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Hindu Adoptions and Maintenance Act
1956
The Hindu Adoptions and Maintenance Act (HAMA) was enacted in India in 1956 as part of
the Hindu Code Bills.
The Adoptions and Maintenance Act of 1956 dealt specifically with the legal process
of adopting children by a Hindu adult, and with the legal obligations of a Hindu to provide
"maintenance" to various family members including their wife or parents, and in-laws.
Application
This act applies to Hindus and all those considered under the umbrella term of Hindus, which
includes:
a Hindu by religion in any of its forms or development;
a Buddhist , Jain or Sikh;
a child legitimate or illegitimate whose parents are Hindus, Buddhists, Jains or Sikhs;
a child legitimate or illegitimate one of whose parents are Hindus, Buddhists, Jains or Sikhs
and has been so brought up;
an abandoned child, legitimate or illegitimate of unknown parentage brought up as a Hindu,
Buddhist, etc.; and
a convert to the Hindu, Buddhist, Jain or Sikh religion.
Who can Adopt ?
Only Hindus can Adopt subject to certain criteria:
1. They have the capacity to provide for the adopted child.
2. Child must be capable of being adopted.
3. Compliance with all the other specifications ,like:
- Men can adopt if they have consent of their wife or all the wives
- Unmarried men can adopt as long they are not minor.
- If man adopts a daughter, he must be 21 years of age or older .
- only unmarried Hindu women can adopt a child , married women can only give consent
to the husband for adoption.
Who can be adopted?
The adopted child can be either male or female.
The adopted child must fall under the Hindu category.
The adoptee also needs to be unmarried.
The child cannot be the age of fifteen or older.
An adoption can only occur if there is not a child of the same sex of the adopted child still
residing in the home. In particular, if a son were to be adopted then the adoptive father or
mother must not have a legitimate or adopted son still living in the house.
Maintenance
Maintenance of a wife
A Hindu wife is entitled to be provided for by her husband throughout the duration of her
lifetime per Section 18 of HAMA '56.Regardless of whether the marriage was formed before
this Act was instated or after, the Act is still applicable. The only way the wife can null her
maintenance is if she renounces being a Hindu and converts to a different religion.
The wife is allowed to live separately from her husband and still be provided for by him.
This separation can be justified through a number of different reasons, including if he has
another wife living, if he has converted to a different religion other than Hinduism, if he has
treated her cruelly
In case of Widow
If the wife is widowed by her late husband, then it is the duty of the father-in-law to provide
for her. This legal obligation only comes into effect if the widowed wife has no other means of
providing for herself. If she has land of her own, or means of an income and can maintain
herself then the father-in-law is free from obligation to her. Additionally, if the widow
remarries then her late husband's father-in-law is not legally bound by this Act anymore as
well
Maintenance of a child or of aged parents
Under this Act, a child is guaranteed maintenance from his or her parents until the child
ceases to be a minor. This is in effect for both legitimate and illegitimate children who are
claimed by the parent or parents. Parents or infirmed daughters, on the other hand, must be
maintained so long as they are unable to maintain for themselves.
Sections 20-22 of the Act cover the same, and provide for the maintenance of any
dependents of an individual.
Maintenance amount
The amount of maintenance awarded, if any, is dependent on the discretion of the courts.
Particular factors included in the decision process include the position or status of the
parties, the number of persons entitled to maintenance, the reasonable wants of the
claimants, if the claimant is living separately and if the claimant is justified in doing so, and
the value of the claimant's estate and income. If any debts are owed by the deceased, then
those are to be paid before the amount of maintenance is awarded or even considered.
Thank you

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Hindu adoptions and maintenance act 1956

  • 1.
  • 2. Hindu Adoptions and Maintenance Act 1956 The Hindu Adoptions and Maintenance Act (HAMA) was enacted in India in 1956 as part of the Hindu Code Bills. The Adoptions and Maintenance Act of 1956 dealt specifically with the legal process of adopting children by a Hindu adult, and with the legal obligations of a Hindu to provide "maintenance" to various family members including their wife or parents, and in-laws.
  • 3. Application This act applies to Hindus and all those considered under the umbrella term of Hindus, which includes: a Hindu by religion in any of its forms or development; a Buddhist , Jain or Sikh; a child legitimate or illegitimate whose parents are Hindus, Buddhists, Jains or Sikhs; a child legitimate or illegitimate one of whose parents are Hindus, Buddhists, Jains or Sikhs and has been so brought up; an abandoned child, legitimate or illegitimate of unknown parentage brought up as a Hindu, Buddhist, etc.; and a convert to the Hindu, Buddhist, Jain or Sikh religion.
  • 4. Who can Adopt ? Only Hindus can Adopt subject to certain criteria: 1. They have the capacity to provide for the adopted child. 2. Child must be capable of being adopted. 3. Compliance with all the other specifications ,like: - Men can adopt if they have consent of their wife or all the wives - Unmarried men can adopt as long they are not minor. - If man adopts a daughter, he must be 21 years of age or older . - only unmarried Hindu women can adopt a child , married women can only give consent to the husband for adoption.
  • 5. Who can be adopted? The adopted child can be either male or female. The adopted child must fall under the Hindu category. The adoptee also needs to be unmarried. The child cannot be the age of fifteen or older. An adoption can only occur if there is not a child of the same sex of the adopted child still residing in the home. In particular, if a son were to be adopted then the adoptive father or mother must not have a legitimate or adopted son still living in the house.
  • 6. Maintenance Maintenance of a wife A Hindu wife is entitled to be provided for by her husband throughout the duration of her lifetime per Section 18 of HAMA '56.Regardless of whether the marriage was formed before this Act was instated or after, the Act is still applicable. The only way the wife can null her maintenance is if she renounces being a Hindu and converts to a different religion. The wife is allowed to live separately from her husband and still be provided for by him. This separation can be justified through a number of different reasons, including if he has another wife living, if he has converted to a different religion other than Hinduism, if he has treated her cruelly
  • 7. In case of Widow If the wife is widowed by her late husband, then it is the duty of the father-in-law to provide for her. This legal obligation only comes into effect if the widowed wife has no other means of providing for herself. If she has land of her own, or means of an income and can maintain herself then the father-in-law is free from obligation to her. Additionally, if the widow remarries then her late husband's father-in-law is not legally bound by this Act anymore as well
  • 8. Maintenance of a child or of aged parents Under this Act, a child is guaranteed maintenance from his or her parents until the child ceases to be a minor. This is in effect for both legitimate and illegitimate children who are claimed by the parent or parents. Parents or infirmed daughters, on the other hand, must be maintained so long as they are unable to maintain for themselves. Sections 20-22 of the Act cover the same, and provide for the maintenance of any dependents of an individual.
  • 9. Maintenance amount The amount of maintenance awarded, if any, is dependent on the discretion of the courts. Particular factors included in the decision process include the position or status of the parties, the number of persons entitled to maintenance, the reasonable wants of the claimants, if the claimant is living separately and if the claimant is justified in doing so, and the value of the claimant's estate and income. If any debts are owed by the deceased, then those are to be paid before the amount of maintenance is awarded or even considered.