No.19
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This poem is a prayer for guidance away from temptation and towards righteousness. It asks God to show mercy and save the speaker from living an immoral life, instead guiding them to accept Jesus and walk with Him on the straight path above. The poem expresses a desire to turn away from Satan's chiefs and their deceit, and towards God's love and salvation.
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No.159
The speaker expresses their deep desire for God, calling God their savior and protector. They feel burdened and in need of God's strength and help. The speaker puts their hope and light in God, trusting that God will deliver them from their troubles.
No.35
The document is a song in an African language praising Jesus for coming to earth and dying for humanity's sins. The song encourages the listener to keep calling out to Jesus and not get tired of asking for help, as Jesus comes to rescue those in trouble. It wonders if the listener is tired, but says there is no need to worry because when trouble comes, Jesus will come to rescue them. The song repeats the chorus encouraging the listener to keep calling to Jesus, who comes to rescue people in their troubles.
No.144
The poem expresses a desire to be lifted up and protected by God from troubles on earth. It repeats the refrain "Ndiphakamise ndime, Nkos', Ngokholo ndibe phezulu, Kunoko ndakha ndanjalo; Nkosi ndityale phezulu" asking God to lift the speaker up above troubles. The speaker does not want to dwell where there are questions, and wants to be lifted up above the earth to a place of peace.
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No.159
The speaker expresses their deep desire for God, calling God their savior and protector. They feel burdened and in need of God's strength and help. The speaker puts their hope and light in God, trusting that God will deliver them from their troubles.
No.35
The document is a song in an African language praising Jesus for coming to earth and dying for humanity's sins. The song encourages the listener to keep calling out to Jesus and not get tired of asking for help, as Jesus comes to rescue those in trouble. It wonders if the listener is tired, but says there is no need to worry because when trouble comes, Jesus will come to rescue them. The song repeats the chorus encouraging the listener to keep calling to Jesus, who comes to rescue people in their troubles.
No.144
The poem expresses a desire to be lifted up and protected by God from troubles on earth. It repeats the refrain "Ndiphakamise ndime, Nkos', Ngokholo ndibe phezulu, Kunoko ndakha ndanjalo; Nkosi ndityale phezulu" asking God to lift the speaker up above troubles. The speaker does not want to dwell where there are questions, and wants to be lifted up above the earth to a place of peace.
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This document discusses Arabization, which refers to the use and promotion of the Arabic language. It defines Arabization and outlines justifications for the process. Some key justifications mentioned are transferring knowledge, making knowledge accessible to Arabic speakers, and safeguarding Arabic culture and identity. The document also discusses the possibility and scope of Arabization, as well as pros and cons. Potential challenges mentioned include modernizing Arabic and a shortage of institutions to support the process. Overall, the document provides an overview of the concept of Arabization and perspectives both supporting and questioning its widespread adoption.
No.90
1. The work week has come to an end.
2. We begin the Sabbath to thank the Lord for his pleasant gift of rest.
3. Our salvation has been secured by our Savior.
No.152
The poem is a prayer asking God to speak words of comfort and love. It requests God to open the speaker's heart and fill them with hope, as God's love is the only thing that can cure their loneliness and fears of being abandoned. The speaker finds solace and strength in God even during hard times. They put their complete trust in God and pray for God's presence and guidance in their life.
No.176
Temba Elinoyolo is a poem praising hope and faith. It references a star that brings peace over turmoil and a voice that proclaims love has triumphed. The poem ends mentioning Calvary and forgiveness, with the star representing heavenly hope and faith.
No.173
Olo Kholo is a song praising God for providing peace and protection from troubles. It asks God to continue giving strength and sheltering from hardships. The song expresses faith that God will overcome all challenges and difficulties.
No.172
Koda Kube Nini is a poem asking God three times "What more can I say?", expressing longing for God's presence and deliverance from troubles. It describes the speaker and their people waiting expectantly for God to arrive and save them, hoping God will strengthen them and silence their enemies. The poem conveys a message of faith in God during difficult times.
No.171
1) A speaker asks a guard questions about the night sky, asking where the moon and stars come from and if they can be seen through the clouds.
2) The speaker encourages looking past surface appearances and observing the beauty in the night sky with the moon and stars visible despite the clouds.
3) A call is made to celebrate together and lift their voices, shining their light on issues of the world.
No.170
Menzi, the king, asks God for guidance and strength, acknowledging that God is his protector and the source of all goodness. He prays that with God's power and love, he will overcome all challenges and do God's will.
No.169
Wake up ruler, your time for sleeping has passed. Arise, prepare, attend to your duties; time passes quickly. Ruler, stop being idle. Your people await your leadership at home. Arise, set the Lord's house in order, announce and spread the word about the Lord. The nations of the earth will praise you. Ruler, stop being idle.
No.168
The Lord is my shepherd, He provides me comfort and restores my soul. In the darkest valleys I will not fear, for God's rod and staff comfort me. I will dwell in God's house forever in righteousness and mercy.
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Chapter i new
This document discusses Arabization, which refers to the use and promotion of the Arabic language. It defines Arabization and outlines justifications for the process. Some key justifications mentioned are transferring knowledge, making knowledge accessible to Arabic speakers, and safeguarding Arabic culture and identity. The document also discusses the possibility and scope of Arabization, as well as pros and cons. Potential challenges mentioned include modernizing Arabic and a shortage of institutions to support the process. Overall, the document provides an overview of the concept of Arabization and perspectives both supporting and questioning its widespread adoption.
No.90
1. The work week has come to an end.
2. We begin the Sabbath to thank the Lord for his pleasant gift of rest.
3. Our salvation has been secured by our Savior.
No.152
The poem is a prayer asking God to speak words of comfort and love. It requests God to open the speaker's heart and fill them with hope, as God's love is the only thing that can cure their loneliness and fears of being abandoned. The speaker finds solace and strength in God even during hard times. They put their complete trust in God and pray for God's presence and guidance in their life.
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No.176
Temba Elinoyolo is a poem praising hope and faith. It references a star that brings peace over turmoil and a voice that proclaims love has triumphed. The poem ends mentioning Calvary and forgiveness, with the star representing heavenly hope and faith.
No.173
Olo Kholo is a song praising God for providing peace and protection from troubles. It asks God to continue giving strength and sheltering from hardships. The song expresses faith that God will overcome all challenges and difficulties.
No.172
Koda Kube Nini is a poem asking God three times "What more can I say?", expressing longing for God's presence and deliverance from troubles. It describes the speaker and their people waiting expectantly for God to arrive and save them, hoping God will strengthen them and silence their enemies. The poem conveys a message of faith in God during difficult times.
No.171
1) A speaker asks a guard questions about the night sky, asking where the moon and stars come from and if they can be seen through the clouds.
2) The speaker encourages looking past surface appearances and observing the beauty in the night sky with the moon and stars visible despite the clouds.
3) A call is made to celebrate together and lift their voices, shining their light on issues of the world.
No.170
Menzi, the king, asks God for guidance and strength, acknowledging that God is his protector and the source of all goodness. He prays that with God's power and love, he will overcome all challenges and do God's will.
No.169
Wake up ruler, your time for sleeping has passed. Arise, prepare, attend to your duties; time passes quickly. Ruler, stop being idle. Your people await your leadership at home. Arise, set the Lord's house in order, announce and spread the word about the Lord. The nations of the earth will praise you. Ruler, stop being idle.
No.168
The Lord is my shepherd, He provides me comfort and restores my soul. In the darkest valleys I will not fear, for God's rod and staff comfort me. I will dwell in God's house forever in righteousness and mercy.
No.167
1. The document is a poem reassuring a person that God is with them and will protect and guide them.
2. It states that God holds the person by the hand and leads them, and that when God says to walk in peace there is no need to fear.
3. The poem concludes by saying that even if the person walks through darkness, God will not abandon them.
No.166
Liwa Laphakade is a hymn about taking refuge in God during difficult times. It expresses that the singer finds strength and comfort in God alone when faced with struggles, and will continue to trust and rely on God despite challenges. The singer feels protected by God like being in the shadow of a rock.
No.165
The speaker expresses their love for God, referring to God as their savior and the source of their strength and joy. They find comfort and peace in God.
No.163
The poem is a response to Jesus' call of "Who will go? Send me" describing someone volunteering to be sent to do God's work despite feeling unworthy or unable, and encouraging the reader to also volunteer saying "Here I am, send me, Lord."
No.162
The document is a song praising Jesus as the singer's protector and source of comfort. It expresses that no matter what troubles arise, Jesus is their savior. The singer finds joy and peace knowing that Jesus will watch over them as they journey through life and bring them safely home to heaven.
No.161
1) The author expresses their deep love and trust in God, who comforts and guides them.
2) They find solace and refuge in God during times of trouble. God provides direction and protection.
3) The author works together with God, following God's loving guidance in how to live and share God's message with others.
No.19
- 1. 19. Linda Mphefumlo Linda mphefumlo wam, U-Tshaba luzile;Imikhosi kaSathana Iyakuzulela.
- 2. O! lind’ uthandaze, Uze udl’ ilifa; Ndibonise inyaniso Kwa nempilo entsha.
- 3. O! yilwa nomlingi- Ndiphathise Yesu; Ndakuyeka ukukhala Ndijonge phezulu.