This is an inductive Bible study handout in Chinese on Romans 1:1-7. The outstanding position on the understanding of this study is that the spirit of holiness is about the human spirit of Jesus is sinless, righteous, and merciful like that of God the Father and therefore he was declared fully qualified as the son of God by God the Father through raising him from the dead.

1. Page 1 of 2
基督復臨安息日會 士林教會 星期四晚上 查經班
引言:
您想通過投入資源研讀聖經來獲得什麼？
耶穌希望您通過投入資源研讀聖經來獲得什麼？
您認為羅馬書的焦點是什麼？
以下的群組研讀聖經方法提供給大家作為參考:
第 1 步: 祈祷細心深入觀察
第 2 步: 理解同理交流內化
第 3 步: 相信順服分享外化
祈祷細心深入觀察, 生深入的理解同理交流內化,深入的理解同理交流內化,生深入的相信順服分享外化.
聖經章節: 羅馬書1:1-7
“1 耶穌基督的僕人保羅，奉召為使徒，特派傳神的福音。2 這福音是神從前藉眾先知在聖經上所應許的，3 論到
他兒子我主耶穌基督。按肉體說，是從大衛後裔生的； 4 按聖善的靈說，因從死裡復活，以大能顯明是神的兒子。
5 我們從他受了恩惠並使徒的職分，在萬國之中叫人為他的名信服真道， 6 其中也有你們這蒙召屬耶穌基督的人。
7 我寫信給你們在羅馬、為神所愛、奉召做聖徒的眾人。願恩惠、平安從我們的父神並主耶穌基督歸於你們！”
第 1 步: 祈祷細心深入觀察 (4 按聖善的靈說，因從死裡復活，以大能顯明是神的兒子。)
名詞:1 耶穌基督,僕人,保羅, 召, 使徒, 神, 福音, 2 眾先知,聖經, 3 兒子, 主,肉體, 大衛,後裔,3 聖善, 靈, 大能,5 恩
惠, 職分,萬國, 名,真道, 6 人, 7 信,羅馬, 聖徒,平安,父. 有什麼修改和補充的嗎? 請分享.
代名詞: 3.他 = , 我 = ,
5. 我們 = , 他 = , 6. 你們 = .
7. 我 = , 你們= , 我們 = , 你們 = .
形容詞:
1 奉召為使徒 2 聖經 4 聖善的靈, 從死裡復活5 在萬國之中6 你們這蒙召屬耶穌基督的人7 為神所愛、奉召做聖
徒的眾人,
動詞:
1 特派傳神的福音2 從前藉眾先知在聖經上所應許的3從大衛後裔生(原文是來) 4 以大能顯明是神的兒子5 我們
從他受了恩惠並使徒的職分6其中也有你們7 我寫信給你們在羅馬. 有什麼修改和補充的嗎? 請分享.

2. Page 2 of 2
第 2&3 步: 理解同理交流內化 & 相信順服分享外化~成“為神所愛、奉召做聖徒的眾人”
4. in an ethical sensewith very, various reference; thosewhomGod esteems as sons, whom
he loves, protects and benefits aboveothers: so of the Jews, Deuteronomy 14:1; Wis. 12:19ff
Wis. 18:4; υἱοί καί θυγατέρες τοῦ Θεοῦ, Isaiah 43:6; Wis. 9:7; πρωτότοκος τοῦΘεοῦ, Exodus
4:22; in the N. T. of Christians, Romans 9:26; Revelation 21:7; those whosecharacter God, as a
loving father, shapes by chastisement, Hebrews 12:5-8; thosewho revereGod as their father,
the pious worshippers of God, Wis. 2:13 (hereπαῖς κυρίου),18; thosewho in character and life
resemble God (Sir. 9:10 υἱοί ὑπιστου; (cf. Epictetus dissert. 1, 9, 6)): Matthew 5:9, 45; υἱοί
ὑψίστου, Luke 6:35; υἱοί καί θυγατέρες, spoken of Christians, 2 Corinthians 6:18; thosewho
are governed by the Spirit of God, Romans 8:14 (ὅσοι πνεύματιΘεοῦἄγονται, οὗτοι υἱοί εἰσί
τοῦ Θεοῦ), reposethe samecalm and joyfultrust in God which children do in their parents,
Romans 8:14ff; Galatians 3:26; Galatians 4:6f, and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of sons of God, Romans 8:19 (ἀποκάλυψις τόν
υἱῶν τοῦ Θεοῦ), cf. 1 John 3:2 (seeτέκνον, b. γ (and references)), preeminently of "Jesus, as
enjoying the supremelove of God, united to him in affectionate intimacy, privy to his saving
counsels, obedient to the Father's will in all his acts": Matthew 11:27; Luke10:22; John 3:35;
John 5:19f. In many passages of thewritings of John and of Paul, this ethical sense so blends
with the metaphysicaland the theocratic, that it is often very difficult to decide which of these
elements is predominant in a particular case: John 1:34; John 3:17; John 5:21-23, 25; John 6:40;
John 8:35; John 11:4; John 14:13; John 17:1; 1 John 1:3, 7; 1 John 2:22-24; 1 John 3:8, 23; 1
John 4:10, 14; 1 John 5:5, 9-13, 20; 2 John 1:3, 9; Romans 1:3, 9; Romans 5:10; Romans 8:3, 29,
32; 1 Corinthians 1:9; 1 Corinthians 15:28; 2 Corinthians 1:19; Galatians 1:16; Galatians 2:20;
Ephesians 4:13; 1 Thessalonians 1:10; ὁ υἱός τῆς ἀγάπης αὐτοῦ (i. e. God's), Colossians 1:13; ὁ
Χριστός ὁ υἱός τοῦ ΘεοῦJohn 20:31; ὁ μονογενής υἱός, John 1:18 (here Tr WH μονογενής
Θεός, L marginal reading ὁ μονογονης Θεοῦ(seeμονογενής and references)); John 3:18; ὁ
υἱός τοῦ Θεοῦὁ μονογονης, John 3:16; 1 John 4:9 (see μονογενής). Itcan hardly be doubted
that a reverentregard for the transcendentdifference which separates Christfromall those
who by his grace are exalted to the dignity of sons of God led John always to call Christians
τέκνα τοῦ Θεοῦ, not as Paul does υἱοί and τέκνα τοῦ Θεοῦindiscriminately; the like reverence
moved Luther to translatethe plural υἱοί τοῦ Θεοῦeverywhereby Kinder Gottes; (cf.,
however, τέκνον, b. γ. and references). This appellation is not found in 2 Thessalonians,
Philippians, Philemon, the PastoralEpistles, nor in 1 Peter or in the Epistle of James.
https://biblehub.com/greek/5207.htm