The document discusses the sacraments in the Catholic faith. It defines sacraments as visible signs instituted by Christ to give grace. It outlines the seven sacraments - Baptism, Confirmation, Eucharist, Confession, Marriage, Holy Orders, and Anointing of the Sick - and describes the matter and form required for each to be valid. It also identifies the ordinary and extraordinary ministers for each sacrament and who can receive each sacrament. The purpose of sacraments is the sanctification of man and glorification of God.

2. Sacrament in General

3. 3 Aspects of Faith:
▪ The Faith we profess – (CREED) the basic
summary statement of our faith.
▪ The Faith we live – way of living in every day of
our life
▪ The Faith we celebrate – the sacrament in which
every now and then we celebrate.

4.  SACRAMENT - from the Latin word “sacramentum”
which means “oath” and later “sacrament”.
• Originally the word “sacramentum” refers to the
obedience of the soldiers to the Roman Empire and
to the gods and goddesses in Rome.
• Later in 2nd century, the word “sacramentum” was
use by the Early Christians which means “Ceremony
of Christian Initiation”.
(Remember that the Israelites were under the Roman Empire, since
from the birth of Jesus up until His death.)

5. • During 314 A.D, when Christianity has been
officially declared as Religion by Emperor
Constantine, the word “sacramentum” was refer as
“symbol” and “celebration”.
• In 12th century the word “sacramentum” was refer
to the seven rituals of the church namely, Baptism,
Confirmation, Eucharist, Confession, Anointing of
the Sick, Holy Order and Matrimony.
“These Seven Sacraments gives the reality of
salvation.”

6.  What is the deeper meaning of the SACRAMENT?
SACRAMENT – is the visible signs, instituted by Christ, to give grace.
• Visible signs – The sacraments are signs and means by which faith is
expressed and strengthened.
• Instituted by Christ – Christ himself instituted and founded the
sacraments.
• Give grace – The Sacraments give grace “Ex opere operato”,
a Latin phrase meaning "from the work worked"
referring to sacraments deriving their power from
Christ's work (ex opere operato Christi) rather than the
role of humans.

7. The difference between Sacraments and Sacramentals

8. The difference between Sacraments and Sacramentals
Sacraments
▪ Give grace “ex opere operato”
▪ Since these are the works of Christ, the
grace does not depends on how faithful
the minister and the people gathered to
celebrate the sacraments.
▪ The grace will continue to flow through
the power of Christ by the Holy Spirit.
Sacramentals
▪ Give grace “ex opera operantis”
▪ Since this was established by the Church,
the effectiveness of grace will depend on
how faithful the minister and the people
gathered to celebrate the sacramental.
▪ The grace will flow if there is faith
especially the one who will receive the
sacramentals.

9.  Each sacrament requires a specific matter
and form for them to be valid.
• Matter – a material thing or element use
during the rites. (Accidents)
• Form – a word uttered by minister every
celebration. (Substance)

10. Form: "I baptize you in
the Name of the Father,
and of the Son, and of
the Holy Spirit.“
Matter:Water
(Immersion, Infusion, or
Sprinkling)

11. Form: Bishop or
designated Priest:
Be sealed with the Gift of
the Holy Spirit
Matter: Holy Chrism
(Blessed Oil) and the
Laying on of hands by the
Bishop or a delegated
priest

12. EUCHARIST Form: Priest: "This My Body
which will be given up for you.
Do this in memory of Me. . . .
Take this, all of you, and drink
from it: this is the cup of my
Blood, the Blood of the New
and Everlasting Covenant. It
will be shed for you and for all
so that sins may be forgiven.
Do this in memory of me.“
Matter: Unleavened Bread and
GrapeWine

13. Form: Priest: God, the Father of
mercies, through the death and
resurrection of his Son has
reconciled the world to himself
and sent the Holy Spirit among
us for the forgiveness of sins;
through the ministry of the
Church, may God give you
pardon and peace, and I absolve
you from your sins in the name of
the Father, and of the Son, and of
the Holy Spirit.“
Matter: Sins; Contrition and
confession; priestly words of
absolution

14. MARRIAGE
Form: Couple:The "I do",
by which both spouses
indicate their mutual
consent to the marriage
covenant
Matter: Mutual Consent
and Covenant to live
together as husband and
wife and the
consummation of the
Marriage

15. HOLY ORDER Form:The Bishop's "specific
consecratory prayer asking
God for the outpouring of
the Holy Spirit and his gifts
proper to the ministry to
which the candidate is
being ordained“
Matter: Laying on of the
Bishop's hands with the
consecratory prayer

16. ANOINTING OF THE SICK
Form: Prayer of the
Priest over the sick
person for the grace of
the Holy Spirit and the
forgiveness of sins
Matter: Anointing with
Holy Oil and Imposition
of Hands

17. Purpose of Sacraments:
 Man’s Sanctification
 God’s Glorification
Effect of Sacraments:
 To unite all the members of the Church.
 Total relationship with the Father, and the
Son and the Holy Spirit.

18. Ministers of Sacraments

19. BAPTISM
(CANON 849)
ORDINARY MINISTER
▪ Bishop
▪ Priest
▪ Deacon
EXTRAORDINARY
MINISTER
▪ In emergencies, any
person with the right
intention, even if they
are not baptized (in
other circumstances
the baptism is illicit but
valid.)
RECIPIENTS
 "Every person not yet
baptized

20. CONFIRMATION
(CANON 879)
ORDINARY MINISTER
▪ Bishop
EXTRAORDINARY
MINISTER
▪ Priests who are equivalent
in law to a diocesan bishop
for their subjects
▪ Priest who are acting in
danger of death for the
person being confirmed or
who have been specifically
granted the faculty by the
diocesan bishop
RECIPIENTS
 Every baptized person not yet
confirmed can and should
receive the sacrament of
Confirmation. Since Baptism,
Confirmation, and Eucharist
form a unity, it follows that "the
faithful are obliged to receive
this sacrament at the
appropriate time,” for without
Confirmation and Eucharist,
Baptism is certainly valid and
efficacious, but Christian
initiation remains incomplete.

21. EUCHARIST
(CANON 897)
ORDINARY MINISTER
▪ Bishop
▪ Priest
EXTRAORDINARY
MINISTER
▪ None; always invalid if
attempted by others
RECIPIENTS
 Baptized Catholics who are
in a state of grace can and
should receive the
Eucharist on a weekly basis
at Sunday Mass and on
Holy Days of Obligations
 One who has committed a
mortal sin has to first go to
Confession before
returning to receiving Holy
Communion.

22. CONFESSION
(CANON 959)
ORDINARY MINISTER
▪ Bishop
▪ Priest
EXTRAORDINARY
MINISTER
▪ None; invalid if done by
a layperson or by a
priest without faculties
(which the law provides
for any priest absolving
someone who is in
danger of death.)
RECIPIENTS
 A Catholic who has
reached the age of
reason, may receive
the Sacrament of
Confession.

23. MARRIAGE
(CANON 1055)
ORDINARY MINISTER
▪ Husband and Wife
EXTRAORDINARY
MINISTER
▪ None
RECIPIENTS
A validCatholic marriage results
from four elements:
 The spouses are free to marry
 They freely exchange their
consent
 In consenting to marry, they
have the intention to marry for
life, to be faithful to one another,
and be open to children.
 Their consent is given in the
presence of two witnesses and
before a properly authorized
Church minister.

24. HOLY ORDERS
(CANON 1008)
ORDINARY MINISTER
▪ Bishop
EXTRAORDINARY
MINISTER
▪ None
RECIPIENTS
 Only a baptized man
validly receives sacred
ordination.
 One who fulfill all the
requirements (during
seminary days) needed
for the ordination.

25. ANOINTING OF THE SICK
(CANON 998)
ORDINARY MINISTER
▪ Bishop
▪ Priest
EXTRAORDINARY
MINISTER
▪ None; invalid if done by
anyone else
RECIPIENTS
 The Anointing of the Sick
"is not a sacrament for
those only who are at the
point of death. Hence, as
soon as anyone of the
faithful begins to be in
danger of death from
sickness or old age, the
fitting time for him to
receive this sacrament has
certainly already arrived."