This document discusses whether animals have rights and argues that they should. It contends that animals have a capacity to suffer, just as humans do, and therefore deserve rights to protect them from suffering. While animals currently have no legal rights, the document asserts that their enslavement and murder by humans stems from the same prejudice and ignorance that justified slavery. In the future, it suggests animals may gain emancipation from their status as human property, just as slavery was abolished. The document concludes by stating animals should be left alone to live freely in designated areas, rather than having rights granted to them by humans.
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide an accessible introduction to the philosophy of abolitionist animal rights for activists.
Peter Singer - Non-Human Animal Ethics - EA Global Melbourne 2015Adam Ford
Peter Singer discusses moral value of non-human animals - the history of moral progress around equality of human animals and how we ought to treat animals - from Judaism & Christianity to Aristotle to Bentham (father of modern utilitarianism). Singer highlights Benthan's view that the capacity for suffering/joy is the vital characteristic that entitles a being to moral consideration. He discusses why we should take non-human animal suffering seriously and what we can do to alleviate the suffering of non-human animals.
Animal Liberation: https://en.wikipedia.org/wiki/Animal_Liberation_%28book%29
Peter paper 'SPECIESISM AND MORAL STATUS' where he convincingly rejects Speciesism: http://www.oswego.edu/~delancey/Singer.pdf
Abstract: "Many people believe that all human life is of equal value. Most of them also believe that all human beings have a moral status superior to that of nonhuman animals. But how are these beliefs to be defended? The mere difference of species cannot in itself determine moral status. The most obvious candidate for regarding human beings as having a higher moral status than animals is the superior cognitive capacity of humans. People with profound mental retardation pose a problem for this set of beliefs, because their cognitive capacities are not superior to those of many animals. I argue that we should drop the belief in the equal value of human life, replacing it with a graduated view that applies to animals as well as to humans."
Plato.Stanford Entry on Moral Status of Animals: http://plato.stanford.edu/entries/moral-animal/
Biography: Peter Singer is Ira W. DeCamp Professor of Bioethics in the University Center for Human Values at Princeton University, a position that he now combines with the position of Laureate Professor at the University of Melbourne. His books include Animal Liberation, Practical Ethics, The Life You Can Save, The Point of View of the Universe and The Most Good You Can Do. In 2014 the Gottlieb Duttweiler Institute ranked him third on its list of Global Thought Leaders, and Time has included him among the world’s 100 most influential people. An Australian, in 2012 he was made a Companion to the Order of Australia, his country’s highest civilian honour.
Video here: https://www.youtube.com/watch?v=TgRoZVT6kYc
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide an accessible introduction to the philosophy of abolitionist animal rights for activists.
Peter Singer - Non-Human Animal Ethics - EA Global Melbourne 2015Adam Ford
Peter Singer discusses moral value of non-human animals - the history of moral progress around equality of human animals and how we ought to treat animals - from Judaism & Christianity to Aristotle to Bentham (father of modern utilitarianism). Singer highlights Benthan's view that the capacity for suffering/joy is the vital characteristic that entitles a being to moral consideration. He discusses why we should take non-human animal suffering seriously and what we can do to alleviate the suffering of non-human animals.
Animal Liberation: https://en.wikipedia.org/wiki/Animal_Liberation_%28book%29
Peter paper 'SPECIESISM AND MORAL STATUS' where he convincingly rejects Speciesism: http://www.oswego.edu/~delancey/Singer.pdf
Abstract: "Many people believe that all human life is of equal value. Most of them also believe that all human beings have a moral status superior to that of nonhuman animals. But how are these beliefs to be defended? The mere difference of species cannot in itself determine moral status. The most obvious candidate for regarding human beings as having a higher moral status than animals is the superior cognitive capacity of humans. People with profound mental retardation pose a problem for this set of beliefs, because their cognitive capacities are not superior to those of many animals. I argue that we should drop the belief in the equal value of human life, replacing it with a graduated view that applies to animals as well as to humans."
Plato.Stanford Entry on Moral Status of Animals: http://plato.stanford.edu/entries/moral-animal/
Biography: Peter Singer is Ira W. DeCamp Professor of Bioethics in the University Center for Human Values at Princeton University, a position that he now combines with the position of Laureate Professor at the University of Melbourne. His books include Animal Liberation, Practical Ethics, The Life You Can Save, The Point of View of the Universe and The Most Good You Can Do. In 2014 the Gottlieb Duttweiler Institute ranked him third on its list of Global Thought Leaders, and Time has included him among the world’s 100 most influential people. An Australian, in 2012 he was made a Companion to the Order of Australia, his country’s highest civilian honour.
Video here: https://www.youtube.com/watch?v=TgRoZVT6kYc
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide a guide for activists interested in the links between animal rights and other social justice movements and challenging their own oppressive behaviour.
This is a presentation Dr. Carrie Freeman gave at the first annual Atlanta Veg Fest (www.atlantavegfest.com). The information is largely drawn from sources use in her dissertation's literature review. See works cited at end.
This presentation gives an overview of abolitionist animal rights and was presented at the first workshop of the Get Active series. Presented on 5 Feb 2009.
A presentation from a forum organised by Animal Rights Advocates Inc. on the intersections of environmentalism and animal rights - where they converge and where they conflict and how we can move both forward ethically and responsibly.
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide an abolitionist critique of animal welfare approaches in animal advocacy.
People who support animal rights recognise that all animals have an inherent worth – a value completely separate from their usefulness to humans. We believe that every being with a will to live has the right to live free from exploitation and suffering.
A group presentation on the stray animals. As well a visit to Sanjay Gandhi Animal Care Centre, Raja Garden, New Delhi for detailed analysis of conditions of stray animals.
Prepared by Students of Apeejay School of management, Dwarka.
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide a guide for activists interested in the links between animal rights and other social justice movements and challenging their own oppressive behaviour.
This is a presentation Dr. Carrie Freeman gave at the first annual Atlanta Veg Fest (www.atlantavegfest.com). The information is largely drawn from sources use in her dissertation's literature review. See works cited at end.
This presentation gives an overview of abolitionist animal rights and was presented at the first workshop of the Get Active series. Presented on 5 Feb 2009.
A presentation from a forum organised by Animal Rights Advocates Inc. on the intersections of environmentalism and animal rights - where they converge and where they conflict and how we can move both forward ethically and responsibly.
This collection of articles has been compiled by Animal Rights Advocates Inc. (ARA) to provide an abolitionist critique of animal welfare approaches in animal advocacy.
People who support animal rights recognise that all animals have an inherent worth – a value completely separate from their usefulness to humans. We believe that every being with a will to live has the right to live free from exploitation and suffering.
A group presentation on the stray animals. As well a visit to Sanjay Gandhi Animal Care Centre, Raja Garden, New Delhi for detailed analysis of conditions of stray animals.
Prepared by Students of Apeejay School of management, Dwarka.
1. Do Animals Have Rights
As science continues to climb the ladder of technology, we are beginning to understand the
planets around us much more. It wouldn’t surprise me if soon enough, they start to send
people to live on mars. Let’s suppose that a good couple thousand people actually do manage
to build a civilization on mars and start to live out the rest of their lives there. What if there was
another species that lived underground Mars that we weren’t aware of. This unknown species
is much bigger, stronger and smarter than regular humans and worse of all—they don’t speak
our language. Would you think that it’s okay for them to murder, then eat most of the humans
and then enslave the rest of them for entertainment? Or would you rather them leave you be?
While you think of your answer, I’d like to remind you that animals probably ask themselves
this question every day—“Why don’t the humans just leave us be?” The answer to the
question, “Do animals have rights?” is an unfortunate no. But the answer to “Should animals
have rights?” is a definite yes. Just because they are not as smart as we are, doesn’t mean that
they are our property. Newborn babies are extremely stupid, but you don’t see people
murdering and eating them now do you? It could even be said that animals actually do have
rights that are determined and up-kept by them. But obviously this doesn’t mean much to
humans.
Why Should Animals Have Rights?
Why do you have rights? To protect you, is it not? To protect you from suffering. If you did not
have the capacity to suffer, rights would be useless to you. Therefore, anything sentient being
that has the capacity to suffer, deserves rights in my opinion. Animals suffer, this is not news to
anyone. Just as we are seeing a rise in depression amongst the masses of human beings, go to
your local humane center, you will see animals also going through depression. I once knew of a
dog who got beat up by her owner daily. After this dog was taken to a new home, she still had
major trust issues and was extremely emotionally scarred—I could even agree that she
displayed signs of anxiety.
“When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one
values his or her life and fights the knife.”
~ Ingrid Newkirk
Animals deserve rights just as much as you and I do because they have a capacity to suffer. Why
don’t they have rights then? This brings us back to the beginning of the article. Simply because
there is this twisted way of thinking called being ‘prejudice’. No matter how much you think
you aren’t prejudice, if you eat meat, you most certainly are. Why were blacks enslaved back in
the day? Because the whites thought they were better than them. The whites were being
prejudice. Enslaving and murdering animals is also prejudice, because we, as humans, think we
are greater than animals. Just as much of the world was ignorant back in the times of slavery,
much of the world still remains ignorant today. I’d like to think that we’ve gotten better, but at
times I begin to think it’s gotten worse as most of it is just covered up these days.
2. This is not to say that we should grant them all sorts of rights and privileges. In fact, we
shouldn’t have the power to “grant” them anything. I believe we should just leave them be, and
let them live amongst themselves in designated areas—although we can disguise this as a
“right” if we’d like to. Just as slavery eventually came to an end, I believe animals will soon be
emancipated from their title as our ‘property’ one day as well.
Visit http://www.anandoham.org/ for more information about Do Animals Have Rights
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