God is present in the Word; God is present in the Eucharist. In the Economic Trinity, the Incarnate Second Person is the Mediator who prays and saves by his presence. He is Emmanuel. Therefore whether we pray the Psalms or partake of the Eucharist, we are united with Our Lord Jesus Christ, through whom alone we 'come' to the Father.
The Way that Jesus Lived on earth
-Zac Poonen
INDEX
1. God's Purpose For Man
2. Living In Humility
3. Living In Holiness
4. Living In Love
5. Living In The Spirit
6. Living In The Will of God
7. Living By The Power of God
8. Living For The Glory of God
9. The Bride Of Christ
CFC, Christian Fellowship Church, Christian Fellowship Center, Christian Fellowship Centre
Convincing, impossible to refute, short (12 pages) biblical proof that Jesus is fully divine as God Almighty. Mostly scripture. (English--computer format in 8x11 size)
Listen to my sermon on this at http://www.john10-10.org/john10-10/Sermon_Audios/Entries/2014/6/22_Proving_that_Jesus_Is_Fully_God.html
The Way that Jesus Lived on earth
-Zac Poonen
INDEX
1. God's Purpose For Man
2. Living In Humility
3. Living In Holiness
4. Living In Love
5. Living In The Spirit
6. Living In The Will of God
7. Living By The Power of God
8. Living For The Glory of God
9. The Bride Of Christ
CFC, Christian Fellowship Church, Christian Fellowship Center, Christian Fellowship Centre
Convincing, impossible to refute, short (12 pages) biblical proof that Jesus is fully divine as God Almighty. Mostly scripture. (English--computer format in 8x11 size)
Listen to my sermon on this at http://www.john10-10.org/john10-10/Sermon_Audios/Entries/2014/6/22_Proving_that_Jesus_Is_Fully_God.html
BOOK DESCRIPTION--
Please read the following
text carefully, critically, and
without any preconceptions!
Jesus said, “Seek the truth,
and the truth will set you free.”
As a seeker of the truth and a
student of life, and after many years of
observation, research and comparative
study, it appears to me that people often
base their beliefs and judgments on weak,
sandy foundations, rather than on the solid
foundation of rock that Jesus
recommended.
Concerning the topic at hand, I have
noticed some major differences between
what is commonly and officially
understood about God in Christianity, and
what the Bible itself states!
In this booklet, I would like to share
with you -out of love and concern- what I
have noticed and learned throughmy
continuous journey of research, analysis,
and study.
The intent of this work is to
honestly and sincerely present the truth
that I found, not to hurt the feelings of
anyone.
Now let us turn to discuss some
issues and questions concerning the nature
of God in Christianity, namely the Trinity
and divinity of Jesus.
source file: http://www.islamhouse.com/p/60614
BOOK CONTENTS--
1. What is the nature of God in Christianity?
2. Is God one or three (Trinity)?
3. Is Jesus equal with God?
4. Is Jesus God or part of God?
5. Is Jesus a son of man or son of God?
6. So, who is Jesus really?
7. What is your opinion?
True christianity and how it leads to islammuzaffertahir9
Muslims devoutly believe in Jesus, Moses and all other true prophets. Catholics, Protestants, and Muslims all claim to believe in Jesus. Why, then, are there such differences among his believers? The fact is that his teachings have been misinterpreted and misrepresented. Jesus himself did what a sincere Muslim would have done. He submitted to the will of God. He, further, prophesied the corning of Prophet Muhammad.
This short booklet offers Biblical teachings which disavow some beliefs which are wrongly attributed to Jesus Christ. It tells that there is no contradiction between Islam and true Christianity. True Christianity, in fact, leads to Islam.
The whole purpose of this booklet is to promote better understanding, closer relationship, peace, and harmony between Muslims and Christians.
Jesus said:
"Nevertheless I tell you the truth: it is expedient for you that I go away; for if I go not away, the comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment ... I have yet many things to say unto you, but ye cannot bear them now.
"Howbeit when he, the spirit of truth is come, he will guide you unto all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come.
"He shall glorify me: for he shall receive of mine, and shall show it unto you". (John 16:7-15)
How you talk to people about Jesus depends on what they already know.
There are four great facts that must be communicated. He was completely human. He was more than a great teacher. He overcame death. Your spiritual encounter with Him today.
Slides used in a session of the Exploring Jesus Christ Lay Leaders Course. These are on the topic of the history of Christology and include the development of Christological thought throughout history.
A discussion of the sacrament of confession as Jesus' offer of forgiveness & healing. Also, confession is a source of the power of the Holy Spirit, and therefore contributes to our "divinization" - our sharing of the very nature and life of God - as we strive to become saints (fully alive).
BOOK DESCRIPTION--
Please read the following
text carefully, critically, and
without any preconceptions!
Jesus said, “Seek the truth,
and the truth will set you free.”
As a seeker of the truth and a
student of life, and after many years of
observation, research and comparative
study, it appears to me that people often
base their beliefs and judgments on weak,
sandy foundations, rather than on the solid
foundation of rock that Jesus
recommended.
Concerning the topic at hand, I have
noticed some major differences between
what is commonly and officially
understood about God in Christianity, and
what the Bible itself states!
In this booklet, I would like to share
with you -out of love and concern- what I
have noticed and learned throughmy
continuous journey of research, analysis,
and study.
The intent of this work is to
honestly and sincerely present the truth
that I found, not to hurt the feelings of
anyone.
Now let us turn to discuss some
issues and questions concerning the nature
of God in Christianity, namely the Trinity
and divinity of Jesus.
source file: http://www.islamhouse.com/p/60614
BOOK CONTENTS--
1. What is the nature of God in Christianity?
2. Is God one or three (Trinity)?
3. Is Jesus equal with God?
4. Is Jesus God or part of God?
5. Is Jesus a son of man or son of God?
6. So, who is Jesus really?
7. What is your opinion?
True christianity and how it leads to islammuzaffertahir9
Muslims devoutly believe in Jesus, Moses and all other true prophets. Catholics, Protestants, and Muslims all claim to believe in Jesus. Why, then, are there such differences among his believers? The fact is that his teachings have been misinterpreted and misrepresented. Jesus himself did what a sincere Muslim would have done. He submitted to the will of God. He, further, prophesied the corning of Prophet Muhammad.
This short booklet offers Biblical teachings which disavow some beliefs which are wrongly attributed to Jesus Christ. It tells that there is no contradiction between Islam and true Christianity. True Christianity, in fact, leads to Islam.
The whole purpose of this booklet is to promote better understanding, closer relationship, peace, and harmony between Muslims and Christians.
Jesus said:
"Nevertheless I tell you the truth: it is expedient for you that I go away; for if I go not away, the comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment ... I have yet many things to say unto you, but ye cannot bear them now.
"Howbeit when he, the spirit of truth is come, he will guide you unto all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come.
"He shall glorify me: for he shall receive of mine, and shall show it unto you". (John 16:7-15)
How you talk to people about Jesus depends on what they already know.
There are four great facts that must be communicated. He was completely human. He was more than a great teacher. He overcame death. Your spiritual encounter with Him today.
Slides used in a session of the Exploring Jesus Christ Lay Leaders Course. These are on the topic of the history of Christology and include the development of Christological thought throughout history.
A discussion of the sacrament of confession as Jesus' offer of forgiveness & healing. Also, confession is a source of the power of the Holy Spirit, and therefore contributes to our "divinization" - our sharing of the very nature and life of God - as we strive to become saints (fully alive).
Basic Christian Principles for Children - Coloring BookFreekidstories
Free stories, books, ebooks, flashcards, classes, videos, and coloring pages for children of all ages - www.freekidstories.org
children, Bible, Christian values, Bible basics, Christian basics classes for children, Sunday School, foundations of Christian faith, coloring pages, coloring book,
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
The slides for the fourth teaching in the "Growing Deep in the Gospel" series. In this study we answer the question "What is the Plan of Salvation?" by focusing on Jesus and answering three other questions: Why do we need Jesus?, What did Jesus do for us? and How do we receive salvation through Jesus?.
A sermon delivered at the Liberal Catholic Church of Saint Francis, Gordon, New South Wales, Australia, on 15 July 2007, being the Sixth Sunday after Trinity - Copyright Ian Ellis-Jones 2007 - All Rights Reserved.
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/5-the-challenge-of-discipleship-david-baeder-sermon-on-discipleship-156860?ref=SermonSeriesDetails
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Evangelization in the footsteps of Saint Vincent de Paul
Psalms introduction
1. THE PSALMS AND THE EUCHARIST
(By Evelyn Onwuegbusi)
INTRODUCTION
Although the doors were shut, Jesus came and stood among them and said, "Peace
be with you." 27 Then he said to Thomas, "Put your finger here and see my
hands. Reach out your hand and put it in my side. Do not doubt but believe." 28
Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you
believed because you have seen me? Blessed are those who have not seen and yet
have come to believe."
John 20:26-29
The Lord Jesus promised that after he had left this world in the form
that our senses could perceive, he would still be with us always, in a
form insensible to the senses. This was made clear in his words of
reassurance: “And remember, I am with you always, to the end of the
age." (Matt 28:20). Resurrected, he could no longer be constrained by
closed doors or barricaded tombs. Indeed, there was never any human
situation too difficult for him to handle. “26 But Jesus looked at them
and said, "For mortals it is impossible, but for God all things are
possible."Matt 18:26. The only barrier to divine activity in our lives is
our unwillingness to accept and surrender to God. Total self surrender
to God is not a blind or stupid assent to some half-baked knowledge
of revelation, but a conscious and humble response to our call to
faith, constantly renewed and enlightened by reason. It is not that God
cannot scale the fence or hurdle of our faithlessness. Rather, God will
not save us against our wish. We must accept and believe, trust and
surrender.
In John 20:28 cited above, Thomas confessed Jesus as ‘Lord and
God’. Without delving into the exegesis or redaction of the Thomasine
confession, it is fair to acknowledge that it remains one of the most
significant testimonials to the divinity of Jesus, and an important
scriptural reference for the doctrine of the Trinity. According to Thomas,
Jesus is both Lord and God. There is no Christianity without total
assent to this solemn proclamation. If Jesus is not God, then there is
no incarnation, no salvation, no redemption, no Christianity, and so
forth. Jesus is God, the second person of the immanent and
omnipresent Most Holy Trinity. Jesus is everywhere at all times though
in forms that faith, rather than sensory perceptions, can appreciate.
However, it is his desire to remain with us in a corporeal manner and
2. he fulfils this desire and promise by his Eucharistic presence. Jesus is
present in the Word, in the Eucharist and in Community.1
At the
incarnation, the transcendent God condescended to assume human
nature to be completely one with us in all things except sin. This is
clearly expressed in the fourth chapter of the Letter to Hebrews:
For we do not have a high priest who is unable to sympathize with our
weaknesses, but we have one who in every respect has been tested as we are, yet
without sin.
Heb 4:15
Can anyone attempt to explain why the divinity had to become human;
the creator became like created; why the timeless un-originate God
came in time and why the immortal God died a mortal man? And
why does the incarnate glorified Jesus abide with us inconspicuously?
Let us look at one instance of a person who came close to divinity
in the Scriptures.2
Moses:
2 There the angel of the LORD appeared to him in a flame of fire out of a bush;
he looked, and the bush was blazing, yet it was not consumed. 3 Then Moses said,
"I must turn aside and look at this great sight, and see why the bush is not burned
up." 4 When the LORD saw that he had turned aside to see, God called to him
out of the bush, "Moses, Moses!" And he said, "Here I am." 5 Then he said,
"Come no closer! Remove the sandals from your feet, for the place on which you
are standing is holy ground." 6 He said further, "I am the God of your father, the
God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his
face, for he was afraid to look at God.
Exodus 2: 2-6
Moses was eager to approach, to look and to see, till he realised that
what he sought with nature’s eyes was extra- natural. He was warned
not to come close and he even had to take off his shoes. Moses hid
his face, afraid to look. When God manifests himself to humanity, he
always assumes a medium comprehensible to humans. God himself is
spirit and is formless as such, so he reveals himself by going out of
the realm of his nature. The incarnation is the climax of these
Theophanies, because God revealed himself not in a shocking,
1
Vat II/Catechism
2
Many more Theophanies can be found in Scripture
3. momentary encounter, but went through nature’s procreative process of
conception and birth albeit by the Holy Spirit.3
Jesus lived with us, ate,
drank, partied and worshipped with us; he died; indeed, he was like
us in every way except sin.4
At the transfiguration, he gave us a
glimpse of the other nature within him.
1 Six days later, Jesus took with him Peter and James and his brother John and
led them up a high mountain, by themselves. 2 And he was transfigured before
them, and his face shone like the sun, and his clothes became dazzling white. 3
Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter
said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three
dwellings here, one for you, one for Moses, and one for Elijah." 5 While he was
still speaking, suddenly a bright cloud overshadowed them, and from the cloud a
voice said, "This is my Son, the Beloved; with him I am well pleased; listen to
him!" 6 When the disciples heard this, they fell to the ground and were overcome
by fear. 7 But Jesus came and touched them, saying, "Get up and do not be
afraid." 8 And when they looked up, they saw no one except Jesus himself alone.
Matthew 17:1-8
Moses wanted to draw near when he had not quite understood what
was before him. Peter was already designing three mansions in his
mind so that the vision would not end. But at the instance of the
voice, Moses hid his face in fear; the disciples crouched on the
ground in fear.
Why does Jesus remain hidden in the Eucharist? He hides so well,
such that seeing, touching, tasting, smelling or hearing cannot help us
perceive him at all. This is captured in the hymn ‘Adorote Devote’ by
St Thomas Aquinas:
Visus tactus gustus in te fallitur
Sed auditu solo tuto creditor
Credo quid quid dixit Dei Fillius
Nil hoc verbo veritatis Deitas5
Is it that the radiance of his glorified humanity would bedazzle us, and
we would be afraid like Moses who saw the burning bush and would
3
Please note that the conception of Jesus was by the Holy Spirit.
4
Heb 4: 15
5
Translation ‘Seeing, touching, tasting are in thee deceived
How says trusty hearing that shall be believed
What God’s Son hath told me take for truth I do
Truth himself speaks truly or there’s nothing true.
4. not draw near? Or that we would be terrified like the disciples and
crouch in fear? In the Holy Eucharist, Jesus, Emmanuel and Saviour,
does not want us to be overcome with fear. He chose to remain
hidden in the Eucharist so that we can see and approach him only in
faith.
What then does Jesus expect of us in the Eucharist? Let us join St
Paul in asking: ‘what wouldst thou have me do?’6
Many answers are
possible, but one alone is necessary: believe, and believing love and
loving, follow in the footsteps of Jesus who first loved us and still
loves us in the Eucharist. God is to be loved and worshipped by
humans, for this is the purpose for which he created us, so in the
Eucharist we love and worship God.
How the worship of God is to be rendered efficaciously, is perhaps
one of the most difficult puzzles for the Christian pilgrim soul, a deep-
seated question in our quest for God. However, Paul attempted to
reassure us in his Letter to the Romans that our worrying and human
effort count for nothing except when we are united with the Holy Spirit
in prayer:
26 Likewise the Spirit helps us in our weakness; for we do not know how to pray
as we ought, but that very Spirit intercedes with sighs too deep for words. 27 And
God, who searches the heart, knows what is the mind of the Spirit, because the
Spirit intercedes for the saints according to the will of God.
Romans 8:26-27
The Holy Spirit gives meaning to the incarnation and the history of
salvation. He interprets God’s revelation. Through his inspiration the
Church has the written account which preserves and hands down the
message. At the end of his earthly mission, the Lord Jesus handed us
over to the care of the Holy Spirit.
26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will
teach you everything, and remind you of all that I have said to you.
John 14: 26-27
6
Acts 9:6
5. So whether we pray in the Eucharist, or in the psalms, the Holy Spirit
prays with us, in us and for us. Prayer affirms our faith, and deepens
our union with God, and just as we get warmth by going near the
furnace, so also we become more Godlike when we pray.
Our faith and love lead naturally to confidence in the Lord Jesus who
loves us so much. When we follow in the footsteps of Jesus who
‘came to show us the way to the Father’,7
we follow with confidence.
Jesus is the Way that we must follow; he is the Truth that we must
know and believe; the Life that must flow in our veins.8
Let us then
be led by this Way, be taught by this Truth, and let us live in this
Life, offered so generously to us in the Word of Life.
The Lord Jesus not only teaches us how to worship God but
constantly offers perfect worship to God on our behalf. The Eucharist
is a symbol of Jesus Christ’s constant supplication to his Father for
the redemption of the human race.9
Jesus continuously offers to his
Father the sacrifice of his sacred humanity for the salvation of the
souls whose ransom he already bought on the cross by these same
mysteries which the Eucharist not only symbolises but also celebrates
and re-enacts in an un-bloody manner.
The Holy Eucharist is the sacrament of the Body and Blood of Jesus
Christ, truly present on the altar, in form of bread and wine.10
He is
present Body, Blood, Soul and Divinity. It is therefore one form of
the divine presence among us.11
. To worship God through Sacred scripture is to address him in his
own words because Jesus also makes himself present to us in the
Word.
The Church has always venerated the divine Scriptures just as she
venerates the body of the Lord, since, especially in the sacred liturgy,
she unceasingly receives and offers to the faithful the bread of life
from the table both of God's word and of Christ's body.12
7
Matt 22: 16; Mark 12:14; Luke 20: 21
8
John 14: 6
9
10
Find quote
11
Cf catechism
12
Vat 11 CHAPTER VI
SACRED SCRIPTURE IN THE LIFE OF THE CHURCH
21. The Church has always venerated the divine Scriptures just as she venerates the body of the Lord,
since, specially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life
from the table both of God's word and of Christ's body.
6. The Psalms are hymns of worship which have the unrivalled status of
Word of God,13
because, like the rest of sacred scripture, the psalms
are divinely inspired. They are prayers uttered by God himself through
the lips of his specially chosen instruments.
For in the sacred books, the Father who is in heaven meets His children with great
love and speaks with them; and the force and power in the word of God is so
great that it stands as the support and energy of the Church, 10 the strength of
faith for her sons, the food of the soul, the pure and everlasting source of spiritual
life.14
The psalms are at once prophetic and historic and the mystery of the
redemption comes to light in the psalms. They point to the Salvific
Act of Jesus which the Eucharist symbolises. In the Eucharist the
Mystery of the Redemption foreshadowed and prophesied in the psalms
is re-enacted and celebrated perpetually by the eternal presence of the
God-made-man. As we celebrate and partake of the Eucharist, we
participate in the act of salvation of the souls of all who Jesus made
his brothers and sisters, by his condescending to become man.
Jesus is the Word who speaks in the psalms;
Jesus is the Lord who lives in the Eucharist
Jesus is the Mediator who prays in the psalms;
Jesus is the Saviour who watches and saves in the Eucharist.
He who speaks and prays in the psalms and he who lives and
watches in the Eucharist is the one and the same Christ, the Second
Person in the Divine Trinity, the Saviour, whose saving act still pleads
for us insistently before his Eternal Father.15
The psalms are beautiful and easy to use. They are efficacious by
virtue of their divine inspiration; they are uttered in God’s own words.
They are prayers for every occasion and can and should be used by
every one and for everyone. The prayer of Jesus has infinite
impetration before his father. Therefore the Eucharist in itself is a
perfect prayer just as the psalms too are perfect by virtue of divine
13
Catechism
14
CHAPTER VI SACRED SCRIPTURE IN THE LIFE OF THE CHURCH 21.
15
Quoted from memory, source unknown
7. inspiration; however, the Eucharist is the highest possible form of
prayer, the ultimate sacrifice of our redemption, in which God is himself
both Priest and Victim.
When we pray by these means, imperfect beings meddle with infinite
perfection. Must we then despair when Jesus bids us:
“28 "Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. 29
Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest
for your souls. 30 For my yoke is easy, and my burden is light."?
Matt 11:28-30
Or be afraid when he has commanded: "It is I; do not be afraid."?16
The Holy Spirit is our Advocate,17
Intercessor18
and Father,19
and is
always available to help us in our weakness. Let us therefore hasten
in response to the divine Master’s invitation and recourse to the
Eucharist. Let us go to him in the Divine Word singing and praying
the psalms as we are taught by the “8 one instructor, the Messiah 20
for no one can come to the Father except through him.21
When we
pray the psalms, and partake of the Eucharist we unite ourselves with
Jesus and union with God is the raison d’être of our human existence.
16
John 6: 20
17
John 14:26
18
Rom 8:26
19
John 14:18
20
Matt 23: 8
21
John 14:6