Mestiza Consciousness Analysis

Mestiza Consciousness Analysis
The idea of mestiza consciousness is an acknowledgement of both the genetic and cultural mixing
that come from falling between the cracks of two cultures. Gloria Anzaldua uses the idea of mestiza
consciousness to describe the constant shifting between two or more cultures that Chicana women
experience. She describes the issues that arise within various communities due to an "us vs. them"
mentality, and argues that mestiza consciousness can also act as a tool to heal these wounds, and to
reshape one's identity by merging various identities. Mestiza consciousness embraces Chicana's
Native American roots by using Aztec symbols like the Coatlicue, the indigenous mother, to replace
colonial symbols, while also acknowledging the male dominated ... Show more content on
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In attempting to reach a higher position in the social hierarchy, nepatleras can become complicit in
each others oppression. In order to reach one's goal, even someone who sees themselves as
oppressed has the potential to oppress others that they see as "others." This definition of other is
constantly changing. For instance, two Latinas may think of themselves as "us" when they're
considering race, but become "otras" if one of them is queer. Unlike the old mestiza, which was
based on a hierarchy determined by racial purity, Anzaldua suggests that mestiza consciousness can
lead to the creation of a New Mestiza, which instead aims to dismantle this hierarchy. The impulse
to hurt another individual comes from one's shadow self, which draws boundaries around race,
nationality, gender, and other categories. According to Anzaldua, these fences can offer protection to
a group by isolating them from other possibly conflicting groups, but this isolation also takes away
the opportunity to look into the lives of these other groups, and gain conocimiento, or knowledge,
and empathize with their struggles. Anzaldua states that often, this perceived otherness that we build
fences around can be deceptive, and by separating ourselves, we make ourselves weaker by having
fewer connections within our ecosystem. In order to become nosotras, which in Anzaldua's mind
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Examples Of Okonkwo's Sense Of Identity In Things Fall Apart
Eryk burton The clash between two culture Gloria E. Anzaldua "said like all people, we perceive the
version at reality that our culture communicated, like other having or living in more than one
culture, we get multiple often opposing messages. The coming together of two self consistent but
habitually incoming frames of reference caused un choque a cultural collision". Okonkwo's sense of
identity was challenged with the introduction of western ideas into the ibo culture. Okonkwo started
out in the novel as brave, and leading but the culture collision of the british colonists and ibo culture.
Okonkwo to the point of death, him breaking down, giving up. The reasons for okonkwo change in
their sense of identity included... He unwilling to change, and He was very protective of his culture,
He was very aggressive. Overall okonkwo did not like the westerns so it affected his attitude ...
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"In a flash okonkwo drew his machetes. The messenger crouched to avoid the blow. It was useless.
okonkwo machete descend twice and the means head lay beside his uniformed body. Then w back
cloth jumped into tumultuous life and meeting was stopped. okonkwo stood looking at the dead
man. he knew that umuofia would not go into war."(151) He thought killing the messenger and
thought everyone would kill the westerns. The reason okonkwo's sense of identity was challenged
with introduction of western idea was because of he was very aggressive "Ekwefi even gave her
such delicacies as eggs, which children were rarely allowed to eat because such food tempted them
to steal. One day as Ezinma was eating an egg Okonkwo had come in unexpectedly from his hut.
Okonkwo was greatly shocked and swore to beat Ekwefi if she dared to give the child eggs again."
(57).He was aggressive and situation that he didn't get his

Summary Of Lynch Law In All Its Phases By Ida B. Wells
2. One of the texts most focused on educating readers about race and the challenges it presents to
American culture is Ida B. Wells' "Lynch Law in All its Phases." As discussed in previous reading
responses, Wells' speech is made up primarily of evidence due to the limitations placed on women of
colors' speech but even more so due to her "deep–seated conviction that the country at large does not
know the extent to which lynch law prevails in parts of the Republic" (189). In this way, Wells
endeavours to educate the US both about lynching and about the repercussions of allowing lynch
law to prevail. That is, Wells forces audiences to acknowledge the fact that lynching, and thus white
supremacy and racism, actively threaten the moral pillars that the United States is built on. ... Show
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Here, Wells recounts the way that racism seizes the American dream, seizes any conception of a
meritocracy, and instead punishes any African American regardless of their success. Furthermore,
Wells extends this threat on the American dream to a threat on the constitution (specifically the 14th
amendment), stating, "It should be already established as a fact . . . that every human being must
have a fair trial for his life and liberty" (202). Again, Wells demonstrates the way that lynch law and
racism supersedes the supreme law of the United States, thus threatening the very foundation of
American life and

Sandwich By Gloria Anzaldua Summary
Gloria Anzaldua concept of borderlands is one of many aspects. To begin it is a place that is
consistently transitioning, full of multiple people who are seen as different. The borderlands is also a
territory where the third world and the first world meets, specifically it is located in the US –
Mexican border. Its where cultures collide, it is what separates us from them and determines what
we view safe and unsafe, but most importantly it is an unnatural boundary, made to separate us. The
people here are troublesome, they are the queer, the perverse, the mulato, the half breed, in short
those who live here are considered different. The Chicanos, Indians, Blacks, the queer, and all those
who are not white are those who dwell in the borderlands. They struggle enough as it is, but even
then, they are seen as transgressors, aliens, sometimes in their own land because they are not white,
and they do not align themselves with whites. This makes ... Show more content on Helpwriting.net
...
In a Rice Sandwich we see a similar situation when the nun doesn't want Esperanza to be a part of
the kids who eat in the canteen. She states that the nun told her to, "Go for today not for tomorrow"
only after making her cry(45). The canteen can be seen as a borderland, Esperanza feels like she
doesn't belong because she is not like the other kids, the nun only lets her sit there out of pity. Most
importantly it's a reminder of her place in society, it shows Esperanza that she is different, not
legitimate like those in the borderlands and still part of the marginalized like those in the tracks. All
of this shapes her position in the world, reminding her she is still part of the outsiders and still not
belonging anywhere, even when she makes it in the canteen she realizes its nothing special and she
still feels

Bilingual Education Essay examples
Bilingual Education Our school systems play host to dozens of languages in addition to the standard
fare of English. Starting in the late 1960s, partially as a swing off the Civil Rights Movement,
school systems were required by law to provide bilingual education anytime twenty or more
children spoke the same foreign language, and were found to be limited in their English proficiency.
At first, the need for such programs was small, but over time it has been steadily increasing until
now where the need has reached what many consider to be massive. In recent years, the population
of the United States has exploded with many non–English speaking students, making the need for
bilingual education more urgent. Although this amount is ... Show more content on Helpwriting.net
...
In Richard Rodriguez's essay entitled "ARIA," he explains "What I needed to learn in school was
that I had the right– and the obligation– to speak the public language of los gringos."(Rodriguez
531) When comfortable that they have the right to learn another language, students gain the positive
attitude, as well as the self esteem that is so badly needed to succeed.
Another unexpected source of support comes from Deborah Tannen in her essay entitled
"Conversational Styles." "Americans are often proud that they discount the significance of cultural
differences: "We are all individuals," many people boast. Ignoring such issues as gender, and
ethnicity becomes a source of pride: " I treat everyone the same." But treating people the same is not
equal treatment if they are not the same."(Tannen 549) By discounting the cultural differences such
as language, students are not being treated as equals, as they are not being allowed to learn English.
A perfect example of this is shown every day in the classroom when children slip into their desks,
and pull out their English books.
Also, how much the student perceives the need of the new language can have a great impact on how
willing they are to learn it. In terms of his own advancement in perhaps obtaining a job where it may
be necessary to know English, or meeting some other goal, which is

Language And Culture: A Look Into How To Tame A Wild Tongue
Language and Culture: A Look Into "How to Tame a Wild Tongue" In "How to Tame a Wild
Tongue", Gloria Anzaldua explains her emotions and personal situations about social and cultural
difficulties that Mexican immigrants, or any immigrant could face when being raised in the United
States. She creates similarities between English, Spanish and their variations and how cultural
imperialism, defined as, the influence on people's preference to speak one language rather than the
other. And she discusses current social problems in the United States such as sexism, cultural
imperialism, racism, low self–esteem, and discovering oneself. Anzaldua wishes to be able to speak
freely in Chicano Spanish and to have her and her people's language and culture respected wherever
she is ... Show more content on Helpwriting.net ...
Anzaldúa was influenced by the social destruction when she wrote the article. Her writing also
comes from personal experiences from when she was younger. One of the article's strengths is stated
by the author when she qualifies the acculturation defined as, the process of adopting the cultural
traits of another group, process as violent. She uses the term "linguistic terrorism" and explains how
the First Amendment is violated, because linguistic terrorism takes away a person's freedom of
speech. In a country where the First Amendment is so heavily influential by freedom of speech and
states, "Congress shall make no law respecting an establishment of religion, or prohibiting the free
exercise thereof; or abridging the freedom of speech, or the press; or the right of the people
peaceably to assemble, and to petition the Government for a redress of grievances.". A person
should have their own right to live per their cultural backgrounds up to the point of not overstepping
the bounds of the

Essay The Mexican Maquiladoras
The Mexican Maquiladoras
As a major contributor to the global economy, Mexico's sweatshops have contributed to the United
States' wealth and economic growth. It is the unfortunate truth that many individual workers have
suffered as a result of this prosperity. The sweatshops, known as maquiladoras, are in debate because
of the ethical and lawful reasoning behind their existence and conditions. How can we, as a First–
world nation, allow such industries to exist where people are denied basic and fundamental human
rights? What, if any, laws and regulations are put into place for the maquiladoras? Are these laws
and regulations hindering, harmful, or helpful? Are they enforced emphatically? If not, how does
this affect development? After ... Show more content on Helpwriting.net ...
However, I do not think that it is difficult for the companies that relocate to Mexico to understand
what they are doing; in essence, they relocate these transnational corporations to Mexico in order to
save money and make more profits. It is also difficult for Western women to identify themselves
outside the consumer identity; therefore, as Mies and Shiva have established the importance of
finding 'common ground', it is difficult for many women to obtain this. Often, Western women
cannot find any relation between themselves and the women of Third World countries. In their book
Ecofeminism, Mies and Shiva establish the difficulties associated within the search, or lack of a
search, for 'common ground' between First World and Third World women. "Some women,
however, particularly urban, middle–class women, find it difficult to perceive
commonality...between themselves and 'different' women in the world....the one always considered
superior, always thriving, and progressing at the expense of the other." (Mies and Shiva, p.5)
Therefore, as Mies and Shiva have underlined, it is difficult for many women to see their own ties
and connections to recognize the producer vs. consumer relationship, and as a result, the
exploitation of other countries. A feminist's response to the United States' role in the creation of the
free trade zones and the maquiladoras is as follows.

Literature Questions Essay example
Which of the following words from the poem "Home Burial" give the reader insight into the
relationship between the man and woman? Mark all that apply.
Select one or more:
a. opening
b. mounting
c. arguing
d. shrinking
Feedback
The correct answer is: mounting, shrinking
Question 2
Partially correct
Mark 0.50 out of 1.00
Flag question
Question text
The poem "The Weary Blues," by Langston Hughes, focuses on all but the following elements of
modernism:
Select one or more:
a. fragmentary nature of thought
b. erasing the disctinction between high and low art
c. using the first person voice
d. subjectivity
Feedback
The correct answer is: fragmentary nature of thought, subjectivity
Question 3
Correct
Mark 1.00 out of ... Show more content on Helpwriting.net ...
Select one:
True
False
Feedback
The correct answer is 'False'.
Question15
Correct
Flag question

Question text
All of the following are characteristics of postmodernism:
Select one or more:
a. fragmentation
b. subjectivity
c. objectivity
d. pessimism
e. universal truth
Feedback
The correct answer is: fragmentation, subjectivity
Which of the following was not a common literary form in American literature from 1865 to 1914?
Select one:
a. Newspapers
b. Telegrams
c. Magazines
d. Novels
Feedback
The correct answer is: Telegrams
Question 2
Correct
Flag question
Question text
The work of Henry James can be most precisely characterized as
Select one:
a. dramatic realism
b. psychological realism
c. understated realism
d. natural realism
Feedback
The correct answer is: psychological realism
Question 3
Correct
Flag question
Question text
"The girl" in "Hills Like White Elephants" is also called:
Select one:
a. Jig
b. Sedonia
c. the American
d. the Spaniard
Feedback
The correct answer is: Jig
Question 4

Correct
Flag question
Question text
By 1915, regionalism as a theme in American literature completely died out.
Select one:
True
False
Feedback
The correct answer is 'False'.
Question 5

Borderlands La Frontera Summary
In this Chapter I feel that Anzaldua is trying to get the reader to understand the differences and
atruggles amongst cultures. The clash of cultures results in mental and emotional confusion. Living
inbetween more than one culture, you often get opposing messages from these cultures. Sometimes
when living within the Chicana culture common white beleifs conflict with the beleifs of the
Mexican culture. They both hold beleifs of the indifinous peopel and their culture. It creates a
problem that the dominant cultures views and beleifs are defiant to the others. This is very wrong
because it creats the problem of one being superior to the other. This especially relates to the
Mexican culture and white culture. This creates the assimilation problem when one culture is not
accepted or considered below another. In the book Borderlands La Frontera it states that "El choque
de un alma atrapado entre el mundo del espiritu y el mundo de la tecnica a veces la deja entullada.
Cradled in one culture, sandwhiched between two cultures, stradling all three cultures and their
value systems, ..." People are feeling torn between the culture they have always known, and a
culture they are trying to fit into. The author explains how this is seperating people and that we are
going to have to accept what is and come together, or put dominant culture in the past as a lost cause
all together. She goes on to discuss the different baggage that comes from certain cultures. Thare are
different things that

Borderlands By Gloria Anzaldua Analysis
Borders Beyond the Borderlands.
There are many concepts that Gloria Anzaldua discusses in Borderlands/La Frontera: The New
Mestiza, but there are two that stuck out: linguistic terrorism, nephantla, and la facultad. These
concepts have affected Women such as ElviraPrietoo and Norma Cantu to write from their personal
experiences. To embrace their roots, they came from and never forget the events that shaped them
into the women they are today. Perhaps expand a bit on your introduction. For instance, offer some
context of Borderlands and the other two texts and then teases / a tease / the tease out what it is you
will discuss the themes of memory and identity a bit more.
Borderlands/La Frontera: The New Mestiza by Gloria Anzaldua is full of personal narratives
detailing the visible and invisible " borderlands " that exist within a race, gender, sexuality, and
spirituality. Her essays and poems are based on her own personal experiences as a Chicana and
lesbian activist. Through her writing, she challenges the true definition of the borderlands as more
than a simple line that divides different cultures. It calls for those who are oppressors to change their
attitudes and show support to those of the borderlands. By writing in both English and Spanish she
expresses how one language would not be enough to describe her Chicana literature.
Anzaldua refers to the word Borderlands as the area which is in a state of limbo between Mexico
and the United States. It is a place that is

Chicana Epistemology
A general definition of Epistemology is the theory of knowledge; it's methods, validity, and scope.
From a Chicana Feminism standpoint, I believe it is how we analyze knowledge from the culture
that influences our daily lives. Chicanas strive and grow through the teachings and stories of past
activists which tells us the changes that have been made and the changes that are still to come. They
are important because it gives us different perspectives and understandings of Chicana history. Not
every story it the same, but there is a connection. Through this theory, we all gain the opportunity to
see through a Chicana feminist scope into each other's stories.
Elba Rosario Sanchez wrote a piece from A Critical Reader: Chicana Feminisms titled
"Cartrohistography: One Voice's Continent" in which she explains how she became her own
territory. "I began to think about that continent in my dream, that self, and about how ... Show more
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Cantu wrote an interesting novel titled Canicula: Snapshots of a Girlhood en la Frontera which she
categorizes it as a "self–reflection". She has found inspiration in written work by women who have
published similar works: Gloria Anzaldua, Sandra Cisneros, and Cherrie Moraga are all women who
published pieces that challenged traditional genres. Their creative non–fiction stories widen the
feminist standpoint and create knowledge on their individual struggles. "Unbeknownst to me, this
new genre, creative non–fiction, was coming into being just as I was planning and writing Canicula
in the spring and summer of 1993," (98). As the genre was on the rise, Cantu was discovering a new
side to her writing. Chicana Feminist Epistemology relates to this because women of color writers
encouraged Cantu to embrace her own heritage in her writing. "Canicula is a critical work of fiction
and an ethnography," (104). Her novel intersects both her skills and is an example of Chicana
Feminist work that contains other histories of influential women non–creative

Bullying Evolution : Cyber Bullying
Bullying Evolution: Cyber–bullying
1858 Words 8 Pages
At some point during your childhood, you may have encountered that troubled individual, typically
known as the "bully" that drove fear in the hearts of the weakest link by humiliating them, taking
what is rightfully theirs, constantly picking on them and sometimes even inflicting physical abuse.
Well I hate to break it to you but this individual is back and is more equipped than before, preying
on the weak and vulnerable in the cyber world (internet). Most recently, it took a crime wave of
"cyber bullying" before our media and leaders in the Untied States gave it attention; now that the
American people realize that the "classroom bully" has evolved into a more dangerously clever and
... Show more content on Helpwriting.net ...
Cyber Bullying is defined by the National Crime Prevention Council as – "when the Internet, cell
phones or other devices are used to send or post text or images intended to hurt or embarrass another
person" (National Crime Prevention Council).
The internet has created an entirely new world of social communications particularly for youths.
There are no more barriers. Family, friends, young and old may now stay in touch with just about
everyone, anywhere in the world through the use of email, text messaging, web chat, and instant
messaging. Although, most interactions are friendly and in good nature, there are some that are not.
The use of technology as a tool to antagonize, torment and intimidate others is now a widespread
problem. Sadly, this form of bullying like all others is most common among children and young
adults. Research done by Cox Communications on children between 13 thru 18 year–olds, 25
percent said they were cyber–bullied whether online or by cell phone (Cox Com. 2009). Also in
2007, the National Crime Prevention Council reported cyber–bullying as a problem that affected
approximately half of all American teens. Since it is popular among this group of American teens,
then it is safe look at some of possible reason cyber bullies of this age group are encouraged to take
part in such activity.

The Grapes Of Wrath By John Steinbeck And The Grapes Of Wrath
The novels "The Grapes of Wrath" by John Steinbeck and "Under the Feet of Jesus" by Helena
Maria Viramontes both explore the plight of migrant farmers in California. Steinbeck tells the story
of white migrant workers during the Great Depression and Viramontes tells the story of Mexican
migrant workers. The novels deconstruct the perceived California dream in which great wealth can
be achieved through hard work by recounting the plights of migrant workers who recognize the
illusion and take action against it. Steinbeck's novel portrays the plight of the Joad family, natives of
Oklahoma. The Joads, a family of dispossessed farmers, travel to California searching for work after
the forces of large–scale banking capitalism remove them from their land. They chase the promise
of a new beginning and the opportunity to find wealth because of the California dream. Steinbeck
narrates the journey of an underclass family achieving the Marxist construction of class–
consciousness. Class conflict between wage "slaves" and the owners of the means of production,
social alienation through the separation of labor and profit, and dehumanization of workers through
the mass commodification of labor all appear in the novel. Class–consciousness defines the novel
and is the method by which the Joad family is able to rise against the bourgeois and capitalism. The
Joads are a member of the proletariat and must work as laborers who are, according to Karl Marx,
"A class of labourers, who live only

Stereotypes
Speech is much like the fashions in clothing. Most of us dress according to "the style of the day."
The shoes we wear and the shirts we put on usually what is considered "fashionable." If you choose
to ignore the understood dress rules set by society, than your chances of being accepted become
slim. In the same manner, when you ignore the majority's methods of speech, you become less
accepted for it. If you buy a "cool" Tommy Hilfiger shirt, nobody looks at you any less for giving in
to the standard instead of wearing a pink and orange poke–a–dotted shirt like you might have
wanted to. You have not degraded yourself for conforming, but instead have opened opportunities
for an audience. Just the same, when you change your manner of ... Show more content on
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When reading Anzaldua's essay, I could not help thinking how ridiculous it is for someone to be
prejudged based solely on the language they speak. She states "If a person, Chicana or Latina, has a
low estimation of my native tongue, she also has a low estimation of me." This is not how things
should work. Stereotypes control too much of our perceptions of "different" people. Knowing that
people rely on stereotypes to judge unfamiliar people, I do not believe that it is wrong to change our
language to fit into another situation. If we change our methods of speech, then we are more likely
to be heard and have our ideas appreciated. In the movie "Educating Rita," Rita is a hair dresser who
speaks the working–class dialect in Britain. Upon enrolling in a university, she realizes that she is
very out of place and tries on many different identities and languages to fit in. Although no one ever
comes out and ridicules her for speaking the way she does, there is always the pressure looming
over her to conform to the rest of the students in their way of speaking. Rita was doing what she had
to do to fit in. If she was to go her own route and continue talking the same that she did when she
entered the college, she would not have many friends and her peers would not take her seriously.
But she does change to a certain degree to fit into the student mold, and her social life benefits as a
result.
Some

Un Choque Quotes
Un Choque
"Like all people, we perceive the version of reality that our culture communicates. Like others
having or living in more than one culture, we get multiple, often opposing messages. The coming
together of two self–consistent but habitually incomparable flames of reference causes un choque, a
cultural collision." –– Gloria E. Anzaldua, Author
The main character of Chinua Achebe's novel, 'Things Fall Apart' , Okonkwo serves as a great
wrestler, respected leader, and a fierce warrior until the Europeans came in contact with the Ibo
people. His sense of identity was challenged with the commencement of Western concepts being
forced onto the Ibo people. The cultural collision of the European colonists and the Ibo people
affected Okonkwo to the point of committing suicide and dying a execrable death like his father.
The reasons for Okonkwo's instantaneous change in their sense of identity involved pride, loss of
honor, and lack of respect. ... Show more content on Helpwriting.net ...
He was one of the most respected clansmen of his tribe. He loves his culture and lives by it. His
culture portrays him and when his culture is pushed away by the forcefulness of Western culture, He
feels like nothing without it. Now that the clansmen aren't in charge and the Europeans are, he tries
desperately to have people follow him, his rules, and guidance so they can forcefully make the
Europeans leave but the Ibo people would not assist him and that shows he lost respect from the
people who once called him a

Examples Of Cultural Collision In Things Fall Apart
Nwoye's Family Expectations
Cultural collisions usually happen between a main character and a side one, when their respective
cultures clash. Now when Gloria E. Anzaldua quoted "Like all people, we perceive the version of
reality that our culture communicates. Like others having or living in more than one culture, we get
multiple, othen opposing messages. The coming together of two self consistent but habitually
incomparable frames of reference causes un choque, a cultural collision." she summed it up
perfectly. When two different cultures come together, the cause this clash. And one character in
Things Fall Apart experienced this. That person was Nwoye.
Now, his sense of identity was challenged because of Okonkwo. Ever since his birth, Okonkwo
wanted Nwoye to be more like him. To be strong and outgoing. But Nwoye was not like that. He
respected things and soon enough things fell apart for him. On page 127 Okonkwo finally snapped
and I quote "You have all seen the great abomination of your brother. Now he ... Show more content
on Helpwriting.net ...
So what is the third reason? Well it is not much of a cultural collision than a family expectation. It
was his age. As Okonkwo's eldest son. He was to be his heir, his closest companion, his legacy. But
he could not. As explained in Okonkwo's words on page 48, he said "Nwoye is old enough to
impregnate a woman. At his age I was already fending for myself. No, my friend, he is not too
young. A chick that will grow into a cock can be spotted the very day it hatches. I have done my best
to make Nwoye grow into a man, but there is too much of his mother in him." and that claim was
true. Nwoye was very much like his mother. He had no interest in wrestling, or his father's affairs.
He even said that to Obierika on page 107 when he said "I don't know. He is not my father." Which
confirms he hated Okonkwo so much after the missionaries came, and Okonkwo could not respect
his new

Analysis Of How To Tame A Wild Tongue
In "How to Tame a Wild Tongue" by Gloria Anzaldua, she speaks from personal experiences she
grows up with while living as a Chicana in the United States. Throughout her life she was subjected
to being oppressed because of her native language. From a very young age she felt as if she was not
allowed to express and acknowledge herself while speaking Spanish. Anzaldua believes that "If you
want to really hurt me, talk bad about my language. Ethnic identity is twin skin to linguistic identity
– I am my language". What I get from this quote is if a person is really looking forward to tearing
me down, speak poorly of my roots or culture since that is a part of my identity. Since both are all I
know, it would be extremely offensive. In "How to ... Show more content on Helpwriting.net ...
Anzaldua repeats this claim throughout the text, informing her readers about language
discrimination within the people that share the same culture as she does but not the same language.
Anzaldua's audience is everyone, ranging from immigrants to native United States citizens. In her
text she uses examples that many people can relate to when English isn't their first language or they
have a unique difference from the majority. An example I chose to back up my claim is one from
Anzaldua's past experiences, this takes place in her childhood dentist office where from the imagery
she gives us shows she annoyed with some of the state the dentist is saying about her "strong [and]
stubborn" (206) tongue. Even though the comments made by the dentist wasn't directed towards her
language and accent, the way she feels while he's speaking to her show that she already has some
insecurities with the way she speaks. She believes that her language is something that defines her,
and if people have a problem with how she speaks they have made up negative assumptions about
her.
Throughout this essay, Anzaldua hold a prideful yet informative tone. When she tells her stories
from her childhood, the tone changes to disbelief as she remembers all hardships she had to go
through. Anzaldua gives another example of when her teachers mispronounced her name and as she
tried to correct them they told her "If she wants

Staying True to Self: Examining the Elements which Hinder...
Assimilation by any standard is conversion. A type of conversion into another's culture with new
beliefs, morals, and traditions that changes an individual. Forced or willingly done, this act of
assimilation is a loss of a person's identity within his/or her own culture, whether he/or she is
African, Native American, Chinese or Latino. However, who says that one must fully assimilate into
another culture, taking on another's entire way of living and committing to those beliefs, ridding
oneself of one's own heritage? In Lee Schweninger's essay, "Back when I used to be Indian: Native
American Authenticity and Postcolonial Discourse," he acknowledges "the importance of tribal
identity, an identity maintained despite and separate from those ... Show more content on
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Never can one fully escape the captivity of their heritage. But rather they hold onto pieces of their
culture through daily activities, hobbies, or simple interactions, restraining them from ever
completely adapting into another's culture. With the use of critical arguments from Frederic
Nietzsche, Deborah L. Madsen, and Gloria Anzaldua, this thesis will prove that the characters within
the works of Sherman Alexie's Reservation Blues and Tyehimba Jess' Leadbelly can never fully
assimilate into the dominate culture due to driving elements such as storytelling and dreaming which
heavily impact their individual lives, promoting acceptance of their own heritage and cultural
identity over that of the oppressive dominating society. Frederic Nietzsche's ideas of the Apollonian
and Dionysus helps explore the power of dreaming and the reality it forces one to confront within
them as they battle with the thought of assimilation. The existence of the two ideas is contrasting in
characteristic, but they don't merely fight each other; they need each other to exist. The Apollonian
state is in which, the person who is responsive to the stimuli of art behaves toward the reality of
dream much the way the philosopher behaves toward the reality of existence; he observes exactly
and enjoys his observations, for it is by these images that he interprets life, by these processes that
he rehearses it. (Nietzsche 440) This is coupled

Does Language Equal Power and Does It Define You as a Writer?
Language reveals one's identity. With language, we can communicate who we are and what we
think. Without language, we would be isolated. We would have no discipline, no past, no present
and no future. To understand how meaning works, then, is to understand part of what it is to be
human .Ultimately language is a necessary means of life, which some say that language derived
from grunts and groans and evolved into the complex form that we know today. As a writer you
choose the direction you will follow when communicating to your reader .To a degree you hold the
"power" of defining yourself. Should you allow others to dictate you're identity We have three
writers Kincaid, Fanon and Anzaldua, all with similar viewpoints, ... Show more content on
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Is she questioning whether you will travel to Antigua because it's a small place, or is her reason for
leading with this phase her way of warning the reader? It has me believe that by continuing to read
this book you will no longer want to travel to Antigua, or that Antigua has become such an ugly
place that the writer wouldn't want you to travel to Antigua. My assumption for this stems from the
word "IF". Although she leads with a phase that you instantly question, you understand it, you may
question the "IF" but you understand what she is saying. The vocabulary and language that she uses
throughout the book is one that reflects simplicity, uncomplicatedness, and straightforwardness. In
Kincaids book I found myself only wondering how was I to tie this book into previous books that
we read in the past. Unfortunately I am unable to state that for all. Black Skin White Mask begins
with a little history of Franz Fanon; he was born 1925, in the French Colony of Martinique. Fanon
left Martinique in 1945, when he served in the French Free Army in World War II, Fanon decided to
stay in France where he would study medicine and psychiatry in Lyon; this is where Fanon would
shape his psychological theories about race and culture. Fanons first chapter focused on the
"colonist

Comparing Pietri's Poem 'El Spanglish National Anthem'
nthia Villalobos
Professor Anna Sandoval
CHLS 150 9 March 2017
No Other Place Like Home
Home is more than just four walls; it is a place and feeling that surrounds people with security and
comfort. It is culture, religion and traditions. Homeland is a place one can call home, whether it is a
person's native land or a place where anyone can feel safe, happy and welcome. In an immigrant's
perspective, on the other hand, they have a hard time calling home "home." Laviera a famous
Nuyorican poet, decribed his battle in the poem "NUyorican." He points out the idea that immigrants
migrate elsewhere to find economic stability and later return to their hometown and encounter
feelings of isolation and exclusion. Laveira states, "I fight for you, ... Show more content on
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Anzaldua stated "Los gringos had not stopped at the border. By the end of the nineteenth century,
powerful landowners in Mexico, in partnership with U.S. colonizing companies, had disposed
millions of Indians of their land" (32). The United States took over Mexican territory and resulted in
disturbed families. Despite all the barriers, people still made a living and supported society. The area
was their home and it did not let anything stop them from leaving their native land. They believed
that they belonged there because they were born and raised on that land. It was their home and no
one should expel anyone from the place people feel most comfortable. Even though white
supremacy deprived Mexicans from their land while they were still in it, it did not change where
they were from and their culture still remained because that was their

The Relationship Between Occident And Orient
To begin, may be a bit abruptly, I would like to quote from Edward Said's Orientalism ::"The
relationship between Occident and Orient is a relationship of power , of domination , of varying
degrees of a complex hegemony..." And he mentions Flaubert's impression of an Egyptian courtesan
..that she was ever silent and never represented her emotions, presence, or history. Flaubert as the
male, superior, occidental has all the right to present her as "typically Oriental''–she is denied her
own 'voice'. My idea is that 'GENDER' formed one of the pillars on which EMPIRE was constructed
and the binaries namely "male/superior" and "female/inferior" contributed to the structure of
Imperialism. It is again an empire/colonizer and nation/colonized binary system.
Surprisingly enough ... Show more content on Helpwriting.net ...
Lying is not a mother's attribute and though she is vexed with the mother's talking habit,for Maxine
the mother tells the truth. "...I too had been in the presence of great power, my mother talking–
story...she taught me the song of the warrior woman, Fa Mu Lan.I would have to grow up a warrior
woman."But Maxine's fantasy about the warrior wearing the male guise consigns her to the
"master's tools". Maxine attests to the tenacity of patriarchal norms. Maxine –as–warrior becomes a
tormentor to herself and in a harrowing scene tortures a "mute" Chinese girl–her alter ego who
refuses to "speak". However when her throat finally bursts open she vocalizes her preference for
American ways of life–and this rejection of one's ethnic culture is not uncommon, if we can
remember Gloria Anzaldua's words: "When we, the objects, become the subjects and look at and
analyse our own experiences ,a danger arises that we may look through the master's gaze, speak
through his tongue, use his

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