1) The document discusses the qualities of good and evil people as described in the Quran, including Muslims, believers, hypocrites, and others.
2) It explains how Iblis (Satan) developed the reprehensible quality of arrogance (takabbur) and was degraded by Allah as a result. Iblis' arrogance led him to disobey Allah.
3) Humans live in an environment where arrogance is tolerated by the satans and we must be careful not to allow them to infect us with this quality through subtle means like whispering into our minds.
This is a collection of writings dealing with the gift of counsel as found in Isaiah 11, It is dominated by Catholic authors because this is the text they focus on for the seven gifts of the Spirit. However, it is a biblical text to be expounded by all Bible believers. Protestants tend to shy away because of the strong Catholic content, but all believers need to see what God is revealing in this part of His Word.
This document discusses the importance of du'a (supplication) in Islam. It provides several quotes from the Quran and hadiths of the Prophet Muhammad emphasizing the power of du'a and encouraging believers to turn to Allah in prayer. The document also outlines principles for ensuring du'as are accepted, such as avoiding sin, focusing one's attention on Allah, and making du'a for other Muslims. Overall, the document stresses that du'a is a form of worship that can help believers achieve success, fulfill their needs, and gain Allah's forgiveness and mercy.
This document outlines an 8-lesson study on khushoo (concentration, humility and reverence) in prayer. The lessons will cover: what khushoo is; its benefits; characteristics demonstrated in different prayer positions; examples from the Prophet's companions; how to attain and maintain khushoo; khushoo of hypocrisy; how khushoo has been removed from the Muslim community; and a concluding wrap up. Two sample lessons are provided on the benefits of khushoo and characteristics demonstrated in prayer positions. The benefits lesson lists 9 benefits such as lawful provision, forgiveness of sins and entry into Paradise. The characteristics lesson describes the khushoo that should be present in the heart during prayer actions and positions using
The document discusses the existence and nature of jinn according to Islamic theology. It states that the Quran and hadith indicate that jinn were created by God to worship Him alone, that they live in an independent world hidden from humans, and have powers like moving quickly. It describes different types of jinn and explains that every human has a jinn companion. It also discusses that jinn eat bones with God's name mentioned, live in ruins/unclean places, the first Muslim jinn, and that jinn will be judged on the Day of Resurrection.
1) It is not permissible to congratulate disbelievers on their religious holidays like Christmas that involve disbelief, as it is akin to congratulating them for idolatry.
2) Congratulating others for sins, innovations, or disbelief exposes one to Allah's wrath and anger.
3) Imitating disbelievers' celebrations can encourage them and cause happiness in their hearts over their false religion, potentially leading them to humiliate weak Muslims. Muslims should differ from non-Muslims in acts of worship and customs.
This document provides an introduction to a book titled "The Message of Islam". The introduction summarizes that the book covers topics such as monotheism in Islam, fundamentals of Islam, Islamic etiquette, the spiritual and political aspects of Islam, and the economic and social aspects. It praises the author for his dedication to serving Islam. The introduction recommends reading the entire book to understand how Islam comprehensively covers all aspects of daily life.
This document provides guidance on da'wah (inviting others to Islam). It begins by defining da'wah linguistically as calling or inviting. It discusses the importance and obligation of da'wah in Islam based on Quranic verses and hadith. It addresses common excuses people make for not doing da'wah, like saying they need to improve themselves first or that there is no compulsion in religion.
The document then discusses why da'wah training is necessary to effectively convey Islam's message. It outlines the mission, vision, objectives and strategy for da'wah work. It provides tips for the before, during and after stages of making an approach. Finally, it discusses qualities needed
This is a collection of writings dealing with the gift of counsel as found in Isaiah 11, It is dominated by Catholic authors because this is the text they focus on for the seven gifts of the Spirit. However, it is a biblical text to be expounded by all Bible believers. Protestants tend to shy away because of the strong Catholic content, but all believers need to see what God is revealing in this part of His Word.
This document discusses the importance of du'a (supplication) in Islam. It provides several quotes from the Quran and hadiths of the Prophet Muhammad emphasizing the power of du'a and encouraging believers to turn to Allah in prayer. The document also outlines principles for ensuring du'as are accepted, such as avoiding sin, focusing one's attention on Allah, and making du'a for other Muslims. Overall, the document stresses that du'a is a form of worship that can help believers achieve success, fulfill their needs, and gain Allah's forgiveness and mercy.
This document outlines an 8-lesson study on khushoo (concentration, humility and reverence) in prayer. The lessons will cover: what khushoo is; its benefits; characteristics demonstrated in different prayer positions; examples from the Prophet's companions; how to attain and maintain khushoo; khushoo of hypocrisy; how khushoo has been removed from the Muslim community; and a concluding wrap up. Two sample lessons are provided on the benefits of khushoo and characteristics demonstrated in prayer positions. The benefits lesson lists 9 benefits such as lawful provision, forgiveness of sins and entry into Paradise. The characteristics lesson describes the khushoo that should be present in the heart during prayer actions and positions using
The document discusses the existence and nature of jinn according to Islamic theology. It states that the Quran and hadith indicate that jinn were created by God to worship Him alone, that they live in an independent world hidden from humans, and have powers like moving quickly. It describes different types of jinn and explains that every human has a jinn companion. It also discusses that jinn eat bones with God's name mentioned, live in ruins/unclean places, the first Muslim jinn, and that jinn will be judged on the Day of Resurrection.
1) It is not permissible to congratulate disbelievers on their religious holidays like Christmas that involve disbelief, as it is akin to congratulating them for idolatry.
2) Congratulating others for sins, innovations, or disbelief exposes one to Allah's wrath and anger.
3) Imitating disbelievers' celebrations can encourage them and cause happiness in their hearts over their false religion, potentially leading them to humiliate weak Muslims. Muslims should differ from non-Muslims in acts of worship and customs.
This document provides an introduction to a book titled "The Message of Islam". The introduction summarizes that the book covers topics such as monotheism in Islam, fundamentals of Islam, Islamic etiquette, the spiritual and political aspects of Islam, and the economic and social aspects. It praises the author for his dedication to serving Islam. The introduction recommends reading the entire book to understand how Islam comprehensively covers all aspects of daily life.
This document provides guidance on da'wah (inviting others to Islam). It begins by defining da'wah linguistically as calling or inviting. It discusses the importance and obligation of da'wah in Islam based on Quranic verses and hadith. It addresses common excuses people make for not doing da'wah, like saying they need to improve themselves first or that there is no compulsion in religion.
The document then discusses why da'wah training is necessary to effectively convey Islam's message. It outlines the mission, vision, objectives and strategy for da'wah work. It provides tips for the before, during and after stages of making an approach. Finally, it discusses qualities needed
1. The document discusses different aspects of worshipping Allah, including worship with the heart, tongue, and physical faculties.
2. It explains that the highest level of worship is to worship Allah as if we see Him, knowing that He sees us, though we cannot see Him.
3. The document also discusses why Allah ordered us to worship Him alone - because He alone deserves to be worshipped, and whoever does so will be granted Jannah.
The document provides information about the Holy Spirit and the Sacrament of Confirmation. It defines the Holy Spirit as the third person of the Trinity, love between the Father and Son, and equal with the Father and Son. Confirmation strengthens one's friendship with Jesus and gives power to live as His witness. At Confirmation, the gifts of the Holy Spirit received at Baptism are stirred up through the laying on of hands and anointing with chrism oil. The Confirmed takes on responsibilities to live their faith.
Nowadays, our Christian brothers and sisters, relatives, neighbors, and friends are celebrating Christmas. We wish them all happy holidays and guidance. On this occasion, we launch this e-book to show how Muslims should be kind, respectful, and friendly toward people of other faiths. Being Muslim does not mean having nothing to do with one's non-Muslim family, neighbors, colleagues, or friends. Muslims are allowed to wish non-Muslims happy holidays.
In this book you can learn about:
* The Islamic ruling on celebrating Christmas and sharing non-Muslims' festive occasions.
* The Islamic view of Jesus and of his role as prophet and messenger.
* Islamic teachings on honoring and believing in all of Allah's prophets and messengers.
* Relationships between Muslims and non-Muslims.
This document contains a quiz about Islamic beliefs with multiple choice questions. It asks questions about core Islamic concepts like who Allah is, the last prophet Muhammad, the most important Islamic book the Quran, and key beliefs like Tawheed (the oneness of God). The questions establish that Allah is the one and only God, the creator of all things, who is eternal and does not resemble human beings. He guided humanity through prophets and revealed religions.
The document discusses the negative effects of being in debt bondage, including pain, curse, and allowing the spirit of debt to take control of one's life. It describes how the spirit of debt blinds, deafens, chokes, and binds those in its grip, hindering their ability to hear from God and move forward financially. The key is to understand how debt works as an enemy before beginning to battle getting out of it supernaturally through faith and God's provision.
1) The tyrant king Abraha and his large army of elephants marched towards Mecca to destroy the Kaaba and steal the Black Stone.
2) The people of Mecca did not have the strength to defend the Kaaba, so they prayed to Allah for help.
3) Allah sent swarms of birds, each carrying three pebbles, which destroyed Abraha's army. No one survived except for a few men who returned to inform others.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
This slide program gives explanation of Surah Al kauthar. it tells us how to prepare ourselves to be eligible to drink from Al-Kausar. Why we are suffering from Ghaflah. How to develop closer relation to Allah and our beloved Prophet (SAW) to be successful.
Surah Tin discusses humanity's creation in the best form by Allah and their potential to reach high or low levels based on their faith and deeds. It begins with oaths by blessed items like figs, olives, and Mount Sinai to emphasize the importance of justice in the Hereafter. People will be rewarded or punished for their righteous or evil actions to ensure fairness. Only those with true faith and good works will achieve the highest status with Allah.
The document discusses the importance and blessings of saying "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task or action. It is recommended by Islamic teachings and was practiced by the Prophet Muhammad. Saying Bismillah is said to bring barakah (blessings) and make the task successful. It connects the action to Allah and seeks His help, protection, and mercy. The document provides several hadiths and examples of the virtues and rewards for saying Bismillah, such as forgiveness of sins and protection from punishment.
1. The document lists 99 names of God (Allah) in Arabic with their English translations.
2. It provides context that in Islam, Allah's names represent his essence, qualities, and attributes, and are a way for humans to understand aspects of God.
3. Reciting and reflecting on Allah's beautiful names can help develop good character and build an ideal society based on divine qualities like peace, kindness, faith, and strength.
The document discusses the story of Ibrahim (Abraham) according to Islamic sources. It describes how Ibrahim rejected his people's idolatry and polytheism, destroying their idols. This led to him confronting his father and people and nearly being thrown into a fire by the pagans, but being saved by God. It also discusses how Ibrahim prayed for his father's forgiveness despite his father's opposition and enmity against God. The document presents Ibrahim as a model of faith and submission to God alone.
This document describes the second spiritual station of the soul, called the "reproachful self" (an-Nafs al-Lawamma).
In this station, the soul recognizes good and evil but still struggles with attributes like arrogance, self-satisfaction, hidden pride, love of appetites and high status. It knows its previous traits from the first station were ugly but is not fully free of them. The soul performs righteous acts but sometimes seeks praise, not doing them solely for God. This station is dangerous as the person's sincerity can still contain hidden pride. To progress, one must remove all desire for others' recognition and perform acts only to please God.
This document discusses the importance of gratitude in Islam. It provides examples from the Quran of how the Bani Israel were ungrateful despite being saved and provided for by Allah. It encourages readers to count their blessings and be grateful to both Allah and other people. Being grateful will result in countless additional blessings from Allah and entry into Jannah in the afterlife.
The document discusses the importance of khushoo, or concentration and humility, during prayer. It lists several ways to develop khushoo, including properly performing wudu, wearing clean clothes, choosing a clean prayer space, remembering death, pondering the meaning of recitations, pausing at the end of verses, reciting slowly and beautifully, looking at the prostration point, avoiding distractions, and praying to Allah to grant khushoo. Developing khushoo makes prayer easy, leads to forgiveness and reward, and success.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
The document provides context on the importance of Palestine in Islam. It discusses how Palestine is connected to Makkah and Medina through its religious significance. Various hadith and verses from the Quran are cited that reference important prophets and their connections to Palestine, including Ibrahim, Musa, Yashu'ah, Dawud and others. The history of Bayt al-Maqdis is outlined from the time of Ibrahim through later Islamic rulers.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
Zamzam water is the purest, healthiest and miraculous water in the world. A small well has provided millions of pilgrims with this water ever since the time of Prophet Ibrahim (Abraham, peace be upon him).
This presentation highlights the superiority of this water, the unique qualities it holds and how modern science has proven its special qualities.
As part of the ‘Islamic Centre Study Circle’ series, held every month at the Islamic Centre (Leicester, UK) and presented by Dr. Hafiz Ather Hussain al-Azhari.
The PDF on the same subject can be found here:
http://www.islamiccentre.org/islamic-information-mainmenu-42/67-study-circle-presentations/1734-zamzam
The video clips can be found here:
https://www.youtube.com/playlist?list=PLUQyyY_YW2QC_BZl_-XcfaovHN5fKurxC
This document discusses different types of pride (kibr) and how to avoid them:
1. Having even an atom's worth of pride in one's heart prevents entry into Paradise.
2. Pride that prevents compliance with religious truths due to opposing opinions makes one an unbeliever.
3. Pride that prevents compliance with parts of the truth due to opposing opinions necessitates punishment.
4. Pride towards people is looking down on others and despising them, which the Prophet warned against.
5. Loving beautiful clothes is not pride if one is humble towards Allah and people. True beauty includes cleanliness and good character.
1. The document discusses different aspects of worshipping Allah, including worship with the heart, tongue, and physical faculties.
2. It explains that the highest level of worship is to worship Allah as if we see Him, knowing that He sees us, though we cannot see Him.
3. The document also discusses why Allah ordered us to worship Him alone - because He alone deserves to be worshipped, and whoever does so will be granted Jannah.
The document provides information about the Holy Spirit and the Sacrament of Confirmation. It defines the Holy Spirit as the third person of the Trinity, love between the Father and Son, and equal with the Father and Son. Confirmation strengthens one's friendship with Jesus and gives power to live as His witness. At Confirmation, the gifts of the Holy Spirit received at Baptism are stirred up through the laying on of hands and anointing with chrism oil. The Confirmed takes on responsibilities to live their faith.
Nowadays, our Christian brothers and sisters, relatives, neighbors, and friends are celebrating Christmas. We wish them all happy holidays and guidance. On this occasion, we launch this e-book to show how Muslims should be kind, respectful, and friendly toward people of other faiths. Being Muslim does not mean having nothing to do with one's non-Muslim family, neighbors, colleagues, or friends. Muslims are allowed to wish non-Muslims happy holidays.
In this book you can learn about:
* The Islamic ruling on celebrating Christmas and sharing non-Muslims' festive occasions.
* The Islamic view of Jesus and of his role as prophet and messenger.
* Islamic teachings on honoring and believing in all of Allah's prophets and messengers.
* Relationships between Muslims and non-Muslims.
This document contains a quiz about Islamic beliefs with multiple choice questions. It asks questions about core Islamic concepts like who Allah is, the last prophet Muhammad, the most important Islamic book the Quran, and key beliefs like Tawheed (the oneness of God). The questions establish that Allah is the one and only God, the creator of all things, who is eternal and does not resemble human beings. He guided humanity through prophets and revealed religions.
The document discusses the negative effects of being in debt bondage, including pain, curse, and allowing the spirit of debt to take control of one's life. It describes how the spirit of debt blinds, deafens, chokes, and binds those in its grip, hindering their ability to hear from God and move forward financially. The key is to understand how debt works as an enemy before beginning to battle getting out of it supernaturally through faith and God's provision.
1) The tyrant king Abraha and his large army of elephants marched towards Mecca to destroy the Kaaba and steal the Black Stone.
2) The people of Mecca did not have the strength to defend the Kaaba, so they prayed to Allah for help.
3) Allah sent swarms of birds, each carrying three pebbles, which destroyed Abraha's army. No one survived except for a few men who returned to inform others.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
This slide program gives explanation of Surah Al kauthar. it tells us how to prepare ourselves to be eligible to drink from Al-Kausar. Why we are suffering from Ghaflah. How to develop closer relation to Allah and our beloved Prophet (SAW) to be successful.
Surah Tin discusses humanity's creation in the best form by Allah and their potential to reach high or low levels based on their faith and deeds. It begins with oaths by blessed items like figs, olives, and Mount Sinai to emphasize the importance of justice in the Hereafter. People will be rewarded or punished for their righteous or evil actions to ensure fairness. Only those with true faith and good works will achieve the highest status with Allah.
The document discusses the importance and blessings of saying "Bismillahir-Rahmanir-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) before beginning any important task or action. It is recommended by Islamic teachings and was practiced by the Prophet Muhammad. Saying Bismillah is said to bring barakah (blessings) and make the task successful. It connects the action to Allah and seeks His help, protection, and mercy. The document provides several hadiths and examples of the virtues and rewards for saying Bismillah, such as forgiveness of sins and protection from punishment.
1. The document lists 99 names of God (Allah) in Arabic with their English translations.
2. It provides context that in Islam, Allah's names represent his essence, qualities, and attributes, and are a way for humans to understand aspects of God.
3. Reciting and reflecting on Allah's beautiful names can help develop good character and build an ideal society based on divine qualities like peace, kindness, faith, and strength.
The document discusses the story of Ibrahim (Abraham) according to Islamic sources. It describes how Ibrahim rejected his people's idolatry and polytheism, destroying their idols. This led to him confronting his father and people and nearly being thrown into a fire by the pagans, but being saved by God. It also discusses how Ibrahim prayed for his father's forgiveness despite his father's opposition and enmity against God. The document presents Ibrahim as a model of faith and submission to God alone.
This document describes the second spiritual station of the soul, called the "reproachful self" (an-Nafs al-Lawamma).
In this station, the soul recognizes good and evil but still struggles with attributes like arrogance, self-satisfaction, hidden pride, love of appetites and high status. It knows its previous traits from the first station were ugly but is not fully free of them. The soul performs righteous acts but sometimes seeks praise, not doing them solely for God. This station is dangerous as the person's sincerity can still contain hidden pride. To progress, one must remove all desire for others' recognition and perform acts only to please God.
This document discusses the importance of gratitude in Islam. It provides examples from the Quran of how the Bani Israel were ungrateful despite being saved and provided for by Allah. It encourages readers to count their blessings and be grateful to both Allah and other people. Being grateful will result in countless additional blessings from Allah and entry into Jannah in the afterlife.
The document discusses the importance of khushoo, or concentration and humility, during prayer. It lists several ways to develop khushoo, including properly performing wudu, wearing clean clothes, choosing a clean prayer space, remembering death, pondering the meaning of recitations, pausing at the end of verses, reciting slowly and beautifully, looking at the prostration point, avoiding distractions, and praying to Allah to grant khushoo. Developing khushoo makes prayer easy, leads to forgiveness and reward, and success.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
The document provides context on the importance of Palestine in Islam. It discusses how Palestine is connected to Makkah and Medina through its religious significance. Various hadith and verses from the Quran are cited that reference important prophets and their connections to Palestine, including Ibrahim, Musa, Yashu'ah, Dawud and others. The history of Bayt al-Maqdis is outlined from the time of Ibrahim through later Islamic rulers.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
Zamzam water is the purest, healthiest and miraculous water in the world. A small well has provided millions of pilgrims with this water ever since the time of Prophet Ibrahim (Abraham, peace be upon him).
This presentation highlights the superiority of this water, the unique qualities it holds and how modern science has proven its special qualities.
As part of the ‘Islamic Centre Study Circle’ series, held every month at the Islamic Centre (Leicester, UK) and presented by Dr. Hafiz Ather Hussain al-Azhari.
The PDF on the same subject can be found here:
http://www.islamiccentre.org/islamic-information-mainmenu-42/67-study-circle-presentations/1734-zamzam
The video clips can be found here:
https://www.youtube.com/playlist?list=PLUQyyY_YW2QC_BZl_-XcfaovHN5fKurxC
This document discusses different types of pride (kibr) and how to avoid them:
1. Having even an atom's worth of pride in one's heart prevents entry into Paradise.
2. Pride that prevents compliance with religious truths due to opposing opinions makes one an unbeliever.
3. Pride that prevents compliance with parts of the truth due to opposing opinions necessitates punishment.
4. Pride towards people is looking down on others and despising them, which the Prophet warned against.
5. Loving beautiful clothes is not pride if one is humble towards Allah and people. True beauty includes cleanliness and good character.
This document provides an overview and summary of the book "To Be A Muslim" by Fathi Yakan. The book is divided into two parts. The first part discusses the characteristics that every Muslim should embody in their beliefs and practices to truly fulfill the requirements of being a Muslim. This includes understanding Islamic creed, worshipping God, morality, family responsibilities, self-control, and preparing for the future. The second part focuses on the responsibility for every Muslim to actively participate in the Islamic movement by living for Islam and engaging in Islamic activism and strategic planning to spread the faith.
This chapter analyzes the concept of kufr (disbelief) in the Quran. It discusses how kufr is the opposite of taqwa (piety) and involves ingratitude, hardened hearts, rejection of resurrection, polytheism/shirk, going astray from guidance, arrogance, mocking revelation, and contentiousness. Kufr is the antithesis of iman (faith) and involves denying Islamic virtues. The concept of kufr helps define positive Islamic concepts by providing the negative counterpart.
Dokumen tersebut membahas tentang masuknya pengaruh Barat khususnya Portugis, Spanyol, dan Perancis di Asia Tenggara. Portugis berhasil menaklukan Malaka pada 1511 dan menguasai perdagangan rempah-rempah. Spanyol menaklukan Filipina pada 1565 dan berhasil menyebarkan agama Katolik. Perancis berusaha menanamkan pengaruhnya di Asia Tenggara melalui perdagangan dan misionaris Katolik, terutama di Vietnam dan Thailand.
This document provides information about key aspects of Islam, including its origins, history, sacred texts, creed/articles of faith, pillars and practices. It begins with the origins of Islam stemming from Abraham, Hagar and Ishmael in Mecca. It then discusses the history of early Islamic caliphates after the prophet Muhammad and the spread of Islam. The document outlines the main Islamic sacred texts of the Quran and Hadith, as well as Sharia law. It also summarizes the six articles of Islamic creed and the five pillars of Islam including Shahadah, Salat, Zakat, Sawm and Hajj.
Iblees (Shaytan) was granted his request to remain alive until the Day of Judgment as a test and trial for mankind. Due to his pride and refusal to prostrate before Adam as commanded by Allah, Iblees was expelled from Paradise. He vowed to mislead mankind until the Day of Resurrection. Shaytan's ultimate fate, along with those who follow him, is to abide in Hellfire as punishment for their disbelief and disobedience.
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah. (The Noble Quran 35:5) Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire. (The Noble Quran 35:6) Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward. (The Noble Quran 35:7) Is he, the evil of whose deeds is made fair seeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do! (The Noble Quran 35:8)
The document discusses the Islamic concept of God. It provides definitions of God from the Quran and analyzes why Islam rejects the idea of "god-men" or deifying human beings. It explains the following key points:
1. God is one and unique, eternal and without physical form. He begets not, nor was He begotten.
2. The Quran's Surah Ikhlas serves as a "touchstone of theology" to reject false gods. Famous god-men like Osho Rajneesh cannot pass its tests of God's divine attributes.
3. Islam abhors seeing any human as divine. God does not take human form or have human
Surah Yasin is one of the most frequently read chapters of the Quran. It provides guidance for living according to Allah's teachings and avoiding distraction by worldly pursuits. The Surah warns that all people's deeds are being recorded and they will be held accountable in the hereafter. It encourages studying the Quran with understanding in order to find the straight path in this life and attain rewards in the afterlife.
This presentation discusses the origins of humanity according to Islam. It explains that all humans were created by God (Allah) from clay and are descended from the first humans, Adam and Eve. However, Satan disobeyed God and refused to bow down before Adam as commanded. As a result, Satan was expelled from heaven. Later, Satan successfully tempted Adam and Eve to eat from the forbidden tree, leading to their expulsion from the garden of Eden to Earth. The presentation emphasizes that all humans are related as descendants of Adam and Eve, but Satan seeks to mislead humanity from the righteous path through temptation. The goal is to understand these origins and avoid Satan's influences in order to attain heaven after judgment day.
The document is about the concept of "the unseen" in Islam. It discusses:
1) The unseen refers to anything hidden from human perception and knowledge, which vastly exceeds what is seen or known. Man's knowledge is very limited.
2) Allah alone truly knows all the unseen. He revealed some unseen matters to prophets like predictions of future events that later came true.
3) The unseen is divided into a relative unseen (unknown past/future events) and an absolute unseen (matters only Allah knows not yet revealed). The document explores the unseen through several Quranic verses and hadiths.
Surah Al-Fatiha is one of the most profound Surah's of the Quran. It is the opening Surah of the Quran; the Surah without which Salah is invalid.
This is a quick presentation that will detail all the gems that are hidden in this amazing Surah.
This document provides an introduction to some core Islamic beliefs about God. It discusses how Islam defines God as one and indivisible, without gender or human qualities. God is eternal and absolute, and nothing is comparable to Him. The document contrasts this view of God with beliefs in "god-men" in India, analyzing how figures like Osho Rajneesh do not meet Islamic criteria for being God due to being human, temporary beings. It also explains why Muslims use the word "Allah" instead of "God" to represent the supreme creator.
This document provides an introduction to key concepts in Islam, including:
- Islam is a monotheistic religion with over 1 billion followers that believes in one God (Allah) and that Muhammad was his final prophet.
- The Quran and hadith define Islamic theology, holding that Allah is one and indivisible, eternal and absolute, begets not nor was begotten, and there is none comparable to Him.
- Islam rejects deifying any human beings as "god-men." The attributes and criteria in Surah Ikhlas (Chapter 112 of the Quran) establish that no human like Osho Rajneesh can truly be God.
This document provides answers to frequently asked questions about Allah. Regarding the question "Can God do anything?", the summary is:
1. Allah has the power to do anything, but would not will to do anything that makes Him no longer be Allah, such as dying.
2. Allah could make a rock or anything else too large for creation to move. As the Creator and Law Giver, Allah is not subject to the laws of creation.
3. To enact His will, Allah simply says "Be!" and it is, as quoted from several Quran verses. Creation is effortless for Allah through His command.
This document provides an introduction to some key Islamic concepts:
1) It defines Allah as the one and only God in Islam, describing Allah's unique attributes according to verses in the Quran.
2) It discusses proofs of Allah's existence, including the evidence of creation, design, and guidance in the natural world.
3) It explains the Islamic concept of Tawheed (unity of God), arguing that believing in multiple gods would lead to disorder in the universe.
Surah Yasin is one of the most frequently read chapters of the Quran. It is believed to provide benefits when read in difficult situations or for those who are ill. However, the document argues that it is more important to understand the message and wisdom of Surah Yasin and apply it to one's life, rather than just reciting it without comprehension. The Quran's purpose was to warn past nations who had become heedless, reminding people to follow Allah and the Prophet Muhammad. However, most people do not truly reflect on or follow the Quran's teachings due to pride and distraction with worldly matters. Readers are encouraged to properly study and contemplate the Quran to gain guidance for living according
"Allah" - FAQ
Frequently Asked Questions
Questions atheists usually ask about Allah might vary but, they're predictable.
Consider these:
"Is there evidence God Exists?"
"How can we prove there is a God?"
"Where is God?"
What is the origin of God? Where did He come from?
"Can God do anything?"
"Why did God create everything?"
"Is God pure, loving and fair - Where does evil and injustice come from?
"Does everything happen according to God's Plan? -
"If there is only one God, then why are there so many religions?
"How do you know that the Quran is really from God?"
"Why does the Quran say "We" and "He" when referring to Allah?
"Is 'Allah' the same God of the Jews and Christians?"
"Is Allah going to treat Jews and Christians the same as Muslims?
DOWNLOAD :
http://www.4shared.com/file/130608369/733cd939/AllahFAQ.html
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Islam Question and Answer (Q&A)
http://www.scribd.com/group/74942-islam-question-and-answer-q-a
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جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم
أخوكم
عبدالله باصبرين
The document provides answers to frequently asked questions about Islam. It discusses topics like who Allah is, who Jesus is in Islam, whether Muslims believe in free will, if Allah created evil, how prayers are answered, the signs of Judgment Day, what happens to non-Muslims, and how we know Islam is the truth.
This document provides answers to frequently asked questions about Allah from an Islamic perspective. It addresses questions such as whether there is evidence that God exists, how God can be proven, where God is located, and whether Allah is the same God worshipped in Judaism and Christianity. The key points summarized are:
1) There is evidence that Allah exists through miracles performed by prophets like Moses, Jesus, and Muhammad in the Quran. Creation itself provides evidence that something must have designed and put the universe into motion.
2) While nothing can truly "prove" God, simple logic and experiments show creation requires a Creator. The organized nature of the universe makes it unlikely to have occurred by chance.
The document discusses frequently asked questions about Allah from an Islamic perspective. It addresses 13 questions, providing answers to the first 5 questions. The questions include: Is there evidence that God exists? How can we prove there is a God? Where is God? What is the origin of God? Can God do anything? The answers cite Islamic scripture and teachings to argue that Allah has provided evidence of his existence through prophets and miracles. It is explained that Allah is not contained within creation but rather rose above his throne after creating the universe, and that he has always existed without origin. It is also argued that as the creator, Allah can do anything but will not do anything against his own nature or laws.
The document discusses the concept of "The Unseen" in Islam. It begins by defining the unseen as anything that is hidden from human perception and knowledge. It notes that human knowledge is very limited compared to the vastness of what is unseen in the universe. It discusses how Allah reveals some unseen knowledge to prophets and through the Quran. The document is divided into multiple chapters that will explore topics like the miracles of the Quran, prophecies, knowledge of the unseen future, the last day of judgment, predestination, and Allah's infinite knowledge.
The document discusses the Islamic concept of God. It provides several key points:
1) God in Islam is strictly monotheistic - He alone has absolute and independent existence. Everything else exists only through His will and power.
2) While humans cannot fully comprehend God, the Quran describes many of God's attributes like being the Creator, All-Knowing, All-Powerful, and Most Merciful.
3) God shows guidance to humanity through prophets and revealed scriptures. However, people still have freedom to accept or reject guidance. God is also Forgiving to those who repent.
This document discusses Tawhid (the oneness of God) and its three main types according to Islam. It defines Tawhid as believing that Allah is one and has no partners. The three types of Tawhid are: 1) Tawheed ar-raboobeyah, maintaining Allah's oneness as the sole Lord and Creator, 2) Tawheed ul Asmaa was siffat, maintaining Allah's oneness in names and attributes, and 3) Tawheed ul Ebaadah, maintaining Allah's oneness as the sole object of worship. Verses from the Quran are provided to support each type. The conclusion reiterates that believing in Allah's oneness is fundamental to
1. The Islamic conception of God is strictly monotheistic - God alone has absolute and independent existence, and everything else exists only by His will.
2. God has many names in Islam that describe His attributes, such as Al-Rahman (The Merciful) and Al-Rahim (The Compassionate). He is also seen as the Creator, Sustainer, and Judge of humanity.
3. Muslims are commanded to have constant awareness of God through acts like remembrance (dhikr) and obedience to His laws as revealed in the Quran and teachings of Muhammad. They are also to repent when failing to fulfill God's requirements.
1) Guidance and happiness go hand in hand - those who are guided are happy, and those who are misguided are miserable.
2) True guidance and happiness can only be obtained through following the teachings of the Quran. Merely reciting or memorizing the Quran without implementing its guidelines does not lead to happiness.
3) To attain happiness, one must recite the Quran, reflect on its verses, implement its teachings in one's life, and follow its guidance. Guidance from any source other than the Quran will not lead to anything except loss.
The document discusses brain activity and consciousness. It notes that consciousness has both a state (brain wave pattern) and content (thoughts, feelings, etc.). It observed many people's brain activity over thousands of hours to better understand how the state and content interact and how consciousness develops. It saw that different people have different styles of consciousness depending on their development, intentions, and normal patterns. True consciousness allows information to flow between the conscious, subconscious, and unconscious minds. It provides guidelines for identifying consciousness based on the relationships between different brain wave frequencies and how this allows access to subconscious content. The goal is to help people master both the state and content of their own consciousness.
1) Muslims believe Jesus (peace be upon him) was a prophet and messenger of God, but not his son. He was created miraculously without a father and is not to be worshipped.
2) The Quran denies that Jesus was killed or crucified, stating someone resembling him was crucified instead. Jesus will return before the Day of Judgment.
3) Those who claim Jesus was killed or was the son of God have disbelieved in the Quran according to Islamic theology. Muslims do not believe the Christian conceptions of Jesus.
This document provides guidance for understanding and properly reciting the Quran. It emphasizes that the Quran is Allah's greatest blessing that will guide one to success in this life and the next. It stresses the importance of having faith that the Quran is Allah's revealed word and reciting it with sincerity and readiness to change one's attitudes and behavior according to its teachings. The document advises developing proper attitudes of heart and mind, including firm faith, exclusive purpose of seeking Allah's guidance, acceptance of the Quran's truth without doubt, and willingness to change. It warns of Satan's attempts to distract and encourages seeking refuge in Allah.
The document discusses Muslim cultural practices related to moon sighting and establishing dates for religious festivals. It explains the orderliness and logic behind practices like determining the start and end of Ramadan based on visual sightings of the new crescent moon. It describes the process used in Sri Lanka, where witnesses report potential sightings to the Colombo Grand Mosque, and a panel verifies claims according to established criteria before making an announcement. The author aims to explain these traditions rather than dismiss them, highlighting the structured procedures and consideration of scientific factors that go into the decisions.
The document discusses the virtues and rewards of dhikr, or the remembrance of God. Some of the key points include:
- Dhikr is the best, most beloved, and highest ranked of deeds according to the Prophet Muhammad.
- Common phrases of dhikr like "SubhanAllah" and saying phrases a certain number of times each day are rewarded with good deeds, forgiveness of sins, and trees being planted in paradise.
- Consistently doing dhikr, especially after prayers and before sleep, leads to everlasting righteousness and ensures one's place in paradise.
- The four most beloved phrases to God circulate around His throne and mention
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against developing mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
When you remember me, it means that you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your memory even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and remember my voice and speak to me in your heart, for as long as you remember me, I am never entirely lost. if you forget me, part of who I am will be gone from your memory.
I WOULD STRONGLY RECOMMEND THAT IF YOU ONLY READ ONE PERSONAL DEVELOPMENT BOOK THIS YEAR, IT SHOULD BE MIND CONTROL SYSTEM. ‘THE BASIC HYPOTHESIS IS PROFOUND. THE APPLICATION OF PROVEN RESEARCH IS MASTERFUL. THE EXPLANATIONS AND SUPPORTING STORIES ARE COMPELLING AND LUCID. THE TRANSLATION OF THE RESEARCH AND STORIES INTO PRACTICAL IDEAS AND SOUND ADVICE IS NOTHING SHORT OF BREATHTAKING.’
The document provides population data from 1981 to 2012 for Sri Lanka overall and several districts. It shows that from 1981 to 2012:
- Sri Lanka's total population grew by 38.2% for Sinhalese, 20.3% for Sri Lankan Tamils, 2.8% for Indian Tamils, and 78.6% for Muslims.
- The Central Province saw population growth of 27.9% for Sinhalese, 26.6% for Indian Tamils, and 71.9% for Muslims but declines of 14.4% for Sri Lankan Tamils and 38% for Others.
- Several other districts like Kandy, Matale, and Colom
Galle fort in Sri Lanka is a UNESCO World Heritage Site that was originally constructed in 1588 by the Portuguese. It contains many historic buildings from different eras, including the Moorish Galle Masjid by the seaside and the Dutch Reformed Church. The fort offers a glimpse into Sri Lanka's layered history through its varied architecture from the Portuguese, Dutch and British periods as well as its cobblestone streets, lighthouse and public library dating back to 1832.
The document summarizes plans for a new bridge over the Hoover Dam between Nevada and Arizona. The bridge will be built without temporary supports using reusable sliding formwork and suspension cables. It will be a reinforced concrete twin arch design with steel struts and box girders to carry vehicle traffic. The bridge is expected to open in October 2010.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
1. IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL
http://sites.google.com/site/hussainfahmys/
THERE IS NO GOD WORTHY OF WORSHIP EXCEPT ALLAH AND MUHAMMED (PBUH) IS THE MESSENGER OF ALLAH
‘Takabbur’ in Arabic, as 'arrogance' or 'pride' in English
Quran repeatedly and in many ways refers to two categories of people. For simplicity we could refer to them
as the ‘good’ and the ‘evil’ now within those two categories we find the Quran describing many, what we could
even describe as subcategories of people. For example in the category of good people we find other
categories of people being defined or described as Muslim, or Mu’min, or Mukhlis, or Muhsin and so on. And
similarly within the category of evil people we find other categories of people being defined or described as
Kaafir, or Munafiq, or Faasiq, or Mufsidh and so on. Now in the Quran Allah does not just randomly call people
names. What we read in the Quran is about ‘named’ qualities and then we are told that those who possess
these ‘named’ qualities belong to a selection of categories, all of which are named, as well as described and
defined.
So we read in the Quran about the qualities of a Mu’min, the qualities of a Kaafir, the qualities of a Munafiq,
the qualities of a Swaaleh and so on. So it becomes very interesting. We do not ‘just randomly or ‘according to
our likes and dislikes’ or ‘our fancies and prejudices’ name people as we wish. But it is through reading the
Quran that we begin to understand these qualities and then gradually we begin to recognise those qualities in
people. This is how we first begin to understand the categories that people belong to. However, it may be
relatively easy to detect qualities of others, especially the evil qualities of others, but then the main task is to
turn the search inwards and to seriously think, ‘Am I also not possessing these evil qualities too’? It would
surprise many of us to find out that we do indeed possess traits of many evil qualities. The problem is that we
just did not look! Then the next question, ‘How do I eliminate these evil qualities from my life?’ Or in better
words, ‘How do I purify myself?’
In today’s essay I would like to give a brief introduction to these categories of persons as well as the qualities
that make up these categories. I am doing this by the Ayahs of the Quran that point out these factors to us. In
the meantime, another interesting point that I would like to point out, is that one task or purpose we have on
this earth is to be able to identify these qualities, identify those people who possess these qualities and realise
as to what category they belong to and then, as I say, most importantly, look at ourselves, identify the qualities
that we possess, strengthen the good ones and eliminate the evil ones – Insha’Allah!
Now how do we do that? From where do we start? I think a good place to start from would be from the events
that surrounds our creation. Allah describes these land mark events in the form of beautiful stories, and they
are even repeated a few times in the Quran. There are many lessons to be learnt in every word that is used in
every one of those Ayahs that make up this narration. Whilst repeatedly reading these Ayahs it becomes
obvious to us that Allah is describing to us an absorbing drama. Allah describes to us the roles played by the
Malaa-ikah, the part played by the Jinn named Iblees and we also have the involvement of a representative
from the Insaan or us Humans and that is our forefather, Aadham (AS). One objective of this drama or the
enactment of these events is to demonstrate or to provide evidence to us about the treachery of Iblees, and to
clearly point out to us the fact that he had become arrogant. An important lesson that all of us should learn
from this event is, as Allah describes or teaches us, the consequences of this arrogance or Takabbur. Let me
read this interesting Ayah from Surah Saad (38:75) He (Allah) said, “O Iblīs, what prevented you from
2. IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL
http://sites.google.com/site/hussainfahmys/
THERE IS NO GOD WORTHY OF WORSHIP EXCEPT ALLAH AND MUHAMMED (PBUH) IS THE MESSENGER OF ALLAH
performing Sujoodh to one whom I created with My hands? Are you arrogant or are you from amongst the
exalted ones?”
Allah is informing us that Iblis had developed this reprehensible quality known as, ‘Takabbur’ in Arabic, and as
arrogance or pride in English. And then Allah condemns Iblis. Let me show a few Ayahs from the Quran where
Iblis is being condemned. Allah is drawing our attention to, or in fact actually warning us about the evil qualities
that Iblis possesses.
Surah A’raaf (7:13) He said, “Then, go down from it, it is not for you to show arrogance in it. So, get out. You
are one of the degraded.
Surah Al Hijr (15:34) He said, “Then, get out of here, for you are an outcast,
Surah Al Hijr (15:35) and upon you is the curse up to the Day of Judgment.”
Allah is now describing to us the qualities of Iblis. These are all despicable qualities. Allah tells us that Iblis has
Takabbur, which means that Iblis thinks that he is ‘great’ Now Allah tells us something very enlightening,
something very interesting. I would like to once again, read to you Ayah No 13 from Surah A’raaf. This time
too let me show it to you in 3 phrases It becomes clearer when we read this Ayah in this manner. In the first
phrase Allah informs us about what He tells Iblis:(7:13a) He said, “Then, get down from it, This is an indication
that Iblis is being sent from an exalted place which could even include some status, to a lowly place and
position. Now, where would that lowly place be? In the next phrase we are informed (7:13b) it is not for you to
show arrogance in it. This means that in that exalted place and in that position, there is no place for arrogance
and that arrogance is just not tolerated, and Iblis is now being expelled to a place where apparently, arrogance
is tolerated. Now, where would that place be? (7:13c) so, get out. You are one of the degraded.
Iblis is expelled and is demoted to a ‘SwaaGHireen’ SwaGHeer is the opposite of Kabeer, which means that
this Iblis who enjoyed some status (the Quran indicates the company of the Malaa’ika) has now been
degraded to a despised position – a SwaaGHireen.
Coincidently, we find that Allah does not refer to Iblis by his name thereafter, until when Allah is explaining to
us the events that would unfold on Judgment Day, and in that explanation the name Iblis re-appears. So the
explanation points out to the fact that this Jinn who was formerly named Iblis, has now been relegated to the
category of Shaithaans, which consists of evil Jinns and evil men. There is that possibility that this Jinn Iblis
who has been demoted to a Shaithaan is in fact leading the pack of Shaithaans in their evil exploits. Anyway,
one important point that I wish to draw attention to is the fact that Iblis or the Shaithaans now all exist in a
Universe or in the only part of the Universe where Takabbur is tolerated. Now we as Human Beings live in this
environment. It is an environment where we cannot directly see or observe God. However, we are all gifted
with this innate quality of curiosity. We want to or have to know how things work. If we seek with humility then
we would recognise the Signs of God and then Allah will guide us. On the other hand if we allow arrogance or
pride to tempt us, then we begin to develop the mindsets that it is ‘we’ who are ‘great’ It is we who are looking
3. IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL
http://sites.google.com/site/hussainfahmys/
THERE IS NO GOD WORTHY OF WORSHIP EXCEPT ALLAH AND MUHAMMED (PBUH) IS THE MESSENGER OF ALLAH
after this world It is we who are caretakers of this world and everything that it contains, and gradually this evil
quality of Takabbur grows and grows within us. We must also realise that we are in the presence of all the
Shaithaans, and their objective would be to corrupt us. How? The Shaithaans would try to infect us with their
quality of Takabbur. We just do not realise. We just grow and glow with pride and arrogance. If we observe
carefully we can detect it all around us, and also within us. Let us try to get more knowledge about this quality
‘Takabbur’
Allah informs us that Iblis has Takabbur or arrogance. He also informs us that as a result of this Takabbur Iblis
has been degraded or is now of the SWaaGHireen. He also informs us that as a result of this Takabbur Iblis
has been expelled from an exalted place, We can thus assume that he is now in a ‘lowly’ place He also
informs us that as a result of this Takabbur Iblis is now an outcast (a Rajeem) (15:34) He said, “Then, get out
of here, for you are an outcast, He also tells us that Iblis is cursed and the curse would stand till the day of
Judgment. That means that due to this curse the degraded Iblis, is unable or incapable of doing any good,
everything he does would be evil. He is cursed. [Is this not a pointer to us that any deed, however wonderful it
may appear to us, if it is done with Takabbur, it would in fact be evil?] (15:35) and upon you is the curse up to
the Day of Judgment.”
Now Allah also informs us about the response of Iblis. Just listen! (15:36) He said, “My Rabb, then give me
respite up to the day they (the dead) shall be raised.”
Surah A’raaf (7:15) He (Allah) said, “You are granted respite’’.
Surah Bani Israel or Surah Isra (17:62) He said, “Tell me, this one whom You have honoured more than me, if
You give me respite till the day of Qiyaamah I will destroy (subdue) his progeny, (La ah thanikanna
zurriyyathaHu) except a few of them.”
Surah Bani Israel or Surah Isra (17:63) He (Allah) said, “Go then, for whoever of them follows you,
(QaalazHab Faman thabighaka minHum) the Hell shall be the recompense of you all, a full recompense.
Surah Al Hijr (15:39) He said, “My Rabb, since You made me go astray, I swear that I shall (La Uzaiyyinanna
laHum) beautify for them (evils) on the earth, and shall lead all of them astray, (15:40) except those of Your
servants from among them who are chosen (by You).”
So we are all in a position where we could choose to remain humble. Make conscious efforts to recognise the
presence of Allah through the creation and functioning of the Universe, especially when we observe the
majestic as well as the intricate components, systems and balances involved. Or, we could ignore the
message ‘within what we observe’, and get tempted and drawn towards the delusional message being
directed towards us by the Shaithaans.
Shaithaan has a great strategy. He attacks the strong point of man. He assaults those faculties of Man which
in fact is the blessings that Allah has endowed man with. Those blessings are what Allah repeatedly describes
4. IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL
http://sites.google.com/site/hussainfahmys/
THERE IS NO GOD WORTHY OF WORSHIP EXCEPT ALLAH AND MUHAMMED (PBUH) IS THE MESSENGER OF ALLAH
as the Qalb, the Swudhoor, the Baswr, the Samgha, the Af’idha and the Aql. Man is designed to use these
faculties for realising and reasoning out truths. With the use of these faculties man develops a variety of skills.
Let me describe to you, in my words one such skill. Man has this great skill of forming a thought and then
transferring this complete thought along with all the emotions associated with this thought in to someone else’s
mind. Amazing isn’t it? If I have an idea, even an emotion, a need, an urge, a fear, a message or whatever, I
can think about it and then through a few words I could transfer this thought and the associated emotion from
‘my mind’ into ‘your mind’ The inflections and intonations I use in my words, and my facial and other bodily
expressions, or what is now commonly referred to as ‘my body language’ enhances this message. Now when I
am attempting to put some thoughts ‘in’ to ‘your head’, through the use of words, you are also in a position to
judge what I am saying and either to accept what I am saying or to reject what I am saying. Of course it is not
always as simple as that. Right through you would be judging what I am saying and then accepting or rejecting
selected parts of what I am saying. You form your own opinions; you build on your own opinions. Similarly, the
Shaithaans too continuously try to influence our thought processes through their own form of messaging. How
do the Shaithaans do that? The Shaithaans from amongst the humans would communicate with us just as all
humans do. But then the Jinn Shaithaans have their own methods, very subtle methods!. These Shaithaans
do not communicate with us in the manner humans do. These Shaithaans have direct access to our thought
processes. It is this facility that they use to ‘hack into’ our thought processes and to corrupt us. Let me read
two Ayahs from the Quran that point this out to us. First about a faculty we are blessed with and then about
the strategy of Shaithaan to involve us or to make us willing collaborators in corrupting or misusing that
blessing (29:49) But it (the Quran in itself) is (a package of) evident signs in the SWudhoor of those who are
given knowledge. And no one rejects our Ayah except the DHzaalimoon.
So we see that it is in our Swudhoor that the Ayahs of Allah are made clear; and then we are also told that the
Shaithaans whisper doubts in to our Swudhoor. The Quran also instructs us to seek refuge with our Rabb
against these evil whisperings of these evil Jinn and evil men. (114:1) Say, “I seek refuge with the Lord of
mankind,
(114:2) the King of mankind,
(114:3) the Allah of mankind,
(114:4) from the evil of the whisperer who withdraws (when Allah’s name is pronounced),
(114:5) the one who whispers in the hearts of people,
(114:6) whether from among the Jinn or Mankind.
Once we willingly allow the Shaithaans access to our SWudhoor, then they convert in it to their own
playground. Because they have access to our Swudhoors, they are now in a position to become familiar with
our most private and inner most feelings and emotions. Allah informs us: (4:120) He (the Satan) makes
promises to them, and he tempts them with hopes. The Satan does not make a promise to them but to
5. IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL
http://sites.google.com/site/hussainfahmys/
THERE IS NO GOD WORTHY OF WORSHIP EXCEPT ALLAH AND MUHAMMED (PBUH) IS THE MESSENGER OF ALLAH
deceive. Allah also informs us of the different ploys of Shaithaan (2:268) Satan frightens you with poverty, and
bids you to commit indecency and Allah promises you forgiveness from Him, and grace as well. And Allah is
All-Embracing, All-Knowing.
This is how Allah advises us. (7:201) Surely when the God-fearing are touched by an evil thought from Satan,
they become conscious (of Allah), and at once they discern (the reality).
Let me read a few of the Ayahs that describe what the Shaithaans do. (7:27) – Part - Indeed, he sees you – he
and his company – from where you do not see them. Surely, We have made the Shithaan friends to those who
do not believe.
Surah Nisaa (4:120) He (the Satan) makes promises to them, and he tempts them with hopes. The Satan
does not make a promise to them but to deceive.
Surah Mujaadhilah (58:19) The ShaiTān (Satan) has prevailed upon them; so he has made them neglect to
remember Allah.
They are the party of ShaiTān. Be assured that it is (the members of the) party of ShaiTān that are the losers.
The Shaithaans possess Takabbur. It is this very ‘Takabbur’ that they wish to infect us with. True humility is to
be aware or to always be conscious about the greatness of Allah. Takabbur is the quality that erodes that
humility and deceives us in to thinking that we are ‘great’ So Allah explains to us that Shaithaan deceives us
with desires and false hopes ‘YaghidhuHum wayu ManeeHim’ And when we begin to feel ‘great’ then we
begin to neglect to remember Allah ‘Fa AnsaaHum ZikraLLaaH’ Allah first tells us what happened to Iblis when
he displayed arrogance. Now Allah is describing what happens to us when we begin to traverse the path of
arrogance. (7:146) I shall keep away from My Ayahs (Sa ASWrifu ghan Aayaathiyallazeena) those who show
Takabbur (arrogance) on the earth with no right to do so.
Even if they were to see every Ayah, they would not believe in it; and if they see the Path of guidance, they do
not take it as their way; and if they see the path of misguidance, they would take it as their way. That is
because they have rejected Our signs, and have been neglectful of them.
Surah Aal E Imraan (3:188) Do not think of those who are delighted with what they did, and love to be praised
for what they never did - do not think they are secure from the punishment. For them there is a painful
punishment.