The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
More Related Content
More from Filipino Tracts and Literature Society Inc.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
More from Filipino Tracts and Literature Society Inc. (20)
Azerbaijani (Azərbaycan) - İsa Məsihin Qiymətli Qanı - The Precious Blood of ...
Sundanese - The Epistle of Apostle Paul to Titus.pdf
1. Titus
BAB 1
1 Paulus, abdi Allah, rasul Isa Al Masih, numutkeun iman
umat pilihan Allah, sareng ngaku kana bebeneran anu saluyu
sareng ibadah;
2 Dina harepan hirup langgeng, anu geus dijangjikeun ku
Allah, anu teu bisa bohong, saméméh mimiti dunya;
3 Tapi dina mangsa-mangsa anu tangtu geus nembongkeun
pangandika-Na ku cara ngawawar, anu geus dipasrahkeun ka
kuring nurutkeun parentah Allah, Jurusalamet urang;
4 Ka Titus, anak kaula sorangan anu percaya kana iman
umum: Rahmat, rahmat, jeung katengtreman, ti Allah Rama
jeung Gusti Yesus Kristus, Juru Salamet urang.
5 Ku sabab eta, Kami ninggalkeun maneh di Kreta, supaya
maneh ngatur naon-naon anu dipikabutuh, sarta ngangkat para
kokolot di unggal kota, sakumaha anu ku Kami geus ditunjuk.
6 Upama aya nu teu boga cacad, salaki pamajikan hiji, boga
anak satia, teu dituding rieut atawa bandel.
7 Pikeun uskup kudu teu cacad, salaku steward Allah; teu
boga kahayang sorangan, teu geura-giru ambek, teu dibikeun
ka anggur, teu striker, teu dibikeun ka untung kotor;
8 Tapi mikanyaah ka silaturahmi, mikanyaah ka jalma hade,
soleh, adil, suci, sedeng;
9 Panceg kana pangandika anu satia, sakumaha anu geus
diajarkeun, supaya ku doktrin anu bener bisa ngajurung jeung
ngayakinkeun jalma-jalma anu balangsak.
10 Sabab loba jelema anu bajingan, tukang omong kosong,
jeung tukang nipu, utamana jalma-jalma anu sunat.
11 Anu sungutna kudu dicekel, anu ngarusak saeusi imah,
ngajarkeun hal-hal anu henteu pantes, demi untung anu kotor.
12 Salah sahijina, malah nabi sorangan, ngomong, "Urang
Kreta teh sok tukang bohong, sato galak, beuteungna
kembung."
13 Ieu saksi teh bener. Ku sabab kitu, tegor aranjeunna
sharply, ambéh maranéhanana bisa cageur dina iman;
14 Moal ngaregepkeun kana dongeng-dongeng urang Yahudi,
jeung parentah-parentah manusa, anu baralik tina bebeneran.
15 Pikeun jalma anu suci, sagala hal anu suci; tapi malah
pikiran jeung nurani maranéhanana najis.
16 Maranehna ngaku yen nyaho ka Allah; tapi dina karya
maranéhanana mungkir manéhna, keur abominable, jeung
henteu patuh, jeung ka unggal karya alus reprobate.
BAB 2
1 Tapi anjeun nyarioskeun hal-hal anu janten ajaran anu leres:
2 Sing sepuh, sing alim, sing bageur, sing bageur, sing bageur
dina iman, dina kanyaah, dina kasabaran.
3 Awéwé-awéwé anu sepuh ogé, sing paripolahna kudu
kasucian, ulah bohong, ulah loba anggur, guru-guru kana hal-
hal anu hadé;
4 Sangkan maranéhna bisa ngajar awéwé ngora sangkan sadar,
nyaah ka salaki, nyaah ka budakna,
5 Sing wijaksana, beresih, ngajaga di imah, hade, nurut ka
salaki sorangan, supaya pangandika Allah ulah dihina.
6 Para nonoman kitu deui naroskeun sangkan sing ati-ati.
7 Dina sagala hal, témbongkeun diri anjeun kana pola gawé
anu hadé: dina doktrin nunjukkeun kabeneran, gravitasi,
ikhlas,
8 Ucapan anu alus, anu teu bisa dihukum; sing saha anu
sabalikna bisa jadi isin, teu boga hal jahat ngomong ngeunaan
anjeun.
9 Pajajaran kudu nurut ka dununganana, jeung nyenangkeun
dirina dina sagala hal; teu ngajawab deui;
10 Ulah nyiksa, tapi nembongkeun sagala kasatiaan; supaya
maranehna bisa ngahias doktrin Allah Jurusalamet urang dina
sagala hal.
11 Sabab sih kurnia Allah anu mawa kasalametan geus
nembongan ka sakabeh jalma.
12 Ngajarkeun urang yen, mungkir kadorakaan jeung hawa
nafsu duniawi, urang kudu soberly, soberly, jeung Allah, di
dunya kiwari;
13 Kami ngarep-ngarep pangharepan anu bagja, sareng
nembongan kamulyaan Allah anu agung sareng Jurusalamet
urang Yesus Kristus;
14 Anu masihan dirina pikeun urang, pikeun nebus urang tina
sagala kajahatan, sareng nyucikeun pikeun dirina janten umat
anu khusus, anu getol kana padamelan anu hadé.
15 Hal-hal ieu ucapkeun, naroskeun, sareng tegorkeun
kalayan sagala kakawasaan. Hayu euweuh lalaki hina thee.
BAB 3
1 Emutkeun maranehna supaya tunduk ka kapala-kapala jeung
kakuasaan, tunduk ka para hakim, siap-siap kana sagala
pagawean anu hade,
2 Ulah ngomong jahat ka sasaha, ulah tukang tawuran, tapi
lemah lembut;
3 Pikeun urang sorangan oge kadang-kadang bodo, henteu
patuh, katipu, ngawula rupa-rupa napsu jeung pleasures, hirup
dina niat jahat jeung dengki, hate, jeung hate ka batur.
4 Tapi sanggeus éta kahadean jeung asih Allah Jurusalamet
urang ka manusa, mucunghul.
5 Henteu ku lampah kabeneran anu ku urang parantos
dilakukeun, tapi ku rahmat-Na anjeunna nyalametkeun urang,
ku cara ngumbah regenerasi, sareng pembaharuan tina Roh
Suci;
6 Anu dilimpahkeun ka urang ku jalan Yesus Kristus,
Jurusalamet urang;
7 Sing dibenerkeun ku rahmat-Na, urang kudu dijadikeun ahli
waris nurutkeun harepan hirup langgeng.
8 Ieu pidato anu satia, sareng hal-hal ieu abdi hoyong anjeun
negeskeun terus-terusan, supados jalma-jalma anu percaya ka
Allah tiasa ati-ati pikeun ngajaga padamelan anu hadé. Hal-
hal ieu saé sareng nguntungkeun pikeun lalaki.
9 Tapi hindarkeun patarosan anu bodo, sareng silsilah, sareng
pasea, sareng pasea ngeunaan hukum; keur maranehna
unprofitable jeung sia.
10 Jalma anu bid'ah sanggeus nalingakeun kahiji jeung kadua,
nolak;
11 Nyaho yen jelema kitu teh geus dibalikeun, jeung dosana,
dihukum ku dirina sorangan.
12 Lamun Kami rek ngutus Artemas atawa Tikikus ka maneh,
sing getol datang ka Kami ka Nikopolis.
13 Bawa Zenas, ahli hukum jeung Apolos dina lalampahanana,
sing ati-ati, supaya maranehna teu aya anu kakurangan.
14 Jeung hayu urang ogé diajar ngajaga karya alus keur
kaperluan diperlukeun, ngarah teu hasil.
15 Sadayana anu aya sareng abdi salut ka anjeun. Salam ka
aranjeunna anu mikanyaah urang dina iman. Rahmat
marengan anjeun sadayana. Amin. (Ieu diserat ka Titus,
diangkat jadi uskup kahiji gereja urang Kreta, ti Nikopolis
Makedonia.)