The document provides commentary on several passages from the book of Numbers in the Bible. It discusses:
1) The census conducted by Moses, Aaron, and chieftains and why it was important to count the Levites accurately.
2) Instructions for handling wrongdoing between community members, including requiring restitution plus 20% for offenses and making offerings to God, as wronging another also wrongs God.
3) The unusual institution of nazirites, those who took special vows of abstinence from certain pleasures like drinking for a temporary period, and the differing views on them as either extreme or admirable in their religious devotion.
4) The well-known Priestly Blessing
This is a study of Jesus being a source of praise to God. God is so please with our thankful praises. They are the fruit of our lips that praise His name, and God is pleased with this fruit.
In today's class (March 22) we are beginning in our study of the DOCTRINE OF THE TRINITY.
When is the last time most Christians have studied the Trinity and understand why it is so essential to our Christian faith? The goal in the next few weeks is to better understand and be able as a group to articulate this which comes under our study of the Doctrine of God.
Jesus was to sprinkle us with his bloodGLENN PEASE
This is a study of Jesus being the one to sprinkle us with His blood, It is like the blood that was sprinkled in the Old Testament on a number of occasions.
Back to the basics the moment we first believed -Raphael MndalasiniRaphael Mndalasini
Back to the Basics- The moment we first believed is a three-part booklet that explores on prayer, the word of God, fellowship, witnessing Christ and discipleship as our basics of faith. The second part gives a closer view of faith, hope, and love. The final part is a call to action of three groups of people. The first being people who have never accepted Christ , the second group comprises people who have accepted Christ but are convinced their lives are not sincere before God , and the third group is made of people who believe they are faithfully serving God but want divine strength to do more for Him. It is time to go back to the basics of faith and resurrect the passion we received that time we first believed.
A Message of Pastor Luke Lepago
International Bible Baptist Church, Bangkok, Thailand
+66846529839, +6633374820
Email: lepagoluke@yahoo.com, ruth lepago@yahoo.com
This is a study of Jesus being a source of praise to God. God is so please with our thankful praises. They are the fruit of our lips that praise His name, and God is pleased with this fruit.
In today's class (March 22) we are beginning in our study of the DOCTRINE OF THE TRINITY.
When is the last time most Christians have studied the Trinity and understand why it is so essential to our Christian faith? The goal in the next few weeks is to better understand and be able as a group to articulate this which comes under our study of the Doctrine of God.
Jesus was to sprinkle us with his bloodGLENN PEASE
This is a study of Jesus being the one to sprinkle us with His blood, It is like the blood that was sprinkled in the Old Testament on a number of occasions.
Back to the basics the moment we first believed -Raphael MndalasiniRaphael Mndalasini
Back to the Basics- The moment we first believed is a three-part booklet that explores on prayer, the word of God, fellowship, witnessing Christ and discipleship as our basics of faith. The second part gives a closer view of faith, hope, and love. The final part is a call to action of three groups of people. The first being people who have never accepted Christ , the second group comprises people who have accepted Christ but are convinced their lives are not sincere before God , and the third group is made of people who believe they are faithfully serving God but want divine strength to do more for Him. It is time to go back to the basics of faith and resurrect the passion we received that time we first believed.
A Message of Pastor Luke Lepago
International Bible Baptist Church, Bangkok, Thailand
+66846529839, +6633374820
Email: lepagoluke@yahoo.com, ruth lepago@yahoo.com
A verse by verse commentary on Ephesians 5 1-16 dealing with being imitators of God, and this means a life of love like that of Christ. Christians need to be free of the worldly life of sexual immorality and greed, but live as children of light producing its fruits.
This is a collection of writings dealing with killing the sins of the flesh. This is only possible by the power of the Holy Spirit, You can only fail without His help,. MORTIFICATION is the term used to describe this process.
VOL. 2 The Hidden Life
COMMUNION WITH GOD IN DAILY LIFE . . . I98
THE INDWELLING OF GOD BY LOVE AND BY THE HOLY SPIRIT . 228
WITH JESUS, NOW AND FOR EVER , • . . 259
Jesus was helping us give thanks to god the fatherGLENN PEASE
This is a study of Jesus helping us give thanks to God the Father. All we do in word or deed we are to do in the name of Jesus, and this is so true when we give God thanks.
As we relate to each other, what we are predominantly encountering is the other person's attitudes, temperament and behavior being expressed in various situations. This message teaches us how to develop Christ-like attitudes, a Spirit-controlled temperament and Word-governed behavior. Your marriage is about to be transformed!
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
A verse by verse commentary on Ephesians 5 1-16 dealing with being imitators of God, and this means a life of love like that of Christ. Christians need to be free of the worldly life of sexual immorality and greed, but live as children of light producing its fruits.
This is a collection of writings dealing with killing the sins of the flesh. This is only possible by the power of the Holy Spirit, You can only fail without His help,. MORTIFICATION is the term used to describe this process.
VOL. 2 The Hidden Life
COMMUNION WITH GOD IN DAILY LIFE . . . I98
THE INDWELLING OF GOD BY LOVE AND BY THE HOLY SPIRIT . 228
WITH JESUS, NOW AND FOR EVER , • . . 259
Jesus was helping us give thanks to god the fatherGLENN PEASE
This is a study of Jesus helping us give thanks to God the Father. All we do in word or deed we are to do in the name of Jesus, and this is so true when we give God thanks.
As we relate to each other, what we are predominantly encountering is the other person's attitudes, temperament and behavior being expressed in various situations. This message teaches us how to develop Christ-like attitudes, a Spirit-controlled temperament and Word-governed behavior. Your marriage is about to be transformed!
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lesson 9 - Resisting Temptation Along the Way.pptx
NasoNaso
1. Naso
Introduction
I. Read 4:34-35.Who conducts the census, and why?
(It’s Moses, Aaron, and the chieftains. This seems so certainly because
God instructed them to. Their doing it themselves instead of delegating the
work testifies also to the importance of the counting, and getting it right.)
II. Read 5:5-8. Several questions:
2. A. Why do we go straight from the census of the Levites to this instruction
about how to handle wrongdoing by one to another?
(Recall we’re talking broadly about organization of the community as we
begin our experience in the wilderness and our transition to the land of
promise. The next item up is and should be that we not do wrong to each
other and that we have consequences if we do. We see,too, that God is
involved in both this instruction and having a stake in protecting the position
of the innocent.
We count, in order to live as God expects!)
B. Why cast wrongdoing specificallyin terms of theft, and why the need for
consequences to get right after wrongdoing?
3. (One idea is that whenever we do wrong to others we’re stealing from them
in a way that requires getting right through confessionand seeking
forgiveness, providing restitution plus. Whetherwe’ve taken property or
reputation or caused other harm, this always causes harm to relationships
grounded in faith and the order of right living set out by our God in whom
we place this faith.
C. What’s the purpose of the payment of the extra 1/5?
(Is this a sort of punitive payment? Does the damage to the wronged party
in terms of emotional loss,etc., merit extra compensation? Does this extra
payment serve a deterrent effect?Is it a sort of God’s share? Do note that
since this penalty is far less than the four or five times formula we see
elsewhere this may have beenfor a lesseroffense.)
4. D. Why the offering to God?
(Wronging another wrongs God. As the text says, “it breaks faith with God,”
too. It violates our covenant with God. And the text emphasizes the point
that God is the “Third Partner” in our relations with another, and after we
get right with the “second party,” one must get right with the Third.)
E. Note before we leave these verses the Hebrew for confessing is the
reflexive verb, hitvadu, suggesting the confessionis to ourselves for the
wrong we’ve done. Why would that be so?
5. (Until we know and admit to ourselves that we’ve done wrong, seeking
forgiveness, making, restitution, and making an offering to God,while
having certain positive effects, would not be enough with respect to the
genuineness of our remorse and change. Truly turning back to God’s way
is ultimately the most crucial result in that it puts us on the right course for
the future both with God and others.)
III.Let’s talk about this unusual institution of naziritism. Let’s read 6:1-3, 5,
13-15.
A. Any ideas about what being a nazirite involves?
6. (This text deals with a personwho makes a temporary commitment, or vow
of an extraordinary sort, as opposedto some,such as Samson,who were
a nazirite for life. John the Baptist? Paul, temporarily? Several outward
conditions: no drinking, no cutting of hair, no touching death, and various
procedures forcoming back to ordinary life, including special offerings.
There may have been limitations on sex as well elsewhere in the text.
Some scholars thought that this may have involved a very negative
reaction to the urban way of life.
This involves a special vow, an unusual limitation imposed on oneself in the
direction of holiness, a significant separation from the ordinary to offer
special service. Some saw it as unnatural, too much of a closing off from
the community (Rambam). For them, it was sort of extreme, as if the
regular regime wasn’t demanding enough! A real suspicionabout a person
who “goes too far.”
Some saw it as a wonder, as a special path of holiness, of an extremely
meritorious curbing of appetites (Ramban). For the advocates, this was a
blessing to others to have just a few in their midst who committo such a
rigorous and worthy regime.
7. Indeed Ramban sees the offering that is made at the end of the vow period
as an acknowledgement that the nazirite is being defiled in a way by
coming back to normal life with its inevitable worldly passions.)
B. Would we be inclined to see this sort of enthusiast, a modern day
nazirite, as extreme or fanatical. Or would we admire such a person who
abstains greatly from ordinary pleasures in this kind of religious
seriousness?Depends? Whatmakes you go one way or the other?
(Why and how might we make and live out such a vow today? Would our
motive be an exuberance to serve? A sense of needing to make up for
falling short in some way or having fallen short or having been empty or
unfulfilled, maybe spiritually, in some way? Other factors?
8. Would we meditate for an extended period? Do deep study in a more
isolated fashion? Or make another sort of special and different dedication,
or a gift, to God? Is sobriety a must, as opposed to “spirits?”In what way?
Or not cutting the hair? Is this to say that much grooming doesn’t fit with
this sort of service? Or is longer hair to be associated with separation,
holiness? Other?)
IV. Read 6:22-27.This is the well-known Priestly blessing. There actually is
evidence of certain language of this blessing with ancient origins going
back to the First Temple period,before 800 BCE,though the details are
uncertain. Its use becomesmulti-functional in exilic and post-exilic times.
A. When and where do you hear this blessing? What does it mean in the
context of when you hear it?
9. (We tend to hear it in the liturgy, especiallynear the end of a service,
sometimesin special blessings, such as b’nei mitzvah, or for a bride and
groom,or parents’ blessing of children on Shabbat. Again there’s evidence
of the use of this blessing in the Temples and later evidence of use in
synagogues and all the way to our time. Interestingly, there’s some
evidence of its use early on as a blessing at death upon the departure of
the soul to the afterlife.)
B. Let’s go through each of the three components of this blessing and see
what each speaks to you. (Have each read singly.)
(Here’s an interesting translation of the blessing as found in the Qumran
materials: May God bless you - with every good thing. May he protect you -
from every evil thing. May he enlighten your thoughts - with intelligence for
living. May he favor you - with everlasting knowledge. May he show
concern for you through his acts of kindness, for ever-lasting well-being.
(Licht).)
10. C. But what do you think it means in the trajectory of the biblical narrative
we’ve been reading, going back at least through Vayikra?
(I think it’s a lovely follow-on the blessings and curses discussionwe had at
the end of Vayikra. I think this is a powerful exploration and revelation of
how God blessesus.
We live with God,in covenant, and we draw near with our offerings. And
God blesses us and keeps/safeguards us, illuminates our way, is gracious
to us, keeps turning to us, and establishes peace - contentment/wholeness.
These are the elements of blessing that come from God,from living in the
direction of holiness that represents God’s attributes and God’s
expectations of us.
This is a lovely codareally to Vayikra.)
11. V. A. Read 7:1-3.Note the first gifts of the chieftains. 6 wagons and 12
oxen. What does it mean that one wagon is brought by each duo of
chieftains?
(They have to cooperate - two each, presumably in acquiring and bringing
it. A motif for needed cooperation.)
B. Read 12-17.Lookquickly at, for example, 18-23.The gifts appear to be
the same for each tribe! You’ll note this pattern continues. What do you
make of this?
12. Before you answer that, a quick question: do you recall what we learned
about Nachson that likely explains why he gets the honor of coming first?
(The midrash we discussedat the edge of the sea has it that Nachson was
the first to go in, based on faith in God.)
(In a way each brings the same, which places each in an equal position.
The needs are many, of animal, plant, and mineral, and all equally help
meet them. But isn’t the text telling us that each is different, in that the
intention, the acquisition, the spirit behind each offering must have been
individual and personal to each? Isn’t this a beautiful way of understanding
the individual and collective nature of Numbers - the needs of the
community and its vital institutions as well as those of individuals in the
wilderness, and the ways in which each serves the other.)
Conclusion