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Literature, Art and Film
      Connections
Edvard
Munch
 Fellowship assures Everyman that he
  will accompany his friend wherever he
  is going, but when he hears of the
  destination, Fellowship declines.
 He offers women and good times, but
  he will not go on a journey to face
  God’s judgment
 Pride: excessive belief in one’s own abilities
 Envy: the desire for others’ traits, status,
    abilities, goods, or situation
   Gluttony: desire to consume more than one
    requires
   Lust: a craving for the pleasures of the body
   Anger: the individual spurns love and opts for
    fury
   Greed: the desire for material wealth
   Sloth: the avoidance of physical work
 Everyman turns to Goods, for
  whom he has committed so many
  of the sins that weigh heavily upon
  him.
 Goods cannot leave earth’s
  bounds; what man acquires on
  earth must be left behind.
 Fellowship abandons Everyman
 Relatives abandon Everyman
 Everyman becomes aware that he
 has trusted in the wrong things
        What will he do now?
Everyman asks Good Deeds
 for help, but Good Deeds is
 weak, collapsed at Everyman’s
 feet.
Good Deeds is incapacitated
 by Everyman’s sins and cannot
 help.
 Knowledge takes Everyman to visit Confession, where
  he learns that repentance of his sins is the means to
  salvation.
 Acknowledging his sins, the burden is lifted from
  Everyman’s soul
 In addition to Knowledge, Everyman now
 has the companionship of Discretion,
 Beauty, Strength, Five Senses
 Everyman prepares to meet Death
 Beauty abandons Everyman
 Strength departs from Everyman
 Discretion leaves Everyman
 Five Senses abandons Everyman
 Knowledge departs from Everyman
 Only Good Deeds remains with Everyman for the
 final journey
 An angel greets Everyman to
  escort him to the Final Judgment,
  where only Good Deeds can
  speak for him.
 All men must make this journey
 Devastation, pestilence, fatal, hideous, horror of
  blood, sharp pains, profuse bleeding, scarlet stains,
  victim, disease = The Red Death
   The signature marks of The Red Death:
      Redness of the blood
      Scarlet stains

 Death occurs within thirty minutes of infection
 Prince Prospero, has summoned a thousand of his
  “lighthearted friends” to join him in a “castellated
  abbey” which has strong and lofty walls and “gates of
  iron.”
 Outside the ‘secure fortress’ Red Death rampages and
  decimates its victims
 Allusion—Prince Prospero—Shakespeare: In the
  Tempest Prospero realizes his short comings and is
  transformed. However, in the “Masque of the Red
  Death,” Prospero is destroyed because of his hubris
 Perhaps one of the most vivid examples of
  hubris in ancient Greek literature is in Homer’s
  Iliad
 Another example is in Oedipus Rex. Oedipus
  meets King Laius of Thebes. Oedipus kills King
  Laius who is his biological father. He then
  marries his mother, discovers what he has done,
  and gouges out his eyes because of his guilt and
  shame.
 In The Odyssey Odysseus incurs Poseidon’s
  wrath for blinding Polyphemus, Poseidon’s son;
  Odysseus is then punished for his actions
 Folly and futility
 People try to escape death
 However, Death is a foe we cannot escape
 Poe uses unity of effect, in this case a closed room and
  high exterior walls, to give the impression that there is
  no escape from impending doom
 Unity of effect is the emotion that the text conveys
   The term was coined by Edgar Allen Poe.
    The revelers are locked inside high walls and the gates of
    iron; they are further enclosed by the seven halls
 The Red Death “passes in close proximity to all of the
  guests”
 Possible interpretations
        Seven Deadly Sins
 Shakespeare’s Seven Ages of Man
 Pride: excessive belief in one's own abilities; interferes
    with the individual's recognition of the grace of God
   Envy: the desire for others' traits, status, abilities, goods, or
    situation
   Gluttony: desire to consume more than that which one
    requires
   Lust: a craving for the pleasures of the body
   Anger: manifested in the individual who spurns love and
    opts instead for fury
   Greed: the desire for material wealth or gain, ignoring the
    realm of the spiritual
   Sloth: the avoidance of physical or spiritual work
 Infant
 Scholar
 Lover
 Soldier
 Justice
 Middle age
 Old Age and Death: That ends this strange
 eventful history…Sans teeth, sans eyes,
 sans taste, sans everything.
 Room 1: decorated in blue
 Room 2: decorated in purple
 Room 3: decorated in green
 Room 4: decorated in orange
 Room 5: decorated in white
 Room 6: decorated in violet
 Room 7: decorated in black
 The apartment is ―shrouded in black
  velvet,‖ the windows are ―scarlet—a deep
  blood-color.‖
 ―The effect of the firelight upon the blood
  tinted panes is ghastly in the extreme, and
  produces so wild a look upon the
  countenance of those who enter it that
  there are few…bold enough to set foot
  within it.‖
 Poe’s purpose in these descriptions,
 particularly the black room, has no relation
 to reality. No such place as the black room
 would be used as a part of a ballroom. But
 Poe wants to achieve an effect—a total,
 unified effect—in order to show the close
 proximity of the revelry of life to the
 inevitability of death.
 Black usually symbolizes death.
 Moreover, in describing the black decor of
  the room, the narrator says that it is
  shrouded in velvet, shrouded being a
  word always referring to death.
 Likewise, the window panes are
  ―scarlet—a deep blood color.‖
 This is an obvious reference to the ―Red
  Death.‖
Beginning                 End
 The Eastern room     The Western room
 (symbolic of the      (symbolic of the
 beginning of life)    end of life)
 The rapid passing of time, represented by
  the black clock; every time the clock strikes
  the hour, the musicians quit playing
 It is as though each hour is ―to be stricken‖
  upon their brief and fleeting lives.
 Poe reminds the reader that between the
  striking of each hour there elapses ―three
  thousand and six hundred seconds of the
  Time that flies.‖
 At midnight

 At the end of the day

      As a corpse

 Sprinkled with blood
Poe, by his choice of
words, captures man’s
universal fear of death
 Ebenezer Scrooge is:
       Unfeeling
    Unsympathetic
        Miserly
 Ebenezer Scrooge: employers versus employees
 Ebenezer Scrooge versus employees: symbolized by
    Bob Cratchit
   Ebenezer Scrooge versus the poor: symbolized by the
    two Good Samaritans
   Ebenezer Scrooge versus the imprisoned: symbolized by
    the two Good Samaritans
   Law (symbolized by Ebenezer Scrooge) versus Grace
    (symbolized by Fezziwig, Fred Scrooge, and especially,
    Tiny Tim)
   Ebenezer Scrooge versus the sick: typified by Tiny Tim
 Scrooge’s encounter with the Ghost of
  the Future (AKA Death) transforms
  him from a cold, ruthless, miser into a
  giving and caring gentleman
 Scrooge temporarily avoids his
  inevitable date with Death
 He is given more time to accrue Good
  Deeds and to get his account in order
  before the Day of Reckoning
 I owe everything to George Bailey. Help him,
    dear Father.
   Joseph, Jesus and Mary. Help my friend Mr.
    Bailey.
   Help my son George tonight.
   He never thinks about himself, God; that's why
    he's in trouble.
   George is a good guy. Give him a break, God.
   I love him, dear Lord. Watch over him tonight.
   Please, God. Something's the matter with Daddy.
   Please bring Daddy back.
 Potter: Have you put any real pressure on those people
    of yours to pay those mortgages?
   Bailey: Times are bad, Mr. Potter. A lot of these people
    are out of work.
   Potter: Then foreclose!
   Bailey: I can't do that. These families have children.
   Potter: They're not my children.
   Bailey: But they're somebody's children.
   Potter: Are you running a business or a charity ward?
 George Bailey—the unsung hero of Bedford
    Falls
   George lives by a creed that always places
    human need above riches
   Capra effectively captures the darkness of
    George's mood as his mounting personal and
    financial troubles plunge him into an abyss of
    despair—George standing on a bridge,
    contemplating suicide.
   George's lovable, bumbling guardian angel, has
    to prove to George that his life is worth living.
   To defend his position, Clarence grants George
    one wish: to see what the world would be like if
The Three Dead
   You, Laborer, who in care and pain
        Have lived your whole life
         Must die, that is certain...
       You should be happy to die,
    For it frees you from great care...
       To which the Laborer replies;
            Many long for death
         Not I! Come wind or rain,
I'd rather be back in the vineyard again.
             The Guyot verses
We are alive,
therefore we
   will die.
Pass by! O pass me by!
      Away, wild mask of death!
       I am still young! Oh why
    destroy me with your breath?
Give me your hand, you lovely, tender
                   child
 I am your friend and bring no harm.
  Have courage. See, I am not wild.
    Now go to sleep upon my arm.
  Schubert's 1817 suite Der Tod und
            das Mädchen.
Because I could not stop for Death–He kindly stopped for
  me–The Carriage held but just Ourselves–And
  Immortality. We slowly drove–He knew no haste And I
  had put away My labor and my leisure too, For His
  Civility–We passed the School, where Children strove At
  Recess–in the Ring–We passed the Fields of Gazing
  Grain–We passed the Setting Sun– Or rather–He passed
  us–The Dews drew quivering and chill–For only
  Gossamer, my Gown–My Tippet–only Tulle–We paused
  before a House that seemed
A Swelling of the Ground–The Roof was scarcely visible–
  The Cornice–in the Ground– Since then–’tis Centuries–
  and yet Feels shorter than the Day I first surmised the
  Horses' Heads Were toward Eternity–
Out of the night that covers me,
      Black as the Pit from pole to pole,
        I thank whatever gods may be
          For my unconquerable soul.
    Beyond this place of wrath and tears
     Looms but the Horror of the shade,
      And yet the menace of the years
    Finds, and shall find, me unafraid…
           I am the master of my fate;
          I am the captain of my soul.


Sunset and evening star
         And one clear call for me
    And may there be no mourning of the bar
           When I put out to sea...

   But such a side is moving seems asleep
           Too full for sound and foam
When that which drew out from the boundless deep
               Turns again home.

 For tho’ from out our stream of time and place
             The flood may bear me far
        I hope to see my Pilot face to face,
           When I have crossed the bar.
If there’s no resurrection…then everything
we’ve told you is smoke and mirrors…Not
only that, but we would be guilty of telling a
string of barefaced lies about God, all these
affidavits we passed on to you verifying that
God raised up Christ—sheer fabrications, if
there’s no resurrection.
The truth is: Christ has been
  raised from the dead…
Everybody dies because of
Adam’s transgression;
everybody comes alive in
Christ. God won't let up until the
last enemy is down—and the
very last enemy is death!
As the last trumpet sounds the dead
will be raised from their graves, never
to die again.
     Then the saying will come true:
       ―Death has lost the battle!
             Where is its victory?
             Where is its sting?‖
 Sin, guilt, and death will be
vanquished and demolished. In
Death’s place we will be given the gift
of eternal life.

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Ppt the dilemma of death

  • 1. Literature, Art and Film Connections
  • 3.  Fellowship assures Everyman that he will accompany his friend wherever he is going, but when he hears of the destination, Fellowship declines.  He offers women and good times, but he will not go on a journey to face God’s judgment
  • 4.  Pride: excessive belief in one’s own abilities  Envy: the desire for others’ traits, status, abilities, goods, or situation  Gluttony: desire to consume more than one requires  Lust: a craving for the pleasures of the body  Anger: the individual spurns love and opts for fury  Greed: the desire for material wealth  Sloth: the avoidance of physical work
  • 5.  Everyman turns to Goods, for whom he has committed so many of the sins that weigh heavily upon him.  Goods cannot leave earth’s bounds; what man acquires on earth must be left behind.
  • 6.  Fellowship abandons Everyman  Relatives abandon Everyman  Everyman becomes aware that he has trusted in the wrong things What will he do now?
  • 7. Everyman asks Good Deeds for help, but Good Deeds is weak, collapsed at Everyman’s feet. Good Deeds is incapacitated by Everyman’s sins and cannot help.
  • 8.  Knowledge takes Everyman to visit Confession, where he learns that repentance of his sins is the means to salvation.  Acknowledging his sins, the burden is lifted from Everyman’s soul
  • 9.  In addition to Knowledge, Everyman now has the companionship of Discretion, Beauty, Strength, Five Senses
  • 10.  Everyman prepares to meet Death  Beauty abandons Everyman  Strength departs from Everyman  Discretion leaves Everyman  Five Senses abandons Everyman  Knowledge departs from Everyman  Only Good Deeds remains with Everyman for the final journey
  • 11.
  • 12.  An angel greets Everyman to escort him to the Final Judgment, where only Good Deeds can speak for him.  All men must make this journey
  • 13.
  • 14.
  • 15.  Devastation, pestilence, fatal, hideous, horror of blood, sharp pains, profuse bleeding, scarlet stains, victim, disease = The Red Death  The signature marks of The Red Death:  Redness of the blood  Scarlet stains  Death occurs within thirty minutes of infection
  • 16.  Prince Prospero, has summoned a thousand of his “lighthearted friends” to join him in a “castellated abbey” which has strong and lofty walls and “gates of iron.”  Outside the ‘secure fortress’ Red Death rampages and decimates its victims  Allusion—Prince Prospero—Shakespeare: In the Tempest Prospero realizes his short comings and is transformed. However, in the “Masque of the Red Death,” Prospero is destroyed because of his hubris
  • 17.  Perhaps one of the most vivid examples of hubris in ancient Greek literature is in Homer’s Iliad  Another example is in Oedipus Rex. Oedipus meets King Laius of Thebes. Oedipus kills King Laius who is his biological father. He then marries his mother, discovers what he has done, and gouges out his eyes because of his guilt and shame.  In The Odyssey Odysseus incurs Poseidon’s wrath for blinding Polyphemus, Poseidon’s son; Odysseus is then punished for his actions
  • 18.  Folly and futility  People try to escape death  However, Death is a foe we cannot escape
  • 19.  Poe uses unity of effect, in this case a closed room and high exterior walls, to give the impression that there is no escape from impending doom  Unity of effect is the emotion that the text conveys  The term was coined by Edgar Allen Poe. The revelers are locked inside high walls and the gates of iron; they are further enclosed by the seven halls  The Red Death “passes in close proximity to all of the guests”
  • 20.  Possible interpretations  Seven Deadly Sins  Shakespeare’s Seven Ages of Man
  • 21.  Pride: excessive belief in one's own abilities; interferes with the individual's recognition of the grace of God  Envy: the desire for others' traits, status, abilities, goods, or situation  Gluttony: desire to consume more than that which one requires  Lust: a craving for the pleasures of the body  Anger: manifested in the individual who spurns love and opts instead for fury  Greed: the desire for material wealth or gain, ignoring the realm of the spiritual  Sloth: the avoidance of physical or spiritual work
  • 22.  Infant  Scholar  Lover  Soldier  Justice  Middle age  Old Age and Death: That ends this strange eventful history…Sans teeth, sans eyes, sans taste, sans everything.
  • 23.  Room 1: decorated in blue  Room 2: decorated in purple  Room 3: decorated in green  Room 4: decorated in orange  Room 5: decorated in white  Room 6: decorated in violet  Room 7: decorated in black
  • 24.
  • 25.  The apartment is ―shrouded in black velvet,‖ the windows are ―scarlet—a deep blood-color.‖  ―The effect of the firelight upon the blood tinted panes is ghastly in the extreme, and produces so wild a look upon the countenance of those who enter it that there are few…bold enough to set foot within it.‖
  • 26.  Poe’s purpose in these descriptions, particularly the black room, has no relation to reality. No such place as the black room would be used as a part of a ballroom. But Poe wants to achieve an effect—a total, unified effect—in order to show the close proximity of the revelry of life to the inevitability of death.
  • 27.  Black usually symbolizes death.  Moreover, in describing the black decor of the room, the narrator says that it is shrouded in velvet, shrouded being a word always referring to death.  Likewise, the window panes are ―scarlet—a deep blood color.‖  This is an obvious reference to the ―Red Death.‖
  • 28. Beginning End  The Eastern room  The Western room (symbolic of the (symbolic of the beginning of life) end of life)
  • 29.  The rapid passing of time, represented by the black clock; every time the clock strikes the hour, the musicians quit playing  It is as though each hour is ―to be stricken‖ upon their brief and fleeting lives.  Poe reminds the reader that between the striking of each hour there elapses ―three thousand and six hundred seconds of the Time that flies.‖
  • 30.
  • 31.
  • 32.
  • 33.
  • 34.  At midnight  At the end of the day  As a corpse  Sprinkled with blood
  • 35. Poe, by his choice of words, captures man’s universal fear of death
  • 36.
  • 37.  Ebenezer Scrooge is:  Unfeeling  Unsympathetic  Miserly
  • 38.  Ebenezer Scrooge: employers versus employees  Ebenezer Scrooge versus employees: symbolized by Bob Cratchit  Ebenezer Scrooge versus the poor: symbolized by the two Good Samaritans  Ebenezer Scrooge versus the imprisoned: symbolized by the two Good Samaritans  Law (symbolized by Ebenezer Scrooge) versus Grace (symbolized by Fezziwig, Fred Scrooge, and especially, Tiny Tim)  Ebenezer Scrooge versus the sick: typified by Tiny Tim
  • 39.
  • 40.
  • 41.
  • 42.  Scrooge’s encounter with the Ghost of the Future (AKA Death) transforms him from a cold, ruthless, miser into a giving and caring gentleman  Scrooge temporarily avoids his inevitable date with Death  He is given more time to accrue Good Deeds and to get his account in order before the Day of Reckoning
  • 43.
  • 44.
  • 45.  I owe everything to George Bailey. Help him, dear Father.  Joseph, Jesus and Mary. Help my friend Mr. Bailey.  Help my son George tonight.  He never thinks about himself, God; that's why he's in trouble.  George is a good guy. Give him a break, God.  I love him, dear Lord. Watch over him tonight.  Please, God. Something's the matter with Daddy.  Please bring Daddy back.
  • 46.  Potter: Have you put any real pressure on those people of yours to pay those mortgages?  Bailey: Times are bad, Mr. Potter. A lot of these people are out of work.  Potter: Then foreclose!  Bailey: I can't do that. These families have children.  Potter: They're not my children.  Bailey: But they're somebody's children.  Potter: Are you running a business or a charity ward?
  • 47.
  • 48.  George Bailey—the unsung hero of Bedford Falls  George lives by a creed that always places human need above riches  Capra effectively captures the darkness of George's mood as his mounting personal and financial troubles plunge him into an abyss of despair—George standing on a bridge, contemplating suicide.  George's lovable, bumbling guardian angel, has to prove to George that his life is worth living.  To defend his position, Clarence grants George one wish: to see what the world would be like if
  • 49.
  • 50.
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  • 52.
  • 53.
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  • 55.
  • 56.
  • 57.
  • 58.
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  • 60.
  • 61. The Three Dead You, Laborer, who in care and pain Have lived your whole life Must die, that is certain... You should be happy to die, For it frees you from great care... To which the Laborer replies; Many long for death Not I! Come wind or rain, I'd rather be back in the vineyard again. The Guyot verses
  • 62.
  • 63.
  • 64. We are alive, therefore we will die.
  • 65. Pass by! O pass me by! Away, wild mask of death! I am still young! Oh why destroy me with your breath? Give me your hand, you lovely, tender child I am your friend and bring no harm. Have courage. See, I am not wild. Now go to sleep upon my arm. Schubert's 1817 suite Der Tod und das Mädchen.
  • 66. Because I could not stop for Death–He kindly stopped for me–The Carriage held but just Ourselves–And Immortality. We slowly drove–He knew no haste And I had put away My labor and my leisure too, For His Civility–We passed the School, where Children strove At Recess–in the Ring–We passed the Fields of Gazing Grain–We passed the Setting Sun– Or rather–He passed us–The Dews drew quivering and chill–For only Gossamer, my Gown–My Tippet–only Tulle–We paused before a House that seemed A Swelling of the Ground–The Roof was scarcely visible– The Cornice–in the Ground– Since then–’tis Centuries– and yet Feels shorter than the Day I first surmised the Horses' Heads Were toward Eternity–
  • 67. Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul. Beyond this place of wrath and tears Looms but the Horror of the shade, And yet the menace of the years Finds, and shall find, me unafraid… I am the master of my fate; I am the captain of my soul. 
  • 68. Sunset and evening star And one clear call for me And may there be no mourning of the bar When I put out to sea... But such a side is moving seems asleep Too full for sound and foam When that which drew out from the boundless deep Turns again home. For tho’ from out our stream of time and place The flood may bear me far I hope to see my Pilot face to face, When I have crossed the bar.
  • 69. If there’s no resurrection…then everything we’ve told you is smoke and mirrors…Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ—sheer fabrications, if there’s no resurrection.
  • 70. The truth is: Christ has been raised from the dead…
  • 71. Everybody dies because of Adam’s transgression; everybody comes alive in Christ. God won't let up until the last enemy is down—and the very last enemy is death!
  • 72. As the last trumpet sounds the dead will be raised from their graves, never to die again. Then the saying will come true: ―Death has lost the battle! Where is its victory? Where is its sting?‖ Sin, guilt, and death will be vanquished and demolished. In Death’s place we will be given the gift of eternal life.

Editor's Notes

  1. Born Dec. 12, 1863, Løten, Norway — died Jan. 23, 1944, Ekely: Norwegian painter and printmaker. His life and art were marked by the deaths of both parents, his brother, and his sister during his childhood, and the mental illness of another sister. He received little formal training, but the encouragement of a circle of artists in Christiania (now Oslo) and exposure to Impressionism and Post-Impressionism helped him develop a highly original style. It was principally through his work of the 1890s, a series of paintings on love and death in which he gave form to mysterious and dangerous psychic forces, that he made crucial contributions to modern art. The Scream (1893), his most famous work, is often seen as a symbol of modern humanity's spiritual anguish. His etchings, lithographs, drypoints, and woodcuts closely resemble his paintings in style and subject matter. After a nervous breakdown in 1908 – 09, therapy lent his work a more positive, extroverted tone, but his art never recovered its former intensity. His work influenced the proponents of German Expressionism.