "Õy~°OQÍ U Ѩx KÕÜ«∞‰õÄ_»^Œ∞. Jk q+¨=∞ Ѩiã≤÷`«∞efl ã¨$+≤ìã¨∞ÎOk. Ѷ¨e`«O =ÙO_»^Œ∞.
ѨzÛHÍÜ«∞#∞ HÀã≤ „H˜O^Œ Ѩ_»"Õ¿ãΠѨO_»∞ J=Ù`«∞O^•?
hu : `˘O^Œ~°Ñ¨_ç ÜÕ∞ HÍ~°ºO KÕÜ«∞~å^Œ∞.
Meaning:Nevertrytocarryoutanyworkinhasteandanger.Itcanhaveverydangerous
consequencesandwillnothavegoodresults.Willarawfruiteverripenifithasdropped
on to the ground before it is ripe?
Moral: Never try to take on any work in haste without prior thought.
V
163. HõÅ∞¡‰õΩO_»ÔHxfl Ѷ¨∞#Éèí∂+¨}=Ú e_»¤
JO^Œ∞Ö’x HõOѨ٠zO^Œ∞e_»^≥?
`«∞Å∞= Ѩ^ŒqQ˘#fl `˘e QÆ∞}"Õ∞=∞QÆ∞?
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : ^Œ∞~å‡~°∞æ_»∞ =∞Oz"å_»∞QÍ =∂~åÅx ÉèÏqOz, Q“~°=O HõeÊOz, Ѩ^ŒqÖ’ ‰õÄ~°∞ÛO_»Éˇ_ç`Õ, `«#
"≥#∞Hõ˜ QÆ∞}"≥∞ÿ# ^Œ∞~å‡~åæ<Õfl „Ѩ^Œi≈™êÎ_»∞. HõÅ∞¡‰õΩO_»‰õΩ =∞Oz Éèí∂+¨}ÏÅ∞ Hõ˜ì<å, ^•xÖ’x HõOѨÙ
zO^Œ∞ÖËã¨∂Î<Õ =ÙO@∞Ok Hõ^•.
hu : ^Œ∞~å‡~°∞æxH˜ Ѩ^Œq ~Ú¿ãÎ ^Œ∞~å‡~°æOQÍ<Õ „Ѩ=iΙêÎ_»∞.
Meaning: Ifanevilmanisgivenapositionofpowerandrespectwiththehopethathe
will become a good man, he will soon show his innate bad qualities, which he had
shown earlier, and will do a great deal of harm.Atoddy pot will give out the stench of
whatithadbeenusedforearlier.Evenifitisbeautifullydecorated,thefoulsmellcontinues
tolingeron.
Innate=inborn,natural
Moral:Anevilman,ifgivenrespect,positionandpower,willgobacktohisevilways
and cause harm sooner or later.
V

4. 116 `≥Å∞QÆ∞ *Ïu q"ÕHõO
164. Hõã¨=Ù u#∞#∞ QÍ^≥ Ѩã¨~°O|∞ ÖˇÑ¨C_»∞
K≥Ñ≤Ê#@∞¡ q#∞K«∞*ËÜ«Ú |#∞Å∞,
"åx™ê˜Ü≥ÿ∞# =∂#=Ù_˘Ñ¨Ê_®?
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : QÆ_ç¤ u<Õ Ñ¨â◊√=ÙʼnõΩ, tHõΔ} ~Ú¿ãÎ Jq =∞#O K≥Ñ≤Ê# Ѩ#∞Å∞ KÕ™êÎ~Ú. J#flO u<Õ =∞x+≤ JÖÏ
„Ѩ=iÎOK«_»O ÖË^Õ! Ѩâ◊√=ÙÅ∞ ã¨fiÜ«∞OQÍ PÖ’zOK«ÖË=Ù. JO^Œ∞=Å¡ =∞#‰õΩ q^èÕÜ«∞OQÍ =ÙOÏ~Ú. ã¨fiÜ«∞OQÍ
PÖ’zOKÕ â◊H˜Î QÆÅ =∞x+≤, ZѨC_»∞ ZÖÏ „Ѩ=iΙêÎ_À =ÓÇ≤ÏOK«_»O Hõ+¨ìO.
hu : QÆ_ç¤k<Õ Q˘_»∞¤ =∂@ qO@∞Ok HÍx, J#flO u<Õ =∞x+≤ q#_»O ÖË^Œ∞.
Meaning: Animals that eat grass can be trained to obey man and he can get his work
done. A man who eats good food does not do the same. Animals cannot think for
themselves.Hencetheyobeyman.Man,whocanreasonforhimselfandthink,behaves
ashechooses,andnoonecanpredicthisactions.Thusananimalwhicheatsonlygrass
can be disciplined to obey, while man who eats far better food, does not know how to
imposeasenseofdisciplineonhimself.
Predict=foretell
Moral: An animal that feeds on grass obeys orders, while man who eats for better
food does not.
V
165. QÍ_≥Ì"Õ∞#∞ g∞^Œ QÆO^èŒO|∞ ѨÓã≤#
|∂kÖ’# Ѩ_»∞K«∞, á⁄~°Å∞ =∞~°Å,
"≥∂@∞"åx ™⁄QÆã¨∞ "≥∂ã¨ÎiÜ«∞ºk ã¨∞g∞
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : |∂_ç^ŒÖ’ á⁄~°ÖÏ_Õ QÍ_ç^Œ‰õΩ ã¨∞QÆO^èŒO ѨӿãÎ, Jk =∞~°ÖÏ |∂_ç^ŒÖ’ Ѩ_ç á⁄~°Å∞`«∞Ok.
"≥∂@∞ "åxH˜ KÕ¿ã ™⁄QÆã¨∞ WÖψQ =ÙO@∞Ok. áê„`«∞_Ò<À HÍ^À `≥Å∞ã¨∞HÀ‰õΩO_» Z=fiiH˜ Ug∞ KÕÜ«∞‰õÄ_»^Œ∞.
hu : "≥Ú~°@∞"åxH˜ KÕ¿ã ™⁄QÆã¨∞, |∞~°^ŒÖ’ áÈ¿ã Ѩhfl~°∞.
Meaning: Thedonkeywhichrollsinashwilldoitagainevenafterperfumeisapplied
toit.Thoughanunculturedmanismadetodresswell,hewillnotbehaveinacultured
manner,andwillnotchangehisbehavioratall.Neverofferanythingtoanyonewithout
makingsurethattheydeserveit.
Moral: Tryingtomakearoughmanculturedislikepouringperfumeinash.
V

5. `≥Å∞QÆ∞ *Ïu q"ÕHõO 117
166. `«#∞fl Ez Ü≥Ú~°∞Å∞ `«QÆ"≥∞K«Û=Öˇ#x
™⁄=Ú‡ Ö~°=Ù ^≥zÛ <≥q∞‡ g∞~°,
Ü≥Ú~°∞Å H˘~°‰õΩ `å<≥ Ü«Ú|∞ƒ#∞, =¸~°∞ö_»∞
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : W`«~°∞Å∞ `«##∞ "≥∞K«∞ÛHÀ"åÅx, ™⁄=Ú‡Å∞ Z~°=Ù `≥K«∞ÛH˘x JÅOHõiOK«∞H˘OÏ_»∞ =¸~°∞ö_»∞.
`«#<≥=fi~°∞ Ѩ˜ìOK«∞HÀÖË^Œx `≥eã≤, `«#‰õΩ `å<Õ =Úiã≤áÈ`å_»∞. Wk P`«‡#∂#º`åÉèÏ=O. nxx ^ŒQÆæ~°‰õΩ
~åhÜ«∞‰õÄ_»^Œ∞. ~åx¿ãÎ =ºH˜Î`«fi qHÍ™êxH˜ J_»∞¤ `«QÆ∞Å∞ÎOk.
hu : J~°∞=Ù ™⁄=Ú‡ |~°∞=Ù KÕ@∞.
Meaning: A person who borrows ornaments, wears them, and hopes to win the
admirationofothers,isverystupid.Whennoonenoticeshim,headmireshimself.This
is because of a complex that he has, of being inferior to others. One should never be
encouraged to behave like this.
Moral: Borrowedthingsareharmfulheavyweights,whichcanbringgreattrouble.
V
167. `«e¡Ü«Ú#flÜ«∞ѨÙ_≥ `«#‰õΩ QÍ~å|=Ú
P"≥∞ áÈ=, `«#∞fl #~°Ü«∞ Ô~=~°∞,
=∞OzHÍÅ=∞ѨÙ_≥ =∞~åº^Œ <åi˚OѨÙ
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : Wk `«e¡ „áê^è•<åºxfl K«∂¿Ñ Ѩ^ŒºO. `«e¡ „|uH˜ =Ù#flѨC_»∞ a_»¤<≥O`À QÍ~å|OQÍ K«∂ã¨∞ÎOk.
P"≥∞ áÈ~Ú# `«~åfi`« a_»¤#∞ Ѩ˜ìOK«∞H˘<Õ"å~°∞ Z=~°∂ LO_»~°∞. HÍ|˜ì `«e¡ qÅ∞=#∞ JO^Œ~°∂ „QÆÇ≤ÏOKåe.
hu : Ñ≤šʼnõΩ `«e¡x q∞Oz P^ŒiOKÕ"å~°∞ "ÕÔ~=fi~°∂ LO_»~°∞.
Meaning:-Thisisaversethatdescribestheworthofamother.Amotherloves,pampers
and takes the utmost care of a child. No one else cares so much after a mother is gone.
Hence everyone should know the value of mother.
Moral : No one cares and loves a person more than his mother.
V

6. 118 `≥Å∞QÆ∞ *Ïu q"ÕHõO
168. "≥ÅÜ«∞QÆ #â◊fi"Õ∞^èŒO
|∞Å∞ "ÕÜ«Ú#∞ <˘Hõ¯ ã¨`«º=Ú#∞ x~°∞QÆ_»ÅO
^Œ∞#x_ç `«∂ѨQÆ ã¨`«º=Ú
=Å## =ÚÅ∞ã¨∂Ѩ٠Q“~°=O|∞# ¿Ñi‡<£
ÉèÏ=O : XHõ „`åã¨∞Ö’ "Õ~Ú Jâ◊fi"Õ∞^èŒ Ü«∞*Ï˝Å Ñ¶¨e`åxfl XHõ "≥·Ñ¨Ù WOH˘Hõ "≥·Ñ¨Ù XHõ¯ ã¨`«º"å‰õΩ¯#∞
LOz`Õ =ÚÅ∞¡ |~°∞=Ù`À ã¨`«ºO "≥·Ñ¨Ù "≥ÚQÆ∞æ K«∂ѨÙ`«∞Ok.
"åºMϺ#O : Jâ◊fi"Õ∞^èŒ Ü«∂QÆO KÕÜ«∞@O Ѷ¨∞#HÍ~°ºOQÍ, ™ê=∂#∞ºÅ∞ KÕÜ«∞ÖËx ѨxQÍ J`«ºO`« ѨÙ}º„Ѩ^ŒOQÍ
ÉèÏq™êÎ~°∞. HÍx ã¨`«ºO ѨÅHõ_»"Õ∞ JO`«HõO>Ë Q˘Ñ¨Ê q+¨Ü«∞O. nx`À ÅaèOKÕ =∞Oz Ѷ¨e`«O =∞i
^Õx`À#∞ á⁄O^ŒÖË=Ú. Wk â◊‰õΩO`«Å ^Œ∞+¨ºO`«∞x`À K≥Ñ≤Ê# =∂@.
"≥ÅÜ«∞QÆ : „ѨHõ˜OK«QÆ
hu : ã¨`«º"åHͺxH˜ L#fl â◊H˜Î U ѨÙ}ºHÍ~åºxH˜ LO_»^Œ∞.
Meaning: If the benefits of a hundred ‘Aswamedha yagyas’ were to be weighed
againstastatementoftruth,thebalancewouldundoubtedlyswinginfavouroftruth!
Moral: Truth has greater power than all prayers and rituals.
V
169. hà◊§ =Ú#∞QÆ<ÕÅ? x^èŒ∞Å Éˇ@ìQÆ<ÕÅ?
"≥Ú#ã≤ "ÕÅ∞ÊʼnõΩ#∞ „"≥ÚHõ¯<ÕÅ?
HõŇ+¨=Ú‡Öˇ<˘fl Hõ_»∞ѨÙÖ’#∞O_»QÍ
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : Hõ_»∞ѨÙÖ’ HõŇ+¨O ÃÑ@∞ìH˘x =Ù#fl =∞#∞+¨μÅ∞, ѨÙ}ºf~å÷ÅÖ’ =Úxy#O`« =∂„`å#, =Ú_»∞ѨÙÅ∞
K≥e¡Oz#O`« =∂„`å#, ^Õ=`«Å‰õΩ „"≥ÚH˜¯#O`« =∂„`å# Ѩq„`«∞Ö∫`å~å? U Ѩx<≥·<å x+¨¯Å‡+¨ ǨÏ$^ŒÜ«∞O`À
KÕÜ«∂e. JѨC_Õ Ñ¶¨e`«O Åaèã¨∞ÎOk.
hu : Hõ_»∞ѨÙÖ’ HõŇ+¨O Hõ_çy`Õ áÈ^Œ∞.
Meaning: What is the use of having ritual baths in holy rivers, or making offerings to
the gods or praying to them when one’s heart is impure?Anything that is done with a
pureheartalonewillbringinrewards.
Moral:The impurity in one's heart cannot be washed away easily.
V

7. `≥Å∞QÆ∞ *Ïu q"ÕHõO 119
170. ~åu ÉÁ=∞‡ÅˆHÅ ~°OÔQ·# =Å∞=Å∞?
QÆ∞à◊√¡ QÀѨÙ~°=ÚÅ∞ ‰õΩOÉèí=ÚÅ∞#∞,
‰õÄ_»∞ QÆ∞_»¤ `å#∞ HÀ~°∞<å ^Õ=Ù_»∞?
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : `«=∞ HÀÔ~¯Å∞ f~°Û=∞x „áêi÷ã¨∂Î, ~åu ÉÁ=∞‡#∞ ^Õ=ÙxQÍ ÉèÏqOz, ~°OQÆ∞ ~°OQÆ∞Å =¢™êÎÅ`À
JÅOHõi™êÎ~°∞, ‰õΩOÉèíO ¿Ñ~°∞`À J<åflxfl JiÊ™êÎ~°∞. QÆ∞à◊√§, QÀѨÙ~åÅ∞ Hõ˜ì™êÎ~°∞. `«#‰õΩ ‰õÄ_»∞, QÆ∞_»¤
HÍ"åÅx ^Õ=Ù_»∞ HÀi<å_®? J_»‰õΩ¯O_®<Õ JO^Œi J=ã¨~åÅ∞ fˆ~Û"å_»∞ ^Õ=Ù_»∞. U „ѨuѶ¨ÅO PtOK«x
^Õ=Ù_»∞ =Ú_»∞ѨÙe¿ãÎ, HÀÔ~¯Å#∞ f~°∞™êÎ_®?
hu : ^Õ=Ù_»∞ ÅOK«Q˘O_ç Jx ÉèÏqOK«_»O Jq"ÕHõO.
Meaning: Whyarestoneidolsofgodsdressedupincolourful splendidclothes?Why
are temples and towers built? Why are delicious offerings of food made to them? Has
the Lord ever asked for any of these?
Moral: ItisfoolishtobelievethattheLordcanbeappeasedwithbribesandofferings.
V
171. LѨCÖËx ‰õÄ~° Ü≥ÚѨÊ^Œ∞ ~°∞K«∞ʼnõΩ
ѨѨCÖËx uO_ç Ѷ¨Å=Ú ÖË^Œ∞
JѨCÖËx"å_≥ Ü«∞kèHõ ã¨OѨ#∞fl_»∞
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : LѨCÖËx ‰õÄ~° K«Ñ¨ÊQÍ =ÙO_ç lǨÏfi‰õΩ ~°∞zOK«^Œ∞. ѨѨCÖË#˜ì J#flO u<åfl Ѷ¨e`«O LO_»^Œ∞.
JѨCÖË#˜ì"å_Õ, x[OQÍ ã¨OѨ^ŒQÆÅ"å_»∞. ZO^Œ∞HõO>Ë W`«~°∞ÅÃÑ· P^è•~°Ñ¨_»‰õΩO_» Ǩ~ÚQÍ rq`«O
[~°∞ѨÙHÀQÆÅ"å_»∞. HÍ|˜ì JѨCÖËx "å_Õ Q˘Ñ¨Ê"å_»∞.
hu : JѨC KÕã≤ ѨѨC ‰õÄ_® u#‰õÄ_»^Œ∞.
Meaning: Food without salt is tasteless. Food without cereal is not satisfying. The
truly rich man is the man who does not owe anybody anything. He is a man who can
surviveinlifewithoutdependingonanyone.
owe = ÉÏH© Ѩ_çÜ«ÚO_»∞
Moral: No one should ever try to live on borrowed money.
V

8. 120 `≥Å∞QÆ∞ *Ïu q"ÕHõO
172. J#∞=ÙQÍx KÀ@ #kè‰õΩÅ =∞#~å^Œ∞
H˘OK≥=ÚO_»∞>ˇÅ¡ H˘^Œ∞=HÍ^Œ∞
H˘O_» Ü«∞^ŒÌ=∞O^Œ∞ Q˘OK≥"≥∞ÿ Ü«ÚO_»^•?
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : Ѩiã≤÷`«∞Å∞ J#∞‰õÄeOK«#ѨC_»∞, Jkè‰õΩÅ=∞x K≥ѨCHÀ~å^Œ∞. J}˜y=ÙO_»_»"Õ∞ =∞Ozk. J^ŒÌOÖ’
H˘O_» z#flkQÆ HõxÊã¨∞ÎOk. JO`«=∂„`å# H˘O_» Q˘Ñ¨Ê`«#O `«yæáÈ^Œ∞. nxx áê˜OKÕ"å~°∞ `«∞k q[Ü«∞O
á⁄O^Œ∞`å~°∞.
hu : `«yæ`Õ<Õ <≥QÆ∞æ`å~°∞. Q˘Ñ¨ÊʼnõΩ áÈ~Ú ÉèíOQÆѨ_»‰õÄ_»^Œ∞.
Meaning: When circumstances are not favorable, one should lie low and not project
himself.Amountainlookssmallinamirror.Innowaydoesitmeanthatthemountain
haslostitsmight.
Moral:Victoryiscertainifonekeepsalowprofileattimes.Rushinginhastetoproject
oneselfcouldprovetobeharmful.
V
173. "≥∞ÿÅ HÀHõ `À_» =∂ã≤# `«Å `À_»
Ü≥Ú_»e =ÚiH˜ `À_» #∞O_≥<Õx,
JkèHõ ‰õΩÅA<≥·# J˜ì@∞ì Ñ≤Å∞=~°∞,
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : D Ѩ^ŒºO Ѩiâ◊√„Éèí`«#∞ QÆ∂iÛ `≥eÜ«∞KÕã¨∞ÎOk. ZO`« ÃÑ^ŒÌ =Oâ◊OÖ’ [x‡Oz#"å_≥·<å, =∂ã≤#
=¢™êÎÅ`À, zOÑ≤i A@∞ì`À, =ÚiH˜ KÕi# â◊s~°O`À =ÙO>Ë J`«}˜‚ Z=fi~°∞ K«∂_»~°∞ ѨůiOK«~°∞. HÍ|˜ì
Ѩiâ◊√„Éèí`«, =∞Oz =G^è•~°} „Ѩu"åiH˜ J=ã¨~°O.
hu : Lz`« =G^è•~°}, Ѩiâ◊√„Éèí`« =∞x+≤H˜ Q“~°"åxfl Hõey™êÎ~Ú.
Meaning: This stanza stresses the importance of cleanliness. However high-born a
person may be, if he is dressed in soiled clothes, his hair is unkempt and his body
unwashed no one would pay any attention to him. Hence, personal cleanliness and
decent clothes are important for everyone to make a good impression.
unkempt = untidy, `≥·Å ã¨O™ê¯~°O ÖËx
Moral:Awell-dressedperson,wholooksneatandclean,isboundtocommandrespect.
V

9. `≥Å∞QÆ∞ *Ïu q"ÕHõO 121
174. WǨÏ=Ú q_»∞= Ѷ¨Å=Ú eOѨÙQÆ QÆÅ=x
=∞Ç≤Ïx |Å∞¯ "åi =∂@HõÅ¡,
WǨÏ=ÚÖ’<≥ Ѩ~°=Ú <≥~°∞QÆ∞@ HÍ#~å?
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : WǨÏÖ’HÍxfl q_çz, Ѩ~°Ö’HÍxH˜ áÈ~Ú#ѨC_Õ, h‰õΩ ã¨∞MÏÅ∞ Åaè™êÎÜ«∞<Õ "åi =∂@Å∞
J|^•úÅ∞. WǨÏÖ’HõOÖ’<Õ Ñ¨~°Ö’Hõ ã¨∞MÏefl J#∞ÉèíqOK«_»O h=Ù <Õ~°∞ÛHÀ"åe.
hu : WÇ¨Ï Ñ¨~åÅ∞ Ô~O_»∞ =∂#=Ùx rq`«#kH˜ Ô~O_»∞ QÆ@∞¡.
Meaning: People who convince others that happiness can be found not on this earth
butonlyinheaven,arenotspeakingthetruth.Onehastolearntofindthejoyofheaven
onearthitself.
Moral: Earth and heaven are like the banks of a river on either side.
V
175. =OѨÙHõ„~°QÍz =OѨ٠f~°ÛQÆ=K«∞Û
H˘O_»Åxfl Ñ≤O_ç Q˘@ì=K«∞Û
Hõiî# z`«∞Î =∞#ã¨∞ Hõ~°yOѨQÍ~å^Œ∞
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!
ÉèÏ=O : =OHõ~°QÍ =Ù#fl Hõ„~°#∞ á⁄~ÚºÖ’ Ãјì "Õ_çKÕã≤ QÍx, "Õˆ~ q^èŒOQÍ QÍx K«Hõ¯QÍ =ÙO_Õ@@∞¡
KÕÜ«∞=K«∞Û. H˘O_»Å#∞ QÆ∂_» Ñ≤O_çQÍ Q˘@ì=K«∞Û. HÍx Hõiî<å`«∞‡x =∞#ã¨∞ûx HõiyOK«_»O ™ê^茺O HÍ^Œ∞.
hu : Hõiî<å`«∞‡x =∞#ã¨∞û#∞ HõiyOK«_»O Hõ+¨ìO.
Meaning: Acrooked stick can be bent and shaped over a fire. It can be fashioned into
therequiredshape.Itmaybepossibleperhapstopoundmountainsflat,butitisimpossible
to melt the heart of a cruel man.
Moral: It is not easy to soften the heart of a cruel man.
V
176. Pe=OHõ "å~° ÖÏ`«‡|O^èŒ∞=ÙÖˇ·i
`«e¡=OHõ "å~°∞ `«y#áê˜
`«O„_ç=OHõ "å~°∞ ^•Ü«∂k `«QÆ=ÙÖ∫
qâ◊fi^•aè~å=∞ q#∞~°"Õ=∞!

10. 122 `≥Å∞QÆ∞ *Ïu q"ÕHõO
ÉèÏ=O : =∞^茺֒ =zÛ# ÉèÏ~°º"≥·Ñ¨Ù "å~°∞ P`«‡|O^èŒ∞=ÙÖˇ·áÈ`å~°∞. `«##∞ Hõx „¿Ñ=∞`À ÃÑOz# `«e¡"≥·Ñ¨Ù
"åi |O^èŒ∞`«fiO JO`«O`« =∂„`«"Õ∞. `«##∞ „"ÕÅ∞ Ѩ@∞ìH˘x #_çÑ≤Oz, „ѨÜ≥∂[‰õΩ}˜‚ KÕã≤# `«O„_ç "≥·Ñ¨Ù
"å~°∞ ^•Ü«∂^Œ∞Å∞ â◊„`«∞=ÙÖ∫`å~°∞. nx HõO`« HÍ~°}O =ÚYºOQÍ Pã≤ΠѨOѨHÍÅÖ’ =KÕÛ q"å^•ÖË. J˜ì
q"å^•Å∞ ~å‰õΩO_® *Ï„QÆ`«ÎѨ_®e. =ÚO^Œ∞QÍ =zÛ# K≥=ÙÅHõO>ˇ "≥#∞Hõ=zÛ# H˘=Ú‡Å∞ "å_ç. Wn
Ö’Hõsu.
hu : |O^èŒ∞`«fiO ã¨∞xfl`«"≥∞ÿOk. Z=iH˜ ZO`« „áê^è•#ºq∞"åfiÖ’ „QÆÇ≤ÏOK«_»O =∞Ozk.
Meaning: The relatives from the wife’s side, who come later into one’s life, become
very close.The relatives from the mother’s side hardly matter, though a mother is the
closestandhasbringsoneupfromchildhood.Therelativesonthefathers’sidebecome
veryhostile,thoughthefatherlovinglyguidesoneinlife.Thereasonoftenliesinproperty
disputes. One has to be careful to avoid such situations. The principle on which the
world moves is like that of horns that come much later in life are sharper, than the ear
that one is born with.
Moral: Relationshipsaredelicateandfragile.Oneshoulddealwiththemtactfully.
Fragile=easilybreakable
Tact=carefulthought
V
177. JHõ¯~°‰õΩ ~åx K«∞@ì=Ú
„"≥ÚH˜¯# =~°g∞x "ÕÅ∞Ê "≥∂ǨÏ~°=Ú#, ^•
<≥H˜¯# ÉÏ~°x QÆ∞„~°=Ú
„QƉõΩ¯# q_»∞=OQÆ=ÅÜ«Ú QÆ^Œ~å ã¨∞=∞f.
ÉèÏ=O : J=ã¨~°"≥∞ÿ#ѨC_»∞ JO_»QÍ xÅ=x K«∞Ïìxfl, ZO`« „"≥ÚH˜¯<å =~°O „Ѩ™êkOK«x ^≥·"åxfl, Ü«Ú^Œú
ã¨=∞Ü«∞OÖ’ `å<≥H˜¯`Õ Ñ¨~°∞QÆ∞ fÜ«∞x QÆ∞„~åxfl =ke"ÕÜ«∞_»O =∞Ozk. J#∞Éèí=O`À ÃÑ^ŒÌÅ∞ K≥¿ÑÊ
=∂@~Úk. nxx JO^Œ~°∞ J#∞ã¨iOKåe.
hu : J=ã¨~åxH˜ ѨxH˜~åx^•xfl "≥O@<Õ q_çzÃÑÏìe.
Meaning: Thekinwhodonotstandbyone,intimesoftrouble,theGodwhodoesnot
grantthewishestowhomonepraysearnestly,andahorsethatdoesnotrunfastenough
on the battle field are better discarded.Wise elders have often given this advice and it
isworthfollowing.
Kin=relation

11. `≥Å∞QÆ∞ *Ïu q"ÕHõO 123
Earnest=sincere
Discard=leave
Moral: Anything that is not useful when needed should be discarded.
V
178. JѨCQ˘x KÕÜ«Ú qÉèí==Ú
=ÚѨC# „ÉÏÜ«∞OѨÙÏÅ∞, =¸~°∞öx `«Ñ¨=Ú<£
`«Ñ¨Ê~°Ü«∞x #$ѨÙ~å[º=Ú
^≥ѨÊ~°"≥∞ÿ g∞^Œ w_»∞ ^≥K«∞Û~° ã¨∞=∞f.
ÉèÏ=O : JѨC KÕã≤ ѨѨC‰õÄ_»∞ u#_»O, =Úã¨e`«#OÖ’ ‰õΩ„~° ÃÑO_®¡=Ú#∞ Hõey =ÙO_»_»O, =¸~°∞ö_»∞
KÕ¿ã HÍ~°º™ê^èŒ##∞ #=∞‡_»O, <åºÜ«∂<åºÜ«∞ qK«HõΔ} ÖËx ~åA Ü≥ÚHõ¯ ~å[ºOÖ’ x=ã≤OK«_»O ZѨʘÔH·<å
„Ѩ=∂^ŒO Hõeæ™êÎ~Ú. JO^Œ∞KÕ`«, "å˜H˜ ^Œ∂~°OQÍ =ÙO_»_»O „âıÜ«∞㨯~°O.
"åºMϺ#O : H˘xfl „áêO`åÖ’¡ H˘xfl *Ï`«∞Ö’¡, H˘xfl =∞`åÅ"åà◊¡Ö’ _»|∞ƒ fã¨∞H˘x =Úã¨e"åà◊§H˜ P_»Ñ≤Å¡efl
ÃÑo¡ KÕã¨∞ÎOÏ~°∞. Hõ<åºâ◊√ůO <å@HõO P ã¨=∞㨺<Õ „Ѩ^Œi≈OzOk. =Úã¨e "åxH˜ z#flÑ≤Å¡xzÛ ÃÑo§KÕÜ«∞@O
=Å¡ ã¨=∂[OÖ’ Z<Àfl J#~å÷Å∞ [~°∞QÆ∞`å~Ú. D q+¨Ü«∂xfl `≥eÜ«∞KÕ¿ã^Õ D Ѩ^ŒºO.
hu : =Úã¨e"å_çH˜ ‰õΩ„~° ÃÑO_®¡O, HÀuH˜ H˘|ƒiHÍÜ«∞ ÖÏO˜k.
Meaning: Livingoffborrowedmoney,havingayoungwifeinoldage,dependingon
the efficiency of a fool, and living in a country where the king does not differentiate
between the just and the unjust, are dangerous, and one should keep a distance from
these situations as they can cause trouble later.
Moral: Aperson should be wise enough to judge a situation and act accordingly.
V
179. Hõ=∞Å=ÚÅ∞ h@ÉÏã≤#
Hõ=∞ÖÏѨÙÎx~°t‡ ™ÈH˜ Hõ=∞e#ÉèíOy<£
`«=∞ `«=∞ <≥Å=ÙÅ∞ `«Ñ≤Ê#,
`«=∞ q∞„`«∞Öˇ â◊„`«∞ÅQÆ∞@ `«^䌺=Ú ã¨∞=∞f.
ÉèÏ=O : Ѩ^•‡Å∞ hà◊¡Ö’ =Ù#flѨC_»∞ ã¨∂~°ºHÍOu ™ÈH˜`Õ qHõã≤™êÎ~Ú. J"Õ Ñ¨^•‡Å∞ h˜Ö’ ÖË#ѨC_»∞,
ã¨∂~°º~°t‡ ™ÈH˜`Õ =∂_çáÈ`å~Ú. Z=Ô~·<å `«=∞`«=∞ ™ê÷<åefl =^ŒeÃјì, ɡ·˜H˜ =¿ãÎ "åi q∞„`«∞ÖË
â◊„`«∞=ÙÅ∞QÍ =∂iáÈ`å~°∞. HÍ|˜ì Z=i ™ê÷#OÖ’ "å~°∞ Éèí„^ŒOQÍ =ÙO_®e.

12. 124 `≥Å∞QÆ∞ *Ïu q"ÕHõO
hu : K≥@∞ì`À =Ù#flѨC_Õ Ñ¨Ù=Ùfi qHõã≤ã¨∞ÎOk. "Õ~°∞KÕ¿ãÎ ZO_çáÈ`«∞Ok.
Meaning:Waterliliesbloominwateronlywhensunlightisonthem.Thesameflowers
wilt and die when they are taken out of water and the hot sun shines on them. To
anyonewhomovesawayfromtheirnaturalplaceinlife,theyfindevenfriendsturninto
enemies.Allshouldwiselyremainintheplacelifehasallottedtothem.
Moral:Aflowerbloomsonlywhenitisonthetree.Iftheflowerispluckedawayfrom
the tree, it fades and dies.
V
180. `«#Ü«¸i `«Ñ¨ã≤`«Ñ¨=Ú#∞
`«# Ѩل`«∞x q^Œº ÃÑOѨÙ, `«#ã¨u~°∂ѨÙ<£
`«# ÃÑ~°˜K≥@∞ì =∞O^Œ∞#∞
=∞#ã¨∞# =i‚OѨÔ~˜ì =∞#∞AÅ∞ ã¨∞=∞f.
ÉèÏ=O : `«# „QÍ=∞O "åi HÍ~°º™ê^èŒHõ`åfixfl, `«# ‰õΩ=∂~°∞x q^•º ã¨OѨ^Œ#∞, `«# ÉèÏ~°º ~°∂ѨÖÏ=}ϺÅ#∞,
`«# ÃÑ~°˜ `À@Ö’x K≥@∞ì Ü≥ÚHõ¯ =∞O^Œ∞ qÅ∞=#∞, Z=~°∞#∞, =i‚OK«_®xH˜ ~Ú+¨ìѨ_»~°∞. ZO^Œ∞HõO>Ë
Jk P`«‡ã¨∞Îu „H˜OkH˜ =ã¨∞ÎOk. P`«‡ã¨∞Îu ã¨[˚#∞x ÅHõΔ}O HÍ^Œ∞.
hu : Z=i _»Éσ "åà◊√§ H˘@∞ìHÀ‰õÄ_»^Œ∞.
Meaning: Aperson usually hesitates to talk about the achievements of a man of his
town,theexcellenceofhisson’seducation,thebeautyofhiswifeandthebenefitsofthe
plantsinhisgarden.Itisbecauseitwouldsoundlikeboasting.Boastingiscertainlynot
thequalityofamodest,culturedman.
Moral: Never boast of what is one’s own.
V
181. `«# Hõeq∞, ~ÚO„^Œ Éè’QÆ=Ú
`«# ÖËq∞Ü≥∞ ã¨~°fiÖ’Hõ^•i„^ŒºO|∞<£
`«# Kå=Ù [QÆ„`«Êà◊Ü«∞=Ú
`«# =Åz#Ü«∞kÜ≥∞ ~°OÉèí, `«^䌺=Ú ã¨∞=∞f.
ÉèÏ=O : JǨÏOHÍ~°O`À HõO_»∞¡ =¸ã¨∞HõáÈ~Ú#"å_»∞, TǨÖ’HõOÖ’ qǨÏiã¨∂Î `«# ~ÚO’¡ ã¨OѨ^Œ
~ÚO„^ŒÉè’QÆ=∞#∞H˘OÏ_»∞. `«# ~ÚO˜ ^•i„^Œº"Õ∞ Ö’HÍxHõO`å ^•i„^Œº=∞#∞H˘OÏ_»∞. `å#∞ K«xáÈ`Õ
[QÆ`«∞Î HõO`å „Ñ¨à◊Ü«∞O J#∞H˘OÏ_»∞. `å#∞ „¿Ñq∞Oz# ¢ã‘ÎÜÕ∞ ^Õ=HÍO`«Ü≥ÿ∞# ~°OÉèí J#∞H˘OÏ_»∞.
JǨÏOHÍ~°O ky#ѨC_»∞ W=hfl `å~°∞=∂~“`å~Ú. HÍ|˜ì =∞x+≤H˜ JǨÏOHÍ~°O LO_»~å^Œ∞.

13. `≥Å∞QÆ∞ *Ïu q"ÕHõO 125
hu : D „ѨѨOK«OÖ’x ã¨OѨ^ŒÅhfl `«# HÀã¨"Õ∞ ã¨$+≤ìOѨ|_®¤Ü«∞#∞H˘OÏ_»∞ JǨÏOHÍi.
Meaning: Avain, arrogant man truly imagines that his home is a divine palace, his
poverty is the misery of the whole world, and his death would herald the end of the
world. He believes that the woman he loves is as beautiful as the divine nymphs in
heaven. When his vanity and arrogance come down everything changes. It is never
wise to be proud and arrogant and live in a world of illusion.
nymphs = JѨû~°ã¨
Moral: An arrogant man is under the illusion that all the good things in life have been
created for him alone.
Illusion = deceptive appearance
V
182. qkeOѨ#∞~°∞‰õΩ, ã≤OQÆѨÙ
Q˘^Œ=∞Ü«Ú, =∞^Œ=∞e# QÆO_»‰õΩO[~°=ÚÅÃÑ·
xk |ÅâßeH˜ <≥·[=Ú
QÆ^Œ, `Õ*’xkèH˜ =Ü«∞ã¨∞ HÍ~°}=∞QÆ∞<Õ?
– Éèí~°Î $ǨÏi
ÉèÏ=O : XHõ ã≤OǨÏO Ñ≤Å¡, =∞kOz# ÜÕ∞#∞QÆ∞#∞ K«∂¿ãÎ, ^•x g∞kH˜ =ÙiH˜ K«OѨ_®xH˜ „Ѩܫ∞uflã¨∞ÎOk.
Wk |ÅâßeH˜ ã¨Ç¨Ï["≥∞ÿ# ÅHõΔ}O. =Ü«∞ã¨∞û`À ã¨O|O^èŒO ÖËxk â∫~°ºO.
hu : =Ü«∞ã¨∞û‰õΩ â∫~åºxH˜ ã¨O|O^èŒO ÖË^Œ∞.
Meaning: Alioncubwillnothesitatetoattackanelephant,withoutanyfear.Thisisa
naturalinstinctiveactionofabravemightycreature.Heroic,valiantactshavenothingto
do with age.
Moral: Courage and age have nothing to do with one another.
V
183. HõΔ=∞Hõ=K«O|∞, „HÀ^èŒ =∞kâ◊„`«∞=Ù, *Ï˝u Ǩï`åâ◊#∞O_»∞, q∞
„`«=Ú ^ŒQÆ∞=∞O^Œ∞, ^Œ∞~°˚#∞Å∞ ^•~°∞} Ѩ#flQÆ=ÚÖò, ã¨∞q^Œº q
`«Î, =Úz`«Å[˚ Éèí∂+¨}, =Ú^•`«Î Hõq`«fi=Ú ~å[º g∞, HõΔ=∂
„Ѩ=ÚY Ѩ^•~°÷=ÚÖò QÆÅ∞QÆ∞ Ѩ@∞ì# `«`«¯=Kå^Œ∞ Ö˘H˜<£.
– Éèí~°Î $ǨÏi

14. 126 `≥Å∞QÆ∞ *Ïu q"ÕHõO
ÉèÏ=O : F~°∞Ê Hõ=K«O ÖÏO˜k, HÀѨO â◊„`«∞=Ù, ^•Ü«∂k xѨCÖÏO˜"å_»∞. q∞„`«∞_»∞ =∞Oz B+¨^èŒO.
^Œ∞~°˚#∞Å∞ ã¨~°Ê=Ú ÖÏO˜"å~°∞. =∞Oz q^Œº, KÕuÖ’ =Ù#fl ^èŒ#O =O˜k. q#Ü«∞O Éèí∂+¨}O. ã¨∞Hõq`«fiO
~å[ºO Wxfl ã¨OѨ^ŒÅ∞ HõÅ"åxH˜ "Õˆ~ ~°HõΔ} Hõ=K«O JHõ¯~°ÖË^Œ∞.
hu : ã¨[˚#∞xH˜, J`«x ã¨^Œ∞æ}ÏÖË ~°HõΔ} Hõeæ™êÎ~Ú. "Õˆ~ ~°HõΔ} J=ã¨~°O ÖË^Œ∞.
Meaning: Patienceislikeanarmourthatprotects.Angerisanenemythatdestroys.A
rivaltoinheritanceislikeasparkoffire.Afriendislikeabalm.Evilmenarelikesnakes.
Good education is a treasure in hand. Modesty is an ornament. Good poetry is like a
kingdom. One who possesses these does not need any other protective shields.
Moral: Virtues give a good man full protection. He does not need any other armour.
V
184. ~åH˘=∞~°∞Öò ~°ã¨[˝x k~°O|∞QÆ =∞#fl# #∞Oz#@∞¡ Éèí∂
Ö’Hõ=Ú#O^Œ∞ =¸_è»∞, ^Œ=∞ ֒ѨŠ#∞OѨ~°∞ xHõ¯"Õ∞ Hõ^•!
KÕH˘x =Ú^Œ∞ÌQÍ [^Œ∞=Ù zů#∞ ɡO`«∞~°∞ QÍHõ ÃÑO`«∞ˆ~
HÍHõ=Ú <≥=fiÔ~·#, â◊√ÉèíHÍ~°}, ã¨#∞‡x ¿ã=º ÉèÏ㨯~å!
ÉèÏ=O : ~å[ã¨ÉèíÖ’ ~å[‰õΩ=∂~°∞Å∞ ~°ã¨A˝Öˇ·# "åi<Õ Q“~°q™êÎ~°∞ HÍx =¸_è»∞Å#∞ ^ŒQÆæ~°‰õΩ ~åhÜ«∞~°∞.
Z=fiÔ~·<å =Ú^Œ∞Ì =∂@Å∞ ѨeˆH ~å=∞zÅ∞Hõ#∞ ѨO[~°OÖ’ =ÙOz ÃÑOK«∞H˘OÏ~°∞ HÍx, HÍH˜x ÃÑOK«~°∞
Hõ^•!
hu : Hõ#HÍxfl ~ÚO’¡ =ÙOK«∞H˘OÏ~°∞ QÍx Hõã¨∞=Ù#∞ =ÙOK«∞HÀ~°∞.
Meaning: Inaroyalcourt,kingspatronize,onlyscholarsandpeoplewithmerit.They
do not allow ignorant foolish people to come close to be favoured. One may wish to
keep a parrot in a cage to enjoy its delightful chatter. No one would wish to have a
crow for a pet.
Moral: One would like to keep gold at home but not rubbish.
V
185. ^•#=Ú Éè’QÆ=Ú <åâ◊=Ú
ѨÓxHõ`À =¸_»∞QÆ`«∞Å∞ Éèí∞q ^èŒ#=Ú#‰õΩ<£,
^•#=Ú Éè’QÆ=Ú <≥~°∞QÆx
n#∞x ^èŒ#=Ú#‰õΩ QÆu `«$fÜ«∞"≥∞ `«ÅѨ<£.
– Éèí~°Î $ǨÏi

15. `≥Å∞QÆ∞ *Ïu q"ÕHõO 127
ÉèÏ=O : ^èŒ<åxH˜ ^•#O KÕÜ«∞_»"≥∂, J#∞ÉèíqOK«_»"≥∂ ÖË^• áÈQ˘@∞ìHÀ=_»"≥∂ J<Õ =¸_»∞ J=ã¨÷Å∞
LOÏ~Ú. ^•#O KÕÜ«∞Hõ, J#∞ÉèíqOK«Hõ =ÙO_Õ"å_»∞ ^èŒ<åxfl áÈQ˘@∞ìH˘OÏ_»∞.
hu : ^èŒ<åxfl J#∞ÉèíqOKåe† ^•#O KÕÜ«∂e.
Meaning: Thethreewaysmoneycanbeusedaretogiveitawayincharity,enjoyitor
lose it. One who does not give it away in charity or enjoy it is bound to lose it.
Moral: Money is meant to be either enjoyed or given away in charity.
V
186. K≥eq∞Ü«Ú Ñ¨QÆÜ«Ú#∞, `≥eqÜ«Ú
HõÅHõÜ«Ú, ^èŒ~°‡O|∞ áêѨQÆuÜ«Ú#∞, ÃÑOѨÙO
`«∞Å∞=`«#O|∞#∞ =K«∞Û#∞
ѨÅ∞‰õΩ|_ç# HÍ#, á⁄ã¨QÆ Ñ¨Å∞HõQÆ =ÅÜ«Ú<£.
– PO„^èŒ =∞ǨÉèÏ~°`«O
ÉèÏ=O : ¿ãflǨÏO QÍx, q~À^èŒO QÍx, ™ê=∞~°ã¨ºO QÍx, q"å^ŒO QÍx, ^èŒ~°‡O QÍx, áêѨO QÍx,
㨢`«Ê=~°Î# QÍx, ^Œ∞¢+¨Ê=~°Î# QÍx, =∂Ï¡_Õ f~°∞#∞ |˜ì U~°Ê_»∞`å~Ú. JO^Œ∞=Å¡ K«Hõ¯QÍ =∂Ï¡_»_»O
JO^Œ~°∞ JÅ=~°K«∞HÀ"åe.
hu : <À~°∞ =∞Oz^≥·`Õ T~°∞ =∞Oz^Œ=Ù`«∞Ok.
Meaning: The manner of speech can determine the way to promote a good bond of
friendshiporcauseenmity,promoteamicableco-operationorraiseadispute,cangive
afairsolution,wound feelings,orshowgoodconductorbadbehavior.Allwillhaveto
adopt a pleasing way of speaking to keep everyone happy.
Moral: If one has pleasant speech, all the people in the world are good to him as he is
likedbyall
V

16. 128 `≥Å∞QÆ∞ *Ïu q"ÕHõO
13.JÇ≤ÏO™êѨ^Œúu
187. Ç≤ÏOã¨`À_» Z#fl_»∞ ™êkèOѨÖË~°∞ q[Ü«∞O
JÇ≤ÏOã¨ÜÕ∞ ã≤÷~°âßOuH˜ JOu=∞ â◊~°}O.
– =∂#=w`«
ÉèÏ=O : K«i„`«#∞ Ѩije¿ãÎ =∞#‰õΩ H˘xfl x*ÏÅ∞ `≥Å∞™êÎ~Ú. ~åAÅ =∞^茺 Z<Àfl Ü«Ú^•úÅ∞ [iQÍ~Ú.
`å`å¯eHõOQÍ q[Ü«∂Å∞ á⁄O^•~°∞. HÍx âßOux ™ê÷Ñ≤OѨÖËHõáÈÜ«∂~°∞. HÍ|˜ì Ç≤ÏOã¨`À Z#fl_»∞#∞
q[Ü«∂xfl ™êkèOK«ÖË~°∞. JÇ≤ÏOã¨`À<Õ ã≤÷~°âßOu Åaèã¨∞ÎOk.
hu : JÇ≤ÏOã¨ÜÕ∞ ã≤÷~°âßOuH˜ JOu=∞ â◊~°}O.
"åºMϺ#O : #~°*Ïu K«i„`« "≥Ú`«ÎO Ç≤ÏO™êÜ«Ú`«"≥∞ÿ# Ü«Ú^•úÅ`À #_çzOk. Ô~O_»∞ Ü«Ú^•úÅ =∞^茺
#∞#fl ã¨fiÅÊHÍÅ"Õ∞ âßOu HÍÅO J~ÚOk. Ç≤ÏO㨠=Å¡, âßOux <≥ÅH˘ÅÊ_»O ™ê^茺O HÍx Ѩx. JO^Œ∞ˆH
Q“`«=∞|∞^Œ∞ú_»∞ JÇ≤ÏO™ê ã≤^•úO`åxfl Ö’HÍxH˜ É’kèOKå_»∞. ã≤÷~°âßOu HÍ"åÅO>Ë JÇ≤ÏO™ê =∂~°æ"≥ÚHõ>Ë
â◊~°}ºO.
Meaning: Astudy of history reveals some truths to us.There have been many battles
foughtamongkings.Somewereabletowintemporaryvictories.Yettheywereunable
toestablishpeace.Itiscertainthatviolencecanneverearnatruevictory.Itisonlynon-
violencethatcanbringpermanentpeace.
Moral: The last refuge for permanent peace can be found only in non-violence.
V
188. HõuÎ`À_» ™êkèOz# Ѷ¨∞#[Ü«∞=Ú‡
"≥∞~°Ü«Ú <˘Hõ™êi "Õ∞Ѷ¨∂# "≥∞~°Ñ¨Ù"ÀÖˇ
âßOu`À_» ѨO_çOz# [Ü«∞Ѷ¨Å=Ú‡
xez "≥Å∞QÆ∞#∞ =∞}˜nѨ HõoHõ"ÀÖˇ.
– =∂#= w`«
ÉèÏ=O : ‰õ`«∞ÎÅ`À Ç≤ÏOã≤Oz ™êkèOz# q[Ü«∞O, "Õ∞Ѷ¨∞OÖ’ "≥∞~°∞ѨÙÖÏQÍ HõΔ}˜Hõ"≥∞ÿ#k. âßOu =∂~°æOÖ’
™êkèOz# q[Ü«∞O =∞}˜nѨOÖÏQÍ âßâ◊fi`«OQÍ "≥Å∞QÆ∞xã¨∞ÎOk.

17. `≥Å∞QÆ∞ *Ïu q"ÕHõO 129
hu : Ç≤ÏOã¨`À ™êkèOKÕ q[Ü«∞O `å`å¯eHõO. âßOu`À ™êkèOKÕ q[Ü«∞O âßâ◊fi`«O.
"åºMϺ#O : âßOux ™ê÷Ñ≤OKåÅ<Õ L^ÕÌâ◊ºO`À „Ѩ`«º~°∞÷ÅÃÑ· Hõ`«∞ÎÅ∞ ^Œ∂ã≤ Ü«Ú^ŒúO KÕã≤ q[Ü«∞O ™êkèOz#
"å~°∞<åfl~°∞. J˜ì q[Ü«∞O "Õ∞Ѷ¨∞OÖ’ "≥∞~°∞ѨÙÖÏQÍ HõΔ}˜Hõ"≥∞ÿ#k. JÖÏ H͉õΩO_®, „Ѩ`«º~°∞÷Å`À âßOu
K«~°ÛÅ∞ [iÑ≤, q[Ü«∂xfl á⁄O^ŒQÆeæ`Õ Jk âßâ◊fi`«OQÍ =ÙO@∞Ok. J˜ì q[Ü«∞O =∞}˜nѨO =Öˇ ZšѨC_»∞
"≥Å∞QÆ∞#∞ „Ѩã¨iOѨKÕã¨∞ÎOk.
Meaning: Anyvictorywonwiththeswordislikeamomentaryflashoflightninginthe
clouds.Victory won through non-violence is peace which is permanent like the light
given out by the lustre of a precious gem.
Moral: Victory won with violence is temporary whereas victory won with peace and
methodsof non-violenceispermanent.
Lustre=shine
V
189. HÍy#˜ì áêÅ∞ g∞QÆ_»Ü≥ÿ∞ `ÕÅ∞
á⁄Oy#˜ì áêÅ∞ á⁄~Úº áêÅ∞
P„QÆǨÏ=Ú‡ `≥K«∞Û Jxfl J#~å÷Å∞
ã¨Ç¨Ï#â◊H˜Î ~ÚK«∞Û ã¨`«ÊùÖÏÅ∞.
– =∂#=w`«
ÉèÏ=O : á⁄Oy# áêÅ∞ á⁄~ÚºÖ’ Ѩ_ç=∂_çáÈ~Ú#@∞¡, P„QÆǨÏO J#~å÷Å#∞ `≥ã¨∞ÎOk. ã¨Ç¨Ï#O, HÍy#
áêÅ g∞^Œ g∞QÆ_» ÖÏQÍ ã¨`«Êùe`åÅxã¨∞ÎOk. HÍ|˜ì P„QÆǨÏO =ke, ã¨Ç¨Ï<åxfl „Ѩ^Œi≈Oz, HÍ~åºxfl
™êkèOK«∞HÀ"åe.
hu : ã¨Ç¨Ï#O ã¨~°fi HÍ~°º ™ê^èŒ#O.
"åºMϺ#O : P„QÆǨÏO á⁄Oy# áêÅ=O˜k. á⁄Oy# áêÅ∞ á⁄~Úº áêÖˇ· =º~°÷"≥∞ÿ áÈ~Ú#@∞¡ P„QÆǨÏO
J#~å÷ʼnõΩ ^•ifã¨∞ÎOk. ^•x =Å¡ Ѷ¨e`«O =ÙO_»^Œ∞. F~°∞Ê HÍy# áêÅÃÑ· ¿Ñ~°∞H˘#fl g∞QÆ_» =O˜k. Jk
Ü≥∞^Œ∞˜"åi "≥∞ѨC#∞ á⁄O^ŒQÆÅ∞æ`«∞Ok. ã¨`«Êùe`åÅxã¨∞ÎOk. HÍ|˜ì P„QÆǨxfl J}∞K«∞H˘x, ã¨Ç¨Ï#O`À
„Ѩ=iÎOz, HÍ~åºÅ∞ ™êkèOK«∞HÀ"åe.
Meaning:Milkthatboilsoverintotheflameisburnt.Angerisjustlikethat,andbrings
about a great deal of harm. Patience gives rewards like the cream that spreads over
boiledmilk.Henceangerandhasteshouldbegivenup,patienceshown,andwhatever
has to be done can be achieved with ease.

18. 130 `≥Å∞QÆ∞ *Ïu q"ÕHõO
Moral: Patiencehastheabilitytowinoverandachieveanythinginthisworld.
V
190. HõuÎ EѨ<≥@∞¡ Hõ=∞ÅO|∞ qHõã≤OK«∞!
J~°∞}HÍOu ™ÈH˜#ѨÙ_»∞ `«Ñ¨Ê,
=∞=∞`« EÑ≤#ѨÙ_≥ =∞#ã¨∞ =∂~°∞#∞ `«Ñ¨Ê,
ÉèíÜ«∞=Ú EѨ<Õq∞ Ѷ¨Å=Ú HõÅ∞QÆ∞.
– =∂#= w`«
ÉèÏ=O : XHõ =ºH˜Î Ü≥ÚHõ¯ =∞#ã¨∞#∞ =∂~åÛÅO>Ë, =∞=∞`«#∞, „¿Ñ=∞#∞ K«∂áêe HÍx ÉèíÜ«∞Ãјì ÖÏÉèíO
ÖË^Œ∞. ã¨∂~°ºHÍOu ™ÈH˜#ѨÙ_Õ HÍx, HõuÎ EÑ≤#ѨÙ_»∞ Ѩ^Œ‡O qHõã≤OK«^Œ∞ Hõ^•!
hu : =∞#ã¨∞#∞ =∂~°Û_»O, „¿Ñ=∞`À<Õ ™ê^茺O.
"åºMϺ#O : =∞#∞+¨μÅ =∞#ã¨∞û#∞ =∂~åÛÅO>Ë "åiÃÑ· =∞=∞`å#∞~åQÍÅ∞ K«∂áêe. HÍx ÉèíÜ«∞O
K«∂Ñ≤#O^Œ∞=Å¡ Ѷ¨e`«O =ÙO_»^Œ∞. XHõ ã¨~°ã¨∞ûÖ’ =Ù#fl Ѩ^Œ‡O L^Œ~ÚOKÕ ã¨∂~°∞ºx HÍOu ™ÈH˜#ѨC_Õ
qHõã≤ã¨∞ÎOk. HÍx HõuÎ K«∂Ñ≤, ÉèíÜ«∞ÃÑ_ç`Õ qHõã≤OK«^Œ∞. ã¨=∂[OÖ’ Ѩi=~°Î# `Õ"åÅ#∞H˘<Õ"å~°∞, nxx
QÆ∞~°∞ÎOK«∞H˘x „Ѩ=iÎOKåe.
Meaning: To bring about a change of heart one should show love and affection and
not use force and intimidation. Only when sunlight falls on the lotus does it bloom.A
swordcannotforceittobloom,onlysunlightcan.
Intimidation=frighten
Moral: Only love can bring about a change of heart.
V