The document summarizes the history and demographics of Myanmar (Burma). It states that from 1962 to 2011, Myanmar was ruled by a military junta that suppressed dissent and committed human rights abuses. Ethnic minorities make up the population, including the Karen, Shan, Mon, Chin, Kachin, Rakhine and Karenni groups. Buddhism is the dominant religion and has influenced Burmese culture.
Our major goal is to help you achieve your academic goals. We are commited to helping you get top grades in your academic papers.We desire to help you come up with great essays that meet your lecturer's expectations.Contact us now at http://www.premiumessays.net/
Our major goal is to help you achieve your academic goals. We are commited to helping you get top grades in your academic papers.We desire to help you come up with great essays that meet your lecturer's expectations.Contact us now at http://www.premiumessays.net/
The tribes of Bangladesh are at various stages of socio-economic development. At one extreme are the group which lead a relatively secluded and archaic mode of life keeping their core culture intact, while at the other extreme there are communities which are indistinguishable from the general agricultural communities.
COMMUNAL HARMONY: PUNJABI & TIBETANS IN DELHIKamlesh Kumar
LANDSCAPE AS TEXT
Delhi, the majestic, cosmopolitan, sprawling capital of the nation viewed as one of the global nodes bustling with life in haste. It has maintained its identity as a pluralistic amalgamation with myriads of ethno-religious groups and minority communities. Such is the very famous, our own ‘little Tibet’- Majnu Ka Tila situated at a stone’s throw from the Delhi University North Campus. Officially known as Aruna Nagar Colony is the universal gathering place
for Tibetans living around Delhi and a transit point for the people of the trans-Himalayan range and conversely a gateway to Tibet for the Indians and foreign tourists alike as the capital city enjoys a status of a flourishing educational and political hub.
Tall buildings on either side make the narrow alley so dark it’s as if the sun never makes it here. Shops on either side sell only exotic Tibetan jewellery, Buddhist artefacts and crockery. In this labyrinth of a colony, the stalls are full of copies of branded shoes and clothes, reflecting the latest in fashion trends across Asia. Many of the tiny outlets sell Buddhist curios and Tibetan literature. Ahead, the alley opens into a bright courtyard facing the monastery. Old ladies sit in the sun, making fresh momos and laphing, pancakes rolled with chilli paste. Besides MKT is a Foodie's paradise, the eateries here are not only popular for its momos, but one can also enjoy authentic Tibetan, Chinese and Korean delicacies along with the yummiest of the English pastries.
Majnu Ka Tila not only is limited to Tibetan community but constituted by the Punjabi community as well which has a historical context.
The area provides a microcosm of diversified India where there is invisible transition and diffusion of identity, culture of distinct communities and Indianisation of Tibetan lifestyle.
For instance, many Tibetans who cannot afford the rising rents of the Tibetan enclave (due to hotels and tourist activities) are forced to live in the Punjabi Basti where renting an apartment is cheaper comparatively. Living in Punjabi zone is seen influencing a cultural and identity loss. To diffuse with the Punjabi population is perceived as a risk “of identity loss”, and forgetting your Tibetan culture. These frontiers are mental, social and religious. Nonetheless, the ethnic groups interacting and sharing a space is a matter of pride as community harmony.
THERAVADA BUDDHISM AND BUDDHIST NATIONALISM: SRI LANKA, MYANMAR, CAMBODIA, AN...MYO AUNG Myanmar
https://www.academia.edu/30206661/THERAVADA_BUDDHISM_AND_BUDDHIST_NATIONALISM_SRI_LANKA_MYANMAR_CAMBODIA_AND_THAILAND?auto=download
Published as “Theravada Buddhism and Buddhist Nationalism: Sri Lanka, Myanmar, Cambodia, and Thailand,”
The Review of Faith and International Affairs
THERAVADA BUDDHISM AND BUDDHIST NATIONALISM:SRI LANKA, MYANMAR, CAMBODIA, AND THAILAND
By Charles KeyesProfessor Professor
Vietnamese Buddhism has a long history of more than 2000 years. Its origin dates back to the 3rd century B.C., when numerous Buddhist missions were sent abroad by Emperor Asoka to disseminate Lord Buddha’s Teachings in such distant countries beyond the borders of India as those in Africa, West and Central Asia as well as South East Asia including Malaysia, Burma, Thailand, Laos, Cambodia and North Vietnam, which was known then as Giao Chau ( modern Bac Ninh province ).
Vietnamese Buddhism can be roughly divided into 4 periods:
1. From its beginning in Ancient Times to the 10th century A.D.,
2. Its Golden Age from the 11th century to the 14th century,
3. Its Decline in the 15th century and its Restoration in later centuries,
4. Contemporary Vietnamese Buddhism and its Activities in the present situation.
2. Myanmar, also known as Burma, was long considered a
pariah state, isolated from the rest of the world with an
appalling human rights record.
From 1962 to 2011, the country was ruled by a military junta
that suppressed almost all dissent and wielded absolute
power in the face of international condemnation and
sanctions.
The generals who ran the country stood accused of gross
human rights abuses, including the forcible relocation of
civilians and the widespread use of forced labour, including
children.
The first general election in 20 years was held in 2010. This
was hailed by the junta as an important step in the transition
from military rule to a civilian democracy, though opposition
groups alleged widespread fraud and condemned the
election as a sham.
Overview
3
This large temple was built by King
Nantaungmya in 1218. The temple is
known to be the last Myanmar Style
temple built in Bagan. The name
is a misreading of the Pali word for
‘Blessings of the Three Worlds’.
Htilominlo Temple is situated
close to the road between
Nyaung U and Bagan, and about
1.5 km northeast of Bagan.
4. The main ethnic groups living in the seven ethnic
minority states of Burma are the Karen, Shan, Mon,
Chin, Kachin, Rakhine and Karenni. Other main groups
include the Nagas, who live in north Burma and are
estimated to number about 100,000, constituting
another complex family of Tibetan-Burmese language
subgroups. To these long-established minorities should
be added more recent arrivals, who now constitute
substantial numbers in the country, such as the Indians,
Pa-O, Wa, Kokang, Palaung, Akha, Lahu, etc.
Some of the minorities share Theravada Buddhism with
the Burmese majority, though there are also substantial
communities of Muslims, Hindus, Christians and
animists.
People
6
5. Myanmar’swealthofBuddhisttempleshasboostedthe
increasinglyimportanttourismindustry,whichisthemost
obviousareaforanyfutureforeigninvestment.
Of Burma’s 60 million people, it is estimated that at least
500,000 are Buddhist monks and another 75,000 are nuns.
For centuries Buddhism has permeated Burmese culture.
Indeed, Buddhism is credited with binding together the
diverse ethnic groups within its borders and making them
one nation. For centuries monks were the chief educators of
Burma, spreading knowledge and literacy.
Nats are guardian spirits from Burmese folklore. King
Anawratha wanted to put an end to nat worship, but this
proved to be so unpopular that he allowed nat worship to
continue. Anawratha designated 37 official nats, which are
the Great Nats, although there are a host of lesser nats.
Thus nats came to be incorporated into Burmese Buddhism.
Images of nats adorn Buddhist temples, and people make
offerings to nats to ask for favors.
9
Mount Kyaiktiyo (Kyite Htee Yoe)
is famous for the huge golden
rock perched at its summit, is one of
the three most sacred religious sites in
Myanmar.
Pilgrims come here from far and
wide to worship and add gold
leaf to the rock, which seems
to defy gravity by delicately
balancing on the edge of the
1100-metre high mountain.
Spirituality