He Hongyu Art, February 2016

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A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com

Art & Photos

HE HONGYU ART
December 2015 – February 2016

Pink Bed
Monoprint and
Oil Pastel
27 x 37 cm

Continuity 1
Monoprint and
Collage
30 x 46 cm

Continuity 2
Monoprint and Collage
30 x 46 cm

A Thousand Years (1)
Monoprint and Ink Pen
46 x 30 cm

A Thousand Years (2)
Monoprint and Ink Pen
46 x 30 cm

Melting
Monoprint
And
Oil Pastel
54 x 54 cm

Inhale-Exhale
Monoprint
and
Collage
54 x 57 cm

New Beginning 1
Monoprint
and
Colour Pencil
(Detail next slide)
54 x 54 cm

New Beginning 2
Monoprint
And
Collage
54 x 78 cm

New Beginning 2
(Detail,
and
next two slides)

What the Rabbi told the Rhinoceros
Monoprint and Ink Pen
10 x 20 cm

An exploration of East-West urban spatial order and the transition in China from an extended family compound (the courtyard house) to a multi-family self-administered compound (modern housing estate); from an extended family community to an urban residential community.: The courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The social scale has also expanded. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for a neighbourhood, an emerging and increasingly self-managed urban territory and social unit.

China Resources and Potentialities

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China Resources and Potentialities: An Exploration of a statement attributed to Abdul-Baha, the son of Baha'u'llah, the Founder of the Baha'i Faith: “China has the most great capability. The Chinese people are most simple-hearted and truth-seeking…Truly, I say, the Chinese are free from any deceit and hypocrisies and are prompted with ideal motives. China is the country of the future." And another statement by Shoghi Effendi, the grandson of Abdu'l-Baha: “China, a land which has its own world and civilization, whose people (in 1923) constitute one-fourth of the population of the globe, which ranks foremost among all nations in material, cultural, and spiritual resources and potentialities, and whose future is assuredly bright."

Some Social Aspects of Sustainability 2015 01 16

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The Baha’i Mashriqu’l-Adhkar, Precedents, and Urban Planning Implications

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An introduction to the Baha’i Mashriqu’l-Adhkar, an institution designed by Baha'u'llah, the Founder of the Baha'i Faith, as a collective center of society. It is composed of educational, scientific, cultural and humanitarian centers, as well as administrative offices, clustered around a central temple. The design sets up symbiotic relationships between its component parts and allows spiritual energy to be translated into acts of service. Some historical precedents are presented, followed by a tentative exploration of the implications of this institution for future urban planning.

The Chinese Way of Building Cities: City Structure and the Shape of Community

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Beijing China Courtyard House 2017 02 22

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The Chinese Courtyard House Joe Carter, a graduate of the School of Architecture, McGill (1972) lived in China (mostly in Beijing) for thirty years (1985-2015). This presentation is in five parts, and discusses the Chinese courtyard house primarily in the context of Beijing. Part 1 is a brief introduction at the typology and construction of the courtyard house. Part 2 introduces some of the cultural, cosmological underpinnings of the Chinese courtyard house and its city setting. Part 3 looks at the above patterns as an urban spatial order. Part 4 describes some of the efforts at preservation and regeneration in old Beijing. Part 5 proposes that the courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for the neighbourhood, an emerging and increasingly self-managed urban territory and social unit.

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The Regeneration of Old Residential Districts in Beijing (in Chinese)

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Inuit and Canada's Ocean Management

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广厦：中国与新世界秩序秩序研究

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我们所在的社会正在从家族、部落、国家逐步演化到达一个世界共同体。无论是否意识到，我们都在为创造这一全球大家庭而努力着。全球化标志着我们已经开始进入人类向往已久的成熟阶段。这已经不再是一个梦想。实际上，人类社会是否能健康生存下去，取决于我们是否能建立一个世界新秩序。如果中国在创造物质、文化和精神方面都有着丰富的潜在资源，那么深入全面地理解中国的成熟过程与潜在贡献就是很重要的，它会有益于我们面对人类向成熟期发展所遇到的挑战。这样一个画面呈现在大家面前：当我们对现代化的定义越多地包含了对精神发展的重视（不仅仅着重于物质发展），中国对此的潜在贡献就越明显。本书包含了我本人的一些想法，同时汇集了他人对于这个题目的论述。我希望本书与我们置身其中的生活一样，日后还有机会不断地丰富、修正和完善之。

China & the New World Order

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The next logical step in our social evolution from family, to tribe, to city, to nation, is a world commonwealth of nations. Consciously or unconsciously, humanity has been engaged in an endeavour to create this world community. Globalization is a sign that we are entering our long-awaited stage of maturity. We are arriving at what has been variously called the New World Order, the Omega Point, the Global Village, Tian Xia Yi Jia (All Under Heaven One Family), the Grand Synthesis, the Kingdom of God on Earth, and so on; It is no longer just a dream; the survival of the human race, in fact, depends on constructing this New World Order. If China is rich in material, cultural, and spiritual resources and potentialities; then it is important to understand China's maturation process and potential contributions as we face the challenges of the adult stage of our collective life. This book contains my thoughts, and references to those of others, collected so far, exploring this theme. A picture emerges; the more the definition of modernization and prosperity includes spiritual development - as well as material - the more the collective endeavour humanity faces seems feasible, and the more apparent will China's potential contributions be.

宗教和可持续发

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