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"Sanitariums" Or "Hospitals" 
By F. D. NICHOL 
6 (958) R&H, SEPTEMBER 5, 1974 
Battle Creek Sanitarium Hospital is scheduled to again become a bona fide SDA institution 
in October, 1974. The Jeffrey Building, shown here, is the newest addition to the 
sanitarium. The building was named after James R. Jeffrey, medical director since 1943. 
medicine. And as we do so we may sincerely thank God for these agencies, even as we are 
thankful for numerous material facilities that care for great needs in society. But let us, as a 
religious body, use time and sacred money in the field of medicine only so far as medicine 
definitely advances the distinctive spiritual aims that are the justification for our existence as a 
religious body. If we focus on the distinctly sanitarium type of institution, here are some of the 
gains that we should expect. 
Advantages of Sanitariums 
1. We are no longer in keen competition with hospitals, for we are operating rather specialized 
institutions. Specialized practice and specialized institutions are surely in good standing. And 
there is nothing in my suggestions that would convey any other idea than that the doctors in 
our sanitariums should be specialists in the best sense of the word. 
2. We may hope to draw patients from a larger area. 
3. We are not involved in so costly or extensive an outlay. That means we ought to be able to 
start small sanitariums within financial reason. 
4. The sanitariums that we set up could be out a little distance from populous centers. That is 
imperative if these sanitariums are to do their best work for the patients. 
5. Our patients will stay for longer periods of time, and thus provide us a real opportunity to 
instruct them in health principles and to help them spiritually. 
6. We shall more completely control the program of the patients and of the institution, because 
the doctors who send in their patients will feel they are referring them to specialists. 
7. We shall be specializing in therapies which the patient himself can be educated to employ in 
large degree when he returns home. I think it is no accident that our three distinctive therapies 
have that feature in common. And is it not of the genius of our whole work to seek to help men 
permanently? Our sanitariums fall short if we are content simply to relieve the immediate 
malady. Hospitals can do that. Our sanitariums should have as a goal more actual instruction of 
patients, practical classes in cooking, and simple physical therapy, for example. And if we have a 
more definitely sanitarium type of patient, we can more easily do this.
8. Our specialized institutions will be at a distinct advantage, as compared with hospitals, in 
meeting the rising tide of socialized medicine. That is the experience of our largest sanitarium in 
the world, the Skodsborg Sanitarium. It is not that we would decry other branches of medicine, 
or that we would wholly eliminate them— not at all—but simply that we would put a prime 
emphasis on certain therapies. Nor would I say that we do not need a few large key institutions, 
which can serve as training centers for medical interns, residents, and nurses, and which must 
therefore deal more in hospital cases. 
If I read the signs aright, a distraught world, troubled with increasing cases of nervous tension 
and breakdowns; a world where bodily ailments now stand revealed as being too often 
attributable to dietary errors; a world which is doctoring itself with every kind of medicament, 
most strikingly sedatives, stands singularly in need of the help of institutions that specialize in 
mental hygiene, diet therapy, and physical medicine. Such institutions, which seek not only to 
cure the malady but to prevent its return, will not lack for patient business. I believe they will 
always have a waiting list. In the 1920's, when medical men and doctors were beginning to 
sense the significant relation of religion to medicine, which is mental hygiene at its highest 
level, a joint committee was created by the Federal Council of Churches and the New York 
Academy of Medicine to explore the field. 
This committee, constituted of distinguished clergymen and doctors, did certain pioneering 
work. The committee carefully studied many possibilities for translating their convictions into 
practice in the care of the spiritually, emotionally, and physically sick. As I read their report, my 
eye was caught by these words: 
A Remarkable Report 
"Careful consideration was given to a project for helping to establish a Rest Home to be 
maintained by Church groups under supervision of physicians, to which people who were tired 
in body, mind, and spirit (including those attending psychiatric clinics), could go for the physical 
recreation needed to prevent a serious nervous breakdown. This project had the heartiest 
approval of the Joint Committee and it was with great regret that lack of funds necessitated 
putting off its fulfillment."—History of the Committee, p. 7. 
That sounds to me strangely like an Adventist sanitarium. To think that this learned committee, 
when it sought to crystallize its thinking into institutional form, should have come forth with 
something so like the kind of medical institutions that God would have us operate today! I 
plead for a reappraisal of our whole health doctrine—its uniqueness medically and its 
distinctive place in the Advent Movement. 
Surely the unfolding decades have revealed that this health doctrine is neither fanatical nor 
funny. Even with the limited use to which we have put our health principles we have obtained 
most gratifying results.
Patients remember their visits to our sanitariums. But invariably their appreciation is not so 
much for the brilliant diagnosis or for the skillful surgery, as for the atmosphere of the place, 
the thoughtful attention, the evening prayers. Would that we had sanitariums in every 
conference to dispense more of that atmosphere, and to teach men and women how to live, 
not simply for the next ten or twenty years, but for eternity. 
R&H , SEPTEMBER 5, 1974 (959)

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Sanitariums or hospitals

  • 1. "Sanitariums" Or "Hospitals" By F. D. NICHOL 6 (958) R&H, SEPTEMBER 5, 1974 Battle Creek Sanitarium Hospital is scheduled to again become a bona fide SDA institution in October, 1974. The Jeffrey Building, shown here, is the newest addition to the sanitarium. The building was named after James R. Jeffrey, medical director since 1943. medicine. And as we do so we may sincerely thank God for these agencies, even as we are thankful for numerous material facilities that care for great needs in society. But let us, as a religious body, use time and sacred money in the field of medicine only so far as medicine definitely advances the distinctive spiritual aims that are the justification for our existence as a religious body. If we focus on the distinctly sanitarium type of institution, here are some of the gains that we should expect. Advantages of Sanitariums 1. We are no longer in keen competition with hospitals, for we are operating rather specialized institutions. Specialized practice and specialized institutions are surely in good standing. And there is nothing in my suggestions that would convey any other idea than that the doctors in our sanitariums should be specialists in the best sense of the word. 2. We may hope to draw patients from a larger area. 3. We are not involved in so costly or extensive an outlay. That means we ought to be able to start small sanitariums within financial reason. 4. The sanitariums that we set up could be out a little distance from populous centers. That is imperative if these sanitariums are to do their best work for the patients. 5. Our patients will stay for longer periods of time, and thus provide us a real opportunity to instruct them in health principles and to help them spiritually. 6. We shall more completely control the program of the patients and of the institution, because the doctors who send in their patients will feel they are referring them to specialists. 7. We shall be specializing in therapies which the patient himself can be educated to employ in large degree when he returns home. I think it is no accident that our three distinctive therapies have that feature in common. And is it not of the genius of our whole work to seek to help men permanently? Our sanitariums fall short if we are content simply to relieve the immediate malady. Hospitals can do that. Our sanitariums should have as a goal more actual instruction of patients, practical classes in cooking, and simple physical therapy, for example. And if we have a more definitely sanitarium type of patient, we can more easily do this.
  • 2. 8. Our specialized institutions will be at a distinct advantage, as compared with hospitals, in meeting the rising tide of socialized medicine. That is the experience of our largest sanitarium in the world, the Skodsborg Sanitarium. It is not that we would decry other branches of medicine, or that we would wholly eliminate them— not at all—but simply that we would put a prime emphasis on certain therapies. Nor would I say that we do not need a few large key institutions, which can serve as training centers for medical interns, residents, and nurses, and which must therefore deal more in hospital cases. If I read the signs aright, a distraught world, troubled with increasing cases of nervous tension and breakdowns; a world where bodily ailments now stand revealed as being too often attributable to dietary errors; a world which is doctoring itself with every kind of medicament, most strikingly sedatives, stands singularly in need of the help of institutions that specialize in mental hygiene, diet therapy, and physical medicine. Such institutions, which seek not only to cure the malady but to prevent its return, will not lack for patient business. I believe they will always have a waiting list. In the 1920's, when medical men and doctors were beginning to sense the significant relation of religion to medicine, which is mental hygiene at its highest level, a joint committee was created by the Federal Council of Churches and the New York Academy of Medicine to explore the field. This committee, constituted of distinguished clergymen and doctors, did certain pioneering work. The committee carefully studied many possibilities for translating their convictions into practice in the care of the spiritually, emotionally, and physically sick. As I read their report, my eye was caught by these words: A Remarkable Report "Careful consideration was given to a project for helping to establish a Rest Home to be maintained by Church groups under supervision of physicians, to which people who were tired in body, mind, and spirit (including those attending psychiatric clinics), could go for the physical recreation needed to prevent a serious nervous breakdown. This project had the heartiest approval of the Joint Committee and it was with great regret that lack of funds necessitated putting off its fulfillment."—History of the Committee, p. 7. That sounds to me strangely like an Adventist sanitarium. To think that this learned committee, when it sought to crystallize its thinking into institutional form, should have come forth with something so like the kind of medical institutions that God would have us operate today! I plead for a reappraisal of our whole health doctrine—its uniqueness medically and its distinctive place in the Advent Movement. Surely the unfolding decades have revealed that this health doctrine is neither fanatical nor funny. Even with the limited use to which we have put our health principles we have obtained most gratifying results.
  • 3. Patients remember their visits to our sanitariums. But invariably their appreciation is not so much for the brilliant diagnosis or for the skillful surgery, as for the atmosphere of the place, the thoughtful attention, the evening prayers. Would that we had sanitariums in every conference to dispense more of that atmosphere, and to teach men and women how to live, not simply for the next ten or twenty years, but for eternity. R&H , SEPTEMBER 5, 1974 (959)