The document provides commentary and reflections on the readings for the 1st Sunday of Advent. It summarizes each reading individually before drawing connections between them. The key message is that the readings call Christians to prepare for the coming of Jesus through prayer, vigilance, and diligent work rather than being idle or distracted. They should await God's return and the final revelations by living faithfully in his grace each day.
This document provides an overview and analysis of the Bible study readings for the 2nd Sunday of Advent. It includes summaries of the first reading from Isaiah about preparing the way for the Lord, the responsorial Psalm, the second reading from 2 Peter about awaiting the coming day of the Lord, and the Gospel reading from Mark about John the Baptist preparing the way. The document examines each passage and provides commentary and reflections, with the overall focus on preparing for the coming of the Lord during the Advent season.
The document provides commentary and reflections on the Sunday readings which include:
1) A passage from 2 Chronicles describing how the people of Judah sinned and were punished with exile, but were later forgiven and allowed to return. This shows the themes of sin, punishment, and forgiveness.
2) A psalm expressing the grief of exiled Jews in Babylon and their unwillingness to forget Jerusalem.
3) A passage from Ephesians focusing on God's rich mercy in saving believers through grace rather than works.
This document provides commentary and reflections on the readings for the third Sunday of Advent. It discusses the themes of joy and rejoicing in God found in the readings from Isaiah, 1 Thessalonians, and the Gospel of John. The first reading emphasizes the servant's joy in being anointed by God's spirit. The second reading exhorts Christians to always rejoice through prayer and thanksgiving. The Gospel reading describes John the Baptist testifying about the light and denying that he is the Messiah or Elijah.
The document provides commentary and reflections on the Sunday readings for the 4th Sunday of Advent.
The first reading recounts King David's desire to build a temple for God, though God tells him his dynasty will endure forever instead. The responsorial psalm expresses joy over God's promises and faithfulness to David. The second reading from Romans emphasizes that God strengthens believers according to the gospel and revelation, to bring about obedience of faith, and that glory is due to God through Jesus Christ forever.
The commentary reflects on discerning God's will rather than acting on impulse, allowing God to have greater plans, and acknowledging God as supremely wise and deserving of all glory.
Dear sisters and brothers,
If you have no sense of sin, maybe you have not yet encountered the Lord, the Holy One. You will never be transformed.
Fr. Cielo
This document provides an overview and analysis of the Bible study readings for the 2nd Sunday of Advent. It includes summaries of the first reading from Isaiah about preparing the way for the Lord, the responsorial Psalm, the second reading from 2 Peter about awaiting the coming day of the Lord, and the Gospel reading from Mark about John the Baptist preparing the way. The document examines each passage and provides commentary and reflections, with the overall focus on preparing for the coming of the Lord during the Advent season.
The document provides commentary and reflections on the Sunday readings which include:
1) A passage from 2 Chronicles describing how the people of Judah sinned and were punished with exile, but were later forgiven and allowed to return. This shows the themes of sin, punishment, and forgiveness.
2) A psalm expressing the grief of exiled Jews in Babylon and their unwillingness to forget Jerusalem.
3) A passage from Ephesians focusing on God's rich mercy in saving believers through grace rather than works.
This document provides commentary and reflections on the readings for the third Sunday of Advent. It discusses the themes of joy and rejoicing in God found in the readings from Isaiah, 1 Thessalonians, and the Gospel of John. The first reading emphasizes the servant's joy in being anointed by God's spirit. The second reading exhorts Christians to always rejoice through prayer and thanksgiving. The Gospel reading describes John the Baptist testifying about the light and denying that he is the Messiah or Elijah.
The document provides commentary and reflections on the Sunday readings for the 4th Sunday of Advent.
The first reading recounts King David's desire to build a temple for God, though God tells him his dynasty will endure forever instead. The responsorial psalm expresses joy over God's promises and faithfulness to David. The second reading from Romans emphasizes that God strengthens believers according to the gospel and revelation, to bring about obedience of faith, and that glory is due to God through Jesus Christ forever.
The commentary reflects on discerning God's will rather than acting on impulse, allowing God to have greater plans, and acknowledging God as supremely wise and deserving of all glory.
Dear sisters and brothers,
If you have no sense of sin, maybe you have not yet encountered the Lord, the Holy One. You will never be transformed.
Fr. Cielo
The document is a Bible study guide that includes summaries and commentary on the readings for the 27th Sunday in Ordinary Time C:
1. The first reading from Habakkuk discusses the prophet's unsettling vision of violence and God's response to write down the vision. The psalm calls the worshippers to joyfully sing to God as their shepherd.
2. The second reading from 2 Timothy encourages Timothy to make use of the gifts of power, love and self-control given by God to courageously testify about their faith.
3. The Gospel reading from Luke contains Jesus' teaching about having faith the size of a mustard seed and being humble servants who do their duty without expectation of reward.
The document provides commentary and context for the Sunday liturgy readings. It summarizes the first reading from Job, which describes man's life as difficult, like a slave longing for rest. The psalm expresses optimism in God's healing and help for the lowly. The second reading discusses Paul's obligation to preach the gospel freely and without payment. The gospel reading recounts Jesus preaching, healing, and casting out demons in Capernaum before moving to other villages to preach. The commentary emphasizes that preaching is indispensable to proclaim God's kingdom and bring hope by restoring dignity through Christ.
The document is a Bible study guide that provides an outline and commentary for the Sunday readings which focus on the Epiphany of the Lord. It summarizes the first reading from Isaiah about the light of the Lord shining upon the Israelites and nations coming to their light. The responsorial psalm calls for just rulers. The second reading from Ephesians discusses Paul's stewardship in revealing the mystery that Gentiles are coheirs in Christ. The Gospel reading recounts the story of the Magi following the star to find Jesus and worship him with gifts of gold, frankincense and myrrh.
The document provides commentary for a Bible study on the 28th Sunday in Ordinary Time. It summarizes the readings from Isaiah, Philippians, and Matthew's Gospel. The Isaiah reading speaks of God providing a feast for all peoples and removing death. The Philippians reading discusses learning from both abundance and need. The Gospel tells the parable of the wedding feast, where many invited guests refuse to come and are replaced by others, good and bad.
The document provides a summary and commentary on the Bible study readings for the 4th Sunday of Lent. It summarizes the key points of each reading:
1) The first reading from 1 Samuel describes how God instructs Samuel to anoint David as the new king of Israel, as God judges based on what is in one's heart, not external appearances.
2) The responsorial Psalm affirms that God is a good shepherd who provides for and protects His people.
3) The second reading from Ephesians encourages Christians to live as children of light and avoid shameful deeds, exposing the works of darkness.
4) The Gospel reading from John recounts the story of Jesus healing a
Beloved Brothers and Sisters,
As Good and Faithful Stewards we have to be Grateful, Responsible and Generous with All GOD has Entrusted to US.
From the Heart,
Fr. Heart, SVD
The document provides guidance for a Bible study on the first Sunday of Advent, summarizing the readings which focus on preparing for the coming of the Lord and calling the community to prayer, vigilance, and diligence as they await His return. The study directs the preacher to emphasize how the readings show believers must prepare spiritually through prayer, relationship with God, and good works as the season calls us to remember the coming of Christ at Christmas, his second coming, and in our daily lives.
The document provides the readings and commentary for a Bible study on the 7th Sunday in Ordinary Time A. It includes the first reading from Leviticus about being holy and loving one's neighbor, the responsorial Psalm about God's mercy and compassion, the second reading from 1 Corinthians about being temples of the Holy Spirit, and the Gospel from Matthew about being perfected in love. The commentary analyzes each passage and ties the themes of love, holiness and perfection together. Reflections question whether one loves themselves, their body as God's temple, and others like neighbors and enemies. The document aims to help prepare a homily focusing on developing extraordinary love as Christians.
The document provides a summary and analysis of the readings for the 26th Sunday in Ordinary Time C. It examines the first reading from Amos which warns against complacency, the responsorial Psalm praising God for helping the oppressed, and the Gospel story of the rich man and Lazarus. The second reading from Timothy exhorts Christians to pursue righteousness and keep God's commandments until Christ's return. Overall the document analyzes the lessons around caring for the poor and avoiding selfishness.
Dear sisters and brothers,
God wants salvation of all, not just ours or yours. Worshiping together is a sign of having accepted God's design.
Fr. Cielo
The document provides commentary and analysis on the readings for the 19th Sunday in Ordinary Time. It begins with an outline of the first reading from 1 Kings, which describes Elijah taking shelter in a cave and God speaking to him. The response psalm affirms God's salvation for those who fear him. The second reading from Romans outlines Paul's great sorrow for his fellow Israelites who have not accepted Christ. The gospel reading recounts Jesus walking on water and commanding Peter to do the same, but Peter begins sinking when he doubts. The document provides context and reflections on the themes of finding God even in small whispers and having courage despite doubts.
Beloved Brothers and Sisters,
To be Real Followers of Christ is to Know how to Forgive and to Forget the Wrongdoings of others.
From the Heart,
Fr. Heart, SVD
The Gospel passages focus on Jesus revealing himself as the source of living water and salvation to those who believe. In John 4, Jesus reveals himself to the Samaritan woman at the well, offering her living water and salvation. In John 9, Jesus heals a man born blind, revealing himself as the light of the world and Lord of the Sabbath. The Old Testament and Epistle readings provide context, with Exodus recounting God providing water from a rock, and Romans discussing how faith, not works, justifies believers and allows peace with God through Christ. The theme is that Jesus, through his words and works, opens the eyes of faith to see him as the source of eternal life.
The document is a Bible study guide that includes summaries and commentary on the readings for the 27th Sunday in Ordinary Time C:
1. The first reading from Habakkuk discusses the prophet's unsettling vision of violence and God's response to write down the vision. The psalm calls the worshippers to joyfully sing to God as their shepherd.
2. The second reading from 2 Timothy encourages Timothy to make use of the gifts of power, love and self-control given by God to courageously testify about their faith.
3. The Gospel reading from Luke contains Jesus' teaching about having faith the size of a mustard seed and being humble servants who do their duty without expectation of reward.
The document provides commentary and context for the Sunday liturgy readings. It summarizes the first reading from Job, which describes man's life as difficult, like a slave longing for rest. The psalm expresses optimism in God's healing and help for the lowly. The second reading discusses Paul's obligation to preach the gospel freely and without payment. The gospel reading recounts Jesus preaching, healing, and casting out demons in Capernaum before moving to other villages to preach. The commentary emphasizes that preaching is indispensable to proclaim God's kingdom and bring hope by restoring dignity through Christ.
The document is a Bible study guide that provides an outline and commentary for the Sunday readings which focus on the Epiphany of the Lord. It summarizes the first reading from Isaiah about the light of the Lord shining upon the Israelites and nations coming to their light. The responsorial psalm calls for just rulers. The second reading from Ephesians discusses Paul's stewardship in revealing the mystery that Gentiles are coheirs in Christ. The Gospel reading recounts the story of the Magi following the star to find Jesus and worship him with gifts of gold, frankincense and myrrh.
The document provides commentary for a Bible study on the 28th Sunday in Ordinary Time. It summarizes the readings from Isaiah, Philippians, and Matthew's Gospel. The Isaiah reading speaks of God providing a feast for all peoples and removing death. The Philippians reading discusses learning from both abundance and need. The Gospel tells the parable of the wedding feast, where many invited guests refuse to come and are replaced by others, good and bad.
The document provides a summary and commentary on the Bible study readings for the 4th Sunday of Lent. It summarizes the key points of each reading:
1) The first reading from 1 Samuel describes how God instructs Samuel to anoint David as the new king of Israel, as God judges based on what is in one's heart, not external appearances.
2) The responsorial Psalm affirms that God is a good shepherd who provides for and protects His people.
3) The second reading from Ephesians encourages Christians to live as children of light and avoid shameful deeds, exposing the works of darkness.
4) The Gospel reading from John recounts the story of Jesus healing a
Beloved Brothers and Sisters,
As Good and Faithful Stewards we have to be Grateful, Responsible and Generous with All GOD has Entrusted to US.
From the Heart,
Fr. Heart, SVD
The document provides guidance for a Bible study on the first Sunday of Advent, summarizing the readings which focus on preparing for the coming of the Lord and calling the community to prayer, vigilance, and diligence as they await His return. The study directs the preacher to emphasize how the readings show believers must prepare spiritually through prayer, relationship with God, and good works as the season calls us to remember the coming of Christ at Christmas, his second coming, and in our daily lives.
The document provides the readings and commentary for a Bible study on the 7th Sunday in Ordinary Time A. It includes the first reading from Leviticus about being holy and loving one's neighbor, the responsorial Psalm about God's mercy and compassion, the second reading from 1 Corinthians about being temples of the Holy Spirit, and the Gospel from Matthew about being perfected in love. The commentary analyzes each passage and ties the themes of love, holiness and perfection together. Reflections question whether one loves themselves, their body as God's temple, and others like neighbors and enemies. The document aims to help prepare a homily focusing on developing extraordinary love as Christians.
The document provides a summary and analysis of the readings for the 26th Sunday in Ordinary Time C. It examines the first reading from Amos which warns against complacency, the responsorial Psalm praising God for helping the oppressed, and the Gospel story of the rich man and Lazarus. The second reading from Timothy exhorts Christians to pursue righteousness and keep God's commandments until Christ's return. Overall the document analyzes the lessons around caring for the poor and avoiding selfishness.
Dear sisters and brothers,
God wants salvation of all, not just ours or yours. Worshiping together is a sign of having accepted God's design.
Fr. Cielo
The document provides commentary and analysis on the readings for the 19th Sunday in Ordinary Time. It begins with an outline of the first reading from 1 Kings, which describes Elijah taking shelter in a cave and God speaking to him. The response psalm affirms God's salvation for those who fear him. The second reading from Romans outlines Paul's great sorrow for his fellow Israelites who have not accepted Christ. The gospel reading recounts Jesus walking on water and commanding Peter to do the same, but Peter begins sinking when he doubts. The document provides context and reflections on the themes of finding God even in small whispers and having courage despite doubts.
Beloved Brothers and Sisters,
To be Real Followers of Christ is to Know how to Forgive and to Forget the Wrongdoings of others.
From the Heart,
Fr. Heart, SVD
The Gospel passages focus on Jesus revealing himself as the source of living water and salvation to those who believe. In John 4, Jesus reveals himself to the Samaritan woman at the well, offering her living water and salvation. In John 9, Jesus heals a man born blind, revealing himself as the light of the world and Lord of the Sabbath. The Old Testament and Epistle readings provide context, with Exodus recounting God providing water from a rock, and Romans discussing how faith, not works, justifies believers and allows peace with God through Christ. The theme is that Jesus, through his words and works, opens the eyes of faith to see him as the source of eternal life.
The document provides an overview and commentary on the readings for the upcoming Sunday liturgy. It summarizes the first reading from Wisdom 9:13-18a which discusses how humans cannot know or understand God's counsel due to our limited intellects and concerns. It then summarizes the response Psalm 90 which reflects on the brevity of human life and calls on God for wisdom and kindness. Finally, it summarizes the second reading from Philemon 9-10,13-17 which discusses Paul urging Philemon to welcome back Onesimus, his runaway slave, now as a brother in Christ.
Slides supporting a message by Mike Popovich, Freedom Ministries, Church, Colorado Springs, CO.
Topic: The-Doorway-to-God-and-His-Grace
Date: 9/15/2013
Link to Full Message: http://freedomministries.tv/media-library/2013-messages/praise-opens-the-door-to-god-and-his-grace/praise1/
This document summarizes a Bible study on the future fulfilment of true fellowship between believers. It discusses how believers will one day be united with God and each other in eternal fellowship. Several Bible passages are cited that describe believers being called the children of God, seeing him face to face in heaven, and the earth being filled with God's glory. Ultimately, true fellowship will be fulfilled when believers are presented as the spotless bride of Christ to dwell with him forever in the holy city New Jerusalem without any tears or suffering.
The document provides commentary and reflections on the Sunday readings for the 13th Sunday in Ordinary Time. It summarizes the key points of each reading: 1) The first reading is about a woman who shows hospitality to the prophet Elisha and is rewarded with a son. 2) The responsorial psalm sings of God's goodness and protection. 3) The second reading from Romans discusses how baptism calls Christians to "die to sin and live for God." 4) The Gospel reading from Matthew emphasizes welcoming Jesus by welcoming his disciples, even with small acts of kindness. The document then provides suggestions for developing a homily focused on hospitality and welcoming God's messengers.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The document summarizes the readings for a Bible study on the 6th Sunday of Easter. The first reading from Acts describes how Philip preached in Samaria and performed signs and miracles, bringing great joy. When the apostles heard of this, they sent Peter and John who prayed for the Samaritans to receive the Holy Spirit. The Psalm calls all people to praise God for his tremendous deeds. The second reading from 1 Peter instructs Christians to sanctify Christ as Lord, always be ready to explain their faith with gentleness, and that it is better to suffer for doing good as Christ suffered for sins.
1. Philip preached in the city of Samaria and many people were healed or freed from evil spirits. There was great joy in the city as a result.
2. The apostles in Jerusalem heard that Samaria had accepted God's word, so they sent Peter and John to pray for the Samaritans. When Peter and John laid hands on them, the Samaritans received the Holy Spirit.
3. Christians are called to honor Christ, explain their faith with gentleness to those who ask, and be willing to suffer for doing good as Christ suffered for sins.
This sermon series explores the names of God through various passages in scripture. Upcoming sermons will cover names such as Elohim, El Shaddai, Jehovah, Adonai, and Jehovah-Sabaoth. The series references passages in Romans, Genesis, and Exodus that provide context for God's names and attributes. One sermon focuses on El Shaddai, God Almighty, and how God strengthened Abraham and Sarah through their weakness and doubts to fulfill his promise of many descendants. The sermon encourages believers to rely on God's sustaining power in times of fear, challenges, and impatience as he enables his people.
The seeing are blind, while the one who is blind can see. Jesus tells the twelve disciples that he will suffer, die and rise again in Jerusalem, but they do not understand. However, a blind man calls out to Jesus as the Son of David and asks for mercy. Jesus is the Lord's anointed who lays down his life for the sheep. He is the incarnate love of the Father who suffers long and is kind. Jesus opens the eyes of the blind to see him not by outward appearances but by faith in his mercy and compassion. Those who behold him by faith follow him to the cross and into life.
This document discusses the biblical meaning of glory. It explores how glory is used in scripture to refer to God's majesty, importance and presence. Glory is mentioned 369 times in the Bible and refers to God as the "King of glory." The document examines passages that describe experiences of God's glory, such as when his glory filled the temple and was seen by Isaiah. It suggests God's intention is for humanity to have an experiential, relational knowledge of his glory, and that Jesus revealed God's glory to fulfill this purpose.
The document summarizes the readings for the 29th Sunday in Ordinary Time A, including passages from Isaiah, Psalms, 1 Thessalonians, and Matthew. It discusses God calling Cyrus to free Israel, praising God for his deeds, Paul expressing gratitude for the Thessalonians' faith, and Jesus instructing to give Caesar what belongs to Caesar and God what belongs to God in response to a question from Pharisees trying to entrap him.
The Qualities of Gods Lovingkindness- Ps 36:7Bible Preaching
The Qualities of Gods Lovingkindness- Ps 36:7
I. The Quantification of His Lovingkindness (How)
II. Qualification of His Lovingkindness (Excellent)
III. Quarters of His Lovingkindness (shadow of thy wings)
This document contains the order of service for a church parish on April 17, 2011. It includes elements such as a call to worship, opening songs, prayers, scripture readings from Isaiah and Psalms, a sermon, offering, and benediction. The key messages are celebrating Jesus Christ through worship and song, confessing sins and finding forgiveness, and remembering Christ's sacrifice through the reading of his passion and death on the cross according to the gospels.
Similar to Liturgical Bible Study Guide - 1st Sunday of Advent Cycle B (20)
This document discusses guidelines for leading an effective chapter assembly for a Catholic Faith Community. It recommends that chapter assemblies be held twice a month to promote prayer and sharing among members. It provides tips for the structure of the assembly, including allocating 20 minutes for gathering, 10 minutes for songs, and 50 minutes for a talk or sharing. It also offers practical considerations like choosing a good venue, seating arrangement, sound system, and visuals to help members feel nourished at the gathering.
The document provides commentary and reflections on the Sunday readings for Easter Sunday B, including passages from Acts, Colossians, Psalms, and John. It summarizes and analyzes each reading in 1-2 sentences and offers additional reflections. The overall focus is on how the readings highlight God raising Jesus and Christians seeking spiritual values and faith in the resurrection.
The document provides commentary and reflections on the Sunday readings for Passion Sunday B, including Isaiah 50:4-7, Psalm 22:8-9, 17-18, 19-20, 23-24, Philippians 2:6-11, and Mark 14:1-15:47. It summarizes key parts of each reading and offers insights. The gospel reading recounts the plotting of Jesus' arrest and the anointing of Jesus in Bethany, eliciting an adverse reaction. The document aims to aid homilies and sharing focused on how the readings present themes of giftedness, non-resistance to violence, obedience, humility, and finding meaning in suffering.
The document provides commentary and reflections on the Sunday readings for the 5th Sunday of Lent. It summarizes the key points of each reading:
1) The first reading from Jeremiah announces God's new covenant where the law will be written on people's hearts and God will forgive their sins.
2) The responsorial Psalm calls for God to create a clean heart and renew a steadfast spirit.
3) The second reading from Hebrews says that Jesus learned obedience through suffering and became the source of salvation for all who obey him.
4) The Gospel reading from John says that Jesus will be glorified through his death, and that a grain of wheat must fall to the ground and
1) The readings discuss faith and obedience to God's commandments. The first reading focuses on the 10 commandments given to Moses and the Israelites. The Psalm expresses appreciation for God's laws.
2) The second reading talks about proclaiming Christ crucified, which was seen as foolishness but is actually the power and wisdom of God.
3) The Gospel depicts Jesus cleansing the temple, and his refusal to provide a sign to unbelievers. Faith requires accepting God's purpose through obedience to commands and properly interpreting signs of his presence.
God establishes a covenant with Noah, his sons, and all living creatures after the flood, promising never to destroy the earth with water again. The sign of this covenant is the rainbow. Jesus suffers and dies to save both the righteous and unrighteous, preaching to spirits in prison. After being tempted in the desert for 40 days, Jesus proclaims that the kingdom of God is at hand and calls people to repentance and faith in the gospel.
God tests Abraham's faith by commanding him to sacrifice his son Isaac. Abraham obeys God and is prepared to kill Isaac when an angel stops him. In reward for his obedience, God promises Abraham numerous descendants. The psalm response expresses faith in God even in times of affliction and a desire to worship God. The passage from Romans asserts that nothing can separate believers from God's love since he sacrificed his own Son for humanity and Jesus intercedes for believers.
The document provides commentary and reflections on the Sunday readings for the 6th Sunday in Ordinary Time B, including the first reading from Leviticus about dealing with lepers, the responsorial psalm, the second reading from 1 Corinthians about being charitable, and the gospel reading from Mark about Jesus cleansing a leper. The reflections discuss how lepers suffered physically and socially and were treated harshly, how Christians should imitate Paul in being charitable without causing offense, and how all people, like lepers, can be healed and forgiven if they humbly approach Jesus.
The document provides commentary and reflections on the readings for the 5th Sunday in Ordinary Time B. It summarizes the readings, which include Job lamenting the difficulties of life, Psalm 147 praising God for healing and sustaining the lowly, Paul discussing his obligation and approach to preaching the gospel freely, and Jesus preaching and healing in Capernaum and other villages. It reflects on preaching as advancing God's kingdom through restoration and community building, and how the readings portray preaching as both an obligation and opportunity to win people over by identifying with their struggles.
Liturgical Bible Study Guide - 4th Sunday in the Ordinary Time Cycle BJeffrey Meneses
The document provides commentary and reflections on the Sunday readings for the 4th Sunday in Ordinary Time B, including:
1) The first reading from Deuteronomy discusses Moses announcing God will raise up prophets to speak on God's behalf and warns against false prophets.
2) The responsorial psalm calls the worshippers to praise God with thanksgiving and to listen to God's voice without hardening their hearts.
3) The second reading from 1 Corinthians finds Paul arguing for celibacy so one can devote themselves fully to serving the Lord without distractions.
4) The gospel reading describes Jesus teaching with authority in the synagogue and casting out an unclean spirit.
Liturgical Bible Study - Baptism of the Lord Cycle BJeffrey Meneses
The document provides commentary and reflections on the Sunday readings for the Feast of the Baptism of the Lord. It summarizes each reading individually and then ties them together by focusing on the baptism of Jesus and what it means for our own baptism. The homily should discuss how Jesus' baptism introduced his mission to bring God's message of peace and how our baptism calls us to spread God's love through our own missions in the world.
Liturgical Bible Study Guide - 2nd Sunday of Advent Cycle BJeffrey Meneses
The document provides commentary and reflections on the Sunday readings for the 2nd Sunday of Advent B. It summarizes the 1st reading from Isaiah 40:1-5, 9-11 which focuses on preparing the way of the Lord. It also summarizes the responsorial psalm 85:9-10, 11-12, 13-14 which expresses the message of the 1st reading in prayer form. Finally, it summarizes the 2nd reading from 2 Peter 3:8-14 which focuses on the coming "day of the Lord".
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
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Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Liturgical Bible Study Guide - 1st Sunday of Advent Cycle B
1. Sunday Readings
Commentary and Reflections
1st Sunday of Advent
November 30, 2014
In preparation for this Sunday’s Liturgy
As aid in focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM
2. Since we are now in the season of Advent, which
is a season to prepare us for a meaningful
celebration of the Birth of our Lord, we must
interpret the readings in relation to the season
itself.
The readings stand at the service of this Season. The preacher
must be able to answer the question:
How do we prepare for Christmas during
this season of Advent according to the
readings?
3. 1st Reading: Is 63,16-17.19; 64,2-7
16 You, Lord, are our father. Were Abraham not to know us, nor Israel
to acknowledge us, You, LORD, are our father, our redeemer you are
named forever. 17 Why do you let us wander, O LORD, from your
ways, and harden our hearts so that we fear you not? Return for the
sake of your servants, the tribes of your heritage. 19 Too long have
we been like those you do not rule, who do not bear your name. Oh,
that you would rend the heavens and come down, with the mountains
quaking before you,
64,2 While you wrought awesome deeds we could not hope for, 3
such as they had not heard of from of old. No ear has ever heard, no
eye ever seen, any God but you doing such deeds for those who wait
for him. 4 Would that you might meet us doing right, that we were
mindful of you in our ways! Behold, you are angry, and we are sinful;
5 all of us have become like unclean men, all our good deeds are like
polluted rags; We have all withered like leaves, and our guilt carries
us away like the wind. 6 There is none who calls upon your name,
who rouses himself to cling to you; For you have hidden your face
from us and have delivered us up to our guilt. 7 Yet, O LORD, you
are our father; we are the clay and you the potter: we are all the work
of your hands.
The focus is on the return of the Lord.
4. 1st Reading: Is 63,16-17.19; 64,2-7
16 You, Lord, are our father. Were
Abraham not to know us, nor Israel to
acknowledge us, You, LORD, are our
father, our redeemer you are named
forever. 17 Why do you let us wander, O
LORD, from your ways, and harden our
hearts so that we fear you not? Return for
the sake of your servants, the tribes of
your heritage. 19 Too long have we been
like those you do not rule, who do not
bear your name. Oh, that you would rend
the heavens and come down, with the
mountains quaking before you,
64,2 While you wrought awesome deeds
we could not hope for, 3 such as they
had not heard of from of old. No ear has
ever heard, no eye ever seen, any God
but you doing such deeds for those who
wait for him. 4 Would that you might
meet us doing right, that we were mindful
of you in our ways! Behold, you are angry,
and we are sinful; 5 all of us have
become like unclean men, all our good
deeds are like polluted rags; We have all
withered like leaves, and our guilt carries
us away like the wind. 6 There is none
who calls upon your name, who rouses
himself to cling to you; For you have
hidden your face from us and have
delivered us up to our guilt. 7 Yet, O
LORD, you are our father; we are the clay
and you the potter: we are all the work of
your hands.
Commentary
This is a prayer of the people of
Israel asking the Lord to return to
them.
Taking into account the season of
Advent, which talks about the
coming of the Lord, the reading
makes us conscious of the return
of the Lord expressed in v.17
return, v.19 come down, and Ch
64,4 meet us.
What kind of God (Lord) is
supposed to return?
Our father (v.16 2x, 64,7)
Our redeemer (v.16)
Who wrought awesome deeds
(64,2)
Angry (64,4), hidden face,
delivered us up to our guilt
(64,6)
The Potter (v.64,7)
5. 1st Reading: Is 63,16-17.19; 64,2-7
16 You, Lord, are our father. Were Abraham
not to know us, nor Israel to acknowledge us,
You, LORD, are our father, our redeemer you
are named forever. 17 Why do you let us
wander, O LORD, from your ways, and
harden our hearts so that we fear you not?
Return for the sake of your servants, the
tribes of your heritage. 19 Too long have we
been like those you do not rule, who do not
bear your name. Oh, that you would rend the
heavens and come down, with the mountains
quaking before you,
64,2 While you wrought awesome deeds we
could not hope for, 3 such as they had not
heard of from of old. No ear has ever heard,
no eye ever seen, any God but you doing
such deeds for those who wait for him. 4
Would that you might meet us doing right, that
we were mindful of you in our ways! Behold,
you are angry, and we are sinful; 5 all of us
have become like unclean men, all our good
deeds are like polluted rags; We have all
withered like leaves, and our guilt carries us
away like the wind. 6 There is none who calls
upon your name, who rouses himself to cling
to you; For you have hidden your face from us
and have delivered us up to our guilt. 7 Yet,
O LORD, you are our father; we are the clay
and you the potter: we are all the work of your
hands.
What kind of people is asking
God to return? Here, their sins
are enumerated. These caused
God to withdraw his presence
from the people.
Wandering from ways
(meaning, unguided, hearts
hardened), not fearing God
(v.17)
Like pagans, not ruled by
God, not identified with God
(v.19)
Sinful, unclean men, good
deeds like dirty rags (64,4-5)
(simile)
Withered like leaves (64,5)
(simile)
No one calls upon your name
(64,6)
The prayer appeals invoking
“your servants” (v.16), like
Abraham and other God-fearing
Israelites. God must listen to their
prayers for their sake.
6. Reflections on the first reading
In this Season of Advent, we await the coming
of God, to give meaning to our lives, to make
sense out of our sufferings and sacrifices and
to give us a sense of direction.
We cannot live independently from God.
Living without God leads us to ruin.
If ever God’s presence is not felt, then it is
imperative to seek him in prayer.
The content of the prayer must be something
like this: “Lord, come. We await your coming.
We want now to do your will. We are also your
children.”
7. Resp. Ps 80:2-3, 15-16, 18-19
R. (4) Lord, make us turn to you; let us see your face and we
shall be saved.
2 O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
3 Rouse your power,
and come to save us.
15 Once again, O LORD of hosts,
look down from heaven, and see;
16 take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
18 May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
19 Then we will no more withdraw from you;
give us new life, and we will call upon your name.
8. Resp. Ps 80:2-3, 15-16, 18-19
R. (4) Lord, make us turn to you; let us
see your face and we shall be saved.
2 O shepherd of Israel, hearken,
from your throne upon the cherubim, shine
forth.
3 Rouse your power, and come to save us.
15 Once again, O LORD of hosts,
look down from heaven, and see;
16 take care of this vine,
and protect what your right hand has
planted
the son of man whom you yourself made
strong.
18 May your help be with the man of your
right hand,
with the son of man whom you yourself
made strong.
19 Then we will no more withdraw from
you;
give us new life, and we will call upon your
name.
Commentary
The psalm is classified as community
lament.
In v.2, the psalmist addresses God as
a shepherd, invoking him to come.
The purpose for coming is to save the
nation. (v.3)
In v.15, the psalmist repeats his
petition.
V.16 gives the reason for God’s
coming (looking down, seeing): to
take care of his people (vine), to
protect it.
In v.18, the psalmist desires that God
makes his power felt through his right
hand man (son of man) (his
anointed).
V.19 articulates the promise of the
people when God comes: not to run
away from God anymore, but to pray.
9. Reflections on the Psalm
In this season of Advent, like the psalmist, we
must pray for God’s coming among us.
We must express our belief that God’s
coming will bring us salvation.
We pray that God will take care of us.
In return, what is our promise?
To put God first in our lives.
Not to wander away from him.
10. 2nd Reading: 1 Corinthians 1,3-9
3 Grace to you and peace from God our Father and the
Lord Jesus Christ. 4 I give thanks to my God always on
your account for the grace of God bestowed on you in
Christ Jesus, 5 that in him you were enriched in every
way, with all discourse and all knowledge, 6 as the
testimony to Christ was confirmed among you, 7 so
that you are not lacking in any spiritual gift as you wait
for the revelation of our Lord Jesus Christ. 8 He will
keep you firm to the end, irreproachable on the day of
our Lord Jesus (Christ). 9 God is faithful, and by him
you were called to fellowship with his Son, Jesus Christ
our Lord.
The focus is on the end articulated as the revelation and
the day of the Lord.
11. 2nd Reading: 1 Cor 1,3-9
3 Grace to you and peace from
God our Father and the Lord
Jesus Christ. 4 I give thanks to
my God always on your account
for the grace of God bestowed on
you in Christ Jesus, 5 that in him
you were enriched in every way,
with all discourse and all
knowledge, 6 as the testimony to
Christ was confirmed among you,
7 so that you are not lacking in
any spiritual gift as you wait for
the revelation of our Lord Jesus
Christ. 8 He will keep you firm to
the end, irreproachable on the
day of our Lord Jesus (Christ). 9
God is faithful, and by him you
were called to fellowship with his
Son, Jesus Christ our Lord.
Commentary:
This is a letter addressed
to God-fearing Christians.
The reading talks about
the coming of the Lord:
Revelation of our Lord
(v.7)
Day of the Lord (v.8)
Paul acknowledges the
giftedness of the
Corinthians:
grace of God, v.4
enriched (v.5),
not lacking (v.7)
firm, irreproachable (v.8)
called to fellowship (v.9)
For Paul, these
Christians are prepared
for the coming of Jesus.
12. Reflections on the second reading
In this season of advent, preparations for the
coming of Christ (whether his first coming, second coming or
his coming everyday) constitute living in the grace of
God, meaning, fullness of spiritual life,
saturated by the person of Christ.
There is no adequate preparation for the Lord’s
coming (for Christmas) without friendship and
deep relationship with Christ.
13. Gospel: Mark 13,33-37
33 Be watchful! Be alert! You do not know
when the time will come. 34 It is like a man
traveling abroad. He leaves home and places
his servants in charge, each with his work,
and orders the gatekeeper to be on the watch.
35 Watch, therefore; you do not know when
the lord of the house is coming, whether in the
evening, or at midnight, or at cockcrow, or in
the morning. 36 May he not come suddenly
and find you sleeping. 37 What I say to you, I
say to all: 'Watch!'"
The focus is to keep watch.
14. Gospel: Mark 13,33-37
33 Be watchful! Be alert! You
do not know when the time will
come. 34 It is like a man
traveling abroad. He leaves
home and places his servants
in charge, each with his work,
and orders the gatekeeper to
be on the watch.
35 Watch, therefore; you do
not know when the lord of the
house is coming, whether in
the evening, or at midnight, or
at cockcrow, or in the morning.
36 May he not come suddenly
and find you sleeping.
37 What I say to you, I say to
all: 'Watch!'"
Commentary:
The command to be
watchful is repeated
3x. (vv. 33,35,37)
Except the 3rd, all the
commands have their
own explanations.
The pattern of the first
two commands: watch,
because you do not
know when…
Vigilance is associated
with work and
diligence (v.34), not
sleeping and being idle
(v.36).
15. Reflections on the gospel reading
The best way to keep vigil is to do our
work assiduously and diligently.
We work even if no one is watching or
supervising.
Vigilance is not doing anything and
looking at the sky for signs, but doing our
jobs conscientiously.
16. TTyyiinngg tthhee 33 rreeaaddiinnggss aanndd tthhee PPssaallmmss
1st reading: “Return, O Lord.” (a prayer)
The psalm is a prayer for the Lord’s coming.
2nd reading: A picture of a community prepared
for the coming of the Lord
Gospel reading: Repeated appeal to be
watchful or else…
How do we prepare for the coming of Jesus?
17. How to develop your homily/sharing:
You may begin by explaining what advent is all
about. Repeat some ideas found in the introduction
of the missalette if you have one. Emphasize the
word “preparation” for the coming of the Lord (3
comings)
Then make a critique on the commercial /
consumeristic preparations
elaborate Christmas decors, shopping spree, endless
Christian parties, eating and drinking causing sickness or
death to some
over involvement in church activities causing fatigue, no
sleep (not good for the spirit), carolling, etc.
18. Now, convince your audience on the real
preparation according to the readings
To pray for his coming, or his return, expressing
their longing for God to intervene in their lives (1st
reading)
To relate with the ideal community (in Corinth) in
terms of preparedness (2nd reading)
To be vigilance, diligent (gospel)
19. Make practical suggestions: attend advent
recollections, set aside more time for prayer,
spiritual reading, prepare the readings for the
mass.
They should be diligent in their spiritual
preparation.
Warn those who do not prepare: Christmas does
not mean anything without spiritual preparation. It
is a waste of money and energy.
Christmas without establishing relationship with
Christ is void.
20. Make Advent preparations as spiritual
event, not secular one.
Preparations become a secular event
when they stop at only decorating our
houses, malls, and listening to
Christmas carols, devoid of Christ that
seeks our conversion.
21. End the homily by connecting the coming of
the Lord with the reception of the eucharist.
Christ comes to us in the forms of bread and
wine.
Active participation in the eucharist is itself a
preparation.
22. Our Context of Sin and Grace
No prayer life
Living apart from God
No sense of the Lord’s
coming
Commercialism
Consumerism
Secularistic
Toxic and stressful
celebrations
Advent retreats and
recollections
Conversion experience
Encounter with the
Word of God
Spiritual renewal
Lively Advent liturgies
Advent Wreathe
Reduced expenses