This document discusses Hadith that describe the Holy Prophet Muhammad (peace be upon him) declaring Madinah a "Haram" or sacred place. It presents 16 Hadith from various sources like Sahih Bukhari and Muslim that report the Prophet stating he made Madinah a Haram, as Ibrahim had made Mecca a Haram. It also includes narrations from companions stating the Prophet declared Madinah a Haram by prohibiting cutting trees or hunting animals within its boundaries. The document aims to show through these Hadith that the Prophet was granted the power by Allah to nominate and decide issues of Islamic law, contrary to what some misguided groups believe.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
This document summarizes hadith from Sahih al-Bukhari regarding punishments for certain sins like theft, alcohol consumption, and adultery according to Islamic law. It describes how the Prophet Muhammad and caliphs Abu Bakr and Umar punished people for these acts. The Prophet and companions beat drunk people with palm leaves and shoes and cut off the hands of thieves, depending on the value of the stolen item. The hadith emphasize that committing these sins means one is not a true believer at the time of the act.
This document contains 30 nominal sentences summarizing Islamic teachings from various Hadith sources. The sentences cover topics like the essence of religion, worship, faith, character, dealings in trade, signs of hypocrisy, major sins, righteousness, and manners being a reflection of one's faith in God.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
This document provides an introduction and overview of Tafseer Ibn Katheer written by Shaykh Abdul-Qadir Al-Arna'oot. The introduction emphasizes the importance of memorizing the Quran and understanding its tafseer or exegesis. It notes that while calling others to follow the Salaf or early Muslims, many have neglected memorizing the Quran themselves. The introduction calls Muslims to focus on memorizing the Quran and learning its meaning from early Islamic scholars. It aims to motivate Muslims to better represent and understand Islam's holiest text.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
The document provides details about the birth of the Prophet Muhammad (peace be upon him). It describes how his light was created before anything else and passed down through prophets like Adam and Abraham. When the time came for his birth, signs appeared like animals speaking of his arrival. He was born in Mecca on the 12th of Rabi al-Awwal to mother Amina, entering the world prostrating and reciting the testimony of faith. His birth brought great joy and was marked by further signs like the Kaaba swaying for three days.
Islamic Book in English: Nobility of Sayyiduna Abu DardaIslamic Library
Sayyiduna Abu Darda narrated that the Prophet said to invoke abundant salawat upon him on Fridays as it is the Day of Mashhud when angels are present. He asked if this applies after the Prophet's passing too, and the Prophet affirmed saying the salawat will continue to be presented as Allah is forever living and eternal.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
This document summarizes hadith from Sahih al-Bukhari regarding punishments for certain sins like theft, alcohol consumption, and adultery according to Islamic law. It describes how the Prophet Muhammad and caliphs Abu Bakr and Umar punished people for these acts. The Prophet and companions beat drunk people with palm leaves and shoes and cut off the hands of thieves, depending on the value of the stolen item. The hadith emphasize that committing these sins means one is not a true believer at the time of the act.
This document contains 30 nominal sentences summarizing Islamic teachings from various Hadith sources. The sentences cover topics like the essence of religion, worship, faith, character, dealings in trade, signs of hypocrisy, major sins, righteousness, and manners being a reflection of one's faith in God.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
This document provides an introduction and overview of Tafseer Ibn Katheer written by Shaykh Abdul-Qadir Al-Arna'oot. The introduction emphasizes the importance of memorizing the Quran and understanding its tafseer or exegesis. It notes that while calling others to follow the Salaf or early Muslims, many have neglected memorizing the Quran themselves. The introduction calls Muslims to focus on memorizing the Quran and learning its meaning from early Islamic scholars. It aims to motivate Muslims to better represent and understand Islam's holiest text.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
The document provides details about the birth of the Prophet Muhammad (peace be upon him). It describes how his light was created before anything else and passed down through prophets like Adam and Abraham. When the time came for his birth, signs appeared like animals speaking of his arrival. He was born in Mecca on the 12th of Rabi al-Awwal to mother Amina, entering the world prostrating and reciting the testimony of faith. His birth brought great joy and was marked by further signs like the Kaaba swaying for three days.
Islamic Book in English: Nobility of Sayyiduna Abu DardaIslamic Library
Sayyiduna Abu Darda narrated that the Prophet said to invoke abundant salawat upon him on Fridays as it is the Day of Mashhud when angels are present. He asked if this applies after the Prophet's passing too, and the Prophet affirmed saying the salawat will continue to be presented as Allah is forever living and eternal.
Islamic Book in English: Questions and answers about islamic veilIslamic Library
Observing veil is necessary in Islam. The Quran instructs Muslim women to cover themselves except for their face and hands. The Prophet Muhammad said that a woman is an 'awrat, meaning something private that should be concealed. He warned that if a woman goes out without concealing herself properly, the devil will stare at her. Scholars agree that the veil is obligatory for women according to the Quran and Hadith.
En the muslims_beliefs_concerning_the_messiahLoveofpeople
The document discusses Muslim beliefs about Jesus (peace be upon him). It states that Muslims believe Jesus was a prophet sent to the Israelites, but was not divine. Muslims believe Jesus performed miracles by God's permission and spoke in defense of monotheism. The document provides several Quranic verses indicating Jesus was a human prophet who worshipped God alone. It rejects the Christian belief that Jesus is God or the son of God. Overall, the document outlines key Muslim beliefs about Jesus' status as a prophet and rejection of the Christian concept of Trinity.
These are simple words, which contain a clarification of how we worship Allāh in matters related to Aslud-dīn , which a person’s Islām cannot be correct without. I wrote it as a shortened and summarized version, so that it would be a support to the Muwahhidūn (Islāmic monotheists), a jewel for close friends (of Allāh) and the believers, and an equipment for them in the call towards this religion.
The document discusses evidence for the core beliefs of Islam. It provides evidence from Quranic verses to support the following beliefs:
1. That Allah is the one true God and Creator of all things.
2. That Islam is the final and complete religion, based on believing in Allah's oneness and following His commands.
3. That Muhammad is the final prophet of Allah, as supported by verses stating he delivered Allah's message.
The document uses numerous Quranic verses to establish the theological foundations of Islam and prove the key tenets of monotheism and Muhammad's prophethood.
Islamic Book in English: Excellence of reciting the holy quranIslamic Library
The document discusses the virtues and excellence of reciting the Holy Quran. It mentions hadiths that describe rewards for reciting certain parts of the Quran, such as reciting Salat upon the Prophet earning forgiveness of sins. It also discusses the blessings received by those who devoted their lives to reciting and teaching the Quran, such as scholars who were granted unusual blessings after death. The document provides guidance on proper conduct when handling the Quran and encourages Muslims to recite and learn from the sacred text.
[Slideshare] tafaqqahu-#4(january-2016)-lesson-#3a-reflection on term “al-bah...Zhulkeflee Ismail
REFLECTION ON TERM “AL-BAHR AMEEQ”
Elucidations to the term “the ocean is deep” analogously (amtsal) to the world and this life; its relationship to the ship and life journey previously discussed.
Juzz ul rafa al yadeen by(imam bukhari)kaleem khan
This document provides an introduction and chain of narrators for a manuscript of Imam Bukhari's work "Juzz Rafa Yadain" on raising the hands in prayer. It traces the chain back to Imam Bukhari, summarizing each narrator in the chain and establishing their reliability. The introduction discusses the mutawatir status of hadith on raising the hands and defends calling certain scholars by the madhhab they followed while asserting they were not blind followers but independent jurists. It presents this manuscript as the best copy from the Zahiri library.
Miraculous wonders of usman e-ghani رضی اللہ تعالٰی عنہIlyas Qadri Ziaee
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*Mysterious crippled man
*Patronymic and titles
*Purchased Paradise twice
* And many more..
The Dua Is The Weapon Of The Believer
At-Tibyan Publications
Language: English | Format: PDF | Pages: 32 | Size: 1 MB
This treatise is taken from and based upon the book “Athkār Al-Jihād” by an unknown author, as well as a Khutbah called “Ad-Du’ā’” by Māzin At- Tuwayjirī, and additional footnotes were added where possible.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*7 Karamat-Marvels related to his saintly childhood
*What is Karamat-Marvel ?
*Epilepsy is a form of jinn
* And many more..
40 hadith on knowledge - Abu Amina Eliasnabeelsahab
This document provides information about a collection of 40 hadith on knowledge compiled and translated by Abu Amina Elias (Justin Parrott). It includes biographical information about the compiler, noting his educational qualifications and experience. The document then presents 5 sample hadith from the collection, translated from Arabic into English, with their corresponding grades and sources. The hadith discuss the importance and virtues of seeking knowledge.
This document introduces Islam by discussing man's innate questions about his purpose and origin. It notes that while science cannot answer religious questions, many religions provide conflicting answers that increase confusion. True guidance can only come from Allah's final revealed religion, which provides definitive answers and removes doubts. The document invites the reader to follow Islam as the Straight Path shown by Allah's prophets and messengers to find clarity and purpose.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
This document contains excerpts from the Quran and hadiths discussing the message and importance of learning the Quran. It discusses how Allah sent Muhammad as a messenger to the unlettered people to rehearse Allah's signs and instruct them in scripture and wisdom. It emphasizes that the best among people are those who learn and teach the Quran. The document also summarizes hadiths stating that reciting or memorizing the first few verses of Surah Al-Kahfi will protect one from the tribulations of the Dajjal (Antichrist). Overall, the document highlights the importance that Islam places on understanding and spreading the message of the Quran.
Islamic Book in English: Blessings of Salat(Prayer) and SalamIslamic Library
The document provides 40 sayings of Prophet Muhammad (peace be upon him) highlighting the virtues and blessings of reciting Salat-‘Alan-Nabi (peace be upon him). Some key benefits mentioned include: Allah sending 10 times more mercy and blessings; forgiving 10 sins; elevating one's rank; being saved from hypocrisy and Hellfire; shaking hands with the Prophet (peace be upon him) on Judgement Day; and being shown one's place in Jannah before death. Reciting Salat-‘Alan-Nabi even a few times is strongly encouraged.
This document appears to be the text from a talk or lecture given by Ustaz Zhulkeflee Hj Ismail on reflecting on the message of the Quran. It contains numerous excerpts and verses from the Quran on various topics related to faith, obedience to God and the Prophet, unity among Muslims, enjoining good and forbidding wrong. The document is written in the Malay language and contains the speaker's notes and commentary on cultivating understanding and cooperation among Muslims based on the teachings of the Quran and hadith.
Juzz ul rafa al yadeen by(imam bukhari)kaleem khan
This document provides an introduction and summary of the book "Juzz Rafa al-Yadain fi as-Salah" by Imam al-Bukhari on raising the hands during prayer. It discusses the chain of narrators of a particular manuscript of the book, beginning with Hafiz Ibn Hajr al-Asqalani and ending with Imam al-Bukhari. It affirms the practice of raising the hands during specific parts of the prayer is mutawatir based on it being reported by over ten Sahaba. The introduction seeks to establish the reliability of the chain of narrators of this manuscript.
1) The document emphasizes the importance of humility for those who wish to attain closeness to Allah and his prophet.
2) It states that people should not feel proud of their knowledge, wealth, or family status, and that if a person humbles themselves before Allah, he will cause others to humble themselves before that person.
3) The story is given of Imam Jafar Saadiq who humbled himself even in front of his servants by saying he was ashamed to stand before the Holy Prophet with his deeds on the Day of Judgment.
El documento describe diferentes reglas de composición fotográfica que se pueden aplicar al tomar fotos con un teléfono móvil. Brevemente describe las características técnicas de la cámara del teléfono y luego explica cuatro reglas de composición: la regla de los tercios, la regla del horizonte, la regla del movimiento y la regla de la mirada. Indica que se deben tomar una foto aplicando cada una de estas reglas. Finalmente, menciona brevemente la regla de los impares.
Repentance from sins is compulsory for all Muslims. To transgress Allah's commands is a grave sin, so we should be aware of our sins and repent with sincerity to Allah. There are signs that can show if one's repentance has been accepted, including protecting oneself from future sins, losing happiness in worldly things, feeling Allah's presence at all times, gaining closeness to pious people and distancing from corrupt people, focusing on fulfilling religious obligations, remaining silent, and always thinking of past sins with trouble and sadness. The document calls all Muslims to repent from their sins before it is too late.
This presentation shares and reflects on the practical implications of the design choices made around standards of rigor, inclusiveness and feasibility in the impact evaluation of the IFAD-funded Root & Tuber Improvement and Marketing Program (RTIMP) in Ghana. The approach used in this evaluation was developed with support from IFAD and the BMGF to assess and explain the impact of program/project investments on rural poverty in a collaborative and participatory manner.
Islamic Book in English: Questions and answers about islamic veilIslamic Library
Observing veil is necessary in Islam. The Quran instructs Muslim women to cover themselves except for their face and hands. The Prophet Muhammad said that a woman is an 'awrat, meaning something private that should be concealed. He warned that if a woman goes out without concealing herself properly, the devil will stare at her. Scholars agree that the veil is obligatory for women according to the Quran and Hadith.
En the muslims_beliefs_concerning_the_messiahLoveofpeople
The document discusses Muslim beliefs about Jesus (peace be upon him). It states that Muslims believe Jesus was a prophet sent to the Israelites, but was not divine. Muslims believe Jesus performed miracles by God's permission and spoke in defense of monotheism. The document provides several Quranic verses indicating Jesus was a human prophet who worshipped God alone. It rejects the Christian belief that Jesus is God or the son of God. Overall, the document outlines key Muslim beliefs about Jesus' status as a prophet and rejection of the Christian concept of Trinity.
These are simple words, which contain a clarification of how we worship Allāh in matters related to Aslud-dīn , which a person’s Islām cannot be correct without. I wrote it as a shortened and summarized version, so that it would be a support to the Muwahhidūn (Islāmic monotheists), a jewel for close friends (of Allāh) and the believers, and an equipment for them in the call towards this religion.
The document discusses evidence for the core beliefs of Islam. It provides evidence from Quranic verses to support the following beliefs:
1. That Allah is the one true God and Creator of all things.
2. That Islam is the final and complete religion, based on believing in Allah's oneness and following His commands.
3. That Muhammad is the final prophet of Allah, as supported by verses stating he delivered Allah's message.
The document uses numerous Quranic verses to establish the theological foundations of Islam and prove the key tenets of monotheism and Muhammad's prophethood.
Islamic Book in English: Excellence of reciting the holy quranIslamic Library
The document discusses the virtues and excellence of reciting the Holy Quran. It mentions hadiths that describe rewards for reciting certain parts of the Quran, such as reciting Salat upon the Prophet earning forgiveness of sins. It also discusses the blessings received by those who devoted their lives to reciting and teaching the Quran, such as scholars who were granted unusual blessings after death. The document provides guidance on proper conduct when handling the Quran and encourages Muslims to recite and learn from the sacred text.
[Slideshare] tafaqqahu-#4(january-2016)-lesson-#3a-reflection on term “al-bah...Zhulkeflee Ismail
REFLECTION ON TERM “AL-BAHR AMEEQ”
Elucidations to the term “the ocean is deep” analogously (amtsal) to the world and this life; its relationship to the ship and life journey previously discussed.
Juzz ul rafa al yadeen by(imam bukhari)kaleem khan
This document provides an introduction and chain of narrators for a manuscript of Imam Bukhari's work "Juzz Rafa Yadain" on raising the hands in prayer. It traces the chain back to Imam Bukhari, summarizing each narrator in the chain and establishing their reliability. The introduction discusses the mutawatir status of hadith on raising the hands and defends calling certain scholars by the madhhab they followed while asserting they were not blind followers but independent jurists. It presents this manuscript as the best copy from the Zahiri library.
Miraculous wonders of usman e-ghani رضی اللہ تعالٰی عنہIlyas Qadri Ziaee
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*Mysterious crippled man
*Patronymic and titles
*Purchased Paradise twice
* And many more..
The Dua Is The Weapon Of The Believer
At-Tibyan Publications
Language: English | Format: PDF | Pages: 32 | Size: 1 MB
This treatise is taken from and based upon the book “Athkār Al-Jihād” by an unknown author, as well as a Khutbah called “Ad-Du’ā’” by Māzin At- Tuwayjirī, and additional footnotes were added where possible.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*7 Karamat-Marvels related to his saintly childhood
*What is Karamat-Marvel ?
*Epilepsy is a form of jinn
* And many more..
40 hadith on knowledge - Abu Amina Eliasnabeelsahab
This document provides information about a collection of 40 hadith on knowledge compiled and translated by Abu Amina Elias (Justin Parrott). It includes biographical information about the compiler, noting his educational qualifications and experience. The document then presents 5 sample hadith from the collection, translated from Arabic into English, with their corresponding grades and sources. The hadith discuss the importance and virtues of seeking knowledge.
This document introduces Islam by discussing man's innate questions about his purpose and origin. It notes that while science cannot answer religious questions, many religions provide conflicting answers that increase confusion. True guidance can only come from Allah's final revealed religion, which provides definitive answers and removes doubts. The document invites the reader to follow Islam as the Straight Path shown by Allah's prophets and messengers to find clarity and purpose.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
This document contains excerpts from the Quran and hadiths discussing the message and importance of learning the Quran. It discusses how Allah sent Muhammad as a messenger to the unlettered people to rehearse Allah's signs and instruct them in scripture and wisdom. It emphasizes that the best among people are those who learn and teach the Quran. The document also summarizes hadiths stating that reciting or memorizing the first few verses of Surah Al-Kahfi will protect one from the tribulations of the Dajjal (Antichrist). Overall, the document highlights the importance that Islam places on understanding and spreading the message of the Quran.
Islamic Book in English: Blessings of Salat(Prayer) and SalamIslamic Library
The document provides 40 sayings of Prophet Muhammad (peace be upon him) highlighting the virtues and blessings of reciting Salat-‘Alan-Nabi (peace be upon him). Some key benefits mentioned include: Allah sending 10 times more mercy and blessings; forgiving 10 sins; elevating one's rank; being saved from hypocrisy and Hellfire; shaking hands with the Prophet (peace be upon him) on Judgement Day; and being shown one's place in Jannah before death. Reciting Salat-‘Alan-Nabi even a few times is strongly encouraged.
This document appears to be the text from a talk or lecture given by Ustaz Zhulkeflee Hj Ismail on reflecting on the message of the Quran. It contains numerous excerpts and verses from the Quran on various topics related to faith, obedience to God and the Prophet, unity among Muslims, enjoining good and forbidding wrong. The document is written in the Malay language and contains the speaker's notes and commentary on cultivating understanding and cooperation among Muslims based on the teachings of the Quran and hadith.
Juzz ul rafa al yadeen by(imam bukhari)kaleem khan
This document provides an introduction and summary of the book "Juzz Rafa al-Yadain fi as-Salah" by Imam al-Bukhari on raising the hands during prayer. It discusses the chain of narrators of a particular manuscript of the book, beginning with Hafiz Ibn Hajr al-Asqalani and ending with Imam al-Bukhari. It affirms the practice of raising the hands during specific parts of the prayer is mutawatir based on it being reported by over ten Sahaba. The introduction seeks to establish the reliability of the chain of narrators of this manuscript.
1) The document emphasizes the importance of humility for those who wish to attain closeness to Allah and his prophet.
2) It states that people should not feel proud of their knowledge, wealth, or family status, and that if a person humbles themselves before Allah, he will cause others to humble themselves before that person.
3) The story is given of Imam Jafar Saadiq who humbled himself even in front of his servants by saying he was ashamed to stand before the Holy Prophet with his deeds on the Day of Judgment.
El documento describe diferentes reglas de composición fotográfica que se pueden aplicar al tomar fotos con un teléfono móvil. Brevemente describe las características técnicas de la cámara del teléfono y luego explica cuatro reglas de composición: la regla de los tercios, la regla del horizonte, la regla del movimiento y la regla de la mirada. Indica que se deben tomar una foto aplicando cada una de estas reglas. Finalmente, menciona brevemente la regla de los impares.
Repentance from sins is compulsory for all Muslims. To transgress Allah's commands is a grave sin, so we should be aware of our sins and repent with sincerity to Allah. There are signs that can show if one's repentance has been accepted, including protecting oneself from future sins, losing happiness in worldly things, feeling Allah's presence at all times, gaining closeness to pious people and distancing from corrupt people, focusing on fulfilling religious obligations, remaining silent, and always thinking of past sins with trouble and sadness. The document calls all Muslims to repent from their sins before it is too late.
This presentation shares and reflects on the practical implications of the design choices made around standards of rigor, inclusiveness and feasibility in the impact evaluation of the IFAD-funded Root & Tuber Improvement and Marketing Program (RTIMP) in Ghana. The approach used in this evaluation was developed with support from IFAD and the BMGF to assess and explain the impact of program/project investments on rural poverty in a collaborative and participatory manner.
Adultery has become common in many communities today without shame or fear of consequences. The Quran instructs Muslims to protect their private parts and avoid shameful sights. Imam Al Ghazzali discusses six frightening consequences of adultery - three relating to this world like decreased sustenance and shortened lifespan, and three relating to the afterlife like Allah's displeasure, disgrace on the Day of Resurrection, and being thrown into hell. Kissing a boy with lust results in burning in hell for 500 years, and kissing a woman results in adultery with 70 virgins, while committing adultery with a virgin equals adultery with 70 married women.
This document discusses statistical quality control (SQC) and its three main categories: descriptive statistics, statistical process control (SPC), and acceptance sampling. SPC involves measuring quality characteristics and charting them to identify variations. Control charts show whether a process is in or out of statistical control. Acceptance sampling randomly inspects a batch to determine if it should be accepted or rejected. The document also covers process capability indices, six sigma methodology, and implications for quality managers regarding inspection frequency, location, and tools.
Hadhrat Uthman bin Affan was a highly distinguished companion of Prophet Muhammad. He was among the earliest converts to Islam and emigrated twice for its propagation. He was married to two daughters of the Prophet. Uthman was extremely generous and modest, and the Prophet prayed for his forgiveness. Due to his virtues, excellence and marrying the Prophet's daughters, Uthman holds a position of high esteem.
1. The document discusses the obligation to embrace Islam solely and avoid religious innovation. It cites Quranic verses and hadiths indicating that any religion other than Islam will not be accepted, and innovating new matters into the religion will be rejected.
2. It defines Islam as testifying there is no god but Allah and Muhammad is his messenger, performing prayers, paying zakat, fasting Ramadan, and performing Hajj if able. Straying even a handspan from the Muslim community or calling to jahili practices results in leaving Islam.
3. Religious innovation is described as graver than other sins based on hadiths and verses discussed. Innovators are said to be deprived
The document discusses the beliefs of Ahlus Sunnah Wal Jama'ah regarding Imam Mahdi. It states that the hadith about Imam Mahdi coming at the end of times are authentic according to many hadith scholars. It lists the hadith compilers and scholars who included hadith about Imam Mahdi in their works. Many scholars even wrote entire books focused on the topic of Imam Mahdi. The document aims to prove the Sunni belief in Imam Mahdi using authentic hadith sources.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
This document contains 10 hadith (sayings of the Prophet Muhammad) that reference fragrances or scents. The hadith discuss topics like: the fragrances of Paradise including musk and aloeswood; a fragrant wind that will cause believers to die peacefully; prohibiting offensive odors in mosques; and comparing a believer's soul leaving the body to a sweet fragrance. The hadith are collected from several hadith books and aim to illustrate the connections between perfumes and Islamic teachings.
This document provides details about Tafsir Ibn Kathir, a classic Sunni Islamic commentary on the Quran by Imad ud Din Ibn Kathir. It then summarizes the commentary and virtues of Surah Al-A'la (Chapter 87 of the Quran). Key points include:
1. Tafsir Ibn Kathir is considered a summary of the earlier Tafsir al-Tabari commentary.
2. Surah Al-A'la was revealed in Mecca before the Hijrah. The Prophet Muhammad would recite it and other surahs in the two Eid prayers and Friday prayers if they coincided.
3. The surah instructs
The document outlines the correct method of performing prayer according to the Prophet Muhammad (peace be upon him). It discusses how he would stand facing the Ka'bah in Makkah and say the Takbir (Allahu Akbar) while raising his hands up to his shoulders or ears with his fingers spread apart. It also mentions how he would place his right hand over his left hand at the chest level during prayer. The document provides details on each position and movement in the prayer according to the authentic narrations about the Prophet's prayer.
This document provides biographical details about Umar ibn al-Khattab, the second caliph of Islam. It discusses his lineage, birth, embracing of Islam, excellence as a leader, justice in governance, and glad tidings of martyrdom. The document emphasizes Umar's high status as a companion of the Prophet Muhammad and his role in spreading Islam through his justice and fairness as caliph.
The document discusses the history and significance of the Kaaba in Mecca. It describes how the Kaaba was built by Adam and served as the first house of worship. Over time it became a site of pagan worship with 360 idols placed inside. The document then summarizes how Muhammad removed the idols and declared the oneness of God when he gained control of Mecca, establishing the Kaaba as the central site of Islamic pilgrimage.
The document discusses the classification and preservation of hadith. It defines hadith as sayings or conversations of the Prophet Muhammad, and explains that a hadith has two parts - the sanad (chain of narrators) and the matn (text). It describes how hadith were preserved through writing, memorization, and transmission across generations. It also outlines different classifications of hadith according to aspects like the narrators, text, or defects. The classification system helped verify the authenticity and reliability of hadith.
The document summarizes the blessings of forgiveness through examples from the life of Prophet Muhammad. It discusses how during the conquest of Mecca, Prophet Muhammad granted amnesty to 'Ikramah bin Abu Jahl when requested to do so by 'Ikramah's wife. 'Ikramah had been fleeing to Yemen out of fear of retaliation for his father killing Muslims. This shows the Prophet's compassion and willingness to forgive even his greatest enemies. The document also provides intentions for listening to religious speeches and delivering speeches to encourage righteousness.
The scholars-of-ahlul-hadeeth-and-those-who-praised-themZaffer Khan
This document discusses the history and praise of the Ahlul Hadeeth group from the 1st to 4th Islamic centuries. It mentions that prominent scholars from different Islamic schools of law, such as the Hanafi, Shafi'i, and others praised the Ahlul Hadeeth for adhering strictly to hadiths and the teachings of the Prophet Muhammad. The document lists many early hadith scholars and jurists who identified with and supported the Ahlul Hadeeth methodology of deriving rulings primarily from Prophetic hadiths and considered them the rightly guided group.
The document summarizes the Ghadeer-e-Khum incident where the Prophet Muhammad declared Ali as the master of all believers. On the return journey from Mecca to Medina, the Prophet stopped at Ghadeer-e-Khum, a place near Al-Johfa, where he received a revelation from God. In front of over 100,000 companions, the Prophet raised Ali's hand and announced that Ali would be the mawla and successor to the Prophet for all believers. The companions present pledged their allegiance to Ali at the instruction of the Prophet. This event perfected Islam as the final religion according to the Quranic verse revealed at Ghadeer-e-
Rasoolullaah Sallallaahu `Alayhi Wa Sallam said: “There shall emerge 12,000 men from `Aden Abyan who shall aid Allaah and His Rasool (Sallallaahu `Alayhi Wa Sallam), they are the best of people between me and them.” – Musnad Ahmad
This short booklet discusses the status of the chain of this Hadeeth and its authenticity.
The document provides an introduction to Imam Nawawi's compilation of 40 hadith. It discusses how previous scholars had also compiled 40 hadith on various topics and that Nawawi aims to compile the most important 40 hadith that cover the essential aspects of religion. It notes that Nawawi only includes authentic hadith from Bukhari and Muslim and provides the first 3 hadith without their chains of narration.
This document is an introduction to Imam Nawawi's compilation of 40 hadith. It provides background on Nawawi and his scholarly lineage. It explains that many previous scholars had also compiled collections of 40 hadith, and that Nawawi aimed to collect the most important hadith that cover the essential aspects of religion and guidance. The introduction outlines the hadith that Nawawi will include and his methodology of focusing on authentic hadith from Bukhari and Muslim. It asserts the importance of being familiar with these hadith for those seeking guidance to Allah.
Imam Nawawis 40 Hadith - by Yahya ibn Sharaf an-Nawawifatrop
This document is an introduction by Yahya ibn Sharaf an-Nawawi to his compilation of 40 hadiths. He explains that collecting 40 hadiths was encouraged as a way to preserve important teachings. While the hadith stating this is weak, an-Nawawi aims to follow the example of past scholars and only includes authentic hadiths. He selected hadiths that cover the most essential Islamic topics. The introduction provides context for an-Nawawi's compilation and explains his methodology in selecting hadiths that are reliably attributed to the Prophet Muhammad.
40 hadith-imam nawawi’s forty hadeeth- yahya ibn sharaf an-nawawiDawatul Islam
This document is an introduction by Yahya ibn Sharaf an-Nawawi to his compilation of 40 hadiths. He explains that collecting 40 hadiths was encouraged as a way to preserve important teachings. While the hadith stating this is weak, an-Nawawi aims to follow the example of past scholars and only includes authentic hadiths. He selected hadiths that cover the most essential topics in Islam. The introduction provides context for an-Nawawi's compilation and explains his methodology in selecting hadiths that are sahih or hasan to ensure preserving the most reliable teachings of the Prophet Muhammad.
The document provides an introduction to hadeeth (prophetic narrations) in Islam. It defines hadeeth, discusses its relation to the Quran, and the rules and conditions for accepting narrations as authentic. It also outlines the early writing and collection of hadeeth by companions and later scholars, and lists some of the major hadith books including the six most authentic collections.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
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2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
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Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
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Munyatul Labeeb
1. 1 | P a g e
Munyatul Labeeb annit
Tasreehi bi yadil Habeeb
The Wish of an Intelligent Person to Receive some
Favour from the Hands of the
Holy Prophet (Sallal Laahu Alayhi Wasallam)
by A’la Hadrat Imam Ahmed Ridha Muhaddith
Bareilwi (Alaihir Rahmah)
Translated by
Maulana Nassir Ayub Khan al-Qaderi
(South Africa)
Under the Spiritual Guidance of
Taajush Shari’ah Hadrat Allama Mufti Mohammed
Akhtar Raza Khan Azhari
2. 2 | P a g e
Translator’s Note:
The name of this treatise is “Munyatul Labeeb annit Tasreehi bi yadil
Habeeb.” According to genuine sources it was written by the great Imam,
A’la Hadrat Imam Ahmed Raza Muhaddith Bareilwi (Alaihir Rahmah) in
1311 A.H. (1893). In this article, the great Imam presents various
authentic Ahadith which clearly explains that the power to nominate and
to appoint an issue or to make a decision within Islamic Law was certainly
granted to the Mercy of the Universe, namely Sayyiduna Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) by His Creator, Allah, the
Most Exalted.
There are, unfortunately, certain misled groups who do not believe this
and would like to give the impression that the Holy Prophet Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) did not have this power.
However, as per his intellectual acumen and brilliance, the great Imam,
Sayyiduna Imam Ahmed Raza Muhaddith Bareilwi (Alaihir Rahmah)
clearly proves by presenting an issue which explains the nomination of
Madina Shareef as a “Haram” meaning “a place of sanctity” and the fact
that this status itself was granted to this blessed city by the Holy Prophet,
Nabi Muhammad (Sallal Laahu Alayhi Wasallam) himself. Looking at the
number of Ahadith which has been presented by the great Imam, Imam
Ahmed Raza Muhaddith Bareilwi (Alaihir Rahmah) it is of no surprise
that when those who wished to oppose him on an intellectual basis came
forward, the only result was for them to “hide and run” or to come up with
“unsubstantial accusations” against the great Imam.
This is the first effort in translating one of the treatises of the great Imam
by a group of dedicated spiritual disciples of Taajush Shari’ah, Hadrat
Allama Mufti Mohammed Akhtar Raza Khan Al Qaderi Radawi Azhari
from Southern Africa and we make Du’a that it is accepted in the Court of
the Almighty through the Wasila, (medium) of His beloved Habeeb,
Sayyiduna Nabi Muhammad (Sallal Laahu Alayhi Wasallam). We also
make Du’a that the respected family of the great Imam, Imam Ahmed
Raza Muhaddith Bareilwi (Alaihir Rahmah) continue to prosper and grow
and we pledge that as long as there is a single breath in our sinful bodies,
we would continue to support , uphold and defend the Maslak, (belief
3. 3 | P a g e
system) of A’la Hadrat, Ash Shah Imam Ahmed Raza Muhaddith
Bareilwi (Alaihir Rahmah).
May Almighty Allah, through the Wasila of His beloved Habeeb,
Sayyiduna Nabi Muhammad (Sallal Laahu Alayhi Wasallam) accept this
small effort of ours. Ameen Allahuma Ameen.
Note: Due to the fact this treatise has been extracted from the world
famous book on Islamic Law, namely the monumental work of Ala Hadrat
Imam Ahmed Raza Muhaddith Bareilwi (Alaihir Rahmah) famously
known as “Fatawah Radawiyyah”, the numerical format of the Ahadith
does not therefore commence with (number 1).
Maulana Nassir Ayub Khan al-Qaderi
South Africa
4. 4 | P a g e
Bismillahir-Rahmaanir-Raheem
Munyatul Labeeb annit Tasreehi
bi yadil Habeeb
In both, Sahih Bukhari and Sahih Muslim, the Holy Prophet (Sallal Laahu
Alayhi Wasallam) has been reported to have stated:
[Hadith #130]: “O Allah! ‘Ibrahim had made the (city of) Mecca a
Haram, (a place of sanctity), and I have made whatever is in between
the stony land within Madina Tayyibah as a Haram.”
Bukhari, Muslim and Imam Ahmed and Tahaawi has been recorded
within Ma’aaniyul Aasaar from Hadrat Sayyiduna Anas (Radi Allahu
Anhu).
(ref: Sahih Bukhari – Kitaabul Ambiyah, Kitaabul Maghaazi, Kitaabul
I’tisaam; Sahih Muslim from Kitaabul Hajj – Musnad-e-Ahmed bin
Hambal and Sharah Ma’aaniyul Aasaar – Kitaabus Sayd).
[Hadith #131]: In Sahih Bukhari and Sahih Muslim, Hadrat Sayyiduna
Abdullah bin Zaid bin Aasim (Radi Allahu Anhu) narrates that the Holy
Prophet, Sayyiduna Nabi Muhammad (Sallal Laahu Alayhi Wasallam) has
stated that, “Without doubt, ‘Ibrahim had made Mecca a Haram, (a
place of sanctity), and made Du’a for those who live in it. Without
doubt, I have made Madina a Haram as he; (‘Ibrahim) has made Mecca
a Haram. And I have made double a Du’a for Barakah, (blessing) for its
surroundings then what he has made for the inhabitants of Mecca.”
(Ref: Sahih Bukhari – Kitaabul Buyu’u; Sahih Muslim – Kitaabul Hajj,
Musnad-e-Ahmed bin Hambal, Sharah Ma’aaniyul Asaar – Kitaabus
Sayd).
[Hadith #132]: Also in both the authentic books of Ahadith, namely
Sahih Bukhari and Sahih Muslim, Hadrat Sayyiduna Abu Hurayrah (Radi
Allahu Anhu) narrates that the Holy Prophet, Sayyiduna Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) has had once supplicated that, “Without
5. 5 | P a g e
doubt, ‘Ibrahim is Your friend and Prophet and through his tongue You
had made Mecca a Haram. O Allah! I am Your Slave and Your
Prophet, I have made Madina and whatever land is in within the two
boundaries of Madina a Haram.”
Imam Tahaawi has also narrated similar words, however the following has
been added, “The Holy Prophet, Nabi Muhammad (Sallal Laahu Alayhi
Wasallam) has prohibited the chopping of its trees, the shedding of its
leaves and the capture of its birds.”
(Ref: Sahih Muslim – Kitaabul Hajj, Sunan ibn Maaja – Abwaabul
Manaaqik, Kanzul Ummaal. The added statement has been found in
Sharah Ma’aaniyul Asaar – Kitaabus Sayd).
[Hadith #133]: In Sahih Muslim, the Holy Prophet, Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) is reported to have stated that, “Without
doubt, I am making the area in between the stony ground as a Haram
within Madina and that the Acacia tree (within it) should not be cut.
The animals within it should not be hunted.”
(Ref: Sahih Muslim, Musnad-e-Ahmed bin Hambal and Imam Tahaawi
has recorded it as having been narrated by Hadrat Sayyiduna Sa’ad bin
Abi Waqqaas – Radi Allahu Anhu)
[Hadith #134]: In Sahih Muslim, the Holy Prophet, Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) is reported to have stated that, “Without
doubt, ‘Ibrahim had made Mecca a Haram and I have made the area in
between the stony ground of Madina as a Haram.”
(Ref: Imam Muslim and Imam Tahaawi has recorded that this has been
narrated by Hadrat Sayyiduna Raaf’eh bin Khadeej – Radi Allahu Anhu).
[Hadith #135]: In Sahih Muslim, Hadrat Sayyiduna Abu Sa’eed Khudri
(Radi Allahu Anhu) has narrated that the Holy Prophet, Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) has stated that, “O Allah! Without
doubt, ‘Ibrahim has made Mecca a place (where it is) Haraam (to
perform certain acts) and therefore a Haram, (a place of sanctity).
Without doubt, I have made the area in between the two boundaries of
6. 6 | P a g e
Madina a place of Haram, (sanctity) and therefore have it Haraam that
any blood be shed (within it), nor any weapons be raised for war (within
it) and no leaves be shed from trees except to feed animals”.
(Ref: Sahih Muslim – Kitaabul Hajj)
[Hadith #136]: Also in Sahih Muslim, the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) has stated that, “O Allah!
Without doubt I have made the entire area of Madina a Haram, (a place
of sanctity) as You have made Mecca a Haram through the tongue of
‘Ibrahim.”
(Ref: Sahih Muslim, Musnade Ahmed bin Hambal and Rooyaani has
reported this from Hadrat Sayyiduna Abi Qataadah – Radi Allahu Anhu).
[Hadith #137]: Also in Sahih Muslim, the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) has been reported to have
stated that, “Without doubt, ‘Ibrahim has made the Bait-ul-lah, (the holy
region within Mecca) a place of Haram and a place of security. I have
made Madina a place of Haram (with the result) that not even its thorny
trees should be cut nor its animals should be hunted.”
(Ref: Sahih Muslim and Tahaawi have recorded this from Hadrat
Sayyiduna Jaabir bin Abdullah – Radi Allahu Anhu).
[Hadith #138]: In Sahih Bukhari and Sahih Muslim, Hadrat Sayyiduna
Abu Hurayrah (Radi Allahu Anhu) reports, “The entire area of Madina
has been made a Haram by the Holy Prophet, Nabi Muhammad (Sallal
Laahu Alayhi Wasallam) and he has brought the green trees within an
area of nearly 12 miles in radius (around Madina Shareef) under his
protection from the usage of people.”
(Sahih Bukhari, Sahih Muslim and also Abdur Razzak have recorded this
in his “Musannaf”).
The words as recorded by ibn Jareer are, “The Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) has made it unlawful,
(prohibited), to cut the trees and to shed the leaves of Madina.”
7. 7 | P a g e
(This has been narrated by Hadrat Sayyiduna Khabeeb Hazli – Radi
Allahu Anhu).
[Hadith #139]: In Sahih Muslim, Hadrat Sayyiduna Raaf’i bin Khadeej
(Radi Allahu Anhu) narrates that, “Without doubt, the Holy Prophet,
Muhammad (Sallal Laahu Alayhi Wasallam) has made the entire area
of Madina Tayyibah as a place of Haram.”
(Ref: This has been recorded in Ma’aaniyul Asaar by Muslim and
Tahaawi).
[Hadith #140]: In Sahih Muslim and in Ma’aaniyul Asaar it is recorded
that Hadrat Aasim Ahwaal (Radi Allahu Anhu) states: I asked Hadrat
Sayyiduna Anas (Radi Allahu Anhu), “Did the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) make Madina a Haram”
He replied, “Yes. Its trees should not be cut and its grass should not be
erased. Whosoever does this, on him in the Curse of Allah, the Angels
and of all mankind.” (May Allah protect us from this).
[Hadith #141]: In Sunan abi Daud, Hadrat Sayyiduna Sa’ad bin Abi
Waqqaas (Radi Allahu Anhu) has stated that, “Without doubt, the Holy
Prophet, Nabi Muhammad (Sallal Laahu Alayhi Wasallam) has made
this blessed place, (meaning Madina Shareef) a Haram, (a place of
security, blessing and a place of sanctity).”
[Hadith #142]: Abu Bakr bin Abi Shaybah (Radi Allahu Anhu) narrates
from Hadrat Sayyiduna Zaid (Radi Allahu Anhu) that, “Without doubt,
the Holy Prophet, Nabi Muhammad (Sallal Laahu Alayhi Wasallam)
has made the area in between the stony ground within Madina Shareef
as a Haram.”
(Ref: Sharah Ma’aaniyul Asaar – Kitaabus Sayd).
[Hadith #143]: Hadrat Sayyiduna Abu Saeed Khudri (Radi Allahu Anhu)
states that, “Without doubt, the Holy Prophet, Nabi Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) has made the entire area of Madina a
Haram. Its trees should not be cut nor should its leaves be shed.”
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(Ref: Sharah Ma’aaniyul Asaar – Kitaabus Sayd).
[Hadith #144]: ‘Ibrahim bin Abdur Rahman bin Auf (Radi Allahu Anhu)
narrates that, “I once captured a bird and went outside with it. I then met
my father, Hadrat Sayyiduna Abdur Rahman bin Auf (Radi Allahu
Anhu). He then severely rubbed my ears and freed the bird. He then
stated, “The Holy Prophet (Sallal Laahu Alayhi Wasallam) has made
the game, (animals) of Madina as unlawful”.
(Ref: Sharah Ma’aaniyul Asaar – Kitaabus Sayd).
[Hadith #145]: Hadrat Sayyiduna Sahab bin Jasaamah (Radi Allahu
Anhu) states that, “Without doubt, the Holy Prophet, Nabi Muhammad
(Sallal Laahu Alayhi Wasallam) has made Baqi, (meaning the area of
Madina shareef) as a Haram”.
He has also added, “No one can bring animals under their protection
except the Almighty and His Prophet.”
(Ref: Sharah Ma’aaniyul Asaar – Baab Ahyaa-ul Arda ba’da Maytata).
The three Ahadith have been also recorded by Imam Tahaawi.
These are sixteen Ahadith, which I have presented. In the first eight, the
Holy Prophet, Nabi Muhammad (Sallal Laahu Alayhi Wasallam) has
stated that he himself has made Madina Tayyibah a “Haram” and in the
last eight, the Blessed Companions have clearly stated that Madina
Tayyibah has become a Haram because the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) himself declared it as so,
even though this has been termed as an act which is exclusive to the
Almighty.
In the first five of the eight Ahadith, he has declared that the Haram in
Mecca was declared a Haram by his blessed ancestor Hadrat Sayyiduna
‘Ibrahim (Alaihis Salaam) and it was Hadrat Sayyiduna ‘Ibrahim (Alaihis
Salaam) who declared it a place of safety and security even though, later
on, it has been declared that, “Without doubt, Mecca was made a Haram
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by the Almighty and not by any man.” (Bukhari and Tirmidhi has
recorded this from Hadrat Abi Shareeh Baghdadi).
These Ahadith are the actual intention of this article, however, on the
Wahabi there is also a greater trauma and pain to come. The jungles of
Madina Tayyibah have not only been declared as a Haram by merely these
16 Ahadith, there are many other Ahadith which have been recorded in
this context.
[Hadith #17]: The following few Ahadith are as found in the both Sahih,
meaning Sahih Bukhari and Sahih Muslim.
Hadrat Sayyiduna Anas (Radi Allahu Anhu) narrates that the Holy
Prophet, Nabi Muhammad (Sallal Laahu Alayhi Wasallam) has declared
that, “Madina is from here to here a Haram. It’s trees should not be
cut.” (This has also been recorded in the Musnad of Imam Ahmed bin
Hambal and by Imam Tahaawi).
[Hadith #18]: Hadrat Sayyiduna Abu Hurayrah (Radi Allahu Anhu)
narrates that the Holy Prophet, Nabi Muhammad (Sallal Laahu Alayhi
Wasallam) has stated that, “Madina is a Haram.” (This has also been
recorded by Imam Tahaawi and ibn Jareer. The words are from Sahih
Muslim).
[Hadith #19]: Hadrat Sayyiduna Ali (Radi Allahu Anhu) narrates that the
Holy Prophet, Nabi Muhammad (Sallal Laahu Alayhi Wasallam) has
stated that, “Madina is a Haram from the cave of Ayr to Jabal-e-Noor”.
(Imam Ahmed and Abu Daud has recorded a tradition with also has the
following words, “The grass (of Madina Shareef) should not be cut and
nor should the animals be threatened.”).
[Hadith #20]: (As found in Sahih Muslim). Hadrat Sahl bin Haneef (Radi
Allahu Anhu) narrates that the Holy Prophet, Nabi Muhammad (Sallal
Laahu Alayhi Wasallam) pointed his blessed hand towards Madina
Shareef and stated, “Without doubt, this is a Haram of security (and
peace).”
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(This has also been recorded by Imam Ahmed, Imam Tahaawi and Abu
Awaanah).
[Hadith #21]: Imam Ahmed records from Hadrat Abdullah ibn Abbas
(Radi Allahu Anhu) that the Holy Prophet, Nabi Muhammad (Sallal
Laahu Alayhi Wasallam) has stated that, “There is a Haram, (place of
sanctity) for every Prophet, and my Haram is Madina.”
[Hadith #22]: Abdur Razzak records from Hadrat Jaabir bin Abdullah
(Radi Allahu Anhu) that, “Without doubt, the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) has prohibited every
delegation of men coming to Madina (not to even harm) a thorn tree”.
[Hadith #23]: Imam Tahaawi records from Maalik and him from Yunus
bin Yusuf and him from Ata bin Yasaar that a few youngsters had once
surrounded a fox and had captured it in a corner. Hadrat Abu Ayub
Ansaari (Radi Allahu Anhu) moved the youngsters away and Imam
Maalik swears that he heard the blessed companion say to the young
people, “Are you doing this in the Haram of the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam)?”
[Hadith #24]: In Musnadul Firdous, Hadrat Sayyiduna Abdullah ibn
Masood (Radi Allahu Anhu) narrates that the Holy Prophet, Nabi
Muhammad (Sallal Laahu Alayhi Wasallam) stated that, “On the Day of
Judgement, the Almighty will raise seventy thousand such people from
Baqi, (meaning the blessed graveyard of Madina Shareef) and from this
Haram (meaning Madina shareef), who will enter Jannah without
giving account, (for their deeds). Each of them will intercede for seventy
thousand people. Their faces would be like the 14th
night moon.”
If one had to list the number of Ahadith which has declared both Mecca
and Madina as “Haramain” the list would certainly be quite lengthy. In
short, the Ahadith in this context has certainly reached the stage of
authenticity. We have also come to realize that the Holy Prophet (Sallal
Laahu Alayhi Wasallam) has also declared the surroundings of Madina
shareef as a Haram as the surroundings of Mecca has been declared a
Haram.
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It is quite tragic though what the Imam of the Wahabi/Najdi group has
declared in this aspect. He declares, “To respect the surroundings, not to
hunt there, not to cut trees therein, all these activities have been
declared as a worship of Allah. Therefore, whosoever shows respect for
the jungles surrounding the house of a Prophet, Peer, idol or statue, the
act of Shirk has been proven upon him.”
Did we not say that this misled group came into existence with the sole
mission of trying to prove Shirk as an act commanded by the Almighty
and His beloved Prophet (Sallal Laahu Alayhi Wasallam)? What can be
said about a lesser mortal? A thousand tragedies on these misled groups.
We have yet to see whether the followers who strut and walk around as
great followers in the Oneness of Allah are actually going to continue
listening to their Imam or are now finally going to follow the advice of the
Holy Prophet (Sallal Laahu Alayhi Wasallam). Countless Divine blessing
be upon the Holy Prophet (Sallal Laahu Alayhi Wasallam) and upon those
who love, respect and revere him.
Note: Dear Muslims! Do not think that in the view of this misled Imam of
a misled sect that only respecting the Haram of the Holy Prophet (Sallal
Laahu Alayhi Wasallam) is an act of Shirk. No, No. In this sect,
whosoever travels to Madina shareef, it is Fard upon him to fight, argue
and to show disrespect. If one of them suddenly has respect, reverence and
veneration because he is traveling towards Madina shareef, then according
to this misled Imam that person has become a Mushrik! In his corrupt
book entitled, “Taqwiatul Imaan” he has also enlisted the act of showing
respect while traveling towards Madina shareef as an act which is illogical
and something which the Almighty has only commanded for His Own
Divine Self. To elucidate illogical words and teachings has in fact become
a trademark of the Najdi movement.
It is certainly a blessing that this corrupt individual could not understand
the 197th
verse in Surah Baqarah where it is clearly stated that one should
not use rudeness and bad behaviour while traveling for Hajj otherwise in
his twisted logic (which he would have tried to prove as been Imaan), he
would have declared that it was Fard to show rudeness and bad behavior
while traveling to Madina Shareef!
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O followers of this Najdi movement! Is it only Shirk when it comes to
showing respect and reverence for a Prophet or a Saint? When you show
respect to each other, is this not Shirk? No, no. Whatever is Shirk will
remain Shirk in all instances if it is displayed for another being besides
Allah.
Therefore, when you people visit your peer or friend, on the road you
should fight, argue and break each others heads otherwise you would
become a clear Mushrik because by showing respect while traveling to
visit your peer or friend you would have shown respect which according
to your teachings is only something which should be shown while
traveling for Hajj and not for any other being!
In this Najdi advice, three things have become apparent.
1. The first is to fight without reason.
2. The second is sedition because this type of behaviour is
mischievous.
3. And the third is illogic.
In short, we can now clearly say that these three points has become very
basis of the Najdi movement.
May Almighty Allah protect all innocent Muslims from such people.
Ameen.