1) The document refutes arguments made by former French President Valéry Giscard d'Estaing regarding Turkey's inclusion in the European Union.
2) It argues that Giscard's view of European history and culture as limited to Ancient Greece and Rome is too narrow and neglects significant Phoenician, Scythian, Celtic, and other influences.
3) It also asserts that prominent historical figures like Alexander the Great cannot truly be considered "European" given that most of their conquests and cultural influences extended deep into Asia.
This document provides an overview of Germany from 1815 to 1849, including a review of key events and developments. It summarizes that Germany in 1815 was not a unified state, but rather a collection of smaller states within the German Confederation dominated by Austria. Nationalist and liberal ideas began developing in the 1830s-40s but faced repression from Metternich. The revolutions of 1848 briefly established more representative governments across German states, but the Frankfurt Parliament struggled with divisions and lack of support. Ultimately the revolutions failed and pre-1848 political systems were largely reestablished, with the exception of some constitutional reforms in Prussia imposed by King Frederick William IV.
The document provides background information on the Hitler Youth organization in Nazi Germany. It discusses how the Nazi regime aimed to control every aspect of citizens' lives from cradle to grave through organizations like the Hitler Youth. The Hitler Youth played a key role in indoctrinating German youth with Nazi ideology and preparing them for militarization. Over time, the organization took on greater paramilitary aspects and trained boys for combat roles in the German military during World War II.
French revolution and napoleon unit outline 2010lherzl
This document provides an overview of the unit on the French Revolution and Napoleon that will be taught. It outlines the key causes and events of the French Revolution including the storming of the Bastille and the Reign of Terror. It also discusses Napoleon's rise to power, his reforms and conquests across Europe, and his eventual defeat. Students will learn about the impact of these events in changing European politics and leading to the Congress of Vienna and new alliances between nations.
19 c Europe, Part 1, session 2; The Eastern Powers: Absolutism and its Limita...Jim Powers
This document summarizes political developments in Eastern Europe from 1815-1848, focusing on Russia, Prussia, and Austria. It describes how absolutism dominated these states and led to repression of revolutionary and liberal ideas. In Russia, Tsar Alexander I initially promised reforms but failed to deliver, and repression increased under Nicholas I and his minister Arakcheyev. Serfdom remained the dominant economic system, stifling development and leading to peasant revolts. Absolutism sought to maintain control and resist new ideas, as philosophers like de Maistre argued, but change was occurring beneath the surface that would challenge this control.
19 c Europe, Part 3; General ObservationsJim Powers
The document discusses several key developments in 19th century Europe from 1871-1914. It notes that liberalism, which was ascendant in the 1870s, was in retreat by the end of the period as new intellectual tendencies emphasized irrational factors in human behavior. Economic trends also weakened liberal parties and philosophy. New problems from population growth, urbanization, and unemployment crises emerged without a shared faith that reason could solve them, increasing the potential for domestic conflict and international insecurity during this era.
Metternich was a conservative statesman who was influenced by his experiences with the French Revolution. As an ambassador to France, he witnessed revolutionary turmoil firsthand and heard stories from French emigres. He developed conservative beliefs, regarding revolution, liberalism and nationalism as dangerous ideas. At the Congress of Vienna, he worked to unify the nations of Europe and relied on past governments rather than revolutionary ideals.
This document discusses the occult origins and influences on Nazism and Hitler. It describes how the Thule Society, an occult group, helped finance and organize counter-revolutionary militias to defeat the Bavarian Soviet Republic in 1919. Hitler was then introduced to the Thule Society and its member Dietrich Eckart, who trained Hitler in oratory skills and helped him transform the German Workers' Party into the Nazi party. The Thule Society promoted the idea of creating a master Aryan race with supernatural powers. Hitler and other top Nazis were influenced by various occult and mystical writers, though he later publicly denounced some esoteric groups. General Karl Haushofer, an influence on Hitler, incorporated occult and Eastern
The czech conspiracy-george_lane_fox-pitt_rivers-1938-102pgs-polRareBooksnRecords
This document is an introduction and prologue to a book about the Czech conspiracy and its role in the events leading up to World War II. The author provides background on why and how the book was written, describing their experiences and research in Central Europe. They discuss the controversy around a meeting they spoke at about Czechoslovakia and the tensions around discussing different ethnic groups and minorities, particularly Jews. The prologue sets up the topic of the full book and arguments that will be made about the secret influences and plots that threatened to bring about catastrophe in Europe.
This document provides an overview of Germany from 1815 to 1849, including a review of key events and developments. It summarizes that Germany in 1815 was not a unified state, but rather a collection of smaller states within the German Confederation dominated by Austria. Nationalist and liberal ideas began developing in the 1830s-40s but faced repression from Metternich. The revolutions of 1848 briefly established more representative governments across German states, but the Frankfurt Parliament struggled with divisions and lack of support. Ultimately the revolutions failed and pre-1848 political systems were largely reestablished, with the exception of some constitutional reforms in Prussia imposed by King Frederick William IV.
The document provides background information on the Hitler Youth organization in Nazi Germany. It discusses how the Nazi regime aimed to control every aspect of citizens' lives from cradle to grave through organizations like the Hitler Youth. The Hitler Youth played a key role in indoctrinating German youth with Nazi ideology and preparing them for militarization. Over time, the organization took on greater paramilitary aspects and trained boys for combat roles in the German military during World War II.
French revolution and napoleon unit outline 2010lherzl
This document provides an overview of the unit on the French Revolution and Napoleon that will be taught. It outlines the key causes and events of the French Revolution including the storming of the Bastille and the Reign of Terror. It also discusses Napoleon's rise to power, his reforms and conquests across Europe, and his eventual defeat. Students will learn about the impact of these events in changing European politics and leading to the Congress of Vienna and new alliances between nations.
19 c Europe, Part 1, session 2; The Eastern Powers: Absolutism and its Limita...Jim Powers
This document summarizes political developments in Eastern Europe from 1815-1848, focusing on Russia, Prussia, and Austria. It describes how absolutism dominated these states and led to repression of revolutionary and liberal ideas. In Russia, Tsar Alexander I initially promised reforms but failed to deliver, and repression increased under Nicholas I and his minister Arakcheyev. Serfdom remained the dominant economic system, stifling development and leading to peasant revolts. Absolutism sought to maintain control and resist new ideas, as philosophers like de Maistre argued, but change was occurring beneath the surface that would challenge this control.
19 c Europe, Part 3; General ObservationsJim Powers
The document discusses several key developments in 19th century Europe from 1871-1914. It notes that liberalism, which was ascendant in the 1870s, was in retreat by the end of the period as new intellectual tendencies emphasized irrational factors in human behavior. Economic trends also weakened liberal parties and philosophy. New problems from population growth, urbanization, and unemployment crises emerged without a shared faith that reason could solve them, increasing the potential for domestic conflict and international insecurity during this era.
Metternich was a conservative statesman who was influenced by his experiences with the French Revolution. As an ambassador to France, he witnessed revolutionary turmoil firsthand and heard stories from French emigres. He developed conservative beliefs, regarding revolution, liberalism and nationalism as dangerous ideas. At the Congress of Vienna, he worked to unify the nations of Europe and relied on past governments rather than revolutionary ideals.
This document discusses the occult origins and influences on Nazism and Hitler. It describes how the Thule Society, an occult group, helped finance and organize counter-revolutionary militias to defeat the Bavarian Soviet Republic in 1919. Hitler was then introduced to the Thule Society and its member Dietrich Eckart, who trained Hitler in oratory skills and helped him transform the German Workers' Party into the Nazi party. The Thule Society promoted the idea of creating a master Aryan race with supernatural powers. Hitler and other top Nazis were influenced by various occult and mystical writers, though he later publicly denounced some esoteric groups. General Karl Haushofer, an influence on Hitler, incorporated occult and Eastern
The czech conspiracy-george_lane_fox-pitt_rivers-1938-102pgs-polRareBooksnRecords
This document is an introduction and prologue to a book about the Czech conspiracy and its role in the events leading up to World War II. The author provides background on why and how the book was written, describing their experiences and research in Central Europe. They discuss the controversy around a meeting they spoke at about Czechoslovakia and the tensions around discussing different ethnic groups and minorities, particularly Jews. The prologue sets up the topic of the full book and arguments that will be made about the secret influences and plots that threatened to bring about catastrophe in Europe.
First published on 29th May 2020 here:
https://megalommatis.wordpress.com/2020/05/29/29-may-1453-the-most-useless-ottoman-victory/
Excerpt:
Who went beyond plots and schemes?
Surely only one! But he was great enough to do so: Mustafa Kemal Ataturk.
He terminated the otherwise useless status of the ominous city as a capital of two long lasted empires that were both defunct long before their respective death certificate's issuance dates.
Kemal Ataturk proved also to be the greater historian of his times, because he convincingly concluded what Eastern Roman 'basileis' and Ottoman sultans / caliphs failed to ever understand:
- either Constantinople or Istanbul, this city failed the two empires.
In other words, the capital city and the therein prevailing theological circles was the main reason the Eastern Roman Empire and the Ottoman Empire / Caliphate failed.
In both cases, the administration of the capital city was caught in conflict with overwhelming movements in Anatolia (Icon-fighters / Iconomachy and Paulicianism at the times of the Eastern Roman Empire; Qizilbash and Bektashi at the times of the Ottoman Empire / Caliphate).
In all of the aforementioned four cases, the ominous Constantinopolitan / Istanbulite administration acted as a heinous, heretic and lunatic, extremist group that brought about short term prevalence and long term disaster.
In all four cases, the imperial administration used the army to squelch the opponents, thus alienating the bulk of the Anatolian population which constituted for 1600 years the vertebral column of the imperial state.
Constantinople / Istanbul was unfit to become a capital city for empires controlling Anatolia and the Balkans to say the least. The capital had to be located in Anatolia, in Cappadocia; and Kemal Ataturk draw a correct conclusion that historians and academics had failed and still fail to conclude.
With capital at Caesarea, the Eastern Roman Empire would have lasted longer.
With capital at Kayseri, the Ottoman Empire / Caliphate would have lasted longer.
This document discusses the semantic slippage of the concept of "Europe" over time and argues against the Eurocentric view of modernity. It makes the following key points:
1) The modern concept of "Europe" developed from the 15th century onward and usurped a name that originally belonged to other regions. Europe was previously seen as uncivilized by classical Greeks.
2) There is no direct lineage from ancient Greece to modern Europe - various cultural influences from the Arab world, Byzantine Empire, and others were involved.
3) By the 15th century, Europe was a peripheral region situated on the western edge of the larger Euro-Afro-Asian continent, not the center of
Hitler Youth 1922 1945-an illustrated historyOdal Rune
The document provides background information on the Hitler Youth organization in Nazi Germany. It discusses how the Hitler Youth was part of Hitler's goal of having total control over every aspect of German citizens' lives from childhood through adulthood. Membership in the Hitler Youth or other Nazi-controlled organizations was essentially compulsory. The Hitler Youth played a key role in indoctrinating German youth with Nazi ideology and preparing them for military service. Over time, the Hitler Youth took on more explicitly military roles as Hitler's regime became more belligerent in the lead up to World War 2.
Europe is a continent with a rich history and cultural heritage spanning centuries. Ancient Greek and Roman civilizations greatly influenced modern Europe through developments in philosophy, science, law, and more. Throughout the Middle Ages, Europe experienced invasions, the rise of feudalism, and growth of trade routes. The Industrial Revolution transformed Europe and marked the beginning of mass urbanization and new technologies. Today, Europe comprises many nations, each with unique traditions, but united as a community that has overcome conflicts and built cooperative institutions like the EU.
Initially published on 23 June 2004 in Politics Forum
https://www.politicsforum.org/forum/viewtopic.php?t=24876
Republished on 24 September 2006 in Buzzle
Excerpts:
The absolute reality that the colonial empires could not have existed without the unleashed armies of the Orientalists of all sorts, decipherers of forgotten scriptures, epigraphists, philologists, historians, archeologists, ethnologists, anthropologists, architects, specialists in Linguistics, Numismatics, History of Religion, Comparative Literature, Art History, Political, Social and Economic History, etc. has been kept as a hermetic secret.
And more the Orientalist colonial armies of specialists advanced in their work of deciphering and learning the 'other' (thus empowering their countries with the unsurpassed, incommensurate strength of the newly acquired ancient knowledge and spirituality), more the colonial diplomats were pulling strengths in a way that Ottomans, Mughal, Iranians and others be further engulfed into
a) barbaric ignorance and lack of identity,
b) cultural somnolence,
c) hysteric hatred of the Lumieres, and of the Antiquities emanating from the just rediscovered access to ancient civilizations, and
d) minimization of the Islamic civilization into a caricature of few religious prescriptions able to guarantee the besotted 'believers' a Paradise in the 'other world'!
To put it in a very simple way, Napoleon would have never gone to Egypt (1798) without his many dozens of academia, who achieved a unique scholarly breakthrough by publishing the unprecedented ‘Description de l’ Egypte’.
First published on 11th February 2021 here:
https://megalommatiscomments.wordpress.com/2021/02/11/turkey-china-and-the-diverse-forms-of-colonial-forgery-of-history-fake-muslims-and-the-fake-states-of-greece-russia-iran-india-israel-and-ethiopia/
Turkey, China and the Diverse Forms of Colonial Forgery of History: Fake Muslims and the Fake States of Greece, Russia, Iran, India, Israel, and Ethiopia
Turkey and China: an Alliance to Conquer the World – Part III
There are no prosperous countries, successful states and victorious armies, but forceful societies; this means creative, expanding cultures and triumphant faiths. In Modern Times and among the developed countries, cultures have been mostly supplanted by state-controlled education, which is geared in order to apply preconceived ideas and fabricated dogmas on a degraded society with abandoned moral values, mutating cultures, highly politicized faith, and therefore ailing structures. When a religion is turned to mere political ideology, the faith is dead and the culture is putrefied. The society that lives this tragedy is a passive corpse unable for action, let alone continuity or survival. Then, the nation in question has gradually become a tool for the materialization of the political targets of secluded elites that have full consciousness of their criminality.
Dr. andreas r wesserle death and rebirth - european political observations ...RareBooksnRecords
This document provides a summary of current political trends in Europe based on an analysis of nationalism, Russia, America, and Germany. It discusses how recent elections in Germany showed gains for more radical anti-establishment parties at the expense of traditional conservative parties. It analyzes Russian foreign policy goals of maintaining territorial conquests while gaining footholds around the world. It notes Russia exploits weaknesses in opponents like damaging Germany's relationship with the US. It posits Russia may pursue strategic withdrawal from Eastern Europe if internal problems rise regarding succession and restive non-Russian populations.
92510 124 PMThe End of History - Francis FukuyamaPage .docxransayo
9/25/10 1:24 PMThe End of History? - Francis Fukuyama
Page 1 of 16file:///Users/ricklevitt/Library/Mail%20Downloads/The%20End%20of%20History%3F%20-%20Francis%20Fukuyama.html
The End of History?*
Francis Fukuyama**
IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that
something very fundamental has happened in world history. The past year has seen a flood of articles
commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many
regions of the world. Most of these analyses lack any larger conceptual framework for distinguishing
between what is essential and what is contingent or accidental in world history, and are predictably
superficial. If Mr. Gorbachev were ousted from the Kremlin or a new Ayatollah proclaimed the
millennium from a desolate Middle Eastern capital, these same commentators would scramble to
announce the rebirth of a new era of conflict.
And yet, all of these people sense dimly that there is some larger process at work, a process that gives
coherence and order to the daily headlines. The twentieth century saw the developed world descend
into a paroxysm of ideological violence, as liberalism contended first with the remnants of absolutism,
then bolshevism and fascism, and finally an updated Marxism that threatened to lead to the ultimate
apocalypse of nuclear war. But the century that began full of self-confidence in the ultimate triumph
of Western liberal democracy seems at its close to be returning full circle to where it started: not to an
"end of ideology" or a convergence between capitalism and socialism, as earlier predicted, but to an
unabashed victory of economic and political liberalism.
The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable
systematic alternatives to Western liberalism. In the past decade, there have been unmistakable
changes in the intellectual climate of the world's two largest communist countries, and the beginnings
of significant reform movements in both. But this phenomenon extends beyond high politics and it
can be seen also in the ineluctable spread of consumerist Western culture in such diverse contexts as
the peasants' markets and color television sets now omnipresent throughout China, the cooperative
restaurants and clothing stores opened in the past year in Moscow, the Beethoven piped into Japanese
department stores, and the rock music enjoyed alike in Prague, Rangoon, and Tehran.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period
of postwar history, but the end of history as such: that is, the end point of mankind's ideological
evolution and the universalization of Western liberal democracy as the final form of human
government. This is not to say that there will no longer be events to fill the pages of Foreign Affair's
yearly summaries of international relations, for the victory of liberalism has occurred pri.
The First Political Theory (liberalism) is short of breath and although it has achieved boundless totalitarian power, it is no longer able to ensure order. It will explode like Aesop's frog: it swelled beyond its ability to bear "
The document discusses the emergence of a new multipolar world order as liberalism declines and is no longer able to ensure order. It argues that liberalism has achieved totalitarian power but is now short of breath. The failure of unions and parties indicates that the First Political Theory of liberalism is declining. A new multipolar world order will see the defeat of American unipolar hegemony. The desirable scenario is the overthrow of unipolarity and affirmation of a multipolar order that respects cultural diversity. The Russian-Ukrainian war is accelerating changes and signs of a new multipolar world are already emerging as countries coordinate financially without the dollar.
The document discusses the emergence of a new multipolar world order as liberalism declines and is no longer able to ensure order. It argues that liberalism has achieved totalitarian power but is now short of breath. The failure of unions and parties indicates that the First Political Theory of liberalism is declining. A new multipolar world order will see the defeat of American unipolar hegemony. The desirable scenario is the overthrow of unipolarity and affirmation of a multipolar order that respects cultural diversity. The Russian-Ukrainian war is accelerating changes and signs of a new multipolar world are already emerging as countries coordinate financially without the dollar.
The document provides background on life in medieval Europe during the Middle Ages. It discusses the political landscape following the fall of Rome, including the rise of smaller kingdoms and the role of the Catholic Church. It also describes economic and social changes over time, such as the development of feudalism, the impact of the Black Death, and increasing power of towns and trade guilds. Overall, the Middle Ages was a transformative period in European history marked by political instability, economic shifts, and significant social changes.
This document summarizes Turkey's ongoing refusal to recognize the Republic of Cyprus or acknowledge the Armenian Genocide, which have blocked its accession to the European Union. Turkey refuses to recognize Cyprus, an EU member, due to the Cyprus dispute. It also will not acknowledge the 1915 genocide of Armenians by the Ottoman Empire due to domestic political concerns. As a result, Turkey has cut off contact with EU bodies and seems unwilling to join the EU, despite its economic and strategic benefits, due to these uncompromising positions.
This document contains summaries of 6 articles from the issue no. 5, 2014 of the publication "Justitiële verkenningen" on the theme of Europe and its Roma people. The summaries briefly describe that the articles discuss how Europe invented images of the Roma people, the persecution of Roma in Germany from 1407-1945, the Romani language spoken by Roma and Sinti people, the current socio-economic and political marginalization of Roma in Europe, debates around Roma culture and integration in the Netherlands, and a critical evaluation of Dutch policies regarding Roma minority groups.
The document traces the history and development of the idea of Europe from its earliest mentions in ancient Greek texts to the present day European Union. It discusses key moments like the Roman Empire unifying much of Europe, Charlemagne being crowned emperor in 800, the intellectual revival of the 12th century, the rise of nationalism in the 19th century, two world wars prompting further integration, and treaties like the EU's Maastricht Treaty. The overarching message is that the European idea has evolved greatly over two millennia through periods of both unity and division.
STANFORD ITALIAN REVIEW Editor John Freccero Associa.docxwhitneyleman54422
STANFORD ITALIAN REVIEW
Editor
John Freccero
Associate Editor
Jeffrey Schnapp
Editorial Committee
Beverly Allen Judith Brown Robert Harrison Carolyn Springer
Assistant to the Editors
Editorial Board
Nino Borsellino
Antonio D'Andrea
Gianfranco Folena
Kurt Forster
Giulio Lepschy
Nicolas Perella
Luciano Rebay
Andre Rochon
Lawrence Ryan
Cesare Vasoli
Ludovico Zorzi
Louise Freeman
Advisory Board
Fredi Chiappelli
Giovanni Da Pozzo
Teresa De Lauretis
Dante Della Terza
Giuseppe Mammarella
Anthony Molho
Anthony Oldcorn
Giorgio Padoan
Eduardo Saccone
John Scott
Maria Picchio Simonelli
Founder
Alphonse J uilland
The Stanford Italian Review, published under the auspices of the Department of French
and Italian of Stanford University, is devoted to critical essays in the area of Italian
Studies. It will publish articles on literature (especially in the context of other in-
tellectual activities, or other literary traditions), culture, and politics. In addition
to monograph essays, each issue may offer interviews, original texts and documents,
reviews of several works by a single author or on a specific subject.
Contributions (in English or in Italian) should be no longer than 25 typewritten,
doublespaced pages and should follow the MLA Style Manual (1985). Articles and
proposals, which will not be returned unless accompanied by return postage and
a self-addressed envelope, should be addressed to Stanford Italian Review, Depart-
ment of French and Italian, Stanford University, Stanford, California 94305, USA.
The annual subscription is $27.00 for individuals, $50.00 for institutions. Orders
should be sent to Anma Libri, P.O. Box 876, Saratoga, California 95071, USA.
c 1990 by ANMA Libri & Co.
All rights reserved.
Printed in the United States of America.
STANFORD ITALIAN REVIEW
VOLUME VIII, NO. 1-2
FASCISM AND CULTURE
Edited by
JEFFREY SCHNAPP AND BARBARA SPACKMAN
Contents
Jiffrey Schnapp & Barbara Spackman, Introduction
Renzo De Felice, Fascism and Culture in Italy:
Outlines for Further Study
Heesok Chang, Fascism and Critical Theory
Russell A. Bennan, The Aestheticization of Politics:
Walter Benjamin on Fascism and the Avant-Garde
Jiflrey Schnapp, Forwarding Address
Barbara Spackman, The Fascist Rhetoric of Virility
Paolo Valesio, Ungaretti and the Miles Patiens:
Dannunzian Genealogies
Ruth Ben-Ghiat, The Politics of Realism: Corrente
di Vita Giovanile and the Youth Culture of the 1930s
Diane Ghirardo, .City and Theater: The Rhetoric
of Fascist Architecture
Italo Calvina, The Dictator's Hats
David Humphrey, The Dictator's Bodies
Dux Italiae
Jiffrey Schnapp & Barbara Spackman, Selections from
the Great Debate on Fascism and Culture:
Critica Fascista 1926-1927
1
5
13
35
53
81
103
139
165
195
211
221
235
52 Fascism and Culture
"refeudalization," i.e., the demise of a public of rational debate, re-
placed by a consumerist cu.
Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений
Содержание
Введение
I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком
II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств
III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками
IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»
V. Достоинство иранцев и палестинцев является наиболее спорным вопросом
VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной
VII. Военные и фермеры против королевской семьи и аятолл
VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам
Contents
Introduction
I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.
II. Political situations and international relations do not define the nature of regimes, governments, and states.
III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.
IV. All mass media report the same lies, changing only the «chess sets».
V. The dignity of the Iranians and the Palestinians is a most controversial subject.
VI. Believing promises given by enemies disguised as friends may be lethal.
VII. Military and farmers against the royals and the ayatollahs
VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.
За пределами афроцентризма: предпосылки для того, чтобы Сомали возглавила африканскую деколонизацию и девестернизацию
Содержание
Введение
I. Деколонизация и отказ афроцентрической интеллигенции
II. Афроцентристским африканским ученым следовало бы отобрать египтологию у западных востоковедов и африканистов.
III. Западная узурпация африканского наследия должна быть отменена.
IV. Афроцентризм должен был включать в себя резкую критику и полное неприятие так называемой западной цивилизации.
V. Афроцентризм как форма африканского изоляционизма, проводящая линию разделения между колонизированными странами Африки и Азии.
VI. Общая оценка человеческих ресурсов, времени и необходимых затрат
VII. Деколонизация означает, прежде всего, деанглификацию и дефранкизацию.
Contents
Introduction
I. Decolonization and the failure of the Afrocentric Intelligentsia
II. Afrocentric African scholars should have been taken Egyptology back from the Western Orientalists and Africanists
III. Western Usurpation of African Heritage must be canceled.
IV. Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization
V. Afrocentrism as a form of African Isolationism drawing a line of separation between colonized nations in Africa and Asia
VI. General estimation of the human resources, the time, and the cost needed
VII. Decolonization means above all De-Anglicization and De-Francization
What was Ordinary in the Antiquity looks Odd today, due to the Greco-centric Fallacy of the Biased European Colonial 'Academics'
Contents
Introduction
I. Fayoum, Al Bahnasa (Oxyrhynchus), and Ancient Egyptian Papyri
II. Karl Wessely and his groundbreaking research and publications
III. Papyrus fragment 1224 of Karl Wessely's SPP VIII
IV. Βουλγαρικ- (Vulgarik-)
V. Eastern Roman Emperor Maurice's Strategicon and the Bulgarian cloaks
VI. Historical context and the Ancient History of Bulgars
VII. Historical context, the Silk Roads, and Bulgarian exports to Egypt
VIII. Academic context and the Western falsehood of a Euro-centric World History
i- the conceptualization of World History
ii- the contextualization of every single document newly found here and there
iii- the stages of historical falsification that were undertaken over the past 500 years
iv- the forgers themselves and their antiquity
v- and last but not least, several points of
a) governance of modern states
b) international alliances, and
c) the ensuing captivity of all the targeted nations, each one well-adjusted into the preconceived role that the forgers invented for it
Contents
Introduction
I. A fictional concept: the origin of the fraud
II. A construct based on posterior textual sources
III. The deceitful presentation
IV. 5th century BCE texts found in 15th c. CE manuscripts do not make 'History'.
V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission
VI. Darius I the Great, the Behistun inscription, and Ctesias
VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the 'Ancient Greek sources'
VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis
IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus
亞里斯多德作為歷史偽造品,西方世界的虛假歷史和腐爛的基礎,金灿荣和他敏銳的評論
Аристотель как историческая подделка, фальшивая история и гнилые основы западного мира, и проницательные комментарии профессора Цзинь Канронга
Contents
I. Aristotle: a Major Founding Myth of the Western World
II. When, where and by whom was the Myth of Aristotle fabricated?
III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)
IV. Aristotelization: First Stage of the Westernization and the Colonization of the World
V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization
VI. The Modern Western World as Disruption of History
VII. The Myth of Aristotle and the Monstrosity of Western Colonialism
More Related Content
Similar to Irrelevant Giscard: the Anti-Turkish Euro-Myopic
First published on 29th May 2020 here:
https://megalommatis.wordpress.com/2020/05/29/29-may-1453-the-most-useless-ottoman-victory/
Excerpt:
Who went beyond plots and schemes?
Surely only one! But he was great enough to do so: Mustafa Kemal Ataturk.
He terminated the otherwise useless status of the ominous city as a capital of two long lasted empires that were both defunct long before their respective death certificate's issuance dates.
Kemal Ataturk proved also to be the greater historian of his times, because he convincingly concluded what Eastern Roman 'basileis' and Ottoman sultans / caliphs failed to ever understand:
- either Constantinople or Istanbul, this city failed the two empires.
In other words, the capital city and the therein prevailing theological circles was the main reason the Eastern Roman Empire and the Ottoman Empire / Caliphate failed.
In both cases, the administration of the capital city was caught in conflict with overwhelming movements in Anatolia (Icon-fighters / Iconomachy and Paulicianism at the times of the Eastern Roman Empire; Qizilbash and Bektashi at the times of the Ottoman Empire / Caliphate).
In all of the aforementioned four cases, the ominous Constantinopolitan / Istanbulite administration acted as a heinous, heretic and lunatic, extremist group that brought about short term prevalence and long term disaster.
In all four cases, the imperial administration used the army to squelch the opponents, thus alienating the bulk of the Anatolian population which constituted for 1600 years the vertebral column of the imperial state.
Constantinople / Istanbul was unfit to become a capital city for empires controlling Anatolia and the Balkans to say the least. The capital had to be located in Anatolia, in Cappadocia; and Kemal Ataturk draw a correct conclusion that historians and academics had failed and still fail to conclude.
With capital at Caesarea, the Eastern Roman Empire would have lasted longer.
With capital at Kayseri, the Ottoman Empire / Caliphate would have lasted longer.
This document discusses the semantic slippage of the concept of "Europe" over time and argues against the Eurocentric view of modernity. It makes the following key points:
1) The modern concept of "Europe" developed from the 15th century onward and usurped a name that originally belonged to other regions. Europe was previously seen as uncivilized by classical Greeks.
2) There is no direct lineage from ancient Greece to modern Europe - various cultural influences from the Arab world, Byzantine Empire, and others were involved.
3) By the 15th century, Europe was a peripheral region situated on the western edge of the larger Euro-Afro-Asian continent, not the center of
Hitler Youth 1922 1945-an illustrated historyOdal Rune
The document provides background information on the Hitler Youth organization in Nazi Germany. It discusses how the Hitler Youth was part of Hitler's goal of having total control over every aspect of German citizens' lives from childhood through adulthood. Membership in the Hitler Youth or other Nazi-controlled organizations was essentially compulsory. The Hitler Youth played a key role in indoctrinating German youth with Nazi ideology and preparing them for military service. Over time, the Hitler Youth took on more explicitly military roles as Hitler's regime became more belligerent in the lead up to World War 2.
Europe is a continent with a rich history and cultural heritage spanning centuries. Ancient Greek and Roman civilizations greatly influenced modern Europe through developments in philosophy, science, law, and more. Throughout the Middle Ages, Europe experienced invasions, the rise of feudalism, and growth of trade routes. The Industrial Revolution transformed Europe and marked the beginning of mass urbanization and new technologies. Today, Europe comprises many nations, each with unique traditions, but united as a community that has overcome conflicts and built cooperative institutions like the EU.
Initially published on 23 June 2004 in Politics Forum
https://www.politicsforum.org/forum/viewtopic.php?t=24876
Republished on 24 September 2006 in Buzzle
Excerpts:
The absolute reality that the colonial empires could not have existed without the unleashed armies of the Orientalists of all sorts, decipherers of forgotten scriptures, epigraphists, philologists, historians, archeologists, ethnologists, anthropologists, architects, specialists in Linguistics, Numismatics, History of Religion, Comparative Literature, Art History, Political, Social and Economic History, etc. has been kept as a hermetic secret.
And more the Orientalist colonial armies of specialists advanced in their work of deciphering and learning the 'other' (thus empowering their countries with the unsurpassed, incommensurate strength of the newly acquired ancient knowledge and spirituality), more the colonial diplomats were pulling strengths in a way that Ottomans, Mughal, Iranians and others be further engulfed into
a) barbaric ignorance and lack of identity,
b) cultural somnolence,
c) hysteric hatred of the Lumieres, and of the Antiquities emanating from the just rediscovered access to ancient civilizations, and
d) minimization of the Islamic civilization into a caricature of few religious prescriptions able to guarantee the besotted 'believers' a Paradise in the 'other world'!
To put it in a very simple way, Napoleon would have never gone to Egypt (1798) without his many dozens of academia, who achieved a unique scholarly breakthrough by publishing the unprecedented ‘Description de l’ Egypte’.
First published on 11th February 2021 here:
https://megalommatiscomments.wordpress.com/2021/02/11/turkey-china-and-the-diverse-forms-of-colonial-forgery-of-history-fake-muslims-and-the-fake-states-of-greece-russia-iran-india-israel-and-ethiopia/
Turkey, China and the Diverse Forms of Colonial Forgery of History: Fake Muslims and the Fake States of Greece, Russia, Iran, India, Israel, and Ethiopia
Turkey and China: an Alliance to Conquer the World – Part III
There are no prosperous countries, successful states and victorious armies, but forceful societies; this means creative, expanding cultures and triumphant faiths. In Modern Times and among the developed countries, cultures have been mostly supplanted by state-controlled education, which is geared in order to apply preconceived ideas and fabricated dogmas on a degraded society with abandoned moral values, mutating cultures, highly politicized faith, and therefore ailing structures. When a religion is turned to mere political ideology, the faith is dead and the culture is putrefied. The society that lives this tragedy is a passive corpse unable for action, let alone continuity or survival. Then, the nation in question has gradually become a tool for the materialization of the political targets of secluded elites that have full consciousness of their criminality.
Dr. andreas r wesserle death and rebirth - european political observations ...RareBooksnRecords
This document provides a summary of current political trends in Europe based on an analysis of nationalism, Russia, America, and Germany. It discusses how recent elections in Germany showed gains for more radical anti-establishment parties at the expense of traditional conservative parties. It analyzes Russian foreign policy goals of maintaining territorial conquests while gaining footholds around the world. It notes Russia exploits weaknesses in opponents like damaging Germany's relationship with the US. It posits Russia may pursue strategic withdrawal from Eastern Europe if internal problems rise regarding succession and restive non-Russian populations.
92510 124 PMThe End of History - Francis FukuyamaPage .docxransayo
9/25/10 1:24 PMThe End of History? - Francis Fukuyama
Page 1 of 16file:///Users/ricklevitt/Library/Mail%20Downloads/The%20End%20of%20History%3F%20-%20Francis%20Fukuyama.html
The End of History?*
Francis Fukuyama**
IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that
something very fundamental has happened in world history. The past year has seen a flood of articles
commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many
regions of the world. Most of these analyses lack any larger conceptual framework for distinguishing
between what is essential and what is contingent or accidental in world history, and are predictably
superficial. If Mr. Gorbachev were ousted from the Kremlin or a new Ayatollah proclaimed the
millennium from a desolate Middle Eastern capital, these same commentators would scramble to
announce the rebirth of a new era of conflict.
And yet, all of these people sense dimly that there is some larger process at work, a process that gives
coherence and order to the daily headlines. The twentieth century saw the developed world descend
into a paroxysm of ideological violence, as liberalism contended first with the remnants of absolutism,
then bolshevism and fascism, and finally an updated Marxism that threatened to lead to the ultimate
apocalypse of nuclear war. But the century that began full of self-confidence in the ultimate triumph
of Western liberal democracy seems at its close to be returning full circle to where it started: not to an
"end of ideology" or a convergence between capitalism and socialism, as earlier predicted, but to an
unabashed victory of economic and political liberalism.
The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable
systematic alternatives to Western liberalism. In the past decade, there have been unmistakable
changes in the intellectual climate of the world's two largest communist countries, and the beginnings
of significant reform movements in both. But this phenomenon extends beyond high politics and it
can be seen also in the ineluctable spread of consumerist Western culture in such diverse contexts as
the peasants' markets and color television sets now omnipresent throughout China, the cooperative
restaurants and clothing stores opened in the past year in Moscow, the Beethoven piped into Japanese
department stores, and the rock music enjoyed alike in Prague, Rangoon, and Tehran.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period
of postwar history, but the end of history as such: that is, the end point of mankind's ideological
evolution and the universalization of Western liberal democracy as the final form of human
government. This is not to say that there will no longer be events to fill the pages of Foreign Affair's
yearly summaries of international relations, for the victory of liberalism has occurred pri.
The First Political Theory (liberalism) is short of breath and although it has achieved boundless totalitarian power, it is no longer able to ensure order. It will explode like Aesop's frog: it swelled beyond its ability to bear "
The document discusses the emergence of a new multipolar world order as liberalism declines and is no longer able to ensure order. It argues that liberalism has achieved totalitarian power but is now short of breath. The failure of unions and parties indicates that the First Political Theory of liberalism is declining. A new multipolar world order will see the defeat of American unipolar hegemony. The desirable scenario is the overthrow of unipolarity and affirmation of a multipolar order that respects cultural diversity. The Russian-Ukrainian war is accelerating changes and signs of a new multipolar world are already emerging as countries coordinate financially without the dollar.
The document discusses the emergence of a new multipolar world order as liberalism declines and is no longer able to ensure order. It argues that liberalism has achieved totalitarian power but is now short of breath. The failure of unions and parties indicates that the First Political Theory of liberalism is declining. A new multipolar world order will see the defeat of American unipolar hegemony. The desirable scenario is the overthrow of unipolarity and affirmation of a multipolar order that respects cultural diversity. The Russian-Ukrainian war is accelerating changes and signs of a new multipolar world are already emerging as countries coordinate financially without the dollar.
The document provides background on life in medieval Europe during the Middle Ages. It discusses the political landscape following the fall of Rome, including the rise of smaller kingdoms and the role of the Catholic Church. It also describes economic and social changes over time, such as the development of feudalism, the impact of the Black Death, and increasing power of towns and trade guilds. Overall, the Middle Ages was a transformative period in European history marked by political instability, economic shifts, and significant social changes.
This document summarizes Turkey's ongoing refusal to recognize the Republic of Cyprus or acknowledge the Armenian Genocide, which have blocked its accession to the European Union. Turkey refuses to recognize Cyprus, an EU member, due to the Cyprus dispute. It also will not acknowledge the 1915 genocide of Armenians by the Ottoman Empire due to domestic political concerns. As a result, Turkey has cut off contact with EU bodies and seems unwilling to join the EU, despite its economic and strategic benefits, due to these uncompromising positions.
This document contains summaries of 6 articles from the issue no. 5, 2014 of the publication "Justitiële verkenningen" on the theme of Europe and its Roma people. The summaries briefly describe that the articles discuss how Europe invented images of the Roma people, the persecution of Roma in Germany from 1407-1945, the Romani language spoken by Roma and Sinti people, the current socio-economic and political marginalization of Roma in Europe, debates around Roma culture and integration in the Netherlands, and a critical evaluation of Dutch policies regarding Roma minority groups.
The document traces the history and development of the idea of Europe from its earliest mentions in ancient Greek texts to the present day European Union. It discusses key moments like the Roman Empire unifying much of Europe, Charlemagne being crowned emperor in 800, the intellectual revival of the 12th century, the rise of nationalism in the 19th century, two world wars prompting further integration, and treaties like the EU's Maastricht Treaty. The overarching message is that the European idea has evolved greatly over two millennia through periods of both unity and division.
STANFORD ITALIAN REVIEW Editor John Freccero Associa.docxwhitneyleman54422
STANFORD ITALIAN REVIEW
Editor
John Freccero
Associate Editor
Jeffrey Schnapp
Editorial Committee
Beverly Allen Judith Brown Robert Harrison Carolyn Springer
Assistant to the Editors
Editorial Board
Nino Borsellino
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Kurt Forster
Giulio Lepschy
Nicolas Perella
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Andre Rochon
Lawrence Ryan
Cesare Vasoli
Ludovico Zorzi
Louise Freeman
Advisory Board
Fredi Chiappelli
Giovanni Da Pozzo
Teresa De Lauretis
Dante Della Terza
Giuseppe Mammarella
Anthony Molho
Anthony Oldcorn
Giorgio Padoan
Eduardo Saccone
John Scott
Maria Picchio Simonelli
Founder
Alphonse J uilland
The Stanford Italian Review, published under the auspices of the Department of French
and Italian of Stanford University, is devoted to critical essays in the area of Italian
Studies. It will publish articles on literature (especially in the context of other in-
tellectual activities, or other literary traditions), culture, and politics. In addition
to monograph essays, each issue may offer interviews, original texts and documents,
reviews of several works by a single author or on a specific subject.
Contributions (in English or in Italian) should be no longer than 25 typewritten,
doublespaced pages and should follow the MLA Style Manual (1985). Articles and
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should be sent to Anma Libri, P.O. Box 876, Saratoga, California 95071, USA.
c 1990 by ANMA Libri & Co.
All rights reserved.
Printed in the United States of America.
STANFORD ITALIAN REVIEW
VOLUME VIII, NO. 1-2
FASCISM AND CULTURE
Edited by
JEFFREY SCHNAPP AND BARBARA SPACKMAN
Contents
Jiffrey Schnapp & Barbara Spackman, Introduction
Renzo De Felice, Fascism and Culture in Italy:
Outlines for Further Study
Heesok Chang, Fascism and Critical Theory
Russell A. Bennan, The Aestheticization of Politics:
Walter Benjamin on Fascism and the Avant-Garde
Jiflrey Schnapp, Forwarding Address
Barbara Spackman, The Fascist Rhetoric of Virility
Paolo Valesio, Ungaretti and the Miles Patiens:
Dannunzian Genealogies
Ruth Ben-Ghiat, The Politics of Realism: Corrente
di Vita Giovanile and the Youth Culture of the 1930s
Diane Ghirardo, .City and Theater: The Rhetoric
of Fascist Architecture
Italo Calvina, The Dictator's Hats
David Humphrey, The Dictator's Bodies
Dux Italiae
Jiffrey Schnapp & Barbara Spackman, Selections from
the Great Debate on Fascism and Culture:
Critica Fascista 1926-1927
1
5
13
35
53
81
103
139
165
195
211
221
235
52 Fascism and Culture
"refeudalization," i.e., the demise of a public of rational debate, re-
placed by a consumerist cu.
Similar to Irrelevant Giscard: the Anti-Turkish Euro-Myopic (17)
Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений
Содержание
Введение
I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком
II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств
III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками
IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»
V. Достоинство иранцев и палестинцев является наиболее спорным вопросом
VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной
VII. Военные и фермеры против королевской семьи и аятолл
VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам
Contents
Introduction
I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.
II. Political situations and international relations do not define the nature of regimes, governments, and states.
III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.
IV. All mass media report the same lies, changing only the «chess sets».
V. The dignity of the Iranians and the Palestinians is a most controversial subject.
VI. Believing promises given by enemies disguised as friends may be lethal.
VII. Military and farmers against the royals and the ayatollahs
VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.
За пределами афроцентризма: предпосылки для того, чтобы Сомали возглавила африканскую деколонизацию и девестернизацию
Содержание
Введение
I. Деколонизация и отказ афроцентрической интеллигенции
II. Афроцентристским африканским ученым следовало бы отобрать египтологию у западных востоковедов и африканистов.
III. Западная узурпация африканского наследия должна быть отменена.
IV. Афроцентризм должен был включать в себя резкую критику и полное неприятие так называемой западной цивилизации.
V. Афроцентризм как форма африканского изоляционизма, проводящая линию разделения между колонизированными странами Африки и Азии.
VI. Общая оценка человеческих ресурсов, времени и необходимых затрат
VII. Деколонизация означает, прежде всего, деанглификацию и дефранкизацию.
Contents
Introduction
I. Decolonization and the failure of the Afrocentric Intelligentsia
II. Afrocentric African scholars should have been taken Egyptology back from the Western Orientalists and Africanists
III. Western Usurpation of African Heritage must be canceled.
IV. Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization
V. Afrocentrism as a form of African Isolationism drawing a line of separation between colonized nations in Africa and Asia
VI. General estimation of the human resources, the time, and the cost needed
VII. Decolonization means above all De-Anglicization and De-Francization
What was Ordinary in the Antiquity looks Odd today, due to the Greco-centric Fallacy of the Biased European Colonial 'Academics'
Contents
Introduction
I. Fayoum, Al Bahnasa (Oxyrhynchus), and Ancient Egyptian Papyri
II. Karl Wessely and his groundbreaking research and publications
III. Papyrus fragment 1224 of Karl Wessely's SPP VIII
IV. Βουλγαρικ- (Vulgarik-)
V. Eastern Roman Emperor Maurice's Strategicon and the Bulgarian cloaks
VI. Historical context and the Ancient History of Bulgars
VII. Historical context, the Silk Roads, and Bulgarian exports to Egypt
VIII. Academic context and the Western falsehood of a Euro-centric World History
i- the conceptualization of World History
ii- the contextualization of every single document newly found here and there
iii- the stages of historical falsification that were undertaken over the past 500 years
iv- the forgers themselves and their antiquity
v- and last but not least, several points of
a) governance of modern states
b) international alliances, and
c) the ensuing captivity of all the targeted nations, each one well-adjusted into the preconceived role that the forgers invented for it
Contents
Introduction
I. A fictional concept: the origin of the fraud
II. A construct based on posterior textual sources
III. The deceitful presentation
IV. 5th century BCE texts found in 15th c. CE manuscripts do not make 'History'.
V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission
VI. Darius I the Great, the Behistun inscription, and Ctesias
VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the 'Ancient Greek sources'
VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis
IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus
亞里斯多德作為歷史偽造品,西方世界的虛假歷史和腐爛的基礎,金灿荣和他敏銳的評論
Аристотель как историческая подделка, фальшивая история и гнилые основы западного мира, и проницательные комментарии профессора Цзинь Канронга
Contents
I. Aristotle: a Major Founding Myth of the Western World
II. When, where and by whom was the Myth of Aristotle fabricated?
III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)
IV. Aristotelization: First Stage of the Westernization and the Colonization of the World
V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization
VI. The Modern Western World as Disruption of History
VII. The Myth of Aristotle and the Monstrosity of Western Colonialism
Introduction
I. Chinese as the First Foreign Language in Egypt
II. Systematic Dissociation and Separation from Western Europe and North America
III. The Egypt - Sudan - Libya Confederation
IV. How the Chinese-Egyptian Alliance will reshape Africa into Five Mega-States
Contents
Introduction
I. Toshka or New Valley Project
II. Water Desalination Plants
III. Relocation of a Sizeable Part of Egypt's Population
IV. The Rafah-Taba Canal
V. Twenty (20) Chinese Universities to operate in Egypt
--------
First published on 18th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/18/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iv/
Contents
I. Grave Threats for Egypt's Existence and Serious Danger for China's Expansion
II. Perspectives of the Strategic Alliance between Egypt & China
III. Two Chinese Military Bases in Egypt: One Million Chinese Military on African Soil
IV. Joint Chinese-Egyptian Military Operations in Sudan and the Perspectives of a Chinese-Egyptian-Sudanese Alliance
V. Joint Chinese-Egyptian Military Operations in Libya and the Perspectives of a Chinese-Egyptian-Libyan Alliance
----------
First published on 16th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/16/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iii/
The rise of China as a world superpower has hitherto been a long path marked with several successes and advances, but also significant drawbacks and failures. The Arab Spring can be seen from many viewpoints and interpreted as per its impact on diverse states, but it was indisputably a severe impediment to China's attempt to penetrate in Africa and offer the numerous African nations a trustworthy perspective and a valuable support in terms of nation building and sustainable development. It goes without saying that, if the Chinese establishment truly intends to bring forth a groundbreaking change at the worldwide level, Beijing must carefully take the lesson of those circumstances before 13 years and overwhelmingly modify China's understanding of perplex situations and approach to long standing problems, notably the European colonialism in Africa and elsewhere.
In the first part of this series of articles, I expanded on a) the centuries-old Western hatred of Egypt, b) the existing historical threats against the Valley of the Nile, c) the gradual process of decomposition that the criminal Western gangsters applied to Libya and the Sudan over the past 12 years, and d) the direct relationship between the otherwise worthless Renaissance Dam (also known as GERD), which has been built in the Occupied Benishangul land (currently province) of Abyssinia (Fake Ethiopia), and the Abyssinian 'Prophecy' against Egypt and Sudan. This is the link:
https://megalommatiscomments.wordpress.com/2024/01/01/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival/
In the present article, I will complete the presentation of the Egyptian approach to the need of the Egyptian-Chinese Military Alliance and I will expand on the Chinese perspective towards the topic.
Contents
I. The War in Gaza and the Destabilization of the Red Sea Region
II. The Rise of China as a World Super-power
III. The Irrevocable Prerequisites of China's Worldwide Predominance
The Western World hates Egypt terribly; that's why all the administrations of the country -pseudo-royal (khedivial), presidential (military) or Islamist (republican)- were always appointed after French, English and/or American decision or active involvement and with Western support only to function as local ignorant servants definitely unable to fathom the deeply self-destructive nature of the acts that their foreign masters force them to implement, and absolutely unsuspicious of the venomous hatred that their beastly superiors harbor against the Holy Land that is the Valley of the Nile down to Khartoum.
Contents
I. Western Hatred against Egypt and Plans against Mankind
II. The End of Egypt may be very close
III. Egypt and the Pulverization of Sudan and Libya
IV. The Renaissance Dam in the light of the Abyssinian 'Prophecy' against Egypt and Sudan
Περιεχόμενα
Α. Πνευματικότητα, Θρησκείες, Θεολογίες και Ιδεολογίες
Β. Αποδοχή μιας άλλης θρησκείας και δράση προσηλύτων
Γ. Εγκλήματα προσηλυτιστών
Δ. Αλλαγή θρησκείας, προσηλυτισμός και πολυπολιτισμικότητα
Ε. Δεν υπάρχει το Ισλάμ ως θρησκεία χωρίς τις ιστορικές ισλαμικές επιστήμες
Επίλογος
Προτάσεις για την Υπέρβαση της Θράκης, του Κοσμά Μεγαλομμάτη: Εξόρμηση, 5 Μαρτίου 1990; Πολιτικά Θέματα, 2-8 Μαρτίου 1990; Οικονομικός Ταχυδρόμος, Ιούλιος 1990
Proposals to transcend the problem in Thrace, by Cosmas Megalommatis: Exormisi (Sortie), 5 March 1990; Politika Themata (Political Matters), 2-8 March 1990; Oikonomikos Tahydromos (Economic Courier), July 1990
Предложения по преодолению проблемы во Фракии, автор Космас Мегаломматис: Exormisi (Вылазка), 5 марта 1990 г.; Политика Фемата (Политические вопросы), 2–8 марта 1990 года; Ойкономикос Тагидромос (Экономический курьер), июль 1990 г.
Σουννίτες και Σιίτες: στη ρίζα της διαφοράς, του Κοσμά Μεγαλομμάτη – Εποπτεία 119, Ιανουάριος 1987, σελ. 29-37
Sunnis and Shiites: at the root of the dispute, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 29-37
Сунниты и шииты: в основе спора, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., с. 29-37
Η διεθνής αντιμετώπιση της ισλαμικής Περσίας, του Κοσμά Μεγαλομμάτη: Εποπτεία 119, Ιανουάριος 1987, σελ. 38-48
How the international community treated the Islamic Republic of Iran, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 38-48
Как международное сообщество относилось к Исламской Республике Иран, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., стр. 38-48
Η Πολιτική Ζωή στην Ισλαμική Περσία, του Κοσμά Μεγαλομμάτη: Εποπτεία 119, Ιανουάριος 1987, σελ. 19-28
Political Life in Islamic Iran, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 19-28
Политическая жизнь в исламском Иране, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., с. 19-28
——————————–
Συνήθεις αναγνώστες μου θα παραξενευθούν επειδή χρησιμοποιώ τον όρο ‘Περσία’ αντί ‘Ιράν’ στο συγκεκριμένο άρθρο, καθώς και σε πολλά άλλα άρθρα, εγκυκλοπαιδικά λήμματα, επιστημονικ΄ά άρθρα, και βιβλία δημοσιευμένα στην δεκαετία του 1980 και στις αρχές του 1990. Αυτό οφείλεται στο γεγονός ότι ο όρος αυτός είναι περισσότερο γνωστός και αγαπητός στο ελληνόφωνο αναγνωστικό κοινό, ενώ ο όρος ‘Ιράν’ ακούγεται μάλλον ξενικός. Τότε έγραφα για να πληροφορήσω και να κατατοπίσω σχετικά με θέματα ιστορικού, πνευματικού, θρησκευτικού και πολιτιστικού ενδιαφέροντος σχετιζόμενα με το Ιράν, καθώς και για υποθέσεις επιμελώς αποκρυμμένες σε όλο τον δυτικό κόσμο, όπως επίσης και για δημιουργήσω συμπάθεια προς το Ιράν εναντίον του οποίου στρέφονταν η Δυτική Ευρώπη, το σοβιετικό μπλοκ, οι ΗΠΑ, άλλες δυτικές χώρες, και τα τρισάθλια σκουπίδια των εθελόδουλων κυβερνητών του ανύπαρκτου και ανυπόστατου “αραβικού” κόσμου. Βεβαίως και τότε γνώριζα πολύ καλά ότι ο εξεπίτηδες προτιμώμενος από την μεροληπτική, αποικιοκρατική, δυτική βιβλιογραφία όρος ‘Περσία’ είναι ολότελα λαθεμένος, επειδή το Φαρς (Περσία) αποτελεί μόνον ένα μικρό τμήμα του ιστορικού Ιράν.
Several of my readers may be astounded because I use the term ‘Persia’ instead of ‘Iran’ in this article, as well as in many other articles, entries to encyclopedias, scholarly articles and books published in the 1980s and the early 1990s. This is due to the fact that this term is better known and preferred by the Greek-speaking readership, while the term ‘Iran’ sounds rather foreign to them. At the time, I was writing in order to inform and enlighten about historical, spiritual, religious and cultural topics pertaining to Iran, as well as about matters carefully hidden throughout the Western world, and in order to generate sympathy for Iran against which Western Europe, the Soviet bloc, the USA, other Western countries, and the wretched, docile and useless rulers of the non-existent “Arab” world had formed an alliance. Of course, even then, I was fully aware of the fact that the term ‘Persia’, which is intentionally supported by the biased colonial Western scholarship, is wrong; this is so because Fars (Persia) is only a small part of historical Iran.
Κοσμάς Μεγαλομμάτης, Ουροβόρος: Παγκόσμια Μυθολογία, Ελληνική Εκπαιδευτική Εγκυκλοπαίδεια, 1989
Кузьма Мегаломматис, Уроборос (свернувшийся в кольцо змей или дракон, кусающий себя за хвост): мировая мифология, Греческая педагогическая энциклопедия, 1989
Kosmas Megalommatis, Ouroboros oder Uroboros (‘Selbstverzehrer’ oder ‘Schwanzverzehrender’ / eine zusammengerollte Schlange oder ein Drache, der sich in den Schwanz beißt): Weltmythologie, Griechische Pädagogische Enzyklopädie, 1989
Kosmas Gözübüyükoğlu, Ouroboros (kendi kuyruğunu ısıran bir yılan): Dünya Mitolojisi, Yunan Pedagoji Ansiklopedisi, 1989
قزمان ميغالوماتيس، اوروبروس (دُنبخوار/مار یا اژدهایی است که دماش را میخورد): اساطیر جهانی، دایره المعارف آموزشی یونانی، 1989
Côme Megalommatis, Ouroboros (un serpent ou un dragon qui se mord la queue): Mythologie mondiale, Encyclopédie pédagogique grecque, 1989
1989 قزمان ميغالوماتيس، الأوربوروس (الثعبان أو التنين وهو يأكل ذيله.) : الأساطير العالمية، الموسوعة التربوية اليونانية،
Cosimo Megalommatis, Urobòro (chiamato anche uroburo o uroboros o ancora ouroboros / un serpente o un drago che si morde la coda, formando un cerchio senza inizio né fine): mitologia mondiale, Enciclopedia pedagogica greca, 1989
Cosimo Megalommatis, Uróboros (uróboro o ouroboro o uroboro / serpiente que se come la cola): mitología mundial, Enciclopedia pedagógica griega, 1989
Cosmas Megalommatis, Ouroboros (or Uroboros / a serpent or dragon eating its own tail): World Mythology, Greek Pedagogical Encyclopedia, 1989
Christian persecution in Islamic countries has intensified, with alarming incidents of violence, discrimination, and intolerance. This article highlights recent attacks in Nigeria, Pakistan, Egypt, Iran, and Iraq, exposing the multifaceted challenges faced by Christian communities. Despite the severity of these atrocities, the Western world's response remains muted due to political, economic, and social considerations. The urgent need for international intervention is underscored, emphasizing that without substantial support, the future of Christianity in these regions is at grave risk.
https://ecspe.org/the-rise-of-christian-persecution-in-islamic-countries/
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Irrelevant Giscard: the Anti-Turkish Euro-Myopic
1. Irrelevant Giscard: the Anti-Turkish
Euro-Myopic
Analysis of the inconsistent argumentation published by the former French
President in Zaman (25 November 2004) under the title 'Return to Reason'.
Refutation of Valery Giscard d’ Estaing's erratic approach to World History
Part I: the Historical Approach
By Prof. Dr. Muhammad Shamsaddin Megalommatis
The debate was already long and passionate, regrouping former prime
ministers like Michel Rocard, and involving scholars like Erol Manisali, when
the former president of France, Valery Giscard d’ Estaing, started first
speaking, earlier this year in Athens, about the forthcoming eventual
adhesion of Turkey in the European Union. The present article does not
advance an argument in favor or against the participation of Turkey in the
European Union. It consists only in a historical academic refutation of
arguments introduced by past or current politicians in a way to serve their
political agenda; as such these arguments consist – at times – in an abhorrent
alteration of History that cannot be tolerated anymore in our global world.
The article addresses the basic historical approach arguments.
Turkey is not responsible for the erroneously composed
EuropeanConstitution.
In an ostensibly biased point of his intervention, the former French president
referred to the – already elaborated but still waiting electoral endorsement
and ultimate ratification – European Constitution. He said:
"As regards the Parliament, the maximum number of Members has already
been set at 750, and it is provided that the breakdown of its membership be
divided up among the States in proportion with its population size, with an
adjustment in favour of the smaller states, and a maximum number of 96
members per state. If Turkey were to join the European Union, it would
account for a little over 15 percent of its population. It would therefore have
96 members, at a parity with Germany. To make room for these new
members, the number of other States' representatives, notably those of Great
Britain, France and Italy, would have to be reduced.
As regards the Council of Ministers, the Constitution provides for recourse to
a double majority: for a decision to be adopted, it must receive the support of
at least 55% of the States, representing at least 65 percent of the Union's
population. With its 15%, Turkey becomes a key factor in the decision-making
2. process. It is hard to forget Spain and Poland's recent opposition to voting by
a double majority, even though it was only a matter of being at a
disadvantage in terms of a few points. The entry of Turkey would result in a
disadvantage of fifteen points"!
What one can easily understand through these points is that the Committee
tasked to elaborate the European Constitution did a very bad job! The
president of the Committee was precisely the former French president
himself, so even worse for him to speak now in this way, since he had the
opportunity to come up with a different draft…
What is very clear through the above two paragraphs is that the European
Constitution is going probably to be – if finally accepted – the first
fundamental chart in the World History to be composed without the slightest
political vision, without the least historical forethought, and without the
minimal ideological - philosophical farsightedness! This unbelievable
situation implies that it just pleased some obscure French bureaucrats to
rashly produce a piece of ‘paper’, just presuming that Europe is limited
within the present borders of the 25-state European Union, with the
'convenient' and 'affordable' exception of few extra Balkan states.
The answer to this aberration is that the Constitution is then politically
wrong, conceptually false, and historically inconsistent; if accepted, it is going
to create a counterfeit Europe, a state that would neglect and reject the real
European historical evidence.
Such a state - Mr. Giscard should know - would be predestined to doom…
Political Vision within a Constitution
There cannot be a Constitution without a political vision, a plausibly correct
reassessment of the past, and an identification of philosophical – ideological
targets. As French, Mr. Giscard should know that the French Revolution was
concluded with a Constitution that opened the modern European horizons for
Parliamentary Democracy, Liberty, Equality and Fraternity. It is not sure at all
that the paper prepared by the Giscard committee is about to offer a parallel
vision of a multicultural Europe, which is the top demand of the continent's
populations nowadays. ‘Communautarisme’ does not appeal to either
Giscard or Chirac!
Identification of philosophical – ideological targetswithin a
Constitution
As European, Mr. Giscard should also know that the 1917 October Revolution
in Russia was fulfilled with the Constitution of the first Soviet state in the
world. That constitution reflected a precise philosophical – ideological
background, Marxism – Leninism in this case, as all anterior and posterior
constitutions respectively did: the French Third Republic constitution (anti-
3. monarchical, anti-clerical, secular, parliamentary Republic), the constitution
of the Bundesrepublik Deutschland (the epitome of federal anti-Nazism), and
various other fundamental laws. What is the Giscard ideology?
A plausibly correct reassessmentof the past within a
Constitution
As citizen of the world, Mr. Giscard should in the same way know that the
American Revolution – to which so many French contributed – ended up with
the Constitution of the first anti-Colonial Democracy in the world. That
Constitution consisted in an adequate reassessment of the Colonial History to
which it did put an end across the then nascent USA. In addition, it expressed
a major rebuttal of the Dark Ages, shifting towards the revivification of the
democratic aspects of the Classical, Greco-Roman world. What is Giscard’s
possible conception of European History?
Giscard’s false and waned spectrum Greco-RomanEurope
It would be very useful to report his own words that unveil a dwindled and
waned spectrum of Greco-Roman Europe, which testifies to the fact he did
not learn any lesson from the History. Thus spoke Giscard:
‘Europeans need to strengthen their sense of identity. "European patriotism"
can only begin to exist when European citizens become conscious of
belonging to a common whole.
The European Convention sought to better define the basic foundation of this
common whole: 'the cultural contributions of Ancient Greece and Rome, the
religious heritage which permeates European life, the creative impetus of the
Renaissance, the philosophy of the Age of Enlightenment, the input of
rational and scientific thought'.
Through these few words, we understand that Giscard’s Committee realized
very well the need for a historical reassessment, but failed to opt for the
correct one! If we leave aside the later parts starting with Renaissance, we are
met with a nefarious picture of a faded blossom, a shrunk continent, a
shriveled world.
The Phoeniciansand the Carthaginiansare missing!
Why is Europe limited in the cultural contributions of Ancient Greece and
Rome only?
The Phoenicians and the Carthaginians, who settled and developed great
civilizations in Sicily, Sardinia, the Iberian coast, and the Aegean Sea, are a
seminal part of the European History too. It is well known that Phoenicians
introduced in their colonies a direct democratic, representative political
system, and it is also known that Phoenicians introduced it in Athens.
4. Where are the Scythians, the Cimmerians, and the Celts?
The Scythians, the Cimmerians, and the Celts are part of the European
identity too; how can we delete Stonehenge, the dolmens and the menhirs of
France, and the basic ethnic and racial background of the peoples of today’s
North-Western Europe? Does Vircingetorix mean nothing to Giscard?
AncientGreeksdwelled on both, Europeanand Asiatic
territories.
An idealized and nonexistent form of Ancient Greece and Rome cannot serve
as model either to Modern Europe or to anybody else. What was Ancient
Greece? A number of various peoples, namely the Achaeans, the Aeolians, the
Ionians, and the Dorians, never unified, and always being in strife with each
other and with the non-Greek Pelasgians. Although they did not expand in
the northern parts of present day Greece, since that territory belonged to the
Macedonians, another people with different language, Ionians, Aeolians, and
Dorians dwelled on both, European and Asiatic territories.
Through Giscard's approach, if we exempt Turkey from any sort of European
character, Carian Herodotus, and almost all the Pre-Socratic philosophers,
Thales, Anaximander, Anaximenes, Pythagoras, and the like, were elements
of Asiatic culture. Great!
Then, last but not least, Homer belongs to the Asiatic territory of Turkey, so
Giscard will drive him out of Europe, in the same way Achaeans drove the
Pelasgians out of Troy!
Either Turkey belongs to Europe or Homer is rejected by the counterfeit
Europe of Giscard's band…
Rome’sOrigins are Asiatic too!
And how it comes that Trojans are not considered as European when at home,
in NW Turkey, but become Europeans, when they travel to Rome like
Aeneias? Has Giscard heard of Aeneid? Virgil?
Of course, all this is just the ostentatious, upper part of the iceberg! The most
important points follow.
If Giscard neglectsTurkey, Alexanderthe Greatrejected Europe!
How can one consider king Alexander of Macedonia, rejected by the
Athenians and by the famous orator Demosthenes, as a 'European' without
taking his model into proper account? Alexander did not see the Adriatic
coast of Illyria, did not set foot on the Greek islands of the Ionian Sea, and did
not advance even 1 km beyond the western borders of Macedonia, whereas
his military expeditions and invasions drove him more than 4000 km away in
the East, on rather Asiatic territory!
5. For Alexander, Egypt (Africa) was more important than the Ancient Greek
cities – colonies of the Black Sea.
Syria and Judea were more valuable to him than Iberia.
Even more so, Persia was more precious for Alexander than the Italian
peninsula.
For Alexander, apparently Amun - Ra was far more sublime than Zeus,
Jupiter and the Celtic gods.
Furthermore, Bactria, Sogdiana, Transoxiana, in Central Asia, Arachosia,
Gedrosia, Pentapotamia, in Eastern Iran and Pakistan, were the
circumferences he wished to unify under his scepter – not the Scandinavian
Peninsula, the Alps, and the plains of Scythia/Russia.
The border was not in the Azores or the Faeroes, but in the North of India,
whereas the epicenter, the capital of Alexander’s vast empire, was at Babylon,
Mesopotamia! What a blow for … Europe!
As a consequence, Alexander the Great, the embodiment of military virtue for
Julius Caesar, becomes now a non-European!
Speakingproportionally ofa country's provinceslocated on
differentcontinents!
Before advancing in this argumentation, it would be very illuminating to
focus on a related subject: the proportions of a state's provinces located on
different continents. A dear argument for Mr. Giscard! Read his words:
'While it is true that Turkey still possesses a small European enclave, this
portion only represents 5% of its territory and 8% of its population. The rest of
the country is located in Asia'.
Valery Giscard d' Estaing is probably the stupidest man alive!
If Turkey’s European provinces represent 5% of the entire country’s territory,
then Alexander’s European terrain is less than 3% of the total surface of his
vast empire. In this calculation, we did not total modern states' territories, but
we just estimated the totality of the space invaded by Alexander II.
So, what can such a ludicrous approach prove? Nothing!
And it is so for any quantitative approach to which Mr. Giscard seems always
to dedicate the bulk of his efforts.
6. More than half of the Roman Empire’s territory was located outside Europe!
The same concerns the Roman Empire! More than half of its territory was
outside Europe, involving Africa, Numidia, Egypt, Syria Coele, Syria
Palestinia, and - of course - most of Modern Turkey’s territory!
However, the aforementioned is only indicative of a great expansion, and it
tells us nothing about Culture.
DeterminantOrientalImpact on Giscard’s Greco-Roman World
Since a person like Giscard has been accepted as Member of the Institut de
France, the erroneously venerated French Academy, what we would further
suggest the demented former president of France is to ask his colleague in the
Institut de France, Jean Leclant, the Egyptologist and Permanent Secretary of
the Academie des Inscriptions et Belles Lettres, the following:
- how many sites of Egyptian Culture, Religion, Mythology, Mysticism,
Theurgy, Ideology, Cult and Philosophy have been excavated on European
soil, in Greece, in Italy, throughout the Balkans, the German and the
Russians plains, let alone Gaul, Britain and Iberia?
The foundations of Giscard’s conception of the Classical Antiquity and the
basic lines of his perception of the Ancient Greek and Roman civilizations are
obsolete and inane.
The Ancient Greek philosophers were the humble students of their
grandmasters, the high priests and the hierophants of the temples of Egypt,
Babylonia and Persia.
Without the great Oriental civilizations, and without the work of transferring
the Lights of Civilization to the Aegean world, Ancient Greece would have
been left a barbaric realm absorbed by the polytheistic and idolatrous priests,
whom the Pre-Socratic philosophers opposed virulently.
Perhaps it is not interesting for Mr. Giscard, but many people should wonder
why we have been left with so few words saved out of the voluminous and
copious compositions of the Pre-Socratic philosophers. The answer is that
they have been persecuted by local barbaric and murderous polytheistic
priests, who had it easy to burn the works of ingenious intellectuals like
Thales and Anaximenes.
All the basic concepts initiated within the Ancient Greek world by the Pre-
Socratic philosophers, by Hesiod, by Homer, and by Plato are of combined
Oriental, Hittite Anatolian, Canaanite-Phoenician, Egyptian, Assyrian /
Babylonian, and Iranian, background.
7. Do notcall it 'Hellenistic'! The period of cultural interaction was
properly speaking'Orientalistic'.
The later interaction of Ancient Macedonians and Ancient Greeks with
various other nations within the Empire of Alexander the Great, and
throughout the kingdoms of his successors, brought about an inundation of
Oriental cults, philosophies, ideologies, concepts, religions, and cults across
the Ancient Greek and Roman worlds, the Aegean and the entire
Mediterranean.
The vast Oriental impact changed totally the face of the Ancient ‘Greek’
world. The procedure was accentuated during the Roman times! Modern
scholarship focused already on this, and I am sure that Prof. Jean Leclant will
probably suggest informative readings to Mr. Giscard, choosing perhaps
some of the – no less than 150 – volumes of the monumental and updated
series 'Etudes Preliminaires sur les Religions Orientales dans l’ Empire
Romain' (Preliminary Studies on the Oriental Religions within the Roman
Empire).
The first stage consisted in the establishment of religious, mythological,
spiritual, esoteric, philosophical and cultural stems of Oriental background
that the Ancient Greeks tried to make theirs to thus enrich their earlier poor
culture. Sarapism, Chaldaism, Ostanism, Hermetism, and various
Gnosticisms are some of these composite systems that were formed and
flourished for centuries, turning the Ancient Greek world into a marginal
province of Ancient Orient.
With OrientalCivilizationsand Culture permeatingthe Roman
Empire, MarginalEuropebecamepartof the Orient!
During the next phase, we encounter a plethora of temples dedicated to
Osiris, Isis, Horus, Anubis (Egyptian gods), a multitude of sanctuaries of
Mithra, Anahita and Zurvan (Iranian gods), a great number of shrines of
Cybele (Anatolian goddess of Sumerian origin), and an abundance of holy
places of Adonis, Atargatis, and Astarte (Phoenician god and goddesses, the
latter of Babylonian – Sumerian background) throughout the European
territory of the Roman Empire and beyond in Central and Eastern Europe.
The two most influential religious – esoteric – ideological systems, namely
Isidism and Mithraism, expelled the old, local, European gods and decisively
ostracized them far from the hearts and the minds of the Ancient Greeks, the
Romans, the Celts, and all the other native European peoples. An excellent
academic opus consisting of numerous voluminous tomes full of related
bibliography is the venerated series "Aufstieg und Niedergang der
Roemischen Welt" (Rise and Fall of the Roman World).
This would irrevocably convince Mr. Giscard about the real face of Europe
across the ages, as well as about the Oriental origins of 'the cultural
8. contributions of Ancient Greece and Rome'. The ideal, archetypal empire for
the 'European' Roman Empire was Assyria, and this is not Europe but
Mesopotamia and Asia, Mr. Giscard!
The Oriental cataclysmic impact on the Ancient Greek and Roman worlds did
indeed cover all aspects of everyday life during the Roman Imperial times. A
minor effort for Mr. Giscard would be to study carefully the excellent book
published by the French scholar Paul Faure, a Hellenist, not Orientalist! In his
'Parfums et Aromates de l’ Antiquite' (Fayard, Paris, 1987), the French
archeologist draws a magnificent picture of the unprecedented changes that
occurred in the Greco-Roman world because of the introduction of Oriental
ways of life and lifestyles, most notably the use of perfumes, spices, incense,
as well as of other aromatic fragrances. It is essential to offer some examples
of rather 'hidden' literature in order to break down the idiotic and pathetic
Giscard version of Greco-Roman History.
In the year 287 BCE, King Seleucos of Syria, one of Alexander’s Diadochs
(successors), sent to the temple of Apollo at Miletus (so on Turkish territory)
360 kg. of incense, 36 kg. of myrrh, and no less than 1200 kg. of cassia!
Theophrastus (On Plants, ch. 9) depicts similar circumstances. And Nero
spent no less than several millions of sestertii for the aromatic needs of a
funeral (Tacit, Annals, XVI, 6)! At the times of Vespasian, an enumeration of
aromatic fragrances in Rome would involve no less than 60 different types
(Pliny, Historia Naturalis, XII, 35 – 135). This lifestyle expanded so much that
caused a certain reaction by Plautus (Mostellaria, I, III, 273), who stipulated
that "mulier recte olet ubi nihil olet" (the woman smells properly, when she
does not smell at all). All this relates to Assarhaddon, to Thutmosis, to Hiram
of Tyre, to the Queen of Sheba, to Cambyses, but certainly not to Numa
Pompilius, Epameinondas or Pericles.
The Origin of the Current European Religionsis Not European!
It was certainly wise not to mention any specific religion in the European
Constitution; this would automatically imply another dimension of the
Oriental impact on Europe – or, to put it better, of the Oriental Identity of
Europe. Speaking about present European religions brings the epicenter of
Europe at … Jerusalem, far beyond Turkey!
But to what religious system(s) does the enigmatic notion of "the religious
heritage which permeates European life" refer? And to what extent Europe is
"Europe", if the existing variants of "the religious heritage which permeates
European life" are – all – of Asiatic origin, be they Judaism, Christianity,
Islam, Buddhism and/or Hinduism?
If the existing variants of "the religious heritage which permeates European
life" are of Asiatic origin, how "Turkey did not share any part of this
heritage"? Here ends every possibility of elementary historical argumentation,
9. and the political motives of historical distortion become flagrant!
Modern Heirsof AncientCultures – Politics, Culture and
History
However, behind this prejudiced and dogmatic statement of Giscard’s is
hidden a very obnoxious approach to historical interpretation. There are some
basic points of Human Cultural Heritage and World History that are known
to everyone. However, the ominous Taliban of Afghanistan seemed to
disregard them, and so does Giscard! It is essential therefore to restate them.
All the monuments erected, the artifacts produced, the ideas conceived, the
theories elaborated, and the literary works composed in a place are Common
Heritage of the Mankind; they belong to all of us.
Every country is bound to best preserve, to study and to propagate every
historical testimony excavated on its territory.
Every government shapes the local culture best, when acting as a depository
of the historical evolution, and when establishing the proper cultural link
between the present and the past.
There cannot be selective tendencies in this regard, since this would lead to an
early stage of cultural discrimination. To give an example, the Spanish
government must be totally committed to best preserve, study and propagate
historical testimonies excavated in Spain, whatever the monuments' identity
and character may be, Phoenician, Carthaginian, Ancient Egyptian, Roman,
Gothic, Christian, Islamic or Jewish.
Historical and cultural discrimination, as it was attested in the Bamiyan
(Afghanistan) disaster in Afghanistan (where the cannibalistic Taliban
destroyed the colossal statues of Buddha under the pretext of fighting against
idols, because they misinterpreted their religion in their erroneous theological
system), is not and cannot be acceptable anymore in our global, multicultural
world. It was not acceptable in Afghanistan; it cannot be acceptable in Europe.
Modern Turkeyis by definition a depository and promoterof
the AncientGreek Antiquity.
A better observation would have led the opinionated and intolerant Mr.
Giscard to a deeper understanding. Ever since its inception, Modern Turkey
has advanced a lot in terms of cultural policies and political rights. Women
voted and were elected in Turkey four (4) years before they were allowed to
do so in France!
Better than in many other European countries, Turkish cultural policies
followed an all-encompassing model whereby the Hittite Epics Illuyankas
and Ullikummi, the Assyrian – Babylonian Enuma Elish (the earliest text
10. about the Creation), Homer, Herodotus, the Annals of the Sargonid Emperors
of Assyria, the Urartu inscriptions, the Ionian philosophers, Zoroaster, the
Commagene Mithraism, John’s Revelation, the Cappadocian theological
milieu of the Fathers of the Christian Church, the Gnosticisms of the Late
Antiquity, the Aramaean Nestorians and Monophysites / Miaphysites of
Upper Mesopotamia (Tur Abdin), the Sabians of Sumatar, the Abrahamic
tradition of Harran, the Eastern Roman Empire's legacy, the Quarrel of the
Icons (: Iconoclasm), the Manichaens, the various Muslim denominations
(Sunni, Alevi, Qizilbash) and Turkic ethnic groups, all mysticisms from
Apollonius of Tyana, to Jelaleddin Rumi, and from Basil of Caesarea to the
welcomed Sephardim of Spain - with certainly a major focus on the Ottoman
Empire - are equally present in a unique multicultural panorama. Does Mr.
Giscard know that there has been a Sumerbank in Turkey?
The result of this approach to History and the consequences of the
implementation of the aforementioned cultural policies make of Modern
Turkey also the natural depository of the Classical, Greco-Roman world.
Turkey represents today the historical past of the Ancient Greek world, the
Ancient 'Greek culture' according to Mr. Giscard, to the same extent as
Modern Greece does.
If Pericles was born on territory that belongs to Modern Greece, Herodotus
was born on Modern Turkish soil.
If Plato 'goes' to Greece, Homer 'belongs' to Turkey.
Where does Apollo dwell?
In his temple at Delphi (Greece) or in his sanctuary at Sardes (Turkey) ?
Where can one find more representative monuments of the Ancient Greek
world?
In Athens (Greece) or in Ephesus (Turkey) ?
Modern Turkeyis also a depository and promoterofthe Roman
Antiquity.
If we come to the Roman World, then the strongest 'challenge' to Italy – as
depository of the Roman Culture according to Mr. Giscard – is not Greece,
neither France nor Spain, but Turkey. Istanbul, still called by Greeks
'Constantinople', remains Nova Roma forever.
The Modern European North that consists in the dynamo of the European
economy was the periphery of the Roman world (France, Britain, Germany)
or was always out of the Roman borders (Germany, Scandinavia, Scotland,
Ireland, Baltic counties).
11. But there is much more to say to this ignorant, Taliban-like, Mr. Giscard!
Giscard criminally deletesIslamic - Jewish Andalusia from
EuropeanHistory.
His viciously biased History of Europe makes him obliterate critical periods
of European History during which critical developments occurred that later
contributed greatly to the formation of the Modern European Culture.
Going beyond the Late Antiquity and the Early Christian Times in Europe, we
have to highlight the valuable and multifaceted contribution of Islam to the
cultural development of Modern Europe. This can be focalized mainly in two
areas and two different historical periods partly overlapping.
The first is Muslim Andalusia, the great Umayyad times that lasted from the
beginning of the 8th century to the end of the 15th century. Without the
knowledge, the science, the wisdom, the theological and philosophical
debates, the Arts and the Letters of the Iberian Islam and Judaism, Europe
would be left with the hidebound misery and pestilence of the Frankish
barbarism.
The Iberian Peninsula from where Andalusia Islamic Civilization sparkled in
the then known world is not a small part of Europe, even for those speaking
in quantitative terms. Without incorporating this entirely Islamic milieu into
his 'Europe', the racist Mr. Giscard rather hints at an eventual exclusion of
Spain or Portugal from the backstage of the European decision making.
Well, already he expressed his displeasure about the Spaniards fighting for
their rights of proper representativeness ("It is hard to forget Spain and
Poland's recent opposition to voting by a double majority, even though it was
only a matter of being at a disadvantage in terms of a few points").
In brief, we have no reason to believe that Mr. Giscard's 'philosophy of the
Age of Enlightenment' is more determinant a factor for the formation of
Modern Europe than Iberian Islamic and Jewish Andalusia.
Giscard deniesthe genuinelyEuropeanIdentity ofthe Ottoman
Empire.
Then, we come to refer to the second historical period of Europe that has been
obliterated by the obnoxious and chauvinist Mr. Giscard: the Ottoman
Europe.
It has to be reminded to that schizophrenically partial, bogus-historian of
Giscard that only modern Russia and the Roman Empire controlled on
European soil so large territory as that ruled by the Ottoman Empire!
12. If we do not take into account the deplorable moments of Hitler and
Napoleon, never did a country, even the Eastern Roman Empire or Alexander
the Great, control so vast a portion of European territory!
For several centuries, from the gates of Venice and the doors of Vienna to the
southern plains of Ukraine, encompassing the entire Balkan Peninsula,
Crimea and the entire Caucasus region, the Ottoman Empire diffused culture
and science, philosophy and art, literature and trade throughout an area
larger than 1.5 m km2 – all on European soil!
As specialized Sovietologist, Mrs. Helene Carrere d’ Encausse, Permanent
Secretary of the Serie Immortels of the French Academy, could perhaps
become the mentor to the – neophyte in the academic environment – Mr.
Giscard, and give him a lesson or two in this regard, making clear to him that
the entire Black Sea was for centuries an Ottoman lake.
We do not need to refer here to the fact that, while occupying so vast
European territory, the Ottoman Caliphate controlled even larger territories in
Asia and in Africa, bordering with the rest of Europe in the Western
Mediterranean.
Withoutthe Ottoman Empire, there would notbe Modern
Europe.
We have however to stress the nature of the almost infinite, Ottoman Empire
as the culture and civilization 'corridor' par excellence. It is very questionable
whether Copernicus and Galileo would have ever become known through
their researches and conclusions without the Latin translations of the works of
top mathematicians and astronomers like Ulugh Beg.
No, Mr. Giscard must not worry!
We do not intend to consider Ulugh Beg, great scholar, copious author and by
far the world's most erudite monarch, as a European intellectual! Ulugh Beg's
capital was Samarqand.
But without this Asiatic genius, and without the unprecedented role played
by the Ottoman Empire in functioning as cultural – intellectual corridor and
thus transferring the lights of civilization to the then uneducated and
obscurantist Europe, there would never be Renaissance in Europe!
So, the apparently ignorant Mr. Giscard must realize that Modern Turkey, as
depository of the Ottoman Cultural Heritage, is the heir of a leading
European contributor to the phenomenon of Renaissance and all the
subsequent historical periods that ensued. As such Turkey has indeed a great
role in Europe. And Giscard’s key to accurate and ultimate understanding is
the real, yet unknown, History of Europe.
13. This is a vast topic which was totally overlooked before and during the
otherwise worthless works of the Giscard infamous Committee; it is truly
comical how the members of the said body thought that they can conceive
and write down the constitution of a country the history of which they still do
not know, although the country is supposedly theirs!
And how can one know Europe, if one ignores Hermann of Carantania (also
known as Hermann von Carinthia or Hermannus Dalmata)?
Or perhaps Slovenia too is not European either?
By Prof. Dr. Muhammad Shamsaddin Megalommatis
Published: 11/28/2004