The document discusses the use of musical instruments in sacred worship based on biblical passages. It summarizes that the instruments used in temple worship included trumpets, lyres, harps, and cymbals. Trumpets were used to signal the beginning of songs and worship. String instruments like lyres and harps accompanied singing without drowning out the voice. Cymbals were played to mark breaks between verses or sections of songs. Together the instruments helped lead the congregation in songs of praise to God.
This document discusses the role and qualities of music based on biblical passages and Ellen White's counsel. It outlines how music was effectively used in Israel's experience to fix lessons in mind and was part of the curriculum in the schools of the prophets. Desirable qualities of music include clear intonations, distinct utterance, beauty, pathos and power. Music should be sung with solemnity and awe as if in God's presence. All should be encouraged to join in song service.
This document discusses principles for Christian music based on examples from the Bible. It outlines 9 principles:
1) Music themes should be biblical and theologically sound.
2) Music should glorify God, not entertain or draw attention to performers.
3) Lyrics should uplift the soul and inspire like scripture.
4) Words should be clear, simple, and understandable.
5) Music should not be noisy but calm and reverent.
6) Style and rhythms should not follow worldly fashion but have a heavenly mold.
7) Music should avoid drama and theatrics.
8) Singing should be natural and clear so angels can join,
1. The document discusses the power and influence of music, citing sources that describe how music can transform thoughts and emotions, and shape moral character. It notes both the healing and harmful effects of different types of music.
2. Sources quoted say music can cast out demons but also bring spirits into a home or situation. Music is described as having a powerful effect on the mind and able to reform or degrade conduct.
3. The document examines issues around sacred and secular music, looking at examples from history of borrowing tunes, and considering what makes a song acceptable or not. It raises questions about neutrality in music and the effects of different genres.
Does your SDA church believe drums are sinful? Please share this PowerPoint Presentation with them to clarify some often misinterpreted SOP statements.
This is the presentation done by Sis Elizabeth Role during the Church Workers' Seminar held at the Baraton University Church on Saturday 23rd January 2016
This document discusses the importance of music ministry in the church. It begins by noting that music is the second most powerful ministry after preaching God's word. The document then explores how music is referenced throughout the Bible, from the first mention in Genesis to the last in Revelation. It discusses how music will be part of heaven and notes several passages where music was part of gathering as believers. The main purposes of music ministry are to exalt God and edify believers. It should draw attention to God as the source, subject, and spirit of songs. Music ministry can also help evangelize the lost. The conclusion emphasizes that music ministry is a serious responsibility before God and musical choices should honor him.
St. Barnabas (Chester) Anglican Church held a morning prayer service on September 23, 2012 that included two readings, hymns, prayers, and announcements about upcoming bible studies, fundraisers, and meetings. The service celebrated Pentecost 17 and honored St. Barnabas with prayers and a reading from the Book of James.
This final lesson will review the Biblical foundation and historical record that establish vocal singing as the Spirit ordained manner of musical praise in public worship.
This document discusses the role and qualities of music based on biblical passages and Ellen White's counsel. It outlines how music was effectively used in Israel's experience to fix lessons in mind and was part of the curriculum in the schools of the prophets. Desirable qualities of music include clear intonations, distinct utterance, beauty, pathos and power. Music should be sung with solemnity and awe as if in God's presence. All should be encouraged to join in song service.
This document discusses principles for Christian music based on examples from the Bible. It outlines 9 principles:
1) Music themes should be biblical and theologically sound.
2) Music should glorify God, not entertain or draw attention to performers.
3) Lyrics should uplift the soul and inspire like scripture.
4) Words should be clear, simple, and understandable.
5) Music should not be noisy but calm and reverent.
6) Style and rhythms should not follow worldly fashion but have a heavenly mold.
7) Music should avoid drama and theatrics.
8) Singing should be natural and clear so angels can join,
1. The document discusses the power and influence of music, citing sources that describe how music can transform thoughts and emotions, and shape moral character. It notes both the healing and harmful effects of different types of music.
2. Sources quoted say music can cast out demons but also bring spirits into a home or situation. Music is described as having a powerful effect on the mind and able to reform or degrade conduct.
3. The document examines issues around sacred and secular music, looking at examples from history of borrowing tunes, and considering what makes a song acceptable or not. It raises questions about neutrality in music and the effects of different genres.
Does your SDA church believe drums are sinful? Please share this PowerPoint Presentation with them to clarify some often misinterpreted SOP statements.
This is the presentation done by Sis Elizabeth Role during the Church Workers' Seminar held at the Baraton University Church on Saturday 23rd January 2016
This document discusses the importance of music ministry in the church. It begins by noting that music is the second most powerful ministry after preaching God's word. The document then explores how music is referenced throughout the Bible, from the first mention in Genesis to the last in Revelation. It discusses how music will be part of heaven and notes several passages where music was part of gathering as believers. The main purposes of music ministry are to exalt God and edify believers. It should draw attention to God as the source, subject, and spirit of songs. Music ministry can also help evangelize the lost. The conclusion emphasizes that music ministry is a serious responsibility before God and musical choices should honor him.
St. Barnabas (Chester) Anglican Church held a morning prayer service on September 23, 2012 that included two readings, hymns, prayers, and announcements about upcoming bible studies, fundraisers, and meetings. The service celebrated Pentecost 17 and honored St. Barnabas with prayers and a reading from the Book of James.
This final lesson will review the Biblical foundation and historical record that establish vocal singing as the Spirit ordained manner of musical praise in public worship.
David and the military leaders separated the sons of Asaph, Heman, and Jeduthun to serve as musicians and singers. They were to prophesy, or sing praises to God, accompanied by harps, lyres, and cymbals. The number of musicians assigned to each group is then listed.
This document provides the program details for a performance of Johann Sebastian Bach's Mass in B minor taking place on November 29, 2014 in Auckland, New Zealand. The performance commemorates the centenary of World War I and will feature Ensemble Polymnia, the Aorangi Singers, and soloists singing extracts from the Mass accompanied by narration of WWI poems. The program includes biographies of the conductor and soloists as well as background information on Bach's Mass in B minor.
06 notes the antiphons-their prayers-ekteniasZoran Bobic
This document discusses the antiphons sung at the beginning of the Divine Liturgy. It provides details on:
1) The first antiphon consists of verses from Psalm 65 and includes a prayer recited silently by the priest and a small ektenia between verses.
2) The antiphons originated from the older responsorial style of chanting psalms where a soloist sang each verse and the people responded with a refrain.
3) Over time, the antiphons were shortened from full psalms to three or four verses to allow greater participation from congregations without written texts.
The document calls together drummers from a church, discussing the biblical origins and significance of drumming. It notes that God created light and timing, and that drums were used in worship in the Bible. Drumming is depicted in the celebration of the Israelites' liberation and in passages encouraging praise. While drums were later forbidden, they are being reintroduced to Christian worship today.
The season-of-advent-1196393169144383-4Anjela Solis
The document provides an overview of the season of Advent in the Catholic Church. It begins on the fourth Sunday before Christmas and is a time of preparation and penance as the Church waits expectantly for the coming of Jesus Christ. The document discusses the meaning and origins of Advent, the liturgical color and practices like the Advent wreath. It encourages spiritual preparation through prayer, scripture reading and the sacraments during this liturgical season.
The document discusses the role and power of music from a religious perspective. It provides several key points about music:
1) Music was used effectively in Israel's religious experience and was part of their worship and education. It can uplift thoughts and inspire the soul.
2) Jesus used song and music to resist temptation and express gladness, often singing psalms with others.
3) Both congregational and choir singing are desirable when conducted with solemnity, using talents to praise God. Musical instruments are acceptable when used to glorify God, not for worldly purposes.
The season-of-advent-1196393169144383-4SallyJordan5
The document provides an overview of the season of Advent in the Catholic Church. It discusses that Advent is a time of preparation and penance as the Church prepares for Christmas and the celebration of Jesus' birth. It also has an eschatological meaning as a time to prepare for Jesus' second coming. Key aspects of Advent covered include its meaning, timing, liturgical color of purple, the Advent wreath tradition, and how individuals and families can observe the season through prayer, scripture reading, and acts of penance.
Should You Have Musical Instruments In Worship?Alecia Stringer
http://devotionals.smartmember.com/lesson/musical-instruments-in-worship
Musical Instruments in Worship
Why acceptable in worship or not?
Arguments in favor or not?
Challenging time?
Most people in religious world says, who cares? Under
grace?
Doing it the way we like it?
Is it a mentality?
Issue is, how we approach the scriptures.
Leviticus in order to approach the Lord...
2 things had to happen:
1. The worshiper must be holy (Leviticus 11:45, I Peter 1:16)
45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
16 for it is written: “Be holy, because I am holy.”[a]
2. That which is "holy" must be used in worship. (10:1-
3,10)
Moses explains that which the Lord did not command. Can we come to the Lord to anything we want?
This newsletter article discusses the issue of "Revised Churches of Christ" that depart from original New Testament teachings. It gives the example of churches using musical instruments in worship, arguing this is unauthorized based on the New Testament only commanding singing and examples showing God specifying certain elements excludes other additions. The article reviews arguments made by others that instruments were used in Old Testament worship and mentioned by Jesus, responding that the Old Law/priesthood changed and Jesus did not necessarily endorse everything mentioned. It aims to defend the pattern of worship taught in the New Testament without additions.
This document provides an overview and explanation of the Liturgy of St. Basil used in the Coptic Orthodox Church. It is divided into multiple parts that outline the various sections and rituals within the liturgy, including the offertory, readings, prayers, consecration, communion, and dismissal. Explanations are provided for the significance and symbolism of elements such as the priest's vestments, preparing the altar, and choosing the lamb. The overall purpose is to give understanding to those unfamiliar with the Coptic liturgy.
This document provides a commentary on Psalm 134, summarizing the views of multiple authors on the meaning and context of the psalm. It begins with an introduction discussing the psalm as the final "Song of Degrees" sung by pilgrims returning from Jerusalem. Multiple authors are then quoted discussing details like the priests and Levites who served night shifts in the temple, blessing God and the people. The commentary provides historical context and interpretations around themes of blessing God, being blessed by God, and believers blessing each other.
The document outlines 14 ways that the church in Tanzania has fallen from God's will, including idolatry, hypocrisy, sexual immorality, worldly dress and behaviors, lack of love, divisions, and raising of occult and satanic altars. It calls the church to repent from these sins and return to obeying God's word, allowing the Holy Spirit to guide them, and being a light to the world through holy living instead of conforming to worldly standards. If the church does not repent, the document warns that God will bring judgment upon Tanzania.
The document provides an overview of liturgy and the liturgical year. It discusses the terms and definitions of liturgy. It then describes the different liturgical seasons including Advent, Christmas, Lent, Easter, and Ordinary Time. It also mentions special feast days and the importance of the Holy Eucharist as the center of liturgy.
This document provides an overview of the key elements and structure of a typical Shabbat morning service at a synagogue. It describes some of the rituals and prayers that are part of the service, including wearing a tallit (prayer shawl) and tefillin, reading from the Torah scroll, and reciting communal prayers like the Shema and the Shemoneh Esreh (Eighteen Benedictions). The service is led by a rabbi or cantor and involves calling congregants to the bimah for aliyot (blessings) before and after readings from the Torah.
This is a study of how important singing is for believers. All through the Bible singing is a key factor in growing in grace and the knowledge of God, and the Holy Spirit motivates such singing.
This document discusses the debate over instrumental music in worship. It provides background on how instrumental music was first introduced among churches of the Restoration Movement in the 1850s. Over time, this led to a division between churches of Christ (vocal only) and the Christian Church (instrumental). The document examines several invalid arguments used to support instrumental music and quotes several prominent religious scholars who were opposed to its use in worship. It concludes by noting churches are again facing challenges as some congregations have started incorporating instruments and other musical additions into worship services.
Elder Dallin H. Oaks observed members of his congregation who were not singing during a hymn. He wondered why they were not participating fully in worship through music. Church leaders such as Gordon B. Hinckley and Boyd K. Packer have counseled members to listen to uplifting music like classical composers rather than music that is spiritually destructive or appeals to baser instincts. The Doctrine and Covenants states that the song of the righteous is a prayer that will be answered with a blessing.
The document discusses the history and appropriate use of music in worship. It describes how early Adventists debated the incorporation of instruments and certain styles of music like jazz and rock into worship. While music was seen as an important part of worship when used properly, Adventists were cautioned against styles seen as incompatible with principles of worship or that could negatively affect the body and mind. Specific guidance was given around cultivating the voice for singing to God's praise.
David and the military leaders separated the sons of Asaph, Heman, and Jeduthun to serve as musicians and singers. They were to prophesy, or sing praises to God, accompanied by harps, lyres, and cymbals. The number of musicians assigned to each group is then listed.
This document provides the program details for a performance of Johann Sebastian Bach's Mass in B minor taking place on November 29, 2014 in Auckland, New Zealand. The performance commemorates the centenary of World War I and will feature Ensemble Polymnia, the Aorangi Singers, and soloists singing extracts from the Mass accompanied by narration of WWI poems. The program includes biographies of the conductor and soloists as well as background information on Bach's Mass in B minor.
06 notes the antiphons-their prayers-ekteniasZoran Bobic
This document discusses the antiphons sung at the beginning of the Divine Liturgy. It provides details on:
1) The first antiphon consists of verses from Psalm 65 and includes a prayer recited silently by the priest and a small ektenia between verses.
2) The antiphons originated from the older responsorial style of chanting psalms where a soloist sang each verse and the people responded with a refrain.
3) Over time, the antiphons were shortened from full psalms to three or four verses to allow greater participation from congregations without written texts.
The document calls together drummers from a church, discussing the biblical origins and significance of drumming. It notes that God created light and timing, and that drums were used in worship in the Bible. Drumming is depicted in the celebration of the Israelites' liberation and in passages encouraging praise. While drums were later forbidden, they are being reintroduced to Christian worship today.
The season-of-advent-1196393169144383-4Anjela Solis
The document provides an overview of the season of Advent in the Catholic Church. It begins on the fourth Sunday before Christmas and is a time of preparation and penance as the Church waits expectantly for the coming of Jesus Christ. The document discusses the meaning and origins of Advent, the liturgical color and practices like the Advent wreath. It encourages spiritual preparation through prayer, scripture reading and the sacraments during this liturgical season.
The document discusses the role and power of music from a religious perspective. It provides several key points about music:
1) Music was used effectively in Israel's religious experience and was part of their worship and education. It can uplift thoughts and inspire the soul.
2) Jesus used song and music to resist temptation and express gladness, often singing psalms with others.
3) Both congregational and choir singing are desirable when conducted with solemnity, using talents to praise God. Musical instruments are acceptable when used to glorify God, not for worldly purposes.
The season-of-advent-1196393169144383-4SallyJordan5
The document provides an overview of the season of Advent in the Catholic Church. It discusses that Advent is a time of preparation and penance as the Church prepares for Christmas and the celebration of Jesus' birth. It also has an eschatological meaning as a time to prepare for Jesus' second coming. Key aspects of Advent covered include its meaning, timing, liturgical color of purple, the Advent wreath tradition, and how individuals and families can observe the season through prayer, scripture reading, and acts of penance.
Should You Have Musical Instruments In Worship?Alecia Stringer
http://devotionals.smartmember.com/lesson/musical-instruments-in-worship
Musical Instruments in Worship
Why acceptable in worship or not?
Arguments in favor or not?
Challenging time?
Most people in religious world says, who cares? Under
grace?
Doing it the way we like it?
Is it a mentality?
Issue is, how we approach the scriptures.
Leviticus in order to approach the Lord...
2 things had to happen:
1. The worshiper must be holy (Leviticus 11:45, I Peter 1:16)
45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
16 for it is written: “Be holy, because I am holy.”[a]
2. That which is "holy" must be used in worship. (10:1-
3,10)
Moses explains that which the Lord did not command. Can we come to the Lord to anything we want?
This newsletter article discusses the issue of "Revised Churches of Christ" that depart from original New Testament teachings. It gives the example of churches using musical instruments in worship, arguing this is unauthorized based on the New Testament only commanding singing and examples showing God specifying certain elements excludes other additions. The article reviews arguments made by others that instruments were used in Old Testament worship and mentioned by Jesus, responding that the Old Law/priesthood changed and Jesus did not necessarily endorse everything mentioned. It aims to defend the pattern of worship taught in the New Testament without additions.
This document provides an overview and explanation of the Liturgy of St. Basil used in the Coptic Orthodox Church. It is divided into multiple parts that outline the various sections and rituals within the liturgy, including the offertory, readings, prayers, consecration, communion, and dismissal. Explanations are provided for the significance and symbolism of elements such as the priest's vestments, preparing the altar, and choosing the lamb. The overall purpose is to give understanding to those unfamiliar with the Coptic liturgy.
This document provides a commentary on Psalm 134, summarizing the views of multiple authors on the meaning and context of the psalm. It begins with an introduction discussing the psalm as the final "Song of Degrees" sung by pilgrims returning from Jerusalem. Multiple authors are then quoted discussing details like the priests and Levites who served night shifts in the temple, blessing God and the people. The commentary provides historical context and interpretations around themes of blessing God, being blessed by God, and believers blessing each other.
The document outlines 14 ways that the church in Tanzania has fallen from God's will, including idolatry, hypocrisy, sexual immorality, worldly dress and behaviors, lack of love, divisions, and raising of occult and satanic altars. It calls the church to repent from these sins and return to obeying God's word, allowing the Holy Spirit to guide them, and being a light to the world through holy living instead of conforming to worldly standards. If the church does not repent, the document warns that God will bring judgment upon Tanzania.
The document provides an overview of liturgy and the liturgical year. It discusses the terms and definitions of liturgy. It then describes the different liturgical seasons including Advent, Christmas, Lent, Easter, and Ordinary Time. It also mentions special feast days and the importance of the Holy Eucharist as the center of liturgy.
This document provides an overview of the key elements and structure of a typical Shabbat morning service at a synagogue. It describes some of the rituals and prayers that are part of the service, including wearing a tallit (prayer shawl) and tefillin, reading from the Torah scroll, and reciting communal prayers like the Shema and the Shemoneh Esreh (Eighteen Benedictions). The service is led by a rabbi or cantor and involves calling congregants to the bimah for aliyot (blessings) before and after readings from the Torah.
This is a study of how important singing is for believers. All through the Bible singing is a key factor in growing in grace and the knowledge of God, and the Holy Spirit motivates such singing.
This document discusses the debate over instrumental music in worship. It provides background on how instrumental music was first introduced among churches of the Restoration Movement in the 1850s. Over time, this led to a division between churches of Christ (vocal only) and the Christian Church (instrumental). The document examines several invalid arguments used to support instrumental music and quotes several prominent religious scholars who were opposed to its use in worship. It concludes by noting churches are again facing challenges as some congregations have started incorporating instruments and other musical additions into worship services.
Elder Dallin H. Oaks observed members of his congregation who were not singing during a hymn. He wondered why they were not participating fully in worship through music. Church leaders such as Gordon B. Hinckley and Boyd K. Packer have counseled members to listen to uplifting music like classical composers rather than music that is spiritually destructive or appeals to baser instincts. The Doctrine and Covenants states that the song of the righteous is a prayer that will be answered with a blessing.
The document discusses the history and appropriate use of music in worship. It describes how early Adventists debated the incorporation of instruments and certain styles of music like jazz and rock into worship. While music was seen as an important part of worship when used properly, Adventists were cautioned against styles seen as incompatible with principles of worship or that could negatively affect the body and mind. Specific guidance was given around cultivating the voice for singing to God's praise.
The document discusses guidelines around music and singing in worship based on Ellen White's counsel. It provides perspectives on avoiding emotionalism or popular singing and instead focusing on heartfelt praise through song. It also addresses selecting familiar hymns, organizing good singing groups, and conducting the song service with order. While some Bible texts mention dancing, the document cautions that dancing is only appropriate during times designated by God and certain forms of dancing may not be acceptable.
The document discusses biblical perspectives on dancing and music. It notes that while the Bible describes dancing occurring in worship (e.g. Miriam dancing after the crossing of the Red Sea), it also associates dancing with idolatry (the golden calf incident). It raises questions about discerning when dancing is appropriate and what forms might be acceptable. Overall, the document examines what the Bible teaches about dancing and music in worship.
This document discusses the role and qualities of music based on biblical passages and Ellen White's counsel. It outlines how music was effectively used in Israel's experience to fix lessons in mind and was part of the curriculum in the schools of the prophets. Desirable qualities of music include clear intonations, distinct utterance, beauty, pathos and power. Music should be sung with solemnity and awe as if in God's presence. All should be encouraged to join in song service.
This document discusses principles for Christian music based on examples from the Bible. It outlines 9 principles:
1) Music themes should be biblical and theologically sound.
2) Music should glorify God, not entertain or draw attention to performers.
3) Lyrics should uplift the soul and inspire like scripture.
4) Words should be clear, simple, and understandable.
5) Music should not be noisy but calm and reverent.
6) Style and rhythms should not follow worldly models but have a heavenly mold.
7) Music should avoid drama and theatrics.
8) Singing style should be natural and clear for angels to join
Pastor Elio Marrocco's "Be Wise About The Worship Of God" sermon at New Life Christian Church on August 25, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
The document discusses the purpose and proper conduct of music in worship. It states that the purposes of music in worship are to (1) declare God's glory, (2) be part of worshipping God, (3) praise and adore God, and (4) edify believers. It provides guidelines for proper worship music, including worshipping in spirit and truth with understanding, coming from a true relationship with God, maintaining reverence and joy, keeping a distinction between holy and profane music, choosing music appropriate to the occasion, and maintaining orderliness and organization. It cautions against improper displays and urges focusing more on prayer than singing.
God expects us to respect His silence. Having commanded us to sing, he never mentions using musical instruments in worship. This lesson examines attempts to find authority for musical instruments.
The document discusses the purpose and definition of worship from both biblical and modern perspectives. It argues that worship's ultimate goal is to glorify God and make worshipers through praise, adoration, reverence and submission to God's greatness. While singing and music are common forms of worship mentioned in the bible, the most important thing is worshipping God in spirit and truth. The document also suggests that if Psalms 150 was written today, it would include modern instruments to praise God, and that God wants worship in a variety of styles and ways through different people.
This document discusses the importance and purpose of worship. It explores where worship takes place, such as large gatherings where people come with expectation and sing and dance fervently. The document cites several Bible verses that explain why worship is important, such as drawing people closer to God and bringing joy. It also provides examples of different ways to worship mentioned in the Bible, including singing, clapping, lifting hands, and using instruments like harps, lyres and cymbals.
Lucifer was originally appointed by God to lead worship in heaven with his beautiful musical instruments and voice (strings, percussion, winds). However, Lucifer became prideful and stole praise meant for God. Ever since his fall, Satan tries to deflect praise from God through popular music that promotes ungodly values. True worship leaders should approach their role with sincerity and effort to express their love for God rather than for self. Listeners also must be discerning of music's intentions and influence.
Spurgeon, “The whole Book of Psalms is full of praise, but the praise culminates at the close. There are five “Hallelujah Psalms” at the end of the Book. They are so named because they both begin and conclude with the word, Hallelujah, “Praise you the Lord.” It must be to the intense regret of all reverent persons to find the word, Hallelujah, so used today in such a way that it is
made to be a commonplace instead of a very sacred word—Hallelujah, or, Praise be unto Jah, Jehovah! He who uses this word in a flippant manner is guilty of taking the name of the Lord in vain!
This is a study of Jesus as a singer. He sang psalms with his disciples after the Lord's Supper and likely on other occasions. He, like all Jews, would grow up loving to sing the Psalms.
This document contains excerpts from Ellen White on the topics of Isaiah 58, the condition of the world, justification by faith as the third angel's message, revealing God's character of love, helping the needy world, and more. Key points include:
- Isaiah 58 outlines God's chosen fast of loosening bands of wickedness and letting the oppressed go free.
- Justification by faith is the message of Christ's righteousness that prepares the way for His second coming, which is the glory of God in the third angel's message.
- God's people are called to reveal His character of love by manifesting His grace in their lives and helping those in need.
The document outlines the sanctuary service in the earthly tabernacle and its antitype in Jesus' heavenly ministry. It describes the daily and yearly services on earth, which pointed to the continual intercession of Jesus and His final atonement cleansing believers of sin's record. It urges readers to come humbly before God's judgment, pleading only the merits of Christ, who will present believers faultless before the Father.
The document discusses two main decrees in end times prophecy:
1. The first decree issued by the United States that causes persecution of God's people.
2. The universal death decree issued after probation closes that gives authority to kill saints.
It argues that the universal death decree cannot be issued before probation closes, as God's restraining influence on governments remains until Jesus finishes His work as high priest. The Great Controversy and Spirit of Prophecy writings depict the death decree only occurring after Jesus leaves the sanctuary at the end of the investigative judgment.
The document discusses the parable of the ten virgins from Matthew 25:1-13. It provides commentary on the symbolism and meaning within the parable. Key points include:
- The ten virgins represent the experience of the end-time church. The wise virgins have oil while the foolish do not.
- The oil represents the Holy Spirit or heavenly grace. The lamps represent the Word of God.
- At the midnight cry, the foolish virgins are found unready as they lack the Holy Spirit and righteous character.
- Christ's coming in the parable represents the investigative judgment, where characters will be weighed in God's balances. The foolish will be
This document discusses the origins and characteristics of the Laodicean church in the context of Seventh-day Adventist theology. It references letters from 1845 that argue the Laodicean church emerges from the Philadelphia church and will be lukewarm, self-sufficient, and in need of nothing despite being wretched. The letters warn of a growing Laodicean influence among Sabbatarian Adventists that will oppose the message of the Advent Review publishing committee.
This document discusses the symbolism of the church being the bride of Christ. It asserts that in 1844, Christ entered the most holy place of the heavenly sanctuary to be married to the New Jerusalem, which represents His union with the church. It states that Christ loves the church and gave Himself for it. The church is composed of true believers who are citizens of the New Jerusalem. When Christ returns, He will consummate His blessed union with His church. The sealing of God's people represents their marriage to Christ. The judgment prepares God's people to receive the seal and be part of Christ's eternal bride.
The document discusses the true nature of the shaking that was prophesied by Ellen White. It argues that the shaking is the work of the investigative judgment, where God separates the wheat from the tares. During this time, God's people experience an affliction of the soul where they plead for forgiveness and cleansing. Jesus then provides a special atonement or cleansing for His people, removing the record of their sins and clothing them in His perfect righteousness. This final atonement experienced during the judgment is what prepares God's people to receive the latter rain and give the loud cry.
The document discusses the attainment of ultimate character perfection in God's people prior to the Second Advent. It asserts that character development will continue even after being sealed, as revival and strengthening from the latter rain and trials during the time of trouble further perfect character. God's people will mature until Jesus' character is perfectly reproduced in them, at which time He will return. The latter rain prepares the righteous for translation at the Second Coming by ripening their characters like grain.
The document discusses the judgment of the living as a period of time during which God's people will be judged and sealed or rejected prior to the close of probation. It provides biblical references and quotes from Ellen White that describe the judgment of the living as an investigative process where names are accepted or rejected. The quotes portray it as a solemn event where the righteous will receive God's seal and be separated from the unrighteous.
1. The document discusses the order of events outlined in Acts 3:19 regarding repentance, the blotting out of sins in the investigative judgment, and the reception of the latter rain.
2. It provides commentary from the book The Great Controversy and writings of Ellen G. White to support the interpretation that sins must first be blotted out in the investigative judgment before the latter rain can be received.
3. Diagrams are presented showing the relationship between repentance, the investigative judgment, and the latter rain as the final events in earth's history unfold.
1. The document discusses the glorious state of the church during the latter rain, which follows a shaking or sifting of the church.
2. It describes how the faithful will sigh and cry over the sins in the church, and will be sealed as they afflict their souls.
3. After the shaking removes the unfaithful, the latter rain will revive God's people and the church will appear "fair as the moon, clear as the sun, and terrible as an army with banners."
The document discusses the experience that will bring God's people the seal of God. It describes how God's people will recognize their own sinfulness and unworthiness during the investigative judgment. Jesus will take away their filthy garments and clothe them with his robe of righteousness. They will receive the seal of God and be eternally secure from the tempter's devices, protected by holy angels.
Dr. Kellogg argued that while some believed the loud cry had already begun, the works described in scripture that should precede the loud cry had not fully been carried out by Seventh-day Adventists. He believed that Adventists must do more in areas of health, charity, and helping the needy before the loud cry could make a significant impact. Others like A.T. Jones believed the loud cry had already begun through the revelation of Christ's righteousness. There was disagreement around whether Adventists were adequately fulfilling their missional responsibilities prior to the loud cry.
The document discusses the need for churches to fulfill their duty of helping those in need through acts of service and charity. It suggests that when churches actively work to relieve suffering in their communities through programs like medical missionary work, God will bless their efforts and use them to spread his message throughout the world. It also notes that failing to engage in works of mercy keeps churches from prospering.
The document discusses the biblical concept of atonement. It notes that atonement means "at-one-ment" or being "at one" with God. It explores multiple Bible passages showing Jesus and the Father being "one" in works and purpose. It indicates Jesus' works of healing and helping people fulfilled Isaiah's prophecy. It suggests true followers of Christ will perform similar works of healing, helping the oppressed, feeding the hungry, and uplifting those in need. By doing these works, believers can experience at-one-ment with God and others.
The document discusses how believers are sanctified and born again by the Word and the Holy Spirit. It provides several Bible verses showing that sanctification comes through the Spirit and belief in the truth of God's Word. The Word of God is said to be the mechanism by which the Spirit is carried to the believer, as the messages of God's Spirit are poured out through His Word. When believers accept the living, spirit-giving messages of God's Word, the Holy Spirit is then able to work within them to transform the mind. However, the document cautions that the Spirit should not be confused with God or thought of as inhabiting believers in a way that compromises free will. Overall, the key points are that sanctification
This document discusses the final demonstration of God's wisdom and justice. It explains that God will demonstrate through the sealing of the 144,000 that He can correctly identify those who are worthy of salvation. It notes the 144,000 will face their most difficult test during the "time of Jacob's trouble" when it will seem like God has become their enemy, yet they will remain faithful. This will prove to onlooking beings that God's judgments on saving the righteous and destroying the wicked are justified.
The document discusses the history of interactions between the Jews and Greeks after Alexander the Great's conquests. Many young Jewish men were encouraged to study in Greek schools in Alexandria to gain knowledge, influence, and prestige. Over time, this led to a decline in spiritual influence as rabbinical teachings and traditions increased in importance. By the time of Christ, the Jews had lost sight of the spiritual meaning behind their rituals and ceremonies, instead focusing on outward compliance to numerous man-made traditions and laws. This legalism and hypocrisy had replaced a relationship with God.
This document discusses the latter rain and Pentecost, drawing comparisons between the two outpourings of the Holy Spirit. It provides biblical references to support the concept of a latter rain revival as foretold in prophecies such as Zechariah 10:1 and Joel 2:23. The document asserts that as with Pentecost, God's people must earnestly seek the Holy Spirit and have living connections to God in order to experience the latter rain and be prepared for Christ's return.
This document discusses the significance of Pentecost and the outpouring of the Holy Spirit. It references visions of a great reformatory movement among God's people with signs of healing and intercession. The Pentecostal outpouring was a sign from heaven that Christ's inauguration as priest and king was complete. The document encourages studying the book of Acts and cultivating deeper piety and humility. It draws parallels between the former and latter rains spoken of by Joel that ripen the harvest, representing the early and latter outpourings of God's spirit.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
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Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
2. UNDERSTANDING THE TIMES
1Ch 12:32 And of the children of Issachar, which were men that had
understanding of the times, to know what Israel ought to do; the heads of
them were two hundred; and all their brethren were at their
commandment.
We are in the great day of atonement, when our sins are, by confession
and repentance, to go beforehand to judgment. God does not now
accept a tame, spiritless testimony from His ministers. Such a testimony
would not be present truth. The message for this time must be meat in due
season to feed the church of God. But Satan has been seeking gradually
to rob this message of its power, that the people may not be prepared to
stand in the day of the Lord. {1SM 124.3}
4. WHAT CONSTITUTES GOOD WORSHIP MUSIC ?
Some can play instruments, others can sing
while others can listen to music. Thus it is the
responsibility of all of us to know the
principles of good worship music. But those
given the talent of music have more
responsibility to use their talents the right
way.
5. Factors in Effectual Music.--Music can be a great power for good;
yet we do not make the most of this branch of worship. The singing
is generally done from impulse or to meet special cases, and at
other times those who sing are left to blunder along, and the music
loses its proper effect upon the minds of those present. Music should
have beauty, pathos, and power. Let the voices be lifted in songs
of praise and devotion. Call to your aid, if practicable, instrumental
music, and let the glorious harmony ascend to God, an
acceptable offering. {Ev 505.1}
But it is sometimes more difficult to discipline the singers and
keep them in working order, than to improve the habits of praying
and exhorting. Many want to do things after their own style; they
object to consultation, and are impatient under leadership. Well-
matured plans are needed in the service of God. Common sense is
an excellent thing in the worship of the Lord.--Gospel Workers, p.
325. (1892) {Ev 505.2}
6. PSALM 150
150:1 Praise ye the LORD. Praise God in his sanctuary: praise
him in the firmament of his power.
150:2 Praise him for his mighty acts: praise him according to
his excellent greatness.
150:3 Praise him with the sound of the trumpet: praise him
with the psaltery and harp.
150:4 Praise him with the timbrel and dance: praise him with
stringed instruments and organs.
150:5 Praise him upon the loud cymbals: praise him upon the
high sounding cymbals.
150:6 Let every thing that hath breath praise the LORD. Praise
ye the LORD.
7. Certain: Psalm 150 exhorts us to praise
the Lord
Uncertain: The specific context of
praise/whether it is a :
a)Specific exhortation to praise God in
worship only, or
b)General exhortation to praise God
that is not limited to worship.
8. Praise – to express one’s
respect and gratitude
toward a deity.
Worship – to show
reverence and adoration
for a deity.
9. Praise – to express one’s respect and gratitude toward a
deity.
Heb. halal – to be clear; to shine; to make a show, to
boast; to celebrate.
Worship – to show reverence and adoration for a deity.
Heb. shachah – to prostrate, bow, crouch, fall down,
humbly beseech, make obeisance, do reverence, make
to stoop.
The words are not necessarily synonymous.
Praise is part of worship but not limited to worship.
10. Praise
Verse 1 - Whom: the Lord God
Where: 1. in His Sanctuary 2. In the Heavens
Verse 2 - Why: 1. According to His excellent greatness
2. For His mighty acts
Verses 3-5 How:with trumpet, psaltery, harp, timbrel,
dance1, stringed instruments, organ, cymbals
(1 Pipes)
11. First, dancing as part of the Temple worship is
nowhere traceable in either the firs or the second
Temples.
Second, of the 27 times these words are used in
the Bible, only four times could they be
considered to refer to religious dance.
Third, none of these references to religious dance
were in conjunction with the regular established
public worship of the Hebrews.” - Garen L. Wolf ,
Music of the Bible in Christian Perspective
13. INSTRUMENTS USED FOR WORSHIP
1.Trumpet - Horn
2.Psaltery - Harp
3.Harp - Lyre
4.Cymbals
14. “In worship at the Temple the trumpets
gave the signal for the prostration of the
congregation during the presentation of
the burnt offering and the performance
of the choral service (2 Chronicles 29:27,
28).” - John W. Kleining, The Lords Song:
The basic Function and Significance of
Choral Music in Chronicles
15. “String instruments were used
extensively to accompany singing
since they would not cover up the
voice or the “Word of Jehovah”
which was sung” - Garen L. Wolf ,
Music of the Bible in Christian
Perspective
16. The percussive instruments
were reduced to one cymbal,
which was not employed in the
music proper, but merely to
mark pauses and intermissions.”
– A. Z. Idelsohn, Jewish Music In
Its Historical Development
17. “The music in the Temple included
cymbals, and the modern reader might
conclude that the presence of percussion
instruments indicate rigid beats. But there is
little doubt that the cymbals, as elsewhere,
marked the end of a line and not the beats
inside a verse….A word for rhythm does not
seem to exist in the Hebrew language.” -
Curt Sachs, Rhythm and Tempo
18. “the cymbals were not used by the
precantor to conduct the singing by
beating out the rhythm of the songs, but to
announce the beginning of the song or a
stanza in the song. Since they were used to
introduce the song, they were wielded by
the head of choir on ordinary occasions (1
Chron. 16:5) or by the three heads of the
guilds on extraordinary occasions (15:19)….
19. Since the trumpets and the
cymbals were played together to
announce the beginning of the
song, the players of both are
called the “sounders” in 1
Chronicles 16:42.” - John W.
Kleining, The Lords Song: The basic
Function and Significance of
Choral Music in Chronicles
20. “for those sounding”
(1 Chron. 16:42 YLT)
“Instruments of the songs of God”
(1 Chron. 16:42 YLT)
For Signaling For Singing
Trumpets Harps
Cymbals Lyres
21. SUMMARY OF CRITERIA FOR SELECTION
AND PLAYING OF WORSHIP INSTRUMENTS
1. Voice must be supported, not
supplanted
2. Separation of the sacred and the
secular
Worship was not for amusement,
entertainment or for fun.
23. With Solemnity and Awe. --The
melody of song, poured forth from
many hearts in clear, distinct
utterance, is one of God’s
instrumentalities in the work of saving
souls. All the service should be
conducted with solemnity and awe,
as if in the visible presence of the
Master of assemblies . -Testimonies,
Vol. 5, p. 493.
24. More on Musical Instruments. --Let the
talent of singing be brought into the
work. The use of musical instruments is
not at all objectionable. These were
used in religious services in ancient
times. The worshipers praised God upon
the harp and cymbal, and music should
have its place in our services. It will add
to the interest. --Letter 132, 1898.
(Evangelism, pp. 500-501)
25. In our camp meeting services there should be singing
and instrumental music. Musical instruments were
used in religious services in ancient times. The
worshipers praise God upon the harp and cymbal,
and music should have its place in our services. It will
add to the interest. And every day a praise meeting
should be held, a simple service of thanksgiving to
God. There would be much more power in our camp
meetings if we had a true sense of the goodness,
mercy, and long-suffering of God, and if more praise
flowed forth from our lips to the honor and glory of His
name. We need to cultivate more fervor of soul. The
Lord says: "Whoso offereth praise glorifieth Me.'' Psalm
50:23. {6T 62.1}
26. Dance tunes and Sacred Words. --We have a big drum,
two tambourines, a big bass fiddle, two small fiddles, a
flute and two comets, and an organ and a few voices.
They have "Garden of Spices" as the songbook and
play dance tunes to sacred words. They have never
used our own hymn books, except when Elders Breed
or Haskell speak, then they open and close with a hymn
from our book, but all the other songs are from the
other book. They shout Amens, and "Praise the Lord,"
"Glory to God," just like a Salvation Army service. It is
distressing to one’s soul. The doctrines preached
correspond to the rest. "The poor sheep are truly
confused." --Mrs. S. N. Haskell report to Sara McEnterfer,
September 12, 1900.
27. Factors in Effectual Music.--Music can be a great power for
good; yet we do not make the most of this branch of worship.
The singing is generally done from impulse or to meet special
cases, and at other times those who sing are left to blunder
along, and the music loses its proper effect upon the minds of
those present. Music should have beauty, pathos, and power.
Let the voices be lifted in songs of praise and devotion. Call to
your aid, if practicable, instrumental music, and let the glorious
harmony ascend to God, an acceptable offering. {Ev 505.1}
But it is sometimes more difficult to discipline the singers and
keep them in working order, than to improve the habits of
praying and exhorting. Many want to do things after their own
style; they object to consultation, and are impatient under
leadership. Well-matured plans are needed in the service of
God. Common sense is an excellent thing in the worship of the
Lord.--Gospel Workers, p. 325. (1892) {Ev 505.2}
28. The instrument you now have will serve the purpose as an aid to
your voices. You might invest many hundreds or thousands of
dollars in an instrument of music that would produce pleasing
sounds but it would be to you an idol. It would not be an agency
to convict and convert souls. The human voice that sings the
praises of God from a heart filled with gratitude and thanksgiving
is far more pleasing to him than the melody of all the musical
instruments ever invented by human hands. {GCDB, January 28,
1893 par. 24}
Our probation is about ended. Can you not wait a little for the
gratification of your desires? Deny self, walk in the light while you
have the light, and then if you are saved in the kingdom of God,
there will be the richest music of heaven for you through the
ceaseless ages of eternity. {GCDB, January 28, 1893 par. 25}
29.
30. More on Musical Instruments. --Let the talent of
singing be brought into the work. The use of
musical instruments is not at all objectionable.
These were used in religious services in ancient
times. The worshipers praised God upon the harp
and cymbal, and music should have its place in
our services. It will add to the interest. --Letter 132,
1898. (Evangelism, pp. 500-501)
31. WHAT CONSTITUTES GOOD WORSHIP MUSIC ?
Some can play instruments, others can sing
while others can listen to music. Thus it is the
responsibility of all of us to know the
principles of good worship music. But those
given the talent of music have more
responsibility to use their talents the right
way.
32. Psalm 77:3
“Thy way, O God, [is] in the
sanctuary: who [is so] great a God
as [our] God?”
33.
34. 2 Chronicles 5:11-13
And it came to pass, when the priests were come out of the holy
[place]: (for all the priests [that were] present were sanctified, [and]
did not [then] wait by course: Also the Levites [which were] the
singers, all of them of Asaph, of Heman, of Jeduthun, with their sons
and their brethren, [being] arrayed in white linen, having cymbals and
psalteries and harps, stood at the east end of the altar, and with them
an hundred and twenty priests sounding with trumpets:) It came even
to pass, as the trumpeters and singers [were] as one, to make one
sound to be heard in praising and thanking the LORD; and when they
lifted up [their] voice with the trumpets and cymbals and instruments
of music, and praised the LORD, [saying], For [he is] good; for his
mercy [endureth] for ever: that [then] the house was filled with a
cloud, [even] the house of the LORD;
35. 1 Chronicles 16:4 - 6
And he appointed [certain] of the Levites to minister
before the ark of the LORD, and to record, and to thank
and praise the LORD God of Israel: Asaph the chief,
and next to him Zechariah, Jeiel, and Shemiramoth,
and Jehiel, and Mattithiah, and Eliab, and Benaiah, and
Obededom: and Jeiel with psalteries and with harps;
but Asaph made a sound with cymbals; Benaiah also
and Jahaziel the priests with trumpets continually
before the ark of the covenant of God.
36. THE INSTRUMENTS USED FOR WORSHIP
II CHR 5:11-13 & I CHR 16:4 - 6
1.Trumpet - Horn
2.Psaltery
3.Harp
4.Cymbals
37. THE INSTRUMENTS
TRUMPETS
“In worship at the Temple the trumpets gave the
signal for the prostration of the congregation
during the presentation of the burnt offering and
the performance of the choral service (2
Chronicles 29:27, 28).” - John W. Kleining, The
Lords Song: The basic Function and Significance
of Choral Music in Chronicles
40. 2 CHRONICLES 29:26- 29 And the Levites stood with the
instruments of David, and the priests with the trumpets.
And Hezekiah commanded to offer the burnt offering upon the
altar. And when the burnt offering began, the song of the
LORD began [also] with the trumpets, and with the instruments
[ordained] by David king of Israel.
And all the congregation worshipped, and the singers sang,
and the trumpeters sounded: [and] all [this continued] until the
burnt offering was finished.
And when they had made an end of offering, the king and all
that were present with him bowed themselves, and
worshipped.
41. THE LYRE AND HARP
“String instruments were used extensively
to accompany singing since they would
not cover up the voice or the “Word of
Jehovah” which was sung” - Garen L.
Wolf , Music of the Bible in Christian
Perspective
46. “The purpose of these instruments was to accompany the songs of
praise and thanksgiving to the LORD (1 Chron. 23.5; 2 Chron. 5.13;
7.6). The musicians who played them would themselves have sung
the song to their own accompaniment as was normally the case in
the ancient orient…The song of the LORD was thus performed to the
accompaniment of the string instruments. In fact, 2 Chron. 29.28
goes so far as to imply that the divinely appointed instruments were
themselves active agents in the production of sacred song.
Because of its accompaniment by these instruments of song (1
Chron. 16.42; 2 Chron. 5.13), it was as if the song was 'singing' its
words rather than being sung. - John W. Kleining, The Lords Song:
The basic Function and Significance of Choral Music in Chronicles
47. THE CYMBAL
The percussive instruments were reduced to
one cymbal, which was not employed in
the music proper, but merely to mark
pauses and intermissions.” – A. Z. Idelsohn,
Jewish Music In Its Historical Development
49. “The music in the Temple included
cymbals, and the modern reader might
conclude that the presence of percussion
instruments indicate rigid beats. But there is
little doubt that the cymbals, as elsewhere,
marked the end of a line and not the beats
inside a verse….A word for rhythm does not
seem to exist in the Hebrew language.” -
Curt Sachs, Rhythm and Tempo
50. “the cymbals were not used by the
precantor to conduct the singing by
beating out the rhythm of the songs, but to
announce the beginning of the song or a
stanza in the song. Since they were used to
introduce the song, they were wielded by
the head of choir on ordinary occasions (1
Chron. 16:5) or by the three heads of the
guilds on extraordinary occasions (15:19)….
51. …Since the trumpets and the cymbals
were played together to announce the
beginning of the song, the players of both
are called the “sounders” in 1 Chronicles
16:42.” - John W. Kleining, The Lords Song:
The basic Function and Significance of
Choral Music in Chronicles
52. 1 Chronicles 16:5 Asaph the chief, and next to him
Zechariah, Jeiel, and Shemiramoth, and Jehiel, and
Mattithiah, and Eliab, and Benaiah, and Obededom: and
Jeiel with psalteries and with harps; but Asaph made a
sound with cymbals;
1 Chronicles 15:19 So the singers, Heman, Asaph, and
Ethan, [were appointed] to sound with cymbals of brass;
1 Chronicles 16:42 And with them Heman and Jeduthun
with trumpets and cymbals for those that should make a
sound, and with musical instruments of God. And the sons
of Jeduthun [were] porters.
53. “for those sounding”
(1 Chron. 16:42 YLT)
“Instruments of the songs of God”
(1 Chron. 16:42 YLT)
For Signaling For Singing
Trumpets Psaltery
Cymbals Harp
54. But what about “one voice” in 2 Chron 5:13
“The reference to 'one voice' in this verse is not, as has been
traditionally argued, to the performance of music in unison, but
rather to a synchronized mass performance ,in which the
instrumental music combined with the singing to achieve a
unified ,harmonious effect. All the musicians played their
instruments together to present a single performance of
thanksgiving to the LORD. Thus the common purpose of all the
instruments was to join with the song in thanking and praising
the LORD for his goodness. - John W. Kleining, The Lords Song:
The basic Function and Significance of Choral Music in
Chronicles
55. “THE PERFECT MUSIC OF HEAVEN.—I have been shown the order, the
perfect order, of heaven, and have been enraptured as I listened to
the perfect music there. After coming out of vision, the singing here
has sounded very harsh and discordant. I have seen companies of
angels, who stood in a hollow square, everyone having a harp of gold.
At the end of the harp was an instrument to turn to set the harp or
change the tunes. Their fingers did not sweep over the strings
carelessly, but they touched different strings to produce different
sounds. There is one angel who always leads, who first touches the
harp and strikes the note, then all join in the rich, perfect music of
heaven. It cannot be described. It is melody, heavenly, divine, while
from every countenance beams the image of Jesus, shining with glory
unspeakable.” - 1T 146. {Hvn 182.1}
56. “No one who has an indwelling Saviour will dishonor
Him before others by producing strains from a musical
instrument which call the mind from God and Heaven
to light and trifling things. Music was made to serve a
holy purpose, to lift the thoughts to that which is pure,
noble, and elevating, and to awaken in the soul
devotion and gratitude to God. As the Lord's army of
workers here below sing their songs of praise, the choir
above join with them in thanksgiving, ascribing praise
to God and to His Son.” - Sons and Daughters of God,
179
57. SUMMARY OF CRITERIA FOR SELECTION
AND PLAYING OF WORSHIP INSTRUMENTS
1. Voice must be supported, not
supplanted
2. Separation of the sacred and the
profane
Worship was not for amusement,
entertainment or for fun.
59. First, dancing as part of the Temple worship is nowhere
traceable in either the first or the second Temples.
Second, of the 27 times these words are used in the Bible,
only 4 times could they be considered to refer to religious
dance.
Third, none of these references to religious dance were in
conjunction with the regular established public worship of
the Hebrews.” - Garen L. Wolf , Music of the Bible in
Christian Perspective
60. With Solemnity and Awe. --The melody of song,
poured forth from many hearts in clear, distinct
utterance, is one of God’s instrumentalities in
the work of saving souls. All the service should
be conducted with solemnity and awe, as if in
the visible presence of the Master of assemblies
. -Testimonies, Vol. 5, p. 493.
61. Worship of Music As an Idol--Eternal things have little weight with
the youth. Angels of God are in tears as they write in the roll the
words and acts of professed Christians. Angels are hovering around
yonder dwelling. The young are there assembled; there is the sound
of vocal and instrumental music. Christians are gathered there, but
what is that you hear? It is a song, a frivolous ditty, fit for the dance
hall. Behold the pure angels gather their light closer around them,
and darkness envelops those in that dwelling. The angels are
moving from the scene. Sadness is upon their countenances.
Behold, they are weeping. This I saw repeated a number of times
all through the ranks of Sabbath keepers, and especially in _______.
- VSS 420
62. “Those things which have been in the past will be in the
future. Satan will make music a snare by the way in
which it is conducted. God calls upon His people, who
have the light before them in the Word and in the
Testimonies, to read and consider, and to take heed.
Clear and definite instruction has been given in order
that all may understand. But the itching desire to
originate something new results in strange doctrines,
and largely destroys the influence of those who would
be a power for good if they held firm the beginning of
their confidence in the truth the Lord had given them.”
- 2SM 38
63. Dance tunes and Sacred Words. --We have a big drum, two
tambourines, a big bass fiddle, two small fiddles, a flute and two
comets, and an organ and a few voices. They have "Garden of
Spices" as the songbook and play dance tunes to sacred words.
They have never used our own hymn books, except when Elders
Breed or Haskell speak, then they open and close with a hymn
from our book, but all the other songs are from the other book.
They shout Amens, and "Praise the Lord," "Glory to God," just like
a Salvation Army service. It is distressing to one’s soul. The
doctrines preached correspond to the rest. "The poor sheep are
truly confused." --Mrs. S. N. Haskell report to Sara McEnterfer,
September 12, 1900.
69. [A FANATICAL TEACHING TERMED "THE DOCTRINE OF HOLY FLESH" WAS STARTED IN 1900 IN
INDIANA, LEADING THE CONFERENCE PRESIDENT AND VARIOUS WORKERS INTO SERIOUS ERROR.
THIS THEORY ALLEGED THAT THOSE WHO FOLLOW THE SAVIOUR MUST HAVE THEIR FALLEN
NATURES PERFECTED BY PASSING THROUGH A "GARDEN OF GETHSEMANE" EXPERIENCE, THUS
ACQUIRING A STATE OF PHYSICAL SINLESSNESS AS AN ESSENTIAL PREPARATION FOR
TRANSLATION. EYEWITNESS ACCOUNTS REPORT THAT IN THEIR SERVICES THE FANATICS WORKED
UP A HIGH PITCH OF EXCITEMENT BY USE OF MUSICAL INSTRUMENTS SUCH AS ORGANS, FLUTES,
FIDDLES, TAMBOURINES, HORNS, AND EVEN A BIG BASS DRUM. THEY SOUGHT A PHYSICAL
DEMONSTRATION AND SHOUTED AND PRAYED AND SANG UNTIL SOMEONE IN THE
CONGREGATION WOULD FALL, PROSTRATE AND UNCONSCIOUS, FROM HIS SEAT. ONE OR TWO
MEN, WALKING UP AND DOWN THE AISLE FOR THE PURPOSE, WOULD DRAG THE FALLEN PERSON
UP ON THE ROSTRUM. THEN ABOUT A DOZEN INDIVIDUALS WOULD GATHER AROUND THE
PROSTRATE BODY, SOME SINGING, SOME SHOUTING, AND SOME PRAYING, ALL AT THE SAME
TIME. WHEN THE SUBJECT REVIVED, HE WAS COUNTED AMONG THOSE WHO HAD PASSED
THROUGH THE GETHSEMANE EXPERIENCE, HAD OBTAINED HOLY FLESH, AND HAD TRANSLATION
FAITH. THEREAFTER, IT WAS ASSERTED, HE COULD NOT SIN AND WOULD NEVER DIE. ELDERS S. N.
HASKELL AND A. J. BREED, TWO OF OUR LEADING DENOMINATIONAL MINISTERS, WERE SENT TO
THE CAMP MEETING HELD AT MUNCIE, INDIANA, FROM SEPTEMBER 13 TO 23, 1900, TO MEET THIS
FANATICISM. THESE DEVELOPMENTS WERE REVEALED TO MRS. WHITE WHILE SHE WAS IN
AUSTRALIA IN JANUARY, 1900, AND SHE BORE TESTIMONY OF WARNING AND REPROOF AGAINST
IT, AS SEEN IN THE TWO FOLLOWING MESSAGES.--COMPILERS.] {2SM 31.1}
70. The instrument you now have will serve the purpose as an aid
to your voices. You might invest many hundreds or thousands
of dollars in an instrument of music that would produce
pleasing sounds but it would be to you an idol. It would not
be an agency to convict and convert souls. The human
voice that sings the praises of God from a heart filled with
gratitude and thanksgiving is far more pleasing to him than
the melody of all the musical instruments ever invented by
human hands. {GCDB, January 28, 1893 par. 24}
Our probation is about ended. Can you not wait a little for
the gratification of your desires? Deny self, walk in the light
while you have the light, and then if you are saved in the
kingdom of God, there will be the richest music of heaven for
you through the ceaseless ages of eternity. {GCDB, January
28, 1893 par. 25}
71. I have been shown the order, the perfect order, of heaven,
and have been enraptured as I listened to the perfect music
there. After coming out of vision, the singing here has
sounded very harsh and discordant. I have seen companies
of angels, who stood in a hollow square, everyone having a
harp of gold. At the end of the harp was an instrument to
turn to set the harp or change the tunes. Their fingers did not
sweep over the strings carelessly, but they touched different
strings to produce different sounds. There is one angel who
always leads, who first touches the harp and strikes the note,
then all join in the rich, perfect music of heaven. It cannot be
described. It is melody, heavenly, divine, while from every
countenance beams the image of Jesus, shining with glory
unspeakable. {1T 146.2}
72. Then I saw a very great number of angels bring from the city glorious crowns--
a crown for every saint, with his name written thereon. As Jesus called for the
crowns, angels presented them to Him, and with His own right hand, the
lovely Jesus placed the crowns on the heads of the saints. In the same
manner the angels brought the harps, and Jesus presented them also to the
saints. The commanding angels first struck the note, and then every voice was
raised in grateful, happy praise, and every hand skillfully swept over the strings
of the harp, sending forth melodious music in rich and perfect strains. Then I
saw Jesus lead the redeemed company to the gate of the city. He laid hold
of the gate and swung it back on its glittering hinges and bade the nations
that had kept the truth enter in. Within the city there was everything to feast
the eye. Rich glory they beheld everywhere. Then Jesus looked upon His
redeemed saints; their countenances were radiant with glory; and as He fixed
His loving eyes upon them, He said, with His rich, musical voice, "I behold the
travail of My soul, and am satisfied. This rich glory is yours to enjoy eternally.
Your sorrows are ended. There shall be no more death, neither sorrow nor
crying, neither shall there be any more pain." I saw the redeemed host bow
and cast their glittering crowns at the feet of Jesus, and then, as His lovely
hand raised them up, they touched their golden harps and filled all heaven
with their rich music and songs to the Lamb. {EW 288.1}
73. Gorgeous apparel, fine singing, and instrumental music
in the church do not call forth the songs of the angel
choir. In the sight of God these things are like the
branches of the unfruitful fig tree which bore nothing but
pretentious leaves. Christ looks for fruit, for principles of
goodness and sympathy and love. These are the
principles of heaven, and when they are revealed in the
lives of human beings, we may know that Christ is formed
within, the hope and glory. A congregation may be the
poorest in the land, without music or outward show, but if
it possesses these principles, the members can sing, for
the joy of Christ is in their souls, and this they can offer as
a sweet oblation to God.--Manuscript 123, 1899. {Ev
511.3}