This document discusses hunger and poverty in Rwanda. It provides facts about Rwanda's population, size, and poverty ranking. It mentions that 1 billion people worldwide go hungry. The document profiles two women from Rwanda, Triphonie and Speciose, and how a program helped them improve their lives and economic situations. It asks the reader to imagine what it is like for a family to live on less than €1.07 per day from the perspective of Domitille, a young girl featured on a Trócaire Lenten campaign box. Useful websites for learning more about issues of trade, climate change, poverty and hunger are also provided.
Starfish Greathearts Foundation supports children in southern Africa who have been orphaned or made vulnerable by HIV/AIDS.
Engauge supports Starfish Greathouse Foundation throughout the year. Every year.
Reverend Ahouantchede Cesar of Espoir de la Famille in Benin describes a program to provide income generating activities for women affected by poverty and HIV/AIDS to strengthen their economic power.
Starfish Greathearts Foundation supports children in southern Africa who have been orphaned or made vulnerable by HIV/AIDS.
Engauge supports Starfish Greathouse Foundation throughout the year. Every year.
Reverend Ahouantchede Cesar of Espoir de la Famille in Benin describes a program to provide income generating activities for women affected by poverty and HIV/AIDS to strengthen their economic power.
Reducing the number of people living in extreme poverty throughout.docxcatheryncouper
Reducing the number of people living in extreme poverty throughout the world is clearly one of the great moral challenges of our time. Although the issue is by no means absent from what we study and teach, as educators in the United States we appear to be falling short in the task of ensuring that our students are adequately informed about world poverty, its consequences, and the ways in which it can be reduced. Is it possible that some of the reluctance to deal with the topic stems from the fact that it may have uncomfortable conclusions for our own lives?
If we take seriously the idea that the value of a human life does not diminish when we cross national boundaries, then we ought to be giving a much higher priority to reducing world poverty. I have in mind a broad re-envisioning of what we teach.
We should not limit so important a topic to specialized courses on international development (valuable as they are). The issue should be prominent in anthropology, cultural studies, economics, ethics and sociology. In political-science courses, we should ask why we pay so little attention to people living in poverty outside our borders. Psychology courses could take up the factors that limit our willingness to give to distant strangers. Engineers might increase the amount of class time they devote to how their skills can be applied to assist the world's poorest people. Medical schools could focus more on the global burden of disease and how it might be reduced, and law students should be prompted to think about an international legal regime that allows American oil companies to buy oil from dictators who pocket most of the proceeds. Programs could also be produced to help to educate the broader public.
Nor should we shy away from reconsidering our emphasis on teaching in fields that have timeless artistic and cultural value. It is legitimate to ask: In a situation in which more people die each year from poverty-related causes than died in any one year during World War II, how much should we be spending on the refinement of our artistic sensitivities and those of our students?
I began to think about our obligations to the poor in 1971, when I was a graduate student in philosophy at the University of Oxford. A few years earlier, such a question would not have been considered one for philosophers to discuss. The prevailing view then was that the business of philosophy was to analyze the meanings of words. The linguistic analysis that preoccupied philosophers was supposed to be ethically neutral. We would discuss whether the statement "You ought to return the book you borrowed" expressed an attitude or stated a fact, but not whether it was always obligatory to return a borrowed book -- let alone to give to the poor.
The student movement of the 1960s demanded that the university become "relevant." In response, with war raging in Vietnam and civil disobedience against it at draft offices across the United States, a few philosophers began to revive ...
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Children, at a very young age start preparing themselves for a better future. Nothing kills the spirit and vision of a child who aspire to become something in life.
World Help is a faith-based humanitarian organization that exists to serve the physical and spiritual needs of people in impoverished communities around the world.
Last year was another remarkable season in the life of our organization—a year full of growth, expansion, and sustainable impact . . . impact that we are committed to share with passion, detail, and total transparency.
Browse these pages to find firsthand accounts from international partners, staff, supporters, and some of the 2.5 million people on the ground that have experienced true life change because of the work you enabled us to do.
We will take a moment to celebrate, but we won’t stop here.
Our vision for 2013 is to go further than ever before . . . to dream bigger, push harder, and step out in faith together to reach millions more with help and hope.
Together, we can be the change the world is waiting for. We hope you’ll join us. Visit http://worldhelp.net to learn more and get involved.
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THEA is starting a rehabilitation department and child development center in Haiti. Partner with us for this important work to empower women and men in Haiti to care for their families and communities.
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Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
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Acetabularia acetabulum is a single-celled green alga that in its vegetative state is morphologically differentiated into a basal rhizoid and an axially elongated stalk, which bears whorls of branching hairs. The single diploid nucleus resides in the rhizoid.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
5. Triphonie said ‘Now I can weave and am learning how I can make other improvements through small loans. The social aspect of coming together with others is very important. We learn to become self-reliant and about how to start a business. Now I can help my family, buying food, medicine and clothes’.
6. Case Study- Speciose Speciose is 33 years old and is President of COFAVU run by COCOF, a Trócaire supported cooperative of women from rural households. COFAVU supports women in setting up their own small businesses.
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8. For the 2004 Lenten campaign, Trócaire focused on the genocide in Rwanda. Josienne was the young girl who featured on the box that year. She was 13 years old. Case study- Josienne
Triphonie is 43 years old and lives with her husband Frodouald and six children near Butare in Rwanda. Her family live in a small house made of wood and clay in rural Rwanda. The house is dark and bare with clay floors and walls, small windows and very little furniture. There is a yard at the back of the house with a kitchen off this and some sheds. Triphonie shares her kitchen with a fully grown pregnant cow. People are not allowed to keep animals outdoors, so this is the only place she can keep it. She got this cow from a government scheme for the extreme poor. Under this scheme she must give the first born to a neighbour. When the cow gives birth again, she will get to keep it.
Triphonie’s family home does not have any electricity and the family cannot afford much kerosene, so use this sparingly and spend many evenings in darkness. Only 6% of Rwandans have electricity. ‘We can’t afford much kerosene so we buy enough for 2-3 days a time. This costs 100 RF (Rwandan Francs = .12c/ 10p).’ Frodouald and Triphonie support their family of six on about 6000 RF (€7.50/ £6.53) per week. In other words, this family are living on less than 1000RF (€1.07/ 93p) per day. Triphonie and Frodouald have some land where they plant cassava (a common African root vegetable) beans, sorghum and pineapples. The bulk of this is sold in the local market and they use the remainder to feed their family. The children have two small meals per day and Triphonie and her husband have just one, in order to ensure that the children can eat. Every day, the family eat the same thing - cassava paste and cassava leaves. Cassava is a common root vegetable grown in Africa. In 2007 Triphonie joined a basket-weaving group run by one of Trócaire’s partner’s COCOF. COCOF support 50 of the poorest women in the community with saving and loans.
Speciose’s job as President is voluntary. She was elected to this role because she introduced the cooperative to basket weaving in the realisation that there is not enough land to share and to ensure a decent living for the coop. Speciose is married with four children. Before she joined COCOF she was a farmer onland producing cassava and beans. At the time she was very poor and often did not have enough money to provide for her family. She said’ we couldn’t produce enough food which was a problem for us. We grew soya but there wasn’t enough for my family’. Speciose said ‘we have to pay for school and it is expensive. We don’t get any help with this. Because our kids are still in primary school we do our best to pay but we find it hard to buy the extra school equipment and clothes for school.’
Josienne was three when the genocide occurred and she lost her dad, her two brothers, Theobald (11), and Emmanuel (9) and her sister Alice (7) when they were killed in a church.