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This document discusses the caste system in Pakistan. It identifies several major castes in Pakistan including Rajput, Jutt, Sheikh, Araain, and others. It provides details on the origins and traditional occupations of these castes. The document also discusses discrimination that still exists based on caste, such as an incident where a woman was murdered for attempting to marry outside her caste. It argues that the caste system promotes inequality and that Pakistanis should see themselves as united citizens rather than according to caste distinctions.
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caste system in pakistan
This document discusses Pakistan's caste system and the discrimination that exists. It outlines several major castes in Pakistan such as Butt, Rajput, Jutt, Sheikh, Mughal, and Qureshi. It describes the origins and occupations associated with each caste as well as common titles. The document also examines the psyche and stereotypes associated with each caste. Additionally, it discusses examples of caste-based discrimination in Pakistan and how it violates Quaid-e-Azam's vision of an equal society without distinction or discrimination on the basis of caste.
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The document discusses the caste system in Pakistan, describing several prominent castes such as Rajput, Jutt, Sheikh, and Mughal. It notes that the caste system divides Pakistani society and restricts marriage outside of one's caste. Caste discrimination is prevalent, especially in rural areas, and can result in persecution, lack of access to education and jobs, and in some cases even honor killings for attempting to marry outside one's caste. The document concludes that the caste system is destroying Pakistan's unity by focusing on castes rather than a shared Muslim identity.
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This is an introduction to the caste system in ancient India. A brief summary of each caste is given along with helpful pictures.
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This document discusses the history of the caste system in India over several millennia. It begins by describing the Indus Valley Civilization from 2800-1900 BCE, and notes that while it was clearly a class society, it is uncertain if it had castes. It then outlines the development of the varna model in the Vedic period, the solidification of castes and practices like untouchability around the common era, and the influence of texts like the Manusmriti in codifying the system. It traces the impact of various empires and rulers in enforcing and spreading caste ideology across India over time.
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- Hinduism is the dominant religion in India, making up over 80% of the population, while Muslims make up about 10-12% and Christians about 2.5%. Tensions have historically existed between Hindus and Muslims due to periods of Muslim rule and oppression of Hindus.
- Indian society was traditionally divided into a strict caste system consisting of Brahmins, Kshatriyas, Vaishyas, Shudras, and Untouchables, with little social mobility between castes. The British later colonized India through the East India Company in the 1700s and ruled until Indian independence in 1947.
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caste system in pakistan
This document discusses Pakistan's caste system and the discrimination that exists. It outlines several major castes in Pakistan such as Butt, Rajput, Jutt, Sheikh, Mughal, and Qureshi. It describes the origins and occupations associated with each caste as well as common titles. The document also examines the psyche and stereotypes associated with each caste. Additionally, it discusses examples of caste-based discrimination in Pakistan and how it violates Quaid-e-Azam's vision of an equal society without distinction or discrimination on the basis of caste.
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- Hinduism is the dominant religion in India, making up over 80% of the population, while Muslims make up about 10-12% and Christians about 2.5%. Tensions have historically existed between Hindus and Muslims due to periods of Muslim rule and oppression of Hindus.
- Indian society was traditionally divided into a strict caste system consisting of Brahmins, Kshatriyas, Vaishyas, Shudras, and Untouchables, with little social mobility between castes. The British later colonized India through the East India Company in the 1700s and ruled until Indian independence in 1947.
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The document discusses the caste system in Hinduism and the possibility of befriending others within the system. It begins by outlining the divisions in Hindu social organization - ashrama (stages of life) and varna (caste system based on occupation). It then examines the origins and theories around the development of the caste system in India, how it differs from the ideal varna system, and the strict rules governing interactions between castes. The document argues that for befriending others to be possible within the caste system, there must be a "we feeling" that sees all castes as part of the same overall system rather than as separate entities, allowing for respect and cooperation between castes.
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The document discusses the caste system in India. It states that under the caste system you are born into a specific caste and cannot change castes. It also notes that Brahmins, Kshatriyas, and Vaishyas could study religious texts while Shudras could not. Punishments differed based on caste, with higher castes receiving lighter punishments. The document then provides more details on the Kshatriya caste and several influential social reformers in India who worked to eradicate the caste system and promote women's rights and education for lower castes, including Jyotirao Phule, Narayana Guru, Veeresalingam Pantulu
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Denis is a dynamic and results-driven Chief Information Officer (CIO) with a distinguished career spanning information systems analysis and technical project management. With a proven track record of spearheading the design and delivery of cutting-edge Information Management solutions, he has consistently elevated business operations, streamlined reporting functions, and maximized process efficiency.
Certified as an ISO/IEC 27001: Information Security Management Systems (ISMS) Lead Implementer, Data Protection Officer, and Cyber Risks Analyst, Denis brings a heightened focus on data security, privacy, and cyber resilience to every endeavor.
His expertise extends across a diverse spectrum of reporting, database, and web development applications, underpinned by an exceptional grasp of data storage and virtualization technologies. His proficiency in application testing, database administration, and data cleansing ensures seamless execution of complex projects.
What sets Denis apart is his comprehensive understanding of Business and Systems Analysis technologies, honed through involvement in all phases of the Software Development Lifecycle (SDLC). From meticulous requirements gathering to precise analysis, innovative design, rigorous development, thorough testing, and successful implementation, he has consistently delivered exceptional results.
Throughout his career, he has taken on multifaceted roles, from leading technical project management teams to owning solutions that drive operational excellence. His conscientious and proactive approach is unwavering, whether he is working independently or collaboratively within a team. His ability to connect with colleagues on a personal level underscores his commitment to fostering a harmonious and productive workplace environment.
Date: May 29, 2024
Tags: Information Security, ISO/IEC 27001, ISO/IEC 42001, Artificial Intelligence, GDPR
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Presentation of RWS
- 2. CASTE System
- 3. Group Members Sameen Nawaz (FA14-BCS-185) Irfan Majeed (FA14-BCS-206) Sabeeha Ghaffar (FA14-BCS-232) Shumaila Perveen (FA14-BCS-164)
- 4. DISCLAIMER • The purpose of this presentation is not to hurt any body just for awareness
- 5. Contents Why we choose this topic Different castes Discrimination in caste system Comparison
- 6. • Why we choose this topic ??
- 7. Caste • The root of caste is the Latin castus, which means "chaste" or "pure, separated." The word arrived in English through the Portuguese casta, which means "race" or "lineage."
- 8. Different castes 1. Butt 2. Rajput 3. Jutt 4. Sheikh 5. Araain 6. Qureshi 7. Mehar 8. Gujjar
- 9. Butt: Food lovers (Kashmiri surname) is a common surname used in Kashmir Valley. In Pakistani Punjab, the local Punjabis use "Butt" as a collective term.
- 11. Rajput: The princes Rajputs ("son of king") are a prominent social group of India, Pakistan and Nepal. They claim descent from the ancient royal warrior dynasties of India and have roots to Rajputana, which is a part Rajisthan.
- 12. Rajputs psyche about their caste:
- 14. Titles Rana Chuhan Sulehria Bhati Manj
- 15. Jutt • The Jutt people are a traditionally agricultural community in Northern India and Pakistan. • The history depicts Jats as a brave, courageous and loyal caste. • Mostly settled in rural areas.
- 16. Surnames/ titles Bajwa Kahlown Alokh Goraya Cheema Chathas Sahi
- 17. Sheikh: trade people • Sheikh is an Arabic word meaning elder of a tribe, lord, Honorable or Islamic scholar. • generally attributed to Muslim trading families. • Mostly came from persia (Iran),Central asia Turkic tribes and Arabs.
- 19. Araain/Chaudhary • The Arain are a Pakistani tribe who are found mainly in the Punjab province and also that of Sindh. • They are chiefly associated with farming or gardening. • Most of them are zamindars (landlords).
- 20. Titles • Mian • Chaudhary • Baig • Mehar • Malik • Bhutto
- 21. Kamin castes • The term Kamin prevails in the Punjab. • The word "Kami" which is customary there while between River Kabul and Swat.
- 22. Kamin • Among the Kamis in the Punjab, the dominating castes are the Musalli, Mirasi and Dom in regard to their professions.
- 23. Caste discrimination in Pakistan
- 24. • A 20-year-old woman from Peshawar was murdered by her brothers and father for attempting to marry a man outside her biradari and for bringing shame to the family.
- 25. • Sabir Arif • Face discrimination
- 26. Due to this caste system • The inequality is severe • People judge each other on the basis of caste • People are losing the value of “one nation” & one identification
- 29. • We should not focus on caste. There’s nothing in caste system. We should live united so that we spend a good life.
- 30. • These ugly incidents have one thing in common i.e caste discrimination ( in every situation caste still matter
- 31. • Quaid-e-Azam had told in his address that “ There should be no distinction and discrimination on the basis of caste and creed.” • He said that we are equal citizens of one state.