I N T E R N A T I O N A L I S M Dr
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Internationalism should not be against the welfare of any nation, region, race, religion, culture, or individual. True global welfare does not compromise the welfare of any of its individual parts. Upheavals based on differences like caste, creed, race, language, region, religion, nation and culture often breed disruptive and violent behavior that undermines global civilization. Regular remembrance of God through NAMASMARAN can help bring about a spiritual renaissance that leads to global harmony and unity.
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Accidents holistic solutons dr. shriniwas kashalikar
1) Excessive production of private vehicles like cars and motorcycles rather than public transportation like buses and trains has led to a rise in accidents.
2) As vehicle numbers increase, so do issues like fuel consumption, road wear, pollution, traffic jams, accidents, and stress for travelers.
3) The root cause is policies that prioritize private interests over public health; changing policies to favor improved bus services could significantly reduce accidents and other problems.
Namasmaran and romance dr. shriniwas janardan kashalikar
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is a process of conscious evolution that makes one more objective, considerate of others, and able to react in an understanding manner by reducing impulsiveness. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life.
World politics dr. shriniwas janardan kashalikar
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
H O L I S T I C M E D I C I N E & L A W D R
1) The laws regarding the practice of medicine differ around the world and restrict holistic treatment, making it impossible for doctors and patients to benefit from holistic approaches.
2) It is necessary to evolve non-restrictive laws to allow for holistic training and practice.
3) Namasmaran, or remembering the name of God, gurus, or holy figures, aims to reunify one's physiological being with their true self and is considered a form of yoga that helps open the pathway to cosmic consciousness.
Superstition dr. shriniwas kashalikar
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are considered more intellectual beliefs, they cannot truly be verified and are still subjective. All humans, including scientists and philosophers, rely on some beliefs or convictions to cope with the uncertainty of life and existence. True freedom from superstitions and prejudices may only be possible through self-realization, which is said to be achievable through practices like NAMASMARAN.
Unité de biotechnologie - Institut Meurice - Lab'InSight Proteomics
Unité de biotechnologie - Institut Meurice - Lab'InSight ProteomicsRéseau LIEU (Liaison Entreprises-Universités)
The Unit of Biotechnology (UBT) at the Meurice Institute was created in 1983 and focuses on applied microbiology and bioprocess development for industry. It conducts academic research, applied research, and industry-sponsored projects. UBT's expertise includes producing microorganisms, scaling bioprocesses, and developing bioprocesses for environmental applications. It collaborates with industry and academic partners on projects supported by public funds. UBT has infrastructure including fermentation halls and equipment for downstream processing and protein purification. One of its projects, ENZYGOX, aims to produce glucose oxidase at large scale through fungal and recombinant yeast strains.New study of gita nov 28 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses several topics in his study of the Bhagavad Gita, including the number of openings in the female body, how to deal with instincts, reconciling the idea of a utopian world with detachment, and the true meaning of being nirashi or without hope. He raises questions about concepts in the Gita and shares insights from reflecting on its teachings, focusing on practicing one's dharma without unrealistic expectations of change.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
1) Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as tolerant.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, not addressed through reactionary or violent means, but by overcoming obstacles together through growth.
Recommended
Accidents holistic solutons dr. shriniwas kashalikar
1) Excessive production of private vehicles like cars and motorcycles rather than public transportation like buses and trains has led to a rise in accidents.
2) As vehicle numbers increase, so do issues like fuel consumption, road wear, pollution, traffic jams, accidents, and stress for travelers.
3) The root cause is policies that prioritize private interests over public health; changing policies to favor improved bus services could significantly reduce accidents and other problems.
Namasmaran and romance dr. shriniwas janardan kashalikar
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is a process of conscious evolution that makes one more objective, considerate of others, and able to react in an understanding manner by reducing impulsiveness. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life.
World politics dr. shriniwas janardan kashalikar
The document discusses a vision for world politics that promotes individual and global blossoming through cosmic consciousness. It outlines several areas that could be improved to more fully realize this vision, including adopting practices that promote holistic health, education focused on practical skills, integrating religious institutions more fully into society, and revising laws and policies to be less punitive and more restorative. Overall, the document proposes changes across many sectors of society aimed at fostering greater unity, well-being, and global cooperation.
H O L I S T I C M E D I C I N E & L A W D R
1) The laws regarding the practice of medicine differ around the world and restrict holistic treatment, making it impossible for doctors and patients to benefit from holistic approaches.
2) It is necessary to evolve non-restrictive laws to allow for holistic training and practice.
3) Namasmaran, or remembering the name of God, gurus, or holy figures, aims to reunify one's physiological being with their true self and is considered a form of yoga that helps open the pathway to cosmic consciousness.
Superstition dr. shriniwas kashalikar
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are considered more intellectual beliefs, they cannot truly be verified and are still subjective. All humans, including scientists and philosophers, rely on some beliefs or convictions to cope with the uncertainty of life and existence. True freedom from superstitions and prejudices may only be possible through self-realization, which is said to be achievable through practices like NAMASMARAN.
Unité de biotechnologie - Institut Meurice - Lab'InSight Proteomics
Unité de biotechnologie - Institut Meurice - Lab'InSight ProteomicsRéseau LIEU (Liaison Entreprises-Universités)
The Unit of Biotechnology (UBT) at the Meurice Institute was created in 1983 and focuses on applied microbiology and bioprocess development for industry. It conducts academic research, applied research, and industry-sponsored projects. UBT's expertise includes producing microorganisms, scaling bioprocesses, and developing bioprocesses for environmental applications. It collaborates with industry and academic partners on projects supported by public funds. UBT has infrastructure including fermentation halls and equipment for downstream processing and protein purification. One of its projects, ENZYGOX, aims to produce glucose oxidase at large scale through fungal and recombinant yeast strains.New study of gita nov 28 dr. shriniwas j. kashalikar
Dr. Shriniwas Janardan Kashalikar discusses several topics in his study of the Bhagavad Gita, including the number of openings in the female body, how to deal with instincts, reconciling the idea of a utopian world with detachment, and the true meaning of being nirashi or without hope. He raises questions about concepts in the Gita and shares insights from reflecting on its teachings, focusing on practicing one's dharma without unrealistic expectations of change.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
1) Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as tolerant.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, not addressed through reactionary or violent means, but by overcoming obstacles together through growth.
Animal sacrifice and namasmaran dr. shriniwas kashalikar
The document discusses the history and evolution of animal sacrifice. It explains that in early societies, hunting and killing animals for food or protection was necessary for survival and seen as a sign of bravery. Over time, as food sources became more abundant, animal sacrifice in religious ceremonies became unnecessary and seen as a sign of baser instincts rather than bravery. The document argues that today, animal sacrifice is a brutal and retrogressive tradition that is unnecessary given alternatives and signifies the worst form of ignorance and fanaticism rather than bravery or virtue. As humans continue to evolve ethically, they choose vegetarian options over cruel and unnecessary killing of animals.
Spiritualism materialism and namasmaran dr. shriniwas j. kashalikar
Dr. Shriniwas Kashalikar visits several spiritual sites in India, including Gondavle Budruk and Shirdi. While he respects the devotion of millions of pilgrims, he questions why these places still have problems that go against spiritual teachings. The answer is the split between spiritualism and materialism. People visit sites with a beggarly or selfish mindset rather than to strengthen their dharma. Namasmaran, or remembrance of the divine name, is the solution as it empowers people to rectify conditions and achieve individual and global prosperity in a holistic way.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar's new empowering and enlightening experiences and inspiring insights in Gita, for individual and global blossoming!
His Experience With Diabetes Dr
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes. His blood sugar levels were not improving with medication alone. He found that practicing mindfulness and spirituality, including chanting religious mantras, helped him overcome fear and stress. This allowed him to make positive lifestyle changes like diet, exercise, and sleep habits. As a result, his blood sugar levels improved and he needed lower doses of medication. While not a guarantee for all, he believes focusing on inner peace and spirituality can support managing diabetes.
F R E E D O M D R
The document discusses whether an individual or organization that does not participate in a political freedom movement led by another group can be considered antinational. It provides several examples of individuals who may not have participated in political freedom struggles, including artists, scientists, government workers, and those focused on other social reforms. It argues that after 62 years of independence, it is important to move past judgments of others' viewpoints and actions during the freedom struggle, and instead focus on a shared vision of prosperity and equality for all.
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
Child Labor Dr
1) There is a global consensus against child labor but it continues due to shortcomings in educational policy.
2) Mainstream education in countries like India cuts students off from practical skills and focuses too much on academics, making them unprepared for the job market.
3) This leads to high unemployment and dropouts who become vulnerable to child labor. Regular practice of Namasmaran, remembering the name of God, could help address these issues by nurturing students' cognitive, affective, and psychomotor development.
INDIA,A LAND OF UNITY IN DIVERSITY
The document discusses unity in diversity in India. It notes that despite the many differences in languages, religions, and cultures across India's regions, there remains a fundamental sense of unity among Indian people. It provides examples of how Indians celebrate national festivals together and respect each other's traditions. The document argues that unity in diversity strengthens India by creating beauty and resilience through diversity, while unity helps Indians stand together.
The Missing Llink
Human beings, irrespective of their colors, creeds and nationalities and religions, need to be reminded that they are the sons and daughters of Adam and the Eve. The “Flood of Noah” had dispersed and relocated them in different geo-environmental zones which influenced their appearances, their languages, their life styles and ultimately their beliefs and their faiths too. I do not find myself prepared for a minute to believe that the Muslims, the Jews, the Christians, the Hindus and the Buddhists are justified in behaving like enemies of each other only because they practice different religions. Religions are nothing but different sets of Divine Manuals regarding an individual’s “conduct of day-to-day business of life” influencing every aspect of human behavior in this world. Does the God, who has created this universe and whatever is in it, depend on His own creation to impose His will in the name of religion on mankind, by force? He has all the power in the universe to do that Himself. But He did not opt for that. His last message Quran, through his last messenger Muhammad (PBUH) categorically and strictly prohibits that. Islam is a religion that truly and literally means PEACE. Muslims are allowed to go to war with a set of exemplary precautionary instructions only when war is extremely necessary and unavoidable to maintain and create a genuine environment of peace. If this is true and it is true then why are the Muslims treated like enemies of the non-Muslims and the Muslims treat the non-Muslims as their enemies? Why they are suspicious of the intentions of each other? It is ironic that a “Cruel Inhuman System of Exploitation” has been imposed on the people of the Muslim countries internally by a “Group of Exploiters” in the name of secularism, moderation, toleration and “Unregulated Free Economy” with the blessings of their “External Supporters” who are obviously justified in doing so in the strategic interest of their respective countries. Majority of the people in the Muslim countries are helpless and the only weapon available to them is frustration visibly dominated by hatred for their rulers, politicians, bureaucrats, businessmen, army generals and the foreign heads of states and the governments who support them. The most genuine embarrassing question, therefore, is how to put an end to this exploitation and consequently the frustration and hatred which is an obvious outcome of the realities on ground?
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMASMARAN refers to remembering one's true universal self, while NAMAVISMARAN means forgetting one's self. As people forget their true selves, they identify with superficial caricatures and divisions form between races, religions, and other groups. This universal process of forgetting one's self manifests as antisocial and destructive behaviors on both individual and global scales, leading to problems. The solution lies in reversing this trend through actively practicing and promoting NAMASMARAN, or remembering one's true self. As more people dedicate themselves to this, individual and universal well-being will begin to blossom.
Conversions and namasmaran dr. shriniwas kashalikar
Does NAMASMARN require any specific conditions?
Does it require money?
Does it require any specific binding, compulsions, conditions etc?
Is it promoted and marketed on TV channels?
Are there any false claims about NAMASMARAN?
Is NAMASMARAN sold by franchise; as is the case with many types of meditation?
Concept of holistic medicine dr. shriniwas kashalikar
1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or advocate for dialogue between different medical disciplines fit within the holistic approach. Those who rigidly adhere only to one discipline and oppose dialogue between disciplines take a narrow view.
3) Holistic medicine is trans-disciplinary - it is neither bound by nor opposed to any particular religion, culture, intellectual framework, or ideology. Its goal is to understand the multi-dimensional nature of life and health.
The common root of science, philosophy and behaviour dr. shriniwas kashalikar
Superliving is the common root and culmination of science, philosophy and behavior. While science, philosophy and behavior may seem like different flowers, they share the same root of reality within us. Reaching the common root of creativity through practices like NAMASMARAN allows one to experience the oneness of all perspectives and enjoy life more fully, which is the essence of superliving.
The business of fear dr. shriniwas kashalikar
Insurance companies, medical businesses, and other industries generate and spread unfounded fear to promote their products. This has led people to fear naturally occurring products like ghee, coconut oil, and salt, fueling alternative product businesses. However, financial gains from fear-based competition ultimately lead to widespread dissatisfaction, disturbance, and disease, threatening individual and global well-being. Spiritual growth through practices like remembrance of God's name may be needed for policies that ensure individual and global welfare.
Anxiety, restlessness and tension dr. shriniwas kashalikar
The document discusses anxiety, restlessness, and tension. It states that true freedom is being in harmony with nature's rhythms and processes, not seeking instant gratification or indulgence. Practicing NAMASMARAN, or remembrance of the divine name, can help one achieve freedom from anxiety by enabling them to follow nature's innate and timed harmony.
Alcohol and tobacco dr. shriniwas kashalikar
This document discusses alcohol and tobacco without focusing on their benefits or toxic effects, which are widely known. It argues that the fanatic righteousness of both supporters and opponents adds to problems rather than solving them. Instead of analyzing various angles and issues, the document is interested in the power of empowerment, enrichment, solace, stress management, fusion, bonding, unification, and uniting so-called sinners with the pious. It suggests that through NAMASMARAN (remembering the divine), everyone can experience these powers irrespective of habits or addictions, without guilt or pride.
Aging gracefully and victoriuosly dr shriniwas kashalikar
The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
Accidents holistic solutons dr. shriniwas kashalikar
1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
3) The root cause is policies driven by private interests rather than public health; changing policies to prioritize and improve bus services would help reduce accidents and other issues in a holistic manner.
Stress and rules dr. shriniwas kashalikar
A retired doctor was invited for an appointment at a medical college. However, during his interview he was told that according to the rules set by the apex body of doctors, he could only be appointed as a lecturer due to not having served as a lecturer for 4 years, despite having 26 years of experience as an associate professor and professor. The interviewers said they had no choice but to follow this rule established by the apex body. The doctor believed the rule was imposed to benefit doctors from certain states where members of the apex body worked, who generally served longer than 4 years as lecturers due to different promotion rules. This prejudiced rule caused stress for meritorious doctors and had a negative impact on their careers.
Stress and god dr shriniwas kashalikar
Stress affects both believers and non-believers due to conflicts between belief and disbelief and between personal and universal selves. This stress continues until one evolves past their petty self into a selfless, independent, and universal self through freedom from petty concerns. By prioritizing practices like NAMASMARAN amid daily life, one can experience total stress management and relief from internal and external stresses.
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Animal sacrifice and namasmaran dr. shriniwas kashalikar
The document discusses the history and evolution of animal sacrifice. It explains that in early societies, hunting and killing animals for food or protection was necessary for survival and seen as a sign of bravery. Over time, as food sources became more abundant, animal sacrifice in religious ceremonies became unnecessary and seen as a sign of baser instincts rather than bravery. The document argues that today, animal sacrifice is a brutal and retrogressive tradition that is unnecessary given alternatives and signifies the worst form of ignorance and fanaticism rather than bravery or virtue. As humans continue to evolve ethically, they choose vegetarian options over cruel and unnecessary killing of animals.
Spiritualism materialism and namasmaran dr. shriniwas j. kashalikar
Dr. Shriniwas Kashalikar visits several spiritual sites in India, including Gondavle Budruk and Shirdi. While he respects the devotion of millions of pilgrims, he questions why these places still have problems that go against spiritual teachings. The answer is the split between spiritualism and materialism. People visit sites with a beggarly or selfish mindset rather than to strengthen their dharma. Namasmaran, or remembrance of the divine name, is the solution as it empowers people to rectify conditions and achieve individual and global prosperity in a holistic way.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Janardan Kashalikar's new empowering and enlightening experiences and inspiring insights in Gita, for individual and global blossoming!
His Experience With Diabetes Dr
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes. His blood sugar levels were not improving with medication alone. He found that practicing mindfulness and spirituality, including chanting religious mantras, helped him overcome fear and stress. This allowed him to make positive lifestyle changes like diet, exercise, and sleep habits. As a result, his blood sugar levels improved and he needed lower doses of medication. While not a guarantee for all, he believes focusing on inner peace and spirituality can support managing diabetes.
F R E E D O M D R
The document discusses whether an individual or organization that does not participate in a political freedom movement led by another group can be considered antinational. It provides several examples of individuals who may not have participated in political freedom struggles, including artists, scientists, government workers, and those focused on other social reforms. It argues that after 62 years of independence, it is important to move past judgments of others' viewpoints and actions during the freedom struggle, and instead focus on a shared vision of prosperity and equality for all.
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
Child Labor Dr
1) There is a global consensus against child labor but it continues due to shortcomings in educational policy.
2) Mainstream education in countries like India cuts students off from practical skills and focuses too much on academics, making them unprepared for the job market.
3) This leads to high unemployment and dropouts who become vulnerable to child labor. Regular practice of Namasmaran, remembering the name of God, could help address these issues by nurturing students' cognitive, affective, and psychomotor development.
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INDIA,A LAND OF UNITY IN DIVERSITY
The document discusses unity in diversity in India. It notes that despite the many differences in languages, religions, and cultures across India's regions, there remains a fundamental sense of unity among Indian people. It provides examples of how Indians celebrate national festivals together and respect each other's traditions. The document argues that unity in diversity strengthens India by creating beauty and resilience through diversity, while unity helps Indians stand together.
The Missing Llink
Human beings, irrespective of their colors, creeds and nationalities and religions, need to be reminded that they are the sons and daughters of Adam and the Eve. The “Flood of Noah” had dispersed and relocated them in different geo-environmental zones which influenced their appearances, their languages, their life styles and ultimately their beliefs and their faiths too. I do not find myself prepared for a minute to believe that the Muslims, the Jews, the Christians, the Hindus and the Buddhists are justified in behaving like enemies of each other only because they practice different religions. Religions are nothing but different sets of Divine Manuals regarding an individual’s “conduct of day-to-day business of life” influencing every aspect of human behavior in this world. Does the God, who has created this universe and whatever is in it, depend on His own creation to impose His will in the name of religion on mankind, by force? He has all the power in the universe to do that Himself. But He did not opt for that. His last message Quran, through his last messenger Muhammad (PBUH) categorically and strictly prohibits that. Islam is a religion that truly and literally means PEACE. Muslims are allowed to go to war with a set of exemplary precautionary instructions only when war is extremely necessary and unavoidable to maintain and create a genuine environment of peace. If this is true and it is true then why are the Muslims treated like enemies of the non-Muslims and the Muslims treat the non-Muslims as their enemies? Why they are suspicious of the intentions of each other? It is ironic that a “Cruel Inhuman System of Exploitation” has been imposed on the people of the Muslim countries internally by a “Group of Exploiters” in the name of secularism, moderation, toleration and “Unregulated Free Economy” with the blessings of their “External Supporters” who are obviously justified in doing so in the strategic interest of their respective countries. Majority of the people in the Muslim countries are helpless and the only weapon available to them is frustration visibly dominated by hatred for their rulers, politicians, bureaucrats, businessmen, army generals and the foreign heads of states and the governments who support them. The most genuine embarrassing question, therefore, is how to put an end to this exploitation and consequently the frustration and hatred which is an obvious outcome of the realities on ground?
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting our self or being oblivious to our self can be referred to as NAMAVISMARAN [NAMA (self); VISMARAN (forgetting)].
As we “forget” our true self (NAMAVISMARAN), i.e. undergo a “descent” into our caricatures, we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further by the downward momentum of individualization and into pettier and meaner life!
Namasmaran vs namavismaran dr shriniwas kashalikar
NAMASMARAN refers to remembering one's true universal self, while NAMAVISMARAN means forgetting one's self. As people forget their true selves, they identify with superficial caricatures and divisions form between races, religions, and other groups. This universal process of forgetting one's self manifests as antisocial and destructive behaviors on both individual and global scales, leading to problems. The solution lies in reversing this trend through actively practicing and promoting NAMASMARAN, or remembering one's true self. As more people dedicate themselves to this, individual and universal well-being will begin to blossom.
Conversions and namasmaran dr. shriniwas kashalikar
Does NAMASMARN require any specific conditions?
Does it require money?
Does it require any specific binding, compulsions, conditions etc?
Is it promoted and marketed on TV channels?
Are there any false claims about NAMASMARAN?
Is NAMASMARAN sold by franchise; as is the case with many types of meditation?
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Namasmaran vs namavismaran dr shriniwas kashalikar
Namasmaran vs namavismaran dr shriniwas kashalikar
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Conversions and namasmaran dr. shriniwas kashalikar
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Concept of holistic medicine dr. shriniwas kashalikar
1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or advocate for dialogue between different medical disciplines fit within the holistic approach. Those who rigidly adhere only to one discipline and oppose dialogue between disciplines take a narrow view.
3) Holistic medicine is trans-disciplinary - it is neither bound by nor opposed to any particular religion, culture, intellectual framework, or ideology. Its goal is to understand the multi-dimensional nature of life and health.
The common root of science, philosophy and behaviour dr. shriniwas kashalikar
Superliving is the common root and culmination of science, philosophy and behavior. While science, philosophy and behavior may seem like different flowers, they share the same root of reality within us. Reaching the common root of creativity through practices like NAMASMARAN allows one to experience the oneness of all perspectives and enjoy life more fully, which is the essence of superliving.
The business of fear dr. shriniwas kashalikar
Insurance companies, medical businesses, and other industries generate and spread unfounded fear to promote their products. This has led people to fear naturally occurring products like ghee, coconut oil, and salt, fueling alternative product businesses. However, financial gains from fear-based competition ultimately lead to widespread dissatisfaction, disturbance, and disease, threatening individual and global well-being. Spiritual growth through practices like remembrance of God's name may be needed for policies that ensure individual and global welfare.
Anxiety, restlessness and tension dr. shriniwas kashalikar
The document discusses anxiety, restlessness, and tension. It states that true freedom is being in harmony with nature's rhythms and processes, not seeking instant gratification or indulgence. Practicing NAMASMARAN, or remembrance of the divine name, can help one achieve freedom from anxiety by enabling them to follow nature's innate and timed harmony.
Alcohol and tobacco dr. shriniwas kashalikar
This document discusses alcohol and tobacco without focusing on their benefits or toxic effects, which are widely known. It argues that the fanatic righteousness of both supporters and opponents adds to problems rather than solving them. Instead of analyzing various angles and issues, the document is interested in the power of empowerment, enrichment, solace, stress management, fusion, bonding, unification, and uniting so-called sinners with the pious. It suggests that through NAMASMARAN (remembering the divine), everyone can experience these powers irrespective of habits or addictions, without guilt or pride.
Aging gracefully and victoriuosly dr shriniwas kashalikar
The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
Accidents holistic solutons dr. shriniwas kashalikar
1) Accidents and other problems are caused by policies that prioritize production of private vehicles like cars and motorcycles over public transportation like buses and trains.
2) This leads to issues like increased fuel consumption, road wear and maintenance costs, pollution, traffic jams, accidents, overcrowding of public transportation and stress/tension for travelers.
3) The root cause is policies driven by private interests rather than public health; changing policies to prioritize and improve bus services would help reduce accidents and other issues in a holistic manner.
Stress and rules dr. shriniwas kashalikar
A retired doctor was invited for an appointment at a medical college. However, during his interview he was told that according to the rules set by the apex body of doctors, he could only be appointed as a lecturer due to not having served as a lecturer for 4 years, despite having 26 years of experience as an associate professor and professor. The interviewers said they had no choice but to follow this rule established by the apex body. The doctor believed the rule was imposed to benefit doctors from certain states where members of the apex body worked, who generally served longer than 4 years as lecturers due to different promotion rules. This prejudiced rule caused stress for meritorious doctors and had a negative impact on their careers.
Stress and god dr shriniwas kashalikar
Stress affects both believers and non-believers due to conflicts between belief and disbelief and between personal and universal selves. This stress continues until one evolves past their petty self into a selfless, independent, and universal self through freedom from petty concerns. By prioritizing practices like NAMASMARAN amid daily life, one can experience total stress management and relief from internal and external stresses.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses promise stress relaxation but are individualistic, utopian, and escapist, cutting people off from reality. Materialistic efforts towards social welfare are fragmented and superficial, not addressing root problems or satisfying one's soul. Both fanatical austerity and indulgence fail to offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name.
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
My stress dr. shriniwas janardan kashalikar
1) The document discusses how corruption is ubiquitous and exists in varying degrees based on one's perspective and surroundings.
2) It states that corruption stems from degraded perspectives, thinking, feelings, and existence, and that the corruption of leaders influences individuals.
3) The corruption of international and national laws, traditions, media, and activities without concern for global welfare contributes to an individual's corruption according to their surroundings.
4) To overcome stress and corruption of perspective, the author advocates practicing NAMASMARAN, or remembrance of the divine name.
Beat stress dr. shriniwas kashalikar
The document discusses the root causes of child labor and stress. It argues that the root cause is educational policies that are disconnected from productive skills and real-life needs. Students in mainstream education are cut off from productive domains and the education system relies too heavily on technology and books rather than practical skills. This leads children to drop out of unproductive education systems and become vulnerable to child labor. It suggests child labor can be stopped by making education nurture productive domains in addition to cognitive, psychomotor and affective domains. This requires decision makers to have a more objective and global perspective through the amalgamation of spiritualism and materialism.
Conquer stress dr. shriniwas kashalikar
The document discusses the importance of addressing socioeconomic factors in stress management and mental illness. It states that political and spiritual leaders will fail if they do not participate in addressing issues like poverty, unemployment, and competition that impact people's mental health. The document criticizes governments that promote alcohol production, saying it will lead to mass suicide and generations of suffering. It argues that the goal of all policies should be "NAMASMARAN", which is reorienting people to their cosmic consciousness through spiritual practices.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Technology siddhi and maya dr. shriniwas janardan kashalikar
Technology has enabled many feats that were previously thought impossible. In spiritual traditions, these technological achievements are likened to "siddhis" or extraordinary powers. However, philosophy also views both the internal and external universe as "maya" or an illusion of changing reality rather than absolute truth.
While technology can reveal aspects of reality not otherwise visible, it also runs the risk of creating new illusions and delusions that can mislead. The absolute truth lies in cosmic consciousness, which can be experienced through constant remembrance and contemplation of the divine name or "namasmran."
Culture and language dr. shriniwas kashalikar
The document discusses words in Indian languages related to nature and animals. Words like "Gomata" (mother cow), "Tulsi" (holy basil), and names of gods/goddesses like "Ganga Mata" (mother Ganga) convey a sense of adoration, love, respect and worship for nature. In contrast, words used in other societies for animals meant for consumption like "beef" for cow or "pork" for pig only convey craving for the utility of killing and eating those animals, reflecting the utilitarian perspective of those societies in their language.
Ghosts and namasmaran dr shriniwas kashalikar
This document discusses ghosts, spirits, and the practice of namasmaran. It argues that modern medical experts do not fully understand phenomena like the mind. Whether such phenomena are described with modern terms like schizophrenia or traditional terms like ghosts, what matters is whether we can overcome them. The author believes that through the practice of namasmaran, as described in one's own tradition, various mental and other problems can be minimized. Namasmaran allows people to conquer issues seen as unexplainable and helps with individual and cosmic blossoming. As more people engage in namasmaran, disputes based on semantics will dissolve due to the shared sublime experience.
Vision of global blossoming dr shriniwas kashalikar
This document outlines a vision for individual and global blossoming through various means such as practicing remembrance of God from childhood, promoting vegetarianism, and redefining holistic health. Some key aspects of this vision include holistic education that combines spiritual empowerment with practical skills; religious places incorporating education and productive activities; early morning routines to promote oral and dental health; sponsoring the memorization of hymns; and establishing laws that are formative rather than vindictive and conducive to holistic health and well-being for all. The vision also involves researching and teaching Sanskrit for the benefit of mankind and including the teachings of saints and reformers in curriculums.
Shri narayan dev walaval dr. shriniwas kashalikar
The document discusses temples of kuladaivata or kuladevata deities in India. These deities are worshipped by different family groups and have temples in various villages. People periodically assemble at these temples to worship the deities according to local customs and traditions. The document argues that these deities are divine conduits to the ultimate truth. It also states that temple visits provide rejuvenation, enabling people to rise above petty concerns. The document advocates for more frequent worship and engagement at these temples through practices like namasmaran in order to reap holistic social benefits and rejuvenation.
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- 2. True internationalism is not against the welfare of a nation, a region, a race, a religion, a culture, a district, a city, a town or a village or even an individual! Global welfare in true sense is not against the welfare of any of its parts and especially an individual! The upsurges of idiosyncratic frenzies with respect to caste, creed, race, language, region, religion, nation and culture are born out of petty, disruptive and mutually destructive pursuits. They breed indiscriminate and barbaric violence. And keep on disrupting the global fabric of human civilization. This happens everywhere in different forms.
- 3. NAMASMARAN can bring about the much needed spiritual renaissance and global harmony and unity. One can verify this. DR. SHRINIWAS KASHALIKAR