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MARY,
OUR
MODEL
In Mary, Christians find a
mirror in which to discover and
regain their identity, and to
shorten the distance between
their reality and the project of
God for them.
(Stefano de Fiores)
PART 1:
PRAYER
THE VIRGIN MARY IS THE
MODEL OF WHO WE
SHOULD BE.
The few biblical references that
we have about her life, are
enough to know how Mary
prayed. Mary, like Jesus, lives
in intimate communion with
God. She allows the Lord to see
her: “He has looked upon the
lowliness of his servant” (Lk .
1:48) and to fill her: “full of
grace. The Lord is with
you.” (Lk. 1:28)
All of the references to the life of
Mary in the Gospels are in a
context and climate of prayer and
silence: the Annunciation, the
Visitation, the Nativity, the loss
and finding of the child Jesus, the
wedding feast at Cana, at the foot
of the cross, in the upper room.
The reflections of Paul VI on these
scenes and their climate of
prayer, led him to affirm that
“Mary lived in prayer… that Mary
is constant prayer”.
(Pope Paul VI, Marialis Cultus 18)
Mary is a model for believers of
all times.
Mary, while living a life of private
prayer, also participated in
communitarian prayer. She identified
herself with the people of Israel, and
along with her people, nourished her
faith in prayer, and celebrated it. She
knew quite well that one cannot live,
nor believe, alone. The required
attendance at the synagogue, the
Purification, the Presentation of her
Son, the annual journey to Jerusalem
for the Passover, are proof of her
participation.
We must pray to Mary, but above
all, we must pray with Mary and
like Mary.
PART 2:
ACTION
THE VIRGIN MARY IS THE
MODEL OF WHAT WE
SHOULD DO.
The spirituality of the
Magnificat: Mary is in solidarity
with the poor and so she sings
in the Magnificat: “He has cast
down the mighty from thrones,
and has lifted up the lowly. The
hungry he has filled with good
things, and the rich he has sent
away empty.” (Lk. 1:52-54)
Mary welcomed and adored
God, and she is actively
committed to the salvation of
her brothers and sisters.
Likewise we as Vincentians
welcome Christ in the poor, the
marginalized, the stranger…
and we are committed to
announcing the Good News to
them.
In Mary, we have a model of how to
live and share our faith. She did not
privatize her faith, but rather lived it
out in :
▸ The visit to her cousin Elizabeth
▸ The gathering in prayer in the
upper room with the first Christians
▸ Wedding at Cana
▸ After Jesus’ death, Mary was fully
integrated and actively
participating in the life of the first
Christian community
A life of communion with Mary
demands that we overcome all
selfishness, that we die to the old
self, the root of all personal and
structural sin: “For she, who is
free from sin, leads her children
to combat sin with energy and
resoluteness”.
(Pope Paul VI, Marialis Cultus 57)
Three mysteries to which St. Vincent
makes reference in speaking of
Mary:
• “God gives Himself to us” : the
Immaculate Conception
• “We give ourselves to God” : the
Annunciation
• “We give ourselves to the poor,
bringing God to them” : the
Visitation
“The Holy Family” painting by St. Louise de Marillac
SUMMARY
MESSAGE OF MARY TO US
▸ Live in communion with God; allow God to see you,
and to fill you
▸ Practice private prayer and silence, and participate
in communitarian prayer
▸ Welcome Christ in the poor, the marginalized, the
stranger… and announce the Good News to them
▸ Do not privatize your faith; live and share it
▸ Overcome all selfishness
▸ Give yourself to God
▸ Give yourself to the poor, bringing God to them
Source:
The Spirituality of the Association Today by Andrés Pato, CM
Images: freebibleimages.org
DePaul image archive, Depaul University

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Mary, Our Model

  • 2. In Mary, Christians find a mirror in which to discover and regain their identity, and to shorten the distance between their reality and the project of God for them. (Stefano de Fiores)
  • 3. PART 1: PRAYER THE VIRGIN MARY IS THE MODEL OF WHO WE SHOULD BE.
  • 4. The few biblical references that we have about her life, are enough to know how Mary prayed. Mary, like Jesus, lives in intimate communion with God. She allows the Lord to see her: “He has looked upon the lowliness of his servant” (Lk . 1:48) and to fill her: “full of grace. The Lord is with you.” (Lk. 1:28)
  • 5. All of the references to the life of Mary in the Gospels are in a context and climate of prayer and silence: the Annunciation, the Visitation, the Nativity, the loss and finding of the child Jesus, the wedding feast at Cana, at the foot of the cross, in the upper room.
  • 6. The reflections of Paul VI on these scenes and their climate of prayer, led him to affirm that “Mary lived in prayer… that Mary is constant prayer”. (Pope Paul VI, Marialis Cultus 18) Mary is a model for believers of all times.
  • 7. Mary, while living a life of private prayer, also participated in communitarian prayer. She identified herself with the people of Israel, and along with her people, nourished her faith in prayer, and celebrated it. She knew quite well that one cannot live, nor believe, alone. The required attendance at the synagogue, the Purification, the Presentation of her Son, the annual journey to Jerusalem for the Passover, are proof of her participation.
  • 8. We must pray to Mary, but above all, we must pray with Mary and like Mary.
  • 9. PART 2: ACTION THE VIRGIN MARY IS THE MODEL OF WHAT WE SHOULD DO.
  • 10. The spirituality of the Magnificat: Mary is in solidarity with the poor and so she sings in the Magnificat: “He has cast down the mighty from thrones, and has lifted up the lowly. The hungry he has filled with good things, and the rich he has sent away empty.” (Lk. 1:52-54)
  • 11. Mary welcomed and adored God, and she is actively committed to the salvation of her brothers and sisters. Likewise we as Vincentians welcome Christ in the poor, the marginalized, the stranger… and we are committed to announcing the Good News to them.
  • 12. In Mary, we have a model of how to live and share our faith. She did not privatize her faith, but rather lived it out in : ▸ The visit to her cousin Elizabeth ▸ The gathering in prayer in the upper room with the first Christians ▸ Wedding at Cana ▸ After Jesus’ death, Mary was fully integrated and actively participating in the life of the first Christian community
  • 13. A life of communion with Mary demands that we overcome all selfishness, that we die to the old self, the root of all personal and structural sin: “For she, who is free from sin, leads her children to combat sin with energy and resoluteness”. (Pope Paul VI, Marialis Cultus 57)
  • 14. Three mysteries to which St. Vincent makes reference in speaking of Mary: • “God gives Himself to us” : the Immaculate Conception • “We give ourselves to God” : the Annunciation • “We give ourselves to the poor, bringing God to them” : the Visitation
  • 15. “The Holy Family” painting by St. Louise de Marillac
  • 16. SUMMARY MESSAGE OF MARY TO US ▸ Live in communion with God; allow God to see you, and to fill you ▸ Practice private prayer and silence, and participate in communitarian prayer ▸ Welcome Christ in the poor, the marginalized, the stranger… and announce the Good News to them ▸ Do not privatize your faith; live and share it ▸ Overcome all selfishness ▸ Give yourself to God ▸ Give yourself to the poor, bringing God to them
  • 17. Source: The Spirituality of the Association Today by Andrés Pato, CM Images: freebibleimages.org DePaul image archive, Depaul University