NOTE, I am uploading this work of beauty because it is a classic that every Christian should read at least once in their lifetime, and most never will unless they are exposed to it.
This is a study of Jesus being worthy of the greatest honors because of what he did for the salvation of all believers. Nobody deserves more honor and praise than Jesus.
A book of poetry By HUGH MACMILLAN
The Christmas Rose,
Preventing Mercies,
The Avalanche, .
"Father Everest,"
Orizaba,
The Superga,
Southern Violets,
The Wild Geranium,
These beautiful poems go unknown by most who would love them. Some have restored them for a cost of up to 27 dollars, but thanks to the internet archive I can make them available for free. These are enjoyable to read, and are often spiritual experiences. I have arranged them as topics from A to Z.
NOTE: These poems have been collected from many sources and all of them are in public domain, and so they can be quoted in any way you like. Most all of them are by authors unknown, and the special focus is on Christmas poetry.
This is a study of Jesus being worthy of the greatest honors because of what he did for the salvation of all believers. Nobody deserves more honor and praise than Jesus.
A book of poetry By HUGH MACMILLAN
The Christmas Rose,
Preventing Mercies,
The Avalanche, .
"Father Everest,"
Orizaba,
The Superga,
Southern Violets,
The Wild Geranium,
These beautiful poems go unknown by most who would love them. Some have restored them for a cost of up to 27 dollars, but thanks to the internet archive I can make them available for free. These are enjoyable to read, and are often spiritual experiences. I have arranged them as topics from A to Z.
NOTE: These poems have been collected from many sources and all of them are in public domain, and so they can be quoted in any way you like. Most all of them are by authors unknown, and the special focus is on Christmas poetry.
A verse by verse commentary on Lamentations 2 dealing with God's anger that hurled down the glory of Israel from heaven to earth. The Lord is like an enemy that swallows up Israel.
A verse by verse commentary on DEUTERONOMY 32 dealing with the song of Moses which he recited from beginning to end before the whole assembly of Israel. God tells Moses he will die on Mount Nebo.
Feast of Trumpets
on the 1st Day of the 7th Month. In the Hebrew it is called Yom Taruah or Day of Great (earth shattering) Noise. The scriptures indicate that this is the day on which the HaMaschiyach will return the second time.
Understanding the day of trumpets, atonement, tabernacles and last great day and how they all fit together with creation, shabbat and judgement , brings us into the shadow of the wings of YHWH,
We need to prove all things
A verse by verse commentary on Psalm 104 dealing with praise for God who clothes Himself with splendor and majesty, and wraps Himself in light. It goes on to praise God for all He does as Creator of all nature. It ends with great praise again.
A verse by verse commentary on Lamentations 2 dealing with God's anger that hurled down the glory of Israel from heaven to earth. The Lord is like an enemy that swallows up Israel.
A verse by verse commentary on DEUTERONOMY 32 dealing with the song of Moses which he recited from beginning to end before the whole assembly of Israel. God tells Moses he will die on Mount Nebo.
Feast of Trumpets
on the 1st Day of the 7th Month. In the Hebrew it is called Yom Taruah or Day of Great (earth shattering) Noise. The scriptures indicate that this is the day on which the HaMaschiyach will return the second time.
Understanding the day of trumpets, atonement, tabernacles and last great day and how they all fit together with creation, shabbat and judgement , brings us into the shadow of the wings of YHWH,
We need to prove all things
A verse by verse commentary on Psalm 104 dealing with praise for God who clothes Himself with splendor and majesty, and wraps Himself in light. It goes on to praise God for all He does as Creator of all nature. It ends with great praise again.
This is a study of Jesus receiving universal praise. He and the Father are being praised by every creature in heaven and on earth and under the earth and on the sea. None are quiet by all join in on this universal praise.
The Glory of the Lord in the Sanctuary Episode 13 NEW EARTH.pptxJackieSparrow3
The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love GC88 678.3
Jesus was urging us to pray and never give upGLENN PEASE
This is a study of Jesus urging us to pray and never give up. He uses a widow who kept coming to a judge for help and she was so persistent he had to give her the justice she sought. God will do the same for us if we never give up but keep on praying.
This is a study of Jesus being questioned about fasting. His disciples were not doing it like John's disciples and the Pharisees. Jesus gives His answer that gets Him into the time of celebration with new wineskins that do away with the old ones. Jesus says we do not fast at a party and a celebration.
This is a study of Jesus being scoffed at by the Pharisees. Jesus told a parable about loving money more than God, and it hit them hard. They in anger just turned up their noses and made fun of His foolish teaching.
Jesus was clear you cannot serve two mastersGLENN PEASE
This is a study of Jesus being clear on the issue, you cannot serve two masters. You cannot serve God and money at the same time because you will love one and hate the other. You have to make a choice and a commitment.
Jesus was saying what the kingdom is likeGLENN PEASE
This is a study of Jesus saying what the kingdom is like. He does so by telling the Parable of the growing seed. It just grows by itself by nature and man just harvests it when ripe. There is mystery here.
Jesus was telling a story of good fish and badGLENN PEASE
This is a study of Jesus telling a story of good fish and bad fish. He illustrates the final separation of true believers from false believers by the way fishermen separate good and bad fish.
Jesus was comparing the kingdom of god to yeastGLENN PEASE
This is a study of Jesus comparing the kingdom of God to yeast. A little can go a long way, and the yeast fills the whole of the large dough, and so the kingdom of God will fill all nations of the earth.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
Jesus was telling the parable of the talentsGLENN PEASE
This is a study of Jesus telling the parable of the talents, There are a variety of talents given and whatever the talent we get we are to do our best for the Master, for He requires fruit or judgment.
Jesus was explaining the parable of the sowerGLENN PEASE
This is a study of Jesus explaining the parable of the sower. It is all about the seed and the soil and the fruitfulness of the combination. The Word is the seed and we need it in our lives to bear fruit for God.
This is a study of Jesus warning against covetousness. Greed actually will lead to spiritual poverty, so Jesus says do not live to get, but develop a spirit of giving instead,
Jesus was explaining the parable of the weedsGLENN PEASE
This is a study of Jesus explaining the parable of the weeds. The disciples did not understand the parable and so Jesus gave them a clear commentary to help them grasp what it was saying.
This is a study of Jesus being radical. He was radical in His claims, and in His teaching, and in the language He used, and in His actions. He was clearly radical.
This is a study of Jesus laughing in time and in eternity. He promised we would laugh with Him in heaven, and most agree that Jesus often laughed with His followers in His earthly ministry. Jesus was a laugher by nature being He was God, and God did laugh, and being man, who by nature does laugh. Look at the masses of little babies that laugh on the internet. It is natural to being human.
This is a study of Jesus as our protector. He will strengthen and protect from the evil one. We need His protection for we are not always aware of the snares of the evil one.
This is a study of Jesus not being a self pleaser. He looked to helping and pleasing others and was an example for all believers to look to others need and not focus on self.
This is a study of Jesus being the clothing we are to wear. To be clothed in Jesus is to be like Jesus in the way we look and how our life is to appear before the world.
This is a study of Jesus being our liberator. By His death He set us free from the law of sin and death. We are under no condemnation when we trust Him as our Savior and Liberator.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
1. Haydn's Oratorio of the Creation
Edited by Glenn Pease
NOTE, I am uploading this work of beauty because it is a classic that every
Christian should read at least once in their lifetime, and most never will unless they
are exposed to it.
The Creation.
INTRODUCTION.
REPRESENTATION OF CHAOS.
RECIT.— Raphael.
In the beginning, God created the heaven
and the earth ; and + he earth was without
form and void ; and darkness was upon the
face of the deep.
CHORUS.
And the Spirit of God moved on the face
of the waters : and God said, Let there be
light, and there was light.
RECIT.— Uriel
And God saw the light that it was good ;
and God divided the light from the dark-
ness.
AIR. — Uriel.
Now vanish, before the holy beams,
The gloomy shades of ancient night ;
The first of days appears.
Now chaos ends, and order fair prevails :
1
2. Affrighted fled, hell spirits black in
throngs ;
Down they sink in the deep abyss
To endless night.
CHORUS.
Despairing cursing rage attends their rapid
fall :
A new-created world springs up at God's
command.
RECIT.— Raphael
And God made the firmament, and di-
vided the waters which were under the
firmament from the waters which were
above the firmament, and it was so.
Now furious storms tempestuous rage ;
As chaff, by the winds are impelled the
clouds ;
By heaven's fire, the sky is inflamed ;
And awful thunders are rolling on high ;
Now from the floods in steams ascend
reviving showers of rain,
The dreary wasteful hail, the light and
flaky snow.
AIR.— Gabriel.
The marvellous work behold amaz'd
The glorious hierarchy of heaven ;
And to th' ethereal vaults resound
The praise of God and of the second day.
2
3. CHORUS.
And to th' ethereal vaults resound
The praise of God and of the second day.
REGIT.— Raphael
And God said, Let the waters under the
heavens be gathered together into one place,
and let the dry land appear, and it was so.
And God called the dry land earth, and
the gathering of waters called He seas ;
and God saw that it was good.
AIR.— Raphael
Rolling in foaming billow
Uplifted, roars the boisterous sea.
Mountains and rocks now emerge,
Their tops into the clouds ascend.
Through the open plains out-stretching
wide,
In serpent error rivers flow.
Softly purling glides on
Through silent vales the limpid brook.
REGIT.— Gabriel.
And God said, Let the earth bring forth
grass, the herb yielding seed, and the fruit-
tree yielding fruit after his kind, whose seed
is in itself upon the earth ; and it was so.
AIR.— Gabriel.
With verdure clad the fields appear,
3
4. Delightful to the ravish'd sense ;
By flowers sweet and gay
Enhanced is the charming sight.
Here fragrant herbs their odours shed ;
Here shoots the healing plant ;
With copious fruit the expanded boughs
are hung ;
In leafy arches twine the shady groves ;
O'er lofty hills majestic forests wave.
V^ECIT.— Uriel.
And the heavenly host proclaimed the
third day, praising God, and saying —
CHORUS.
Awake the harp, the lyre awake,
And let your joyful song resound,
Rejoice in the Lord, the mighty God :
For Lie both the heaven and the earth
Hath cloth'd in stately dress.
RECIT.— Uriel
And God said, Let there be lights in the
firmament of heaven, to divide the day
from the night, and to give light upon the
eat th } and let them be for signs and for'
seasons, and for days and for years. He
made the stars also.
4
5. REGIT*— Uriel
In splendour bright is rising now the sun,
And darts his rays ; a joyful happy
spouse,
A giant proud and glad
To run his measured course.
With softer beams and milder light,
Steps on the silver moon through silent
night ;
The space immense of azure sky,
In numerous hosts of radient orbs adorns.
The sons of God announce the fourth
day,
In song divine, proclaiming thus His
power —
CHORUS.
The heavens are telling the glory of God,
The wonder of His work displays the
firmament.
TRIO. — >Gakriel 9 Uriel, Raphael.
To-day that is coming speaks it the day,
The night that is gone to following night.
CHORUS.
The heavens are telling the glory of God,
The wonder of His work displays the
firmament.
TRIO.— Gabriel, Uriel, Raphael.
5
6. In all the lands resounds the word,
Never unperceived, ever understood.
The heavens are telling the glory of God,
The wonder of His work displays the
firmament.
END OF PART THE FIRST.
AN INTERVAL OF TEN MINUTES
REGIT*— GakruL
And God said, Let the waters bring forth
abundantly the moving creature that hath
life, and fowl that may fly above the earth
in the open firmament of heaven.
AIR.— Gabriel.
On mighty pens uplifted soars
The eagle aloft, and cleaves the air
In swiftest flight to the blazing sun.
His welcome bids to morn the merry lark,
And cooing calls the tender dove his mate.
From every bush and grove resound
The nightingale's delightful notes ;
No grief affected yet her breast,
Nor to a mournful tale were tun'd
Her soft enchanting lays.
RECIT.— Raphael.
And God created great whales, and every
living creature that moveth ; and God
blessed them, saying, Be fruitful all and
multiply.
6
7. Ye winged tribes, be multiplied,
And sing in every tree ; multiply
Ye finny tribes, and fill each watery
deep ;
Be fruitful, grow, and multiply,
And in your God and Lord rejoice.
RECIT.— Raphael.
And the angels struck their immortal
harps, and the wonders of the fifth day
sung.
TRIO.
Gabriel.
Most beautiful appear, with verdure young
adorn'd
The gentle sloping hills ; their narrow sinu-
ous veins
Distil, in crystal drops, the fountain fresh
and bright.
Uriel.
In lofty circles play, and hover in the air,
The cheerful host of birds ; and in the
flying whirl
The glittering plumes are dyed as rainbows
7
8. by the sun.
Raphael.
See flashing through the wet in thronged
swarms
The fish on thousand ways around,
Upheaved from the deep, the immense
leviathan
Sports on the foaming wave.
Gabriel, Uriels Raphael.
How many are Thy works, O God !
Who may their numbers tell !
TRIO and CHORUS.
The Lord is great, and great His might,
His glory lasts for ever and for evermore.
REGIT.— Raphael
And God said, Let the earth bring forth
the living creature after his kind ; cattle,
and creeping thing, and beast of the earth,
after his kind.
RECIT.— Raphael.
Straight opening her fertile womb,
The earth obed'd the word,
And teem'd creatures numberless,
In perfect forms, and fully grown.
Cheerful roaring stands the tawny lion.
8
9. With sudden leap
The flexible tiger appears. The nimble stag
Bears up his branching head. With flying
mane,
And fiery look, impatient neighs the noble
steed.
The cattle, in herds, already seek their food
On fields and meadows green.
And o'er the ground as plants are spread
The fleecy, meek, and bleating flocks.
Unnumbered as the sands in swarms arose
The hosts of insects. In long dimension
Creeps with sinuous trace the worm.
AIR.— Raphael.
Now heaven in fullest glory shone ;
Earth smil'd in all her rich attire ;
The room of air by fowl is fill'd ;
The water swell'd by shoals of fish ;
By heavy beasts the ground is trod :
But all the work was not complete ;
There wanted yet that wondrous being,
That, grateful, should God's power admire,
With heart and voice His goodness praise.
RECIT.— Uriel.
And God created man in His own image,
in the image of God created He him.
Male and female created He them.
He breathed into his nostrils the breath
of life, and man became a living soul.
9
10. KIR. — Uriel.
In native worth and honour clad,
With beauty, courage, strength, adorn'd,
Erect, with front serene, he stands
A man, the lord and king of nature all.
His large and arched brow sublime;
Of wisdom deep declares the seat !
And in his eyes with brightness shines
The soul, the breath and image of his
God.
With fondness leans upon his breast
The partner for him form'd,
A woman, fair and graceful spouse.
Her softly smiling, virgin looks,
Of flow'ry Spring the mirror,
Bespeak him love, and joy, and bliss.
RECIT.— Raphael.
And God saw every thing that He had
made, and behold it was very good : and
the heavenly choir, in song divine, thus-
closed the sixth day :
CHORUS.
Achieved is the glorious work ;
The Lord beholds it and is pleas'd.
In lofty strains let us rejoice,
Our song let be the praise of God.
TRIO.
Gabriel and Uriel.
On Thee each living soul awaits,
From Thee, O Lord, all seek their food.
10
11. Thou openest Thy hand,
And all are filled with j^ood.
Raphael.
But when Thy face, O Lord, is hid,
With sudden terror they are struck ;
Thou tak'st their breath away,
They vanish into dust.
Gabriel, Uriel, and Raphael.
Thou sendest forth Thy breath again,-
And life with vigour fresh returns ;
Revived earth unfolds new strength
And new delights.
CHORUS.
Achieved is the glorious work ;
Our song let be the praise of God.
Glory to His Name for eve*.
He, sole, on high, exalted reigns,
Hallelujah !
END OF SECOND PART.
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INTRODUCTION.— Morning.
RECIT.— Uriel
In rosy mantle appears, by music sweet
11
12. awak'd,
The morning, young and fair :
From heaven's angelic choir
Pure harmony descends, on ravish'd earth.
Behold the blissful pair,
Where hand in hand they go : their glowing
looks
Express the thanks that swell their grateful
hearts.
A louder praise of God their lips
Shall utter soon ; then let our voices ring
United with their song.
DUET.— Adam and Eve.
By Thee with bliss, O bounteous Lord,
The heaven and earth are stor'd.
This world so great, so wonderful,
Thy mighty hand has fram'd.
CHORUS.
For ever blessed be His power,
His Name be ever magnified.
DUET and CHORUS.
Adam.
Of stars, the fairest pledge of day,
That crown'st the smiling morn ;
Thou sun that bright'nest all the world,
Thou eye and soul of all ;
CHORUS.
Proclaim in your extended course,
Th' Almighty power and praise of God ;
12
13. Eve.
And thou that rul'st the silent night,
And all ye starry host ;
And everywhere spread wide His praise
In choral songs about.
Adam.
Ye mighty elements, by His pow'r
Your ceaseless changes make ;
Ye dusky mists and dew'y steams
That rise and fall thro' the air ;
CHORUS. — Adam and Eve.
Resound the praise of God our Lord :
Great His Name and great His might !
Eve.
Ye purling fountains tune His praise,
And wave your tops, ye pines :
Ye plants exhale, ye flowers breathe,
To Him your balmy scent.
Adam.
Ye that on mountains stately tread,
And ye that lowly creep ;
Ye birds that sing at heaven's gate,
And ye that swim the stream.
Eve and Adam.
Ye creatures all, extol the Lord ;
CHORUS.
Ye creatures all extol the Lord ;
Him celebrate, Him magnify.
Eve and Adam.
Ye valleys, hills, and shady woods,
13
14. Made vocal by our song ;
From morn to eve you shall repeat
Our grateful hymn of praise.
CHORUS.
Hail, bounteous Lord ! Almighty, hail !
Thy word call'd forth this wond'rous frame;
The heavens and earth Thy power adore ;
We praise Thee now and evermore.
RECIT.— Adam.
Our duty we have now perform'd,
In offering up to God our thanks.
Now follow me, dear partner of my life,
Thy guide I'll be ; and every step
Pours new delight into our breasts,
Shows wonders everywnere.
Then may'st thou feel and know the high
degree
Of bliss the Lord allotted us.
And with devoted heart His bounties
celebrate :
Come, follow me, thy guide 1 11 be.
Eve.
O thou! for whom I am, my help, my
shield,
Mv all, thy will is law to me ;
So God our Lord ordains, and from
obedience
Grows my pride and happiness.
14
15. DUET.— Adam and Eve.
Adam. Graceful consort, at thy side
Softly fly the golden hours ;
Ev'ry moment brings new rapture:
Ev'ry care is lull'd to rest.
Eve. Spouse adored, at thy side,
Purest joys o'erflow the heart :
Life and all I have is thine,
My reward thy love shall be.
Both. The dew-dropping morn, O how
she quickens all !
The coolness of e'en, O how she all
restores !
How grateful is of fruits the savour
sweet !
How pleasing is of fragrant bloom
the smell !
But, without thee, what is to me
The morning dew,— the breath of
ev'n, —
The sav'ry fruit, —the fragrant bloom.
With thee is every joy enhanced,
With thee delight is ever new,
With thee is life incessant bliss,
Thine, thine, it all shall be.
RECIT.— Uriel.
O ! happy pair, and happy still might be,
If not misled by false conceit
Ye strive at more than granted is,
And more desire to know than know ye
should.
15
16. CHORUS.
Sing the Lord, ye voices all,
Magnify His Name thro' all creation,
Celebrate His power and glory,
Let His Name resound on high.
Jehovah's praise for ever shall endure.
16