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َ
‫ل‬ِ‫ا‬ ِ
‫ام‬َ
‫ر‬ َ
‫ح‬
ْ
‫ال‬ ِ
‫د‬ ِ
‫ج‬ ْ
‫س‬ َ‫م‬
ْ
‫ال‬ َ
‫ن‬ ِ
‫م‬ ِ
‫ل‬ ْ
‫و‬ ُ
‫س‬َّ
‫الر‬ ِ‫اء‬َ ْ
‫ْس‬ِ‫إ‬ِ‫ب‬ َ
‫ب‬ َ
‫ج‬َ
‫ر‬ َ
‫م‬َ
‫ر‬ ْ
‫ح‬
َ
‫أ‬ ْ
‫ي‬ ِ
‫ذ‬
َّ
‫ال‬ ِ‫ِهلل‬
ُ
‫د‬ ْ‫م‬ َ
‫ح‬
ْ
‫ل‬
َ
‫ا‬
ْ
‫س‬
َ
‫ن‬ َ
‫و‬ ُ‫ه‬
ُ
‫د‬ َ‫م‬ ْ
‫ح‬
َ
‫ن‬ ، ‫ا‬
َ
‫ن‬ِ
‫ر‬ ْ
‫و‬ ُ‫م‬
ُ
‫أ‬
َ
‫ة‬
َّ
‫د‬ ْ‫م‬ ‫ى‬ َ
‫و‬
ْ
‫ق‬
َّ
‫الت‬ِ‫ب‬ ‫ا‬
َ
‫ن‬ُ
‫ر‬ ُ‫م‬
ْ
‫أ‬َ‫ي‬ ْ
‫ي‬ ِ
‫ذ‬
َّ
‫ال‬ َ
‫و‬ َ
‫َص‬
ْ
‫ألق‬
ْ
‫ا‬ ِ
‫د‬ ِ
‫ج‬ ْ
‫س‬ َ‫م‬
ْ
‫ال‬
ُ
ُ 
ُ
ُْْ ِ
ِ
َ
‫ت‬
‫ا‬
َ
ُِ‫ال‬ َ
‫و‬
ْ
‫ه‬
َ
‫أ‬ ِّ‫ل‬
ُ
‫ك‬ ْ
‫ي‬ ِ
‫ف‬
َ
ُ 
َ
‫إل‬
َ
‫ال‬
ْ
‫أن‬
ْ
‫د‬ َ
‫ه‬
ْ
‫أش‬
ُ
ُ 
ُ
‫ل‬ ْ
‫و‬ ُ
‫س‬ َ
‫ر‬ َ
‫و‬ ُ‫ه‬
ُ
‫د‬ْ‫ب‬ َ‫ع‬ ‫ا‬
ً
‫د‬ َّ‫م‬ َ
‫ح‬ ُ‫م‬
َّ
‫ن‬
َ
‫أ‬
ُ
‫د‬ َ
‫ه‬
ْ
‫ش‬
َ
‫أ‬ َ
‫و‬ ُ‫هللا‬
َّ
‫إال‬
َ
‫ص‬ َ
‫و‬ ُِ ِ‫ل‬
َ
‫ا‬ َ
‫َل‬َ‫ع‬ َ
‫و‬ ٍ
‫د‬ َّ‫م‬ َ
‫ح‬ ُ‫م‬ ‫ا‬
َ
‫ن‬ ِ
‫د‬ِّ‫ي‬ َ
‫س‬ ِ‫ه‬ ِ
‫اد‬َ‫ب‬ ِ
‫ع‬ ِ
‫ف‬َ ْْ
‫أْس‬
َ
‫َل‬ َ‫ع‬ ُ
‫م‬
َ
‫ال‬ َّ
‫الس‬ َ
‫و‬
ُ
‫ة‬
َ
‫ال‬ َّ
‫الص‬ َ
‫و‬
ُِ ِ‫ب‬ ْ
‫ح‬
ُِ ِ‫ت‬َ ْْ
‫ت‬ ِ‫ع‬ َ
‫و‬
ُ
‫د‬ َِْ‫ب‬ ‫ا‬ َّ‫أم‬
Puji syukur urang sami-sami panjatkeun ka
hadirat Alloh SWT anu senantiasa maparinan mangpirang-
pirang nikmat anu teu kaetang seueurna. Nikmat anu terus-
terus teu aya putus ka satiap makhlukna. Diantawisna
berupa kasehatan, rezeki sareng umur, sahingga urang
masih dipaparinan kasempetan kanggo ngalaksanakeun
Ibadah sholat Jumat anu Mulia dinten iyeu.
Sholawat sinareng salam mugia salamina tetep
dilimpahkeun ka jungjunan urang sadayana, Kangjeng Nabi
Muhammad SAW, oge ka kulawargina, ka para sahabatna,
sareng ka sadaya ummatna anu taat jeung cinta ka Alloh
sareng rosulna dugikeun ka akhir zaman.
Dina malem Isra Mi'raj, salian ti meunang
parentah langsung solat, Rosululloh shallahu 'alaihi
wasallam oge dipintonkeun sababaraha hikmah jeung
tanda-tanda kaagungan Alloh, saperti dina Al Qur'an:
‫ى‬َ ْ
‫ْس‬
َ
‫أ‬ ‫ي‬ ِ
‫ذ‬
َّ
‫ال‬
َ
‫ان‬ َ
‫ح‬ْ‫ب‬ ُ
‫س‬
ِ
‫ج‬ ْ
‫س‬ َ‫م‬
ْ
‫ال‬
َ
‫ل‬ِ‫إ‬ ِ
‫ام‬َ
‫ر‬ َ
‫ح‬
ْ
‫ال‬ ِ
‫د‬ ِ
‫ج‬ ْ
‫س‬ َ‫م‬
ْ
‫ال‬ َ
‫ن‬ ِ
‫م‬
‫ا‬
‫ًل‬ْ‫ي‬
َ
‫ل‬ ِ‫ه‬ ِ
‫د‬ْ‫ب‬ َِِ‫ب‬
ِ
‫د‬
‫ا‬
َ
ُِ‫ات‬َ‫آي‬ ْ
‫ن‬ ِ
‫م‬
ُ
ُ َ‫ي‬ِ
ُ
‫ت‬ِ‫ل‬
ُ
ُ 
َ
‫ل‬ ْ
‫و‬ َ
‫ح‬ ‫ا‬
َ
ُ
ْ
‫ك‬َ
‫ار‬َ‫ب‬ ‫ي‬ ِ
‫ذ‬
َّ
‫ال‬ َ
‫َص‬
ْ
‫ق‬
َ ْ
‫األ‬
“Maha Suci Alloh, anu ngapingkeun hamba-Na dina hiji
peuting ti Masjidil Haram ka Masjidil Aqsa, anu ku Kami geus
barokah di sabudeureunana sangkan Kami nembongkeun ka
manehna sabagian tina tanda-tanda (kaagungan) Kami,”
(QS. Al-Isra’ [ 17]: 1).
Seueur hadits anu nyarioskeun ngeunaan tanda-tanda
kaagungan ieu. Ti mimiti dipidangkeun dina tujuh lapis
langit, Baitul Ma'mur, nepi ka ditampi di Sidratul Muntaha.
Ti mimiti patepang jeung sababaraha nabi samemehna,
saperti Nabi Ibrahim 'alaihissalam, Nabi Musa 'alaihissalam,
Nabi Isa 'alaihissalam, jeung Nabi Yusuf alaihissalam, nepi
ka dipintonkeun gambaran jalma-jalma nu bagja jeung
nalangsara di alam akherat.
Sanajan kitu, dina kasempetan anu kawatesanan, anu baris
ditepikeun kali ieu sababaraha hadits ngeunaan hikmah
jeung gambaran jalma-jalma anu bagja jeung sangsara di
alam akherat. Sedengkeun hadits-hadits séjénna ngeunaan
kaagungan Alloh, insya Allah, baris didugikeun dina
kasempetan salajengna. Katerangan ngeunaan umat
Rosululloh shallahu 'alaihi wasallam anu ngan ukur pinter
nyarita jeung nganuhunkeun ka jalma sejen, tapi
ngalalaworakeun kana kasalametan sorangan, kaunggel
dina riwayat Anas bin Malik. Dina riwayat ieu Rosululloh
shollallohu 'alaihi wasallam ngadawuh:
،ٍ
‫ار‬
َ
‫ن‬ ْ
‫ن‬ ِ
‫م‬ َ
‫يض‬ِ
‫ار‬
َ
‫ق‬ َ‫م‬ِ‫ب‬ ْ
‫م‬ ُ
‫ه‬
ُ
‫اه‬
َ
‫ف‬ ِ
‫ش‬ ُ
‫ض‬َ
‫ر‬
ْ
‫ق‬
ُ
‫ت‬
‫ا‬
‫اًل‬ َ
‫ج‬ِ
‫ر‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬
‫ا‬َ‫ي‬ : ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬
ْ
‫ن‬ ِ
‫م‬ ُ‫اء‬َ‫ب‬
َ
‫ط‬
ُ
‫خ‬ ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬ : َ‫ال‬
َ
‫ق‬ ‫؟‬ ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬ ْ
‫ن‬ َ‫م‬ ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬
ِ‫ب‬ َ
‫اس‬
َّ
ُ‫ال‬
َ
‫ون‬ ُ
‫ر‬ ُ‫م‬
ْ
‫أ‬َ‫ي‬ ،
َ
‫ك‬ِ‫ت‬ َّ‫م‬
ُ
‫أ‬
، ِّ
ِ
‫ت‬
ْ
‫ال‬
َ
‫ون‬
ُ
‫ل‬ ِ
‫ق‬ َِْ‫ي‬
َ
‫ًل‬
َ
‫ف‬
َ
‫أ‬ َ
‫اب‬
َ
‫ت‬ ِ
‫ك‬
ْ
‫ال‬
َ
‫ون‬
ُ
‫ل‬
ْ
‫ت‬َ‫ي‬ ْ
‫م‬
ُ
‫ه‬ َ
‫و‬ ، ْ
‫م‬ ُ
‫ه‬ َ
‫س‬
ُ
‫ف‬
ْ
‫ن‬
َ
‫أ‬
َ
‫ن‬ ْ
‫و‬ َ
‫س‬
ْ
‫ن‬َ‫ي‬ َ
‫و‬
"Dina wengi Isra', kuring nempo sababaraha lalaki anu
biwirna dipotong ku gunting seuneu. Kaula nanya (ka Jibril),
‘Saha maranéhna téh, Wahai Jibril?’ Manéhna ngawaler,
‘Maranéhanana téh da’wah ti golongan anjeun. Aranjeunna
maréntahkeun kahadéan dina batur, tapi maranéhna
sorangan poho ngeunaan diri. Maranéhna maca Al-Qur’an,
naha maranéhna teu mikir-mikir?’” (HR. Ahmad).
Inpormasi hadits ieu jelas negeskeun eusi ayat anu
nyatakeun, "Aya kabencian anu ageung di payuneun Allah
yén anjeun nyarios naon anu henteu anjeun lakukeun," (QS.
Ash-Shaf [61]: 3).
Saterasna hadits anu katampi ku Abu Hurairah
ngajelaskeun kaayaan jalma anu resep ngadahar hasil riba.
Leuwih jéntré, Rosululloh shollallohu 'alaihi wasallam
ngadawuh:
ْ
‫ر‬
َ
‫ظ‬
َ
ُ
َ
‫ف‬ ِ‫ة‬ َِِ‫اب‬ َّ
‫الس‬ ِ‫اء‬ َ‫م‬ َّ
‫الس‬
َ
‫ل‬ِ‫إ‬ ‫ا‬
َ
ُْْ َ
‫ه‬
َ
‫ت‬
ْ
‫ان‬ ‫ا‬ َّ‫م‬
َ
‫ل‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬
‫ا‬
َ
‫ن‬
َ
‫أ‬ ‫ا‬
َ
َِِ
َ
‫ف‬ ‫ي‬ ِ
ْ
‫ف‬ ْ
‫و‬
َ
‫ف‬
ُ
‫ت‬
ٍ
‫م‬ ْ
‫و‬
َ
‫ق‬
َ
‫َل‬ َ‫ع‬
ُ
‫ت‬ْ‫ي‬
َ
‫ت‬
َ
‫أ‬ َ
‫و‬ : َ‫ال‬
َ
‫ق‬
َ
‫ق‬ ِ
‫اع‬ َ
‫و‬ َ
‫ص‬ َ
‫و‬ ٍ
‫ق‬ ْ
‫ر‬َ‫ب‬ َ
‫و‬ ٍ
‫د‬ ْ‫ع‬َ
‫ر‬ِ‫ب‬
ِ
‫وت‬ُُْ‫ب‬
ْ
‫ال‬
َ
‫ك‬ ْ
‫م‬ ُ
‫ه‬
ُ
‫ون‬
ُ
‫ط‬ُ‫ب‬
‫ا‬ َ
‫ْه‬ ِ‫ف‬
َ
‫ق‬ ‫؟‬ ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬ ‫ا‬َ‫ي‬ ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬ ْ
‫ن‬ َ‫م‬ : ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬ ْ
‫م‬ ِ‫ه‬ِ‫ون‬
ُ
‫ط‬ُ‫ب‬ ِ
‫ج‬ِ
‫ار‬
َ
‫خ‬ ْ
‫ن‬ ِ
‫م‬ ‫ى‬ َ
‫ر‬
ُ
‫ت‬
ُ
‫ات‬َّ‫ي‬ َ
‫ح‬
ْ
‫ال‬
َ‫ال‬
‫ا‬َ‫ب‬ ِّ
‫الر‬
ُ
‫ة‬
َ
‫ل‬
َ
‫ك‬
َ
‫أ‬ ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬
"Dina peuting Isra'Isa, nalika kuring nepi ka langit katujuh,
kuring neuteup ka luhur kuring. Tétéla kuring nempo
guludug, kilat jeung kilat. Saterusna, kuring ditingalikeun ka
hiji jalma anu beuteungna (badag) siga imah nu pinuh ku
oray jeung orayna katempo ti luar. Kaula nanya (Jibril),
'Saha maranéhna, Jibril?'
Sedengkeun dina riwayat Samurah ibn Jundab, jalma anu
resep ngadahar riba digambarkeun salaku jalma anu ngojay
di walungan, sarta sungutna dieusi ku batu. Kitu anu
didawuhkeun ku Rosululloh saw.
َ
‫س‬
َ
‫ف‬ ،
َ
‫ة‬ َ
‫ار‬ َ
‫ج‬ ِ
‫ح‬
ْ
‫ال‬ ُ
‫م‬
َ
‫ق‬
ْ
‫ل‬ُ‫ي‬ َ
‫و‬ ٍ
‫ر‬ َ
‫ه‬
َ
‫ن‬ ‫ي‬ ِ
‫ف‬
ُ
‫ح‬َ‫ب‬ ْ
‫س‬َ‫ي‬
‫ا‬
‫ًل‬ ُ
‫ج‬ َ
‫ر‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬
‫ا‬ َ‫م‬
ُ
‫ت‬
ْ
‫ل‬
َ
‫أ‬
َ
‫ه‬
‫ا‬َ‫ب‬ ِّ
‫الر‬ ُ‫ل‬ِ‫آك‬ : ‫ي‬ ِ
‫ل‬ َ‫يل‬ ِ
‫ق‬
َ
‫ف‬ ،‫ا‬
َ
‫ذ‬
“Dina peuting Isra-Isra, kuring nempo hiji lalaki ngojay di
hiji walungan, terus didahar ku batu. Saparantos abdi naros,
diwartosan, 'Éta téh jalma anu resep ngadahar riba,'” (HR.
Ahmad).
Téténjoan anu pikasieuneun ogé ditembongkeun ka
Rosululloh shallahu ‘alaihi wasallam minangka gambaran
siksaan jalma anu resep ngadahar harta batur sacara teu
adil, hususna harta anak yatim. Ieu jelas katingal dina
riwayat Abu Said al-Khudri. Diriwayatkeun ku Rosululloh
shallallahu 'alaihi wasallam:
َ‫ل‬
ِّ
‫ك‬ُ
‫و‬
ْ
‫د‬
َ
‫ق‬ َ
‫و‬ ِ
‫ل‬ِ‫ب‬ ِ
ْ
‫اْل‬ ِ
‫ر‬ ِ‫اف‬
َ
‫ش‬ َ‫م‬
َ
‫ك‬ ُ
‫ر‬ ِ‫اف‬
َ
‫ش‬ َ‫م‬ ْ
‫م‬ ُ
‫ه‬
َ
‫ل‬ ‫ا‬ ً‫م‬ ْ
‫و‬
َ
‫ق‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬
ْ
‫ن‬ َ‫م‬ ْ
‫م‬ ِ‫ه‬ِ‫ب‬
ِ
‫م‬ ُ
‫ج‬ُ
‫ر‬
ْ
‫خ‬َ‫ي‬ ِ
‫ار‬
َّ
ُ‫ال‬ َ
‫ن‬ ِ
‫م‬ ‫ا‬ً
‫ر‬
ْ
‫خ‬ َ
‫ص‬ ْ
‫م‬ ِ‫ه‬ ِ
‫اه‬ َ
‫و‬
ْ
‫ف‬
َ
‫أ‬ ‫ي‬ ِ
‫ف‬ ُ‫ل‬ َِ ْ
‫ج‬َ‫ي‬ َّ
‫م‬
ُ
‫ث‬ ْ
‫م‬ ِ
‫ه‬ِ
‫ر‬ ِ‫اف‬
َ
‫ش‬ َ‫م‬ِ‫ب‬
ُ
‫ذ‬
ُ
‫خ‬
ْ
‫أ‬َ‫ي‬
ْ
‫ن‬
ْ
‫ن‬ َ‫م‬ ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬ ‫ا‬َ‫ي‬
ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬ ْ
‫م‬ ِ‫ه‬ِ‫ل‬ ِ‫اف‬ َ
‫س‬
َ
‫أ‬
ُ
‫ل‬
ُ
‫ك‬
ْ
‫أ‬َ‫ي‬ َ
‫ين‬ ِ
‫ذ‬
َّ
‫ال‬ ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬ : َ‫ال‬
َ
‫ق‬
َ
‫ف‬ : ِ‫ء‬
َ
‫ًل‬
ُ
‫ؤ‬
َ
‫ه‬
َ‫ال‬ َ
‫و‬ ْ‫م‬
َ
‫أ‬
َ
‫ون‬
‫ا‬ ً‫م‬
ْ
‫ل‬
ُ
‫ظ‬ َ
‫اَم‬
َ
‫ت‬َْ
ْ
‫ال‬
"Dina peuting Isra-Isra, kuring nempo hiji jalma anu biwirna
saperti biwir onta. Di tengah-tengahna aya hiji jalma anu
dipercaya keur narik biwir. Saterusna batu ti naraka
diasupkeun kana sungut maranéhanana, sarta eta kaluar ti
handapeun maranéhanana. Kuring nanya, 'Saha maranéhna,
Jibril?'
Katerangan dina hadits di luhur henteu bertentangan
sareng ayat di handap ieu,
"Saéstuna jalma-jalma anu ngadahar harta budak yatim
sacara henteu adil, nyatana aranjeunna ngelek seuneu
sakujur beuteungna sareng aranjeunna bakal asup kana
seuneu anu ngaduruk (naraka), (QS. An- Nisa' [4]: 10).
Sabab, aya siksaan di akherat anu umum, aya anu husus.
Hukuman husus nyaéta siksaan anu ngagambarkeun
kalakuanana, luyu jeung aturan ulama: Al-Jaza’ min jinsil
‘amal. (Balesna sarua jeung kalakuanana). Samentara éta,
ganjaran umum nyaéta siksaan jeung seuneu naraka, naon
goréng.
Riwayat di handap ieu nerangkeun hiji jalma anu resep
migawe kahadean, tapi kalakuan hade ieu pacampur jeung
amal goreng. Ieu sakumaha anu dijelaskeun ku riwayat Abu
Sa'id al-Khudri. Dina riwayat eta, anjeunna naros ka
Rosululloh shallahu 'alaihi wasallam ngeunaan naon anu
anjeunna tingali dina wengi Isra-Mi'raj. Anjeunna
ngadawuh:
َ
‫ل‬
َ
‫ت‬ْ‫ي‬
َ
‫أ‬َ
‫ر‬ ‫ا‬ َ‫م‬ ‫ثُا‬ ،‫هللا‬ ‫رسول‬ ‫يا‬ :‫قلُا‬ : َ‫ال‬
َ
‫ق‬ ِّ
‫ي‬ِ
‫ر‬
ْ
‫د‬
ُ
‫خ‬
ْ
‫ال‬ ٍ
‫يد‬ ِ
ِ َ
‫س‬ ‫ي‬ ِ
‫ب‬
َ
‫أ‬ ْ
‫ن‬ َ‫ع‬
َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
ً
‫اض‬َ‫ي‬َ‫ب‬
ُّ
‫د‬
َ
‫ش‬
َ
‫أ‬ ٌ
‫اب‬َ‫ي‬ِ‫ث‬ ْ
‫م‬ ِ‫ه‬ْْ
َ
‫ل‬ َ‫ع‬ ٌ
‫ب‬َ َ
‫ض‬ ، ِ
ْ
‫ي‬َ‫ب‬ْ َ
‫ض‬ َ
‫ي‬ ِ
ْ
‫ت‬ َّ‫م‬
ُ
‫أ‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬ : َ‫ال‬
َ
‫ق‬ ‫؟‬
َ
‫ك‬ِ‫ب‬
َ
‫ن‬ ِ
‫م‬ ‫ا‬
: ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬ ،
ٌ
‫د‬ َ‫م‬ َ
‫ر‬ ٌ
‫اب‬َ‫ي‬ِ‫ث‬ ْ
‫م‬ ِ‫ه‬ْْ
َ
‫ل‬ َ‫ع‬ ٌ
‫ب‬َ َ
‫ض‬ َ
‫و‬ ، ِ
‫اس‬
َ
‫ط‬ْ
‫ر‬ ِ
‫ق‬
ْ
‫ال‬
ُ
‫ؤ‬
َ
‫ه‬ ْ
‫ن‬ َ‫م‬ ، ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬ ‫ا‬َ‫ي‬
‫؟‬ ِ‫ءالء‬
َ
‫س‬ َ
‫ر‬
َ
‫آخ‬َ
‫و‬ ‫ا‬ ً
‫ح‬ِ‫ال‬ َ
‫ص‬ ‫ال‬ َ‫م‬ َ‫ع‬ ‫وا‬
ُ
‫ط‬
َ
‫ل‬
َ
‫خ‬ ْ
‫م‬ ُ
‫ه‬
َّ
‫ن‬ِِ
َ
‫ف‬ : ِ
‫د‬ َ‫م‬َّ
‫الر‬ ِ
‫اب‬َ‫ي‬
ِّ
‫الث‬ ُ
‫اب‬ َ
‫ح‬ ْ
‫ص‬
َ
‫أ‬ ‫ا‬ َ‫م‬
َ
‫أ‬ : َ‫ال‬
َ
‫ق‬
‫ا‬
ً
ًِّ‫ِّي‬ .
"Kuring ningali jalma kuring jadi dua kelompok. Hiji grup
maké baju bodas pisan kawas kertas. Rombongan maké baju
kulawu. Kuring tuluy nanya ka manéhna, ‘Wahai Jibril, saha
maranéhna?’ Manéhna ngawaler, ‘Sana ogé jalma-jalma anu
maké baju kulawu, nyaéta jalma-jalma anu resep
nyampurkeun amal kahadéan jeung amal goréng.’” (Tingali
Tafsir Ibnu Hatim jilid 6). , kaca 1874).
Sanajan kitu, sajaba ti tetempoan dahsyat jeung
pikaresepeun, aya ogé pangalaman pikaresepeun tur
uplifting pikeun saha wae nu ngadangu carita. Salah
sahijina diriwayatkeun ku Ubay bin Ka'ab. Dina sajarah ieu,
disebutkeun yen aya ambu pisan seungit. Ti mana asalna
ambu ieu? Sakumaha anu dicaritakeun ku Malaikat Jibril,
seungitna asalna tina Kuburan Masyitah, hiji awewe anu
berjuang pikeun ngajaga kaimanan sarta nyanghareupan
panyiksaan Raja Fir'aun anu lalim dina wazan panas. Kitu
cariosan Nabi shallallahu 'alaihi wasallam.
‫و‬
ُ
‫ق‬َ‫ي‬ َ
‫م‬
َّ
‫ل‬ َ
‫س‬ َ
‫و‬ ُِ ْ‫ي‬
َ
‫ل‬ َ‫ع‬ ُ‫هللا‬
َّ
‫َل‬ َ
‫ص‬ ِ
َّ
‫اَّلل‬ َ‫ول‬ ُ
‫س‬ َ
‫ر‬
ُ
‫ت‬ ِْ ِ
‫م‬ َ
‫س‬ ٍ
‫ب‬ ِْ
َ
‫ك‬ َ
‫ن‬ْ‫ب‬ َّ
‫ي‬
َ
‫ب‬
ُ
‫أ‬
ُ
‫ت‬ ْ‫م‬ َ‫م‬
َ
‫ش‬ : ُ‫ل‬
ُ
‫ح‬ ‫ي‬ ِّ
‫الر‬ ِ‫ه‬ ِ
‫ذ‬
َ
‫ه‬ ‫ا‬ َ‫م‬ ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬ ‫ا‬َ‫ي‬ : ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬ ،
‫ا‬
‫ة‬َ‫ب‬ْْ
َ
‫ط‬
‫ا‬
‫ة‬ َ
‫ح‬ِ‫ائ‬ َ
‫ر‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
‫؟‬
ُ
‫ة‬َ‫ب‬ِّْ
َّ
‫الط‬
‫ا‬ َ
‫و‬ ِ‫ة‬
َ
‫ط‬ ِ
‫اش‬ َ‫م‬
ْ
‫ال‬ ِ
ْ
‫ت‬
َ
‫ق‬
ُ
‫ح‬ ‫ي‬ِ
‫ر‬ ‫ا‬
َ
‫ذ‬
َ
‫ه‬ : َ‫ال‬
َ
‫ق‬
‫ا‬ َ
‫ه‬ ِ
‫ج‬ ْ
‫و‬
َ
‫ز‬ َ
‫و‬ ‫ا‬ َ
‫ه‬ِ‫ت‬
َ
‫ن‬ْ‫ب‬
“Dina peuting ibadah haji, seungitna seungit pisan. Abdi
naros, ‘Jibril, seungit naon ieu?’ Jawabna, ‘Ieu seungitna
kuburan masyithah, putrina jeung salakina” (HR. Ath-
Thabrani).
Rosululloh saw ogé nampi beja anu ngagumbirakeun nalika
ningali hiji tulisan ngeunaan kautamaan masihan injeuman
anu ditulis di luhur gerbang surga. Éta riwayat Rosululloh
shallahu 'alaihi wasallam anu katarima ku sobat Anas bin
Malik.
َّ
‫الص‬ :‫ا‬ً‫وب‬
ُ
‫ت‬
ْ
‫ك‬ َ‫م‬ ِ‫ة‬
َّ
ُ َ
‫ج‬
ْ
‫ال‬ ِ
‫اب‬َ‫ب‬
َ
‫َل‬ َ‫ع‬ ‫ي‬ ِ
‫ب‬ َ
‫ي‬ِ
ْ
‫ْس‬
ُ
‫أ‬
َ
‫ة‬
َ
‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫ت‬ْ‫ي‬
َ
‫أ‬ َ
‫ر‬
ِ
ْْ
‫ش‬ َِِ‫ب‬
ُ
‫ة‬
َ
‫ق‬
َ
‫د‬
،‫ا‬ َ
‫ه‬ِ‫ال‬
َ
‫ث‬ ْ‫م‬
َ
‫أ‬
َ
‫ض‬
ْ
‫ف‬
َ
‫أ‬ ِ
‫ض‬ْ
‫ر‬
َ
‫ق‬
ْ
‫ال‬ ُ‫ال‬َ‫ب‬ ‫ا‬ َ‫م‬ ُ‫يل‬ِ
ْ
‫ت‬ ِ
‫ج‬ ‫ا‬َ‫ي‬ : ُ
‫ت‬
ْ
‫ل‬
ُ
‫ق‬
َ
‫ف‬ ، َ َْ
‫ش‬ َ‫ع‬
َ
‫ة‬َ‫ي‬ِ‫ان‬ َ‫م‬
َ
‫ث‬ِ‫ب‬ ُ
‫ض‬ْ
‫ر‬
َ
‫ق‬
ْ
‫ال‬ َ
‫و‬
َ
‫ن‬ ِ
‫م‬ ُ‫ل‬
َ
‫ت‬ ْ
‫س‬َ‫ي‬
َ
‫ًل‬ ُ
‫ض‬ِ
‫ر‬
ْ
‫ق‬
َ
‫ت‬ ْ
‫س‬ ُ‫م‬
ْ
‫ال‬ َ
‫و‬ ،ُ‫ه‬
َ
‫د‬
ْ
ُ ِ‫ع‬ َ
‫و‬ ُ‫ل‬
َ
‫أ‬ ْ
‫س‬َ‫ي‬ َ‫ل‬ِ‫ائ‬ َّ
‫الس‬
َّ
‫ن‬
َ
ِ
‫أل‬ : َ‫ال‬
َ
‫ق‬ ‫؟‬ ِ‫ة‬
َ
‫ق‬
َ
‫د‬ َّ
‫الص‬
َّ
‫ًل‬ِ‫إ‬ ُ
‫ض‬ِ
‫ر‬
ْ
‫ق‬
ٍ‫ة‬ َ
‫اج‬ َ
‫ح‬ ْ
‫ن‬ ِ
‫م‬
Dina peuting Isra-Isra, kuring nempo ditulis dina panto
langit, "Sedekah téh sapuluh kali leuwih gede. Samentara
éta, injeuman téh dalapan belas kali ganda." Lajeng abdi
naros, "Ya Jibril, naha injeuman leuwih penting batan
zakat?" Waler-Na, “Sabab anu menta menta naon anu geus
aya. Sedengkeun jalma anu nginjeum henteu menta naon-
naon kajaba anu dipikabutuhna,” (HR. Ibnu Majah).
Ieu sababaraha riwayat anu nyaritakeun, ogé ngajelaskeun,
ganjaran di akherat anu ditembongkeun ku Allah ka
Rosululloh saw nalika Isra-Mi'raj. Wallahu a'lam.

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hikmah perjalanan isra dan mi'raj Nabi SAW.docx

  • 1. َ ‫ل‬ِ‫ا‬ ِ ‫ام‬َ ‫ر‬ َ ‫ح‬ ْ ‫ال‬ ِ ‫د‬ ِ ‫ج‬ ْ ‫س‬ َ‫م‬ ْ ‫ال‬ َ ‫ن‬ ِ ‫م‬ ِ ‫ل‬ ْ ‫و‬ ُ ‫س‬َّ ‫الر‬ ِ‫اء‬َ ْ ‫ْس‬ِ‫إ‬ِ‫ب‬ َ ‫ب‬ َ ‫ج‬َ ‫ر‬ َ ‫م‬َ ‫ر‬ ْ ‫ح‬ َ ‫أ‬ ْ ‫ي‬ ِ ‫ذ‬ َّ ‫ال‬ ِ‫ِهلل‬ ُ ‫د‬ ْ‫م‬ َ ‫ح‬ ْ ‫ل‬ َ ‫ا‬ ْ ‫س‬ َ ‫ن‬ َ ‫و‬ ُ‫ه‬ ُ ‫د‬ َ‫م‬ ْ ‫ح‬ َ ‫ن‬ ، ‫ا‬ َ ‫ن‬ِ ‫ر‬ ْ ‫و‬ ُ‫م‬ ُ ‫أ‬ َ ‫ة‬ َّ ‫د‬ ْ‫م‬ ‫ى‬ َ ‫و‬ ْ ‫ق‬ َّ ‫الت‬ِ‫ب‬ ‫ا‬ َ ‫ن‬ُ ‫ر‬ ُ‫م‬ ْ ‫أ‬َ‫ي‬ ْ ‫ي‬ ِ ‫ذ‬ َّ ‫ال‬ َ ‫و‬ َ ‫َص‬ ْ ‫ألق‬ ْ ‫ا‬ ِ ‫د‬ ِ ‫ج‬ ْ ‫س‬ َ‫م‬ ْ ‫ال‬ ُ ُ ُ ُْْ ِ ِ َ ‫ت‬ ‫ا‬ َ ُِ‫ال‬ َ ‫و‬ ْ ‫ه‬ َ ‫أ‬ ِّ‫ل‬ ُ ‫ك‬ ْ ‫ي‬ ِ ‫ف‬ َ ُ َ ‫إل‬ َ ‫ال‬ ْ ‫أن‬ ْ ‫د‬ َ ‫ه‬ ْ ‫أش‬ ُ ُ ُ ‫ل‬ ْ ‫و‬ ُ ‫س‬ َ ‫ر‬ َ ‫و‬ ُ‫ه‬ ُ ‫د‬ْ‫ب‬ َ‫ع‬ ‫ا‬ ً ‫د‬ َّ‫م‬ َ ‫ح‬ ُ‫م‬ َّ ‫ن‬ َ ‫أ‬ ُ ‫د‬ َ ‫ه‬ ْ ‫ش‬ َ ‫أ‬ َ ‫و‬ ُ‫هللا‬ َّ ‫إال‬ َ ‫ص‬ َ ‫و‬ ُِ ِ‫ل‬ َ ‫ا‬ َ ‫َل‬َ‫ع‬ َ ‫و‬ ٍ ‫د‬ َّ‫م‬ َ ‫ح‬ ُ‫م‬ ‫ا‬ َ ‫ن‬ ِ ‫د‬ِّ‫ي‬ َ ‫س‬ ِ‫ه‬ ِ ‫اد‬َ‫ب‬ ِ ‫ع‬ ِ ‫ف‬َ ْْ ‫أْس‬ َ ‫َل‬ َ‫ع‬ ُ ‫م‬ َ ‫ال‬ َّ ‫الس‬ َ ‫و‬ ُ ‫ة‬ َ ‫ال‬ َّ ‫الص‬ َ ‫و‬ ُِ ِ‫ب‬ ْ ‫ح‬ ُِ ِ‫ت‬َ ْْ ‫ت‬ ِ‫ع‬ َ ‫و‬ ُ ‫د‬ َِْ‫ب‬ ‫ا‬ َّ‫أم‬ Puji syukur urang sami-sami panjatkeun ka hadirat Alloh SWT anu senantiasa maparinan mangpirang- pirang nikmat anu teu kaetang seueurna. Nikmat anu terus- terus teu aya putus ka satiap makhlukna. Diantawisna berupa kasehatan, rezeki sareng umur, sahingga urang masih dipaparinan kasempetan kanggo ngalaksanakeun Ibadah sholat Jumat anu Mulia dinten iyeu. Sholawat sinareng salam mugia salamina tetep dilimpahkeun ka jungjunan urang sadayana, Kangjeng Nabi Muhammad SAW, oge ka kulawargina, ka para sahabatna, sareng ka sadaya ummatna anu taat jeung cinta ka Alloh sareng rosulna dugikeun ka akhir zaman. Dina malem Isra Mi'raj, salian ti meunang parentah langsung solat, Rosululloh shallahu 'alaihi wasallam oge dipintonkeun sababaraha hikmah jeung tanda-tanda kaagungan Alloh, saperti dina Al Qur'an: ‫ى‬َ ْ ‫ْس‬ َ ‫أ‬ ‫ي‬ ِ ‫ذ‬ َّ ‫ال‬ َ ‫ان‬ َ ‫ح‬ْ‫ب‬ ُ ‫س‬ ِ ‫ج‬ ْ ‫س‬ َ‫م‬ ْ ‫ال‬ َ ‫ل‬ِ‫إ‬ ِ ‫ام‬َ ‫ر‬ َ ‫ح‬ ْ ‫ال‬ ِ ‫د‬ ِ ‫ج‬ ْ ‫س‬ َ‫م‬ ْ ‫ال‬ َ ‫ن‬ ِ ‫م‬ ‫ا‬ ‫ًل‬ْ‫ي‬ َ ‫ل‬ ِ‫ه‬ ِ ‫د‬ْ‫ب‬ َِِ‫ب‬ ِ ‫د‬ ‫ا‬ َ ُِ‫ات‬َ‫آي‬ ْ ‫ن‬ ِ ‫م‬ ُ ُ َ‫ي‬ِ ُ ‫ت‬ِ‫ل‬ ُ ُ َ ‫ل‬ ْ ‫و‬ َ ‫ح‬ ‫ا‬ َ ُ ْ ‫ك‬َ ‫ار‬َ‫ب‬ ‫ي‬ ِ ‫ذ‬ َّ ‫ال‬ َ ‫َص‬ ْ ‫ق‬ َ ْ ‫األ‬ “Maha Suci Alloh, anu ngapingkeun hamba-Na dina hiji peuting ti Masjidil Haram ka Masjidil Aqsa, anu ku Kami geus barokah di sabudeureunana sangkan Kami nembongkeun ka manehna sabagian tina tanda-tanda (kaagungan) Kami,” (QS. Al-Isra’ [ 17]: 1). Seueur hadits anu nyarioskeun ngeunaan tanda-tanda kaagungan ieu. Ti mimiti dipidangkeun dina tujuh lapis langit, Baitul Ma'mur, nepi ka ditampi di Sidratul Muntaha. Ti mimiti patepang jeung sababaraha nabi samemehna, saperti Nabi Ibrahim 'alaihissalam, Nabi Musa 'alaihissalam, Nabi Isa 'alaihissalam, jeung Nabi Yusuf alaihissalam, nepi ka dipintonkeun gambaran jalma-jalma nu bagja jeung nalangsara di alam akherat. Sanajan kitu, dina kasempetan anu kawatesanan, anu baris ditepikeun kali ieu sababaraha hadits ngeunaan hikmah jeung gambaran jalma-jalma anu bagja jeung sangsara di alam akherat. Sedengkeun hadits-hadits séjénna ngeunaan kaagungan Alloh, insya Allah, baris didugikeun dina kasempetan salajengna. Katerangan ngeunaan umat Rosululloh shallahu 'alaihi wasallam anu ngan ukur pinter nyarita jeung nganuhunkeun ka jalma sejen, tapi ngalalaworakeun kana kasalametan sorangan, kaunggel dina riwayat Anas bin Malik. Dina riwayat ieu Rosululloh shollallohu 'alaihi wasallam ngadawuh: ،ٍ ‫ار‬ َ ‫ن‬ ْ ‫ن‬ ِ ‫م‬ َ ‫يض‬ِ ‫ار‬ َ ‫ق‬ َ‫م‬ِ‫ب‬ ْ ‫م‬ ُ ‫ه‬ ُ ‫اه‬ َ ‫ف‬ ِ ‫ش‬ ُ ‫ض‬َ ‫ر‬ ْ ‫ق‬ ُ ‫ت‬ ‫ا‬ ‫اًل‬ َ ‫ج‬ِ ‫ر‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ ‫ا‬َ‫ي‬ : ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ْ ‫ن‬ ِ ‫م‬ ُ‫اء‬َ‫ب‬ َ ‫ط‬ ُ ‫خ‬ ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ : َ‫ال‬ َ ‫ق‬ ‫؟‬ ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ ْ ‫ن‬ َ‫م‬ ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ِ‫ب‬ َ ‫اس‬ َّ ُ‫ال‬ َ ‫ون‬ ُ ‫ر‬ ُ‫م‬ ْ ‫أ‬َ‫ي‬ ، َ ‫ك‬ِ‫ت‬ َّ‫م‬ ُ ‫أ‬ ، ِّ ِ ‫ت‬ ْ ‫ال‬ َ ‫ون‬ ُ ‫ل‬ ِ ‫ق‬ َِْ‫ي‬ َ ‫ًل‬ َ ‫ف‬ َ ‫أ‬ َ ‫اب‬ َ ‫ت‬ ِ ‫ك‬ ْ ‫ال‬ َ ‫ون‬ ُ ‫ل‬ ْ ‫ت‬َ‫ي‬ ْ ‫م‬ ُ ‫ه‬ َ ‫و‬ ، ْ ‫م‬ ُ ‫ه‬ َ ‫س‬ ُ ‫ف‬ ْ ‫ن‬ َ ‫أ‬ َ ‫ن‬ ْ ‫و‬ َ ‫س‬ ْ ‫ن‬َ‫ي‬ َ ‫و‬
  • 2. "Dina wengi Isra', kuring nempo sababaraha lalaki anu biwirna dipotong ku gunting seuneu. Kaula nanya (ka Jibril), ‘Saha maranéhna téh, Wahai Jibril?’ Manéhna ngawaler, ‘Maranéhanana téh da’wah ti golongan anjeun. Aranjeunna maréntahkeun kahadéan dina batur, tapi maranéhna sorangan poho ngeunaan diri. Maranéhna maca Al-Qur’an, naha maranéhna teu mikir-mikir?’” (HR. Ahmad). Inpormasi hadits ieu jelas negeskeun eusi ayat anu nyatakeun, "Aya kabencian anu ageung di payuneun Allah yén anjeun nyarios naon anu henteu anjeun lakukeun," (QS. Ash-Shaf [61]: 3). Saterasna hadits anu katampi ku Abu Hurairah ngajelaskeun kaayaan jalma anu resep ngadahar hasil riba. Leuwih jéntré, Rosululloh shollallohu 'alaihi wasallam ngadawuh: ْ ‫ر‬ َ ‫ظ‬ َ ُ َ ‫ف‬ ِ‫ة‬ َِِ‫اب‬ َّ ‫الس‬ ِ‫اء‬ َ‫م‬ َّ ‫الس‬ َ ‫ل‬ِ‫إ‬ ‫ا‬ َ ُْْ َ ‫ه‬ َ ‫ت‬ ْ ‫ان‬ ‫ا‬ َّ‫م‬ َ ‫ل‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ ‫ا‬ َ ‫ن‬ َ ‫أ‬ ‫ا‬ َ َِِ َ ‫ف‬ ‫ي‬ ِ ْ ‫ف‬ ْ ‫و‬ َ ‫ف‬ ُ ‫ت‬ ٍ ‫م‬ ْ ‫و‬ َ ‫ق‬ َ ‫َل‬ َ‫ع‬ ُ ‫ت‬ْ‫ي‬ َ ‫ت‬ َ ‫أ‬ َ ‫و‬ : َ‫ال‬ َ ‫ق‬ َ ‫ق‬ ِ ‫اع‬ َ ‫و‬ َ ‫ص‬ َ ‫و‬ ٍ ‫ق‬ ْ ‫ر‬َ‫ب‬ َ ‫و‬ ٍ ‫د‬ ْ‫ع‬َ ‫ر‬ِ‫ب‬ ِ ‫وت‬ُُْ‫ب‬ ْ ‫ال‬ َ ‫ك‬ ْ ‫م‬ ُ ‫ه‬ ُ ‫ون‬ ُ ‫ط‬ُ‫ب‬ ‫ا‬ َ ‫ْه‬ ِ‫ف‬ َ ‫ق‬ ‫؟‬ ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ‫ا‬َ‫ي‬ ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ ْ ‫ن‬ َ‫م‬ : ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ْ ‫م‬ ِ‫ه‬ِ‫ون‬ ُ ‫ط‬ُ‫ب‬ ِ ‫ج‬ِ ‫ار‬ َ ‫خ‬ ْ ‫ن‬ ِ ‫م‬ ‫ى‬ َ ‫ر‬ ُ ‫ت‬ ُ ‫ات‬َّ‫ي‬ َ ‫ح‬ ْ ‫ال‬ َ‫ال‬ ‫ا‬َ‫ب‬ ِّ ‫الر‬ ُ ‫ة‬ َ ‫ل‬ َ ‫ك‬ َ ‫أ‬ ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ "Dina peuting Isra'Isa, nalika kuring nepi ka langit katujuh, kuring neuteup ka luhur kuring. Tétéla kuring nempo guludug, kilat jeung kilat. Saterusna, kuring ditingalikeun ka hiji jalma anu beuteungna (badag) siga imah nu pinuh ku oray jeung orayna katempo ti luar. Kaula nanya (Jibril), 'Saha maranéhna, Jibril?' Sedengkeun dina riwayat Samurah ibn Jundab, jalma anu resep ngadahar riba digambarkeun salaku jalma anu ngojay di walungan, sarta sungutna dieusi ku batu. Kitu anu didawuhkeun ku Rosululloh saw. َ ‫س‬ َ ‫ف‬ ، َ ‫ة‬ َ ‫ار‬ َ ‫ج‬ ِ ‫ح‬ ْ ‫ال‬ ُ ‫م‬ َ ‫ق‬ ْ ‫ل‬ُ‫ي‬ َ ‫و‬ ٍ ‫ر‬ َ ‫ه‬ َ ‫ن‬ ‫ي‬ ِ ‫ف‬ ُ ‫ح‬َ‫ب‬ ْ ‫س‬َ‫ي‬ ‫ا‬ ‫ًل‬ ُ ‫ج‬ َ ‫ر‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ ‫ا‬ َ‫م‬ ُ ‫ت‬ ْ ‫ل‬ َ ‫أ‬ َ ‫ه‬ ‫ا‬َ‫ب‬ ِّ ‫الر‬ ُ‫ل‬ِ‫آك‬ : ‫ي‬ ِ ‫ل‬ َ‫يل‬ ِ ‫ق‬ َ ‫ف‬ ،‫ا‬ َ ‫ذ‬ “Dina peuting Isra-Isra, kuring nempo hiji lalaki ngojay di hiji walungan, terus didahar ku batu. Saparantos abdi naros, diwartosan, 'Éta téh jalma anu resep ngadahar riba,'” (HR. Ahmad). Téténjoan anu pikasieuneun ogé ditembongkeun ka Rosululloh shallahu ‘alaihi wasallam minangka gambaran siksaan jalma anu resep ngadahar harta batur sacara teu adil, hususna harta anak yatim. Ieu jelas katingal dina riwayat Abu Said al-Khudri. Diriwayatkeun ku Rosululloh shallallahu 'alaihi wasallam: َ‫ل‬ ِّ ‫ك‬ُ ‫و‬ ْ ‫د‬ َ ‫ق‬ َ ‫و‬ ِ ‫ل‬ِ‫ب‬ ِ ْ ‫اْل‬ ِ ‫ر‬ ِ‫اف‬ َ ‫ش‬ َ‫م‬ َ ‫ك‬ ُ ‫ر‬ ِ‫اف‬ َ ‫ش‬ َ‫م‬ ْ ‫م‬ ُ ‫ه‬ َ ‫ل‬ ‫ا‬ ً‫م‬ ْ ‫و‬ َ ‫ق‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ ْ ‫ن‬ َ‫م‬ ْ ‫م‬ ِ‫ه‬ِ‫ب‬ ِ ‫م‬ ُ ‫ج‬ُ ‫ر‬ ْ ‫خ‬َ‫ي‬ ِ ‫ار‬ َّ ُ‫ال‬ َ ‫ن‬ ِ ‫م‬ ‫ا‬ً ‫ر‬ ْ ‫خ‬ َ ‫ص‬ ْ ‫م‬ ِ‫ه‬ ِ ‫اه‬ َ ‫و‬ ْ ‫ف‬ َ ‫أ‬ ‫ي‬ ِ ‫ف‬ ُ‫ل‬ َِ ْ ‫ج‬َ‫ي‬ َّ ‫م‬ ُ ‫ث‬ ْ ‫م‬ ِ ‫ه‬ِ ‫ر‬ ِ‫اف‬ َ ‫ش‬ َ‫م‬ِ‫ب‬ ُ ‫ذ‬ ُ ‫خ‬ ْ ‫أ‬َ‫ي‬ ْ ‫ن‬ ْ ‫ن‬ َ‫م‬ ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ‫ا‬َ‫ي‬ ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ْ ‫م‬ ِ‫ه‬ِ‫ل‬ ِ‫اف‬ َ ‫س‬ َ ‫أ‬ ُ ‫ل‬ ُ ‫ك‬ ْ ‫أ‬َ‫ي‬ َ ‫ين‬ ِ ‫ذ‬ َّ ‫ال‬ ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ : َ‫ال‬ َ ‫ق‬ َ ‫ف‬ : ِ‫ء‬ َ ‫ًل‬ ُ ‫ؤ‬ َ ‫ه‬ َ‫ال‬ َ ‫و‬ ْ‫م‬ َ ‫أ‬ َ ‫ون‬ ‫ا‬ ً‫م‬ ْ ‫ل‬ ُ ‫ظ‬ َ ‫اَم‬ َ ‫ت‬َْ ْ ‫ال‬ "Dina peuting Isra-Isra, kuring nempo hiji jalma anu biwirna saperti biwir onta. Di tengah-tengahna aya hiji jalma anu dipercaya keur narik biwir. Saterusna batu ti naraka diasupkeun kana sungut maranéhanana, sarta eta kaluar ti handapeun maranéhanana. Kuring nanya, 'Saha maranéhna, Jibril?' Katerangan dina hadits di luhur henteu bertentangan sareng ayat di handap ieu, "Saéstuna jalma-jalma anu ngadahar harta budak yatim sacara henteu adil, nyatana aranjeunna ngelek seuneu
  • 3. sakujur beuteungna sareng aranjeunna bakal asup kana seuneu anu ngaduruk (naraka), (QS. An- Nisa' [4]: 10). Sabab, aya siksaan di akherat anu umum, aya anu husus. Hukuman husus nyaéta siksaan anu ngagambarkeun kalakuanana, luyu jeung aturan ulama: Al-Jaza’ min jinsil ‘amal. (Balesna sarua jeung kalakuanana). Samentara éta, ganjaran umum nyaéta siksaan jeung seuneu naraka, naon goréng. Riwayat di handap ieu nerangkeun hiji jalma anu resep migawe kahadean, tapi kalakuan hade ieu pacampur jeung amal goreng. Ieu sakumaha anu dijelaskeun ku riwayat Abu Sa'id al-Khudri. Dina riwayat eta, anjeunna naros ka Rosululloh shallahu 'alaihi wasallam ngeunaan naon anu anjeunna tingali dina wengi Isra-Mi'raj. Anjeunna ngadawuh: َ ‫ل‬ َ ‫ت‬ْ‫ي‬ َ ‫أ‬َ ‫ر‬ ‫ا‬ َ‫م‬ ‫ثُا‬ ،‫هللا‬ ‫رسول‬ ‫يا‬ :‫قلُا‬ : َ‫ال‬ َ ‫ق‬ ِّ ‫ي‬ِ ‫ر‬ ْ ‫د‬ ُ ‫خ‬ ْ ‫ال‬ ٍ ‫يد‬ ِ ِ َ ‫س‬ ‫ي‬ ِ ‫ب‬ َ ‫أ‬ ْ ‫ن‬ َ‫ع‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ ً ‫اض‬َ‫ي‬َ‫ب‬ ُّ ‫د‬ َ ‫ش‬ َ ‫أ‬ ٌ ‫اب‬َ‫ي‬ِ‫ث‬ ْ ‫م‬ ِ‫ه‬ْْ َ ‫ل‬ َ‫ع‬ ٌ ‫ب‬َ َ ‫ض‬ ، ِ ْ ‫ي‬َ‫ب‬ْ َ ‫ض‬ َ ‫ي‬ ِ ْ ‫ت‬ َّ‫م‬ ُ ‫أ‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ : َ‫ال‬ َ ‫ق‬ ‫؟‬ َ ‫ك‬ِ‫ب‬ َ ‫ن‬ ِ ‫م‬ ‫ا‬ : ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ، ٌ ‫د‬ َ‫م‬ َ ‫ر‬ ٌ ‫اب‬َ‫ي‬ِ‫ث‬ ْ ‫م‬ ِ‫ه‬ْْ َ ‫ل‬ َ‫ع‬ ٌ ‫ب‬َ َ ‫ض‬ َ ‫و‬ ، ِ ‫اس‬ َ ‫ط‬ْ ‫ر‬ ِ ‫ق‬ ْ ‫ال‬ ُ ‫ؤ‬ َ ‫ه‬ ْ ‫ن‬ َ‫م‬ ، ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ‫ا‬َ‫ي‬ ‫؟‬ ِ‫ءالء‬ َ ‫س‬ َ ‫ر‬ َ ‫آخ‬َ ‫و‬ ‫ا‬ ً ‫ح‬ِ‫ال‬ َ ‫ص‬ ‫ال‬ َ‫م‬ َ‫ع‬ ‫وا‬ ُ ‫ط‬ َ ‫ل‬ َ ‫خ‬ ْ ‫م‬ ُ ‫ه‬ َّ ‫ن‬ِِ َ ‫ف‬ : ِ ‫د‬ َ‫م‬َّ ‫الر‬ ِ ‫اب‬َ‫ي‬ ِّ ‫الث‬ ُ ‫اب‬ َ ‫ح‬ ْ ‫ص‬ َ ‫أ‬ ‫ا‬ َ‫م‬ َ ‫أ‬ : َ‫ال‬ َ ‫ق‬ ‫ا‬ ً ًِّ‫ِّي‬ . "Kuring ningali jalma kuring jadi dua kelompok. Hiji grup maké baju bodas pisan kawas kertas. Rombongan maké baju kulawu. Kuring tuluy nanya ka manéhna, ‘Wahai Jibril, saha maranéhna?’ Manéhna ngawaler, ‘Sana ogé jalma-jalma anu maké baju kulawu, nyaéta jalma-jalma anu resep nyampurkeun amal kahadéan jeung amal goréng.’” (Tingali Tafsir Ibnu Hatim jilid 6). , kaca 1874). Sanajan kitu, sajaba ti tetempoan dahsyat jeung pikaresepeun, aya ogé pangalaman pikaresepeun tur uplifting pikeun saha wae nu ngadangu carita. Salah sahijina diriwayatkeun ku Ubay bin Ka'ab. Dina sajarah ieu, disebutkeun yen aya ambu pisan seungit. Ti mana asalna ambu ieu? Sakumaha anu dicaritakeun ku Malaikat Jibril, seungitna asalna tina Kuburan Masyitah, hiji awewe anu berjuang pikeun ngajaga kaimanan sarta nyanghareupan panyiksaan Raja Fir'aun anu lalim dina wazan panas. Kitu cariosan Nabi shallallahu 'alaihi wasallam. ‫و‬ ُ ‫ق‬َ‫ي‬ َ ‫م‬ َّ ‫ل‬ َ ‫س‬ َ ‫و‬ ُِ ْ‫ي‬ َ ‫ل‬ َ‫ع‬ ُ‫هللا‬ َّ ‫َل‬ َ ‫ص‬ ِ َّ ‫اَّلل‬ َ‫ول‬ ُ ‫س‬ َ ‫ر‬ ُ ‫ت‬ ِْ ِ ‫م‬ َ ‫س‬ ٍ ‫ب‬ ِْ َ ‫ك‬ َ ‫ن‬ْ‫ب‬ َّ ‫ي‬ َ ‫ب‬ ُ ‫أ‬ ُ ‫ت‬ ْ‫م‬ َ‫م‬ َ ‫ش‬ : ُ‫ل‬ ُ ‫ح‬ ‫ي‬ ِّ ‫الر‬ ِ‫ه‬ ِ ‫ذ‬ َ ‫ه‬ ‫ا‬ َ‫م‬ ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ‫ا‬َ‫ي‬ : ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ، ‫ا‬ ‫ة‬َ‫ب‬ْْ َ ‫ط‬ ‫ا‬ ‫ة‬ َ ‫ح‬ِ‫ائ‬ َ ‫ر‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ‫؟‬ ُ ‫ة‬َ‫ب‬ِّْ َّ ‫الط‬ ‫ا‬ َ ‫و‬ ِ‫ة‬ َ ‫ط‬ ِ ‫اش‬ َ‫م‬ ْ ‫ال‬ ِ ْ ‫ت‬ َ ‫ق‬ ُ ‫ح‬ ‫ي‬ِ ‫ر‬ ‫ا‬ َ ‫ذ‬ َ ‫ه‬ : َ‫ال‬ َ ‫ق‬ ‫ا‬ َ ‫ه‬ ِ ‫ج‬ ْ ‫و‬ َ ‫ز‬ َ ‫و‬ ‫ا‬ َ ‫ه‬ِ‫ت‬ َ ‫ن‬ْ‫ب‬ “Dina peuting ibadah haji, seungitna seungit pisan. Abdi naros, ‘Jibril, seungit naon ieu?’ Jawabna, ‘Ieu seungitna kuburan masyithah, putrina jeung salakina” (HR. Ath- Thabrani). Rosululloh saw ogé nampi beja anu ngagumbirakeun nalika ningali hiji tulisan ngeunaan kautamaan masihan injeuman anu ditulis di luhur gerbang surga. Éta riwayat Rosululloh shallahu 'alaihi wasallam anu katarima ku sobat Anas bin Malik. َّ ‫الص‬ :‫ا‬ً‫وب‬ ُ ‫ت‬ ْ ‫ك‬ َ‫م‬ ِ‫ة‬ َّ ُ َ ‫ج‬ ْ ‫ال‬ ِ ‫اب‬َ‫ب‬ َ ‫َل‬ َ‫ع‬ ‫ي‬ ِ ‫ب‬ َ ‫ي‬ِ ْ ‫ْس‬ ُ ‫أ‬ َ ‫ة‬ َ ‫ل‬ْ‫ي‬ َ ‫ل‬ ُ ‫ت‬ْ‫ي‬ َ ‫أ‬ َ ‫ر‬ ِ ْْ ‫ش‬ َِِ‫ب‬ ُ ‫ة‬ َ ‫ق‬ َ ‫د‬ ،‫ا‬ َ ‫ه‬ِ‫ال‬ َ ‫ث‬ ْ‫م‬ َ ‫أ‬ َ ‫ض‬ ْ ‫ف‬ َ ‫أ‬ ِ ‫ض‬ْ ‫ر‬ َ ‫ق‬ ْ ‫ال‬ ُ‫ال‬َ‫ب‬ ‫ا‬ َ‫م‬ ُ‫يل‬ِ ْ ‫ت‬ ِ ‫ج‬ ‫ا‬َ‫ي‬ : ُ ‫ت‬ ْ ‫ل‬ ُ ‫ق‬ َ ‫ف‬ ، َ َْ ‫ش‬ َ‫ع‬ َ ‫ة‬َ‫ي‬ِ‫ان‬ َ‫م‬ َ ‫ث‬ِ‫ب‬ ُ ‫ض‬ْ ‫ر‬ َ ‫ق‬ ْ ‫ال‬ َ ‫و‬ َ ‫ن‬ ِ ‫م‬ ُ‫ل‬ َ ‫ت‬ ْ ‫س‬َ‫ي‬ َ ‫ًل‬ ُ ‫ض‬ِ ‫ر‬ ْ ‫ق‬ َ ‫ت‬ ْ ‫س‬ ُ‫م‬ ْ ‫ال‬ َ ‫و‬ ،ُ‫ه‬ َ ‫د‬ ْ ُ ِ‫ع‬ َ ‫و‬ ُ‫ل‬ َ ‫أ‬ ْ ‫س‬َ‫ي‬ َ‫ل‬ِ‫ائ‬ َّ ‫الس‬ َّ ‫ن‬ َ ِ ‫أل‬ : َ‫ال‬ َ ‫ق‬ ‫؟‬ ِ‫ة‬ َ ‫ق‬ َ ‫د‬ َّ ‫الص‬ َّ ‫ًل‬ِ‫إ‬ ُ ‫ض‬ِ ‫ر‬ ْ ‫ق‬ ٍ‫ة‬ َ ‫اج‬ َ ‫ح‬ ْ ‫ن‬ ِ ‫م‬
  • 4. Dina peuting Isra-Isra, kuring nempo ditulis dina panto langit, "Sedekah téh sapuluh kali leuwih gede. Samentara éta, injeuman téh dalapan belas kali ganda." Lajeng abdi naros, "Ya Jibril, naha injeuman leuwih penting batan zakat?" Waler-Na, “Sabab anu menta menta naon anu geus aya. Sedengkeun jalma anu nginjeum henteu menta naon- naon kajaba anu dipikabutuhna,” (HR. Ibnu Majah). Ieu sababaraha riwayat anu nyaritakeun, ogé ngajelaskeun, ganjaran di akherat anu ditembongkeun ku Allah ka Rosululloh saw nalika Isra-Mi'raj. Wallahu a'lam.