1. The document discusses various arguments related to tithing in the Bible, examining what the tithe was, who it was for, and how it was practiced.
2. Key points made include that the tithe in the Bible referred to 10% of agricultural produce, not money, and was used to support the Levites and priests as well as the poor.
3. While figures like Abraham and Jacob tithed on some occasions, they were not under the Mosaic law and their actions do not necessarily set a binding precedent. The document examines various Bible passages related to these issues.
“They stood in their places and confessed their sins and the sins of their ancestors.” Neh. 9:2
Why: The Mosaic Covenant!
“But if they will confess their sins and the sins of their ancestors—… I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.” Leviticus 26: 40-42
A Calebite in the Bible refers to a descendant of Caleb, a brave and godly man from the tribe of Judah who encouraged the Israelites to take possession of Canaan. The term Calebite is only used once to refer to Nabal, a man described as surly, mean, and wicked. As a Calebite, Nabal was descended from Caleb but lacked his courage and faith. Nabal refused a request for provisions from David, almost leading David to destroy him, until Nabal's wife Abigail intervened to save him. Upon hearing of his actions, Nabal's heart failed and he died.
Restoration a major theme in the kingdom !Kennedy Liyai
Restoration is a major theme on the Calender of God. Restoration has power beyond any human or angelic comprehension. This Restoration open doors for us and prepares us for eternity Embrace The Word of God! This is your opportunity! Don't let it slip out of your hand.
This document discusses two Babylons - the ancient city of Babylon and a symbolic Babylon mentioned in Revelation. It argues that Babylon represents reliance on human works and traditions rather than God. The ancient Babylon worshipped idols and the sun rather than God. Similarly, the symbolic Babylon promotes false teachings like worship on Sunday and salvation through works. It represents any church that embraces some or all of Babylon's false doctrines. True believers must come out of Babylon and rely only on God and His word as revealed in the everlasting gospel.
The document discusses the historical origins and spread of the religious system known as "Mystery Babylon" throughout ancient civilizations. It describes how this system, centered around the worship of a mother goddess and child, influenced Jewish religion and continues today through apostate churches. The document asserts that Mystery Babylon will play a key role in the end times, first supporting the Antichrist before being destroyed by him, and that both religious and economic systems symbolized by Babylon will be judged and fall at the second coming of Christ.
This prayer guide provides prompts for different types of prayer: adoration, confession, thanksgiving, and supplication. It includes a focus on praising God as Jehovah Tsidkenu, the Lord our Righteousness. The confession section asks God to forgive us for falling short of righteousness and to cleanse us. Thanksgiving is expressed for God making righteousness available through Jesus and for foster/adoptive families. Supplication requests that leaders seek righteous solutions and that believers rely on God for wisdom and courage to act righteously. The guide closes by listing names to pray for specific families.
Lesson 1 of 26 in a series of New Testament Vistas. This sermon on the Birth of Christ was presented October 30, 2011, at Palm Desert Church of Christ by Dale Wells.
“They stood in their places and confessed their sins and the sins of their ancestors.” Neh. 9:2
Why: The Mosaic Covenant!
“But if they will confess their sins and the sins of their ancestors—… I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land.” Leviticus 26: 40-42
A Calebite in the Bible refers to a descendant of Caleb, a brave and godly man from the tribe of Judah who encouraged the Israelites to take possession of Canaan. The term Calebite is only used once to refer to Nabal, a man described as surly, mean, and wicked. As a Calebite, Nabal was descended from Caleb but lacked his courage and faith. Nabal refused a request for provisions from David, almost leading David to destroy him, until Nabal's wife Abigail intervened to save him. Upon hearing of his actions, Nabal's heart failed and he died.
Restoration a major theme in the kingdom !Kennedy Liyai
Restoration is a major theme on the Calender of God. Restoration has power beyond any human or angelic comprehension. This Restoration open doors for us and prepares us for eternity Embrace The Word of God! This is your opportunity! Don't let it slip out of your hand.
This document discusses two Babylons - the ancient city of Babylon and a symbolic Babylon mentioned in Revelation. It argues that Babylon represents reliance on human works and traditions rather than God. The ancient Babylon worshipped idols and the sun rather than God. Similarly, the symbolic Babylon promotes false teachings like worship on Sunday and salvation through works. It represents any church that embraces some or all of Babylon's false doctrines. True believers must come out of Babylon and rely only on God and His word as revealed in the everlasting gospel.
The document discusses the historical origins and spread of the religious system known as "Mystery Babylon" throughout ancient civilizations. It describes how this system, centered around the worship of a mother goddess and child, influenced Jewish religion and continues today through apostate churches. The document asserts that Mystery Babylon will play a key role in the end times, first supporting the Antichrist before being destroyed by him, and that both religious and economic systems symbolized by Babylon will be judged and fall at the second coming of Christ.
This prayer guide provides prompts for different types of prayer: adoration, confession, thanksgiving, and supplication. It includes a focus on praising God as Jehovah Tsidkenu, the Lord our Righteousness. The confession section asks God to forgive us for falling short of righteousness and to cleanse us. Thanksgiving is expressed for God making righteousness available through Jesus and for foster/adoptive families. Supplication requests that leaders seek righteous solutions and that believers rely on God for wisdom and courage to act righteously. The guide closes by listing names to pray for specific families.
Lesson 1 of 26 in a series of New Testament Vistas. This sermon on the Birth of Christ was presented October 30, 2011, at Palm Desert Church of Christ by Dale Wells.
This document discusses the Laodicean church age and the mystery of Babylon. It describes how a "spirit of lawlessness" has invaded society and even the church, making wrong seem right. This spirit is associated with rebellion against God, self-glorification, and tactics like human trafficking. The spirit finds origins in Nimrod from the book of Genesis, who rebelled against God and sought to enslave others. Ultimately, Babylon will be destroyed as prophesied in Revelation, after exerting religious, political, and economic influences just as Nimrod and the Tower of Babel first did through rebellion and confusion.
The document provides commentary on Isaiah 14 from multiple scholars. It discusses how God will have mercy on Jacob and Israel, choosing them again and bringing them back to their land. Foreigners will join with them and return as well. The commentators note this was fulfilled both in Jews returning from Babylon, with foreigners converting and joining them, and also in the growth of the church in the New Testament with Gentiles joining. God's mercy on Israel leads to judgment on their oppressors like Babylon.
This document discusses prophecies from the book of Daniel regarding the end times. It describes events during the persecution by Antiochus IV including the martyrdom of Jews who refused to renounce their faith. It then talks about Judas Maccabeus and others who aided the Jews after their fall. The document suggests these prophecies point to future persecutions of Jews and Christians until the time of the end. It claims Daniel's visions were meant to describe what will happen to God's people in the last days.
God tells Jacob to return to the land of his family in Canaan. Jacob prepares to leave Haran with his wives, children, servants, and large flocks. He faces challenges as his father-in-law Laban has become hostile towards him and he expects hostility from his brother Esau when returning home. However, Jacob trusts that God will fulfill his promise to protect him. He sets out on the 500 mile journey back to Canaan with his family and possessions.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the true meaning of Christmas. It discusses how the Christmas season has become stressful and lost its focus on "peace on earth, good will toward men." It then provides an overview of Matthew 1, focusing on Jesus' genealogy and birth being fulfillments of Old Testament prophecies. Several prophecies from Isaiah, Hosea, Jeremiah, and other books are cited in Matthew as pointing to Jesus as the Messiah. The sermon aims to explain how Matthew structured his gospel to prove to Jews that Jesus was the promised Messiah.
Streams in the Deserts prayer presentationmatthewrudolph
God used the Cypriots in seven specific ways in the early church:
1) Barnabas, a Cypriot, encouraged and financially supported the apostles.
2) Cypriots received persecuted believers fleeing from Jerusalem.
3) Some Cypriots in Antioch were the first to preach the gospel to Gentiles.
4) Barnabas, a Cypriot, was set apart for missionary work and helped establish Cyprus as a missions base.
5) Barnabas later returned to Cyprus to strengthen the churches he had previously planted.
6) A Cypriot disciple named Mnason provided lodging for Paul in Jerusalem.
7) Cyprus is referred
Jesus curses a fig tree for not bearing fruit and cleanses the temple, overturning tables of money changers. This acts as a visual parable representing God's judgment on Israel for their hypocrisy and lack of righteousness. The temple had become a place of business rather than prayer. Jesus declares that his house should be a house of prayer for all nations. His actions foreshadow the destruction of the temple in 70 AD and the change in worship to be "in spirit and truth" rather than at a physical temple. The document provides context and analysis of these passages from Mark 11.
The document discusses the differences between the 12 tribes of Israel and the 12 sons of Jacob. It explains that the 12 sons were: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulon, Joseph, and Benjamin. However, the tribes that inherited land in Canaan did not exactly match the 12 sons due to Levi receiving no land and Joseph's sons Ephraim and Manasseh each becoming tribes. The document then focuses on the tribes of Ephraim and Dan, explaining how they turned away from God and were judged as a result.
1) The passage describes the birth of Jesus Christ as told in the Gospel of Luke. It details Mary and Joseph traveling to Bethlehem for the census and Jesus being born in a manger.
2) Angels appear to shepherds in the fields and proclaim the birth of the savior. The shepherds then go see the baby Jesus.
3) The shepherds spread the word about what they saw and heard from the angels to all who would listen.
The document discusses the biblical ceremony of First Sheaf, in which the first harvest of barley was offered to God. It describes how this ceremony prefigured Jesus as the first fruits of resurrection. The text explains that Jesus fulfilled this ceremony by appearing to Mary after his resurrection on the Sunday following Passover. While the early church became ignorant of Jewish traditions, First Sheaf helps explain Jesus' post-resurrection appearance and ascension to heaven.
This document discusses the concept of Yahweh's covenant people being racially exclusive based on interpretations of biblical passages. It provides numerous quotes from the Bible to argue that the covenant was made exclusively with the Adamic race and their descendants. Physical descriptions of biblical figures like Jesus, Abraham, Sarah, and David are presented as evidence they were white-skinned. The document aims to show scriptural and linguistic evidence that the covenant people referred to in the Bible were intended to be racially exclusive.
This document discusses the power of persistent prayer through analyzing a parable from Luke 18:1-8 about a widow seeking justice from an unjust judge. It makes three key points:
1) The parable teaches that believers should always pray and not lose heart. Persistent prayer can help overcome obstacles.
2) The widow faced difficulties as a nameless, manless, and voiceless woman, but God cares for His children and they can freely approach His throne of grace through prayer.
3) When God's chosen people pray persistently like the widow, God will answer quickly. Prayer strengthens faith and is inseparable from being persistent in prayer.
1) John the Baptist began preaching in the wilderness, calling people to repent of their sins and be baptized. He quoted scripture about preparing the way for the Lord.
2) John told the crowds that came to him that they must prove their repentance through their actions. He warned that unfruitful people would be cut down.
3) John was imprisoned by Herod for criticizing Herod's marriage to his brother's wife. John stayed true to his message about repenting and preparing for the coming Messiah.
This document is a sermon from First Baptist Church in Jackson, Mississippi about God's promises to Abraham in Genesis 21. The sermon discusses how God promised Abraham that he would have a son with Sarah, despite their old age, and that Isaac would be the heir through which God's people would descend. It also discusses God's promise to Hagar that Ishmael would father a great nation, though he would not inherit with Isaac. The sermon examines the conflict between Ishmael and Isaac that led to Hagar and Ishmael being sent away, and how God protected them. It explores the connections between promise and faith in the Bible and how Jesus fulfills all of God's promises.
This document provides an overview and analysis of Genesis 21, which recounts the story of Abraham, Sarah, Hagar, Ishmael and Isaac. Key points include: God fulfills his promise to give Abraham and Sarah a son, Isaac; Sarah demands that Abraham send Hagar and Ishmael away; God promises to make Ishmael a great nation also; Hagar and Ishmael wander in the desert until God provides for them; the document discusses interpretations of Ishmael's role in Islam and connections between faith and God's promises.
1 Samuel 18-20, Jonathan/David Covenant; Jealousy Envy; “an evil spirit from ...Valley Bible Fellowship
1 Samuel Chapters 18-20, Jonathan/David Covenant; Jealousy/Envy; “an evil spirit from God”; 16 Ways to Find a Wife According to the Bible; Household Idols “teraphim”; Bible Lies/Liars; Naked Prophets; Digital Code
Learn the Bible Highlights Hour 4 Genesis 12-50pastoralp
The document summarizes key people and events from Genesis 12-50, including the Abrahamic covenant where God promises Abraham land and many descendants. It discusses typologies or patterns seen in figures like Melchizedek and sacrifices that prefigure Jesus. These include Melchizedek as a priest-king like Jesus, and the binding of Isaac on the same mountain as the crucifixion. It also analyzes the sending of Eleazar to find a bride for Isaac as paralleling the work of the Holy Spirit in preparing the church. Overall the document examines theological themes and prophecies within the stories of the patriarchs.
The passages outline God's commands to the Israelites regarding observing a Sabbath year where the land would rest every seventh year. This included not sowing, pruning vineyards, or reaping what grew from itself so the land could lie fallow. Every seventh Sabbath year would be followed by a Year of Jubilee where liberty would be proclaimed and each person would return to their ancestral property. God promised to provide enough crop in the sixth year to last through the Sabbath years. These laws were meant to care for the land and people of Israel as given to them by God.
Jacob became fed up after working for Laban for 14 years without being able to support his family. He asked Laban to let him return home with his wives and children. Laban convinced Jacob to stay by offering to pay whatever wages he requested. Jacob negotiated that his wages would be any spotted, speckled, or dark-colored sheep and goats born to Laban's flocks. Though Jacob attempted to influence the outcome through pseudoscience, the prospering of his flocks was ultimately from God, who Jacob should have given more credit and glory to. The lesson is to humbly acknowledge when blessings come from God rather than taking undue credit ourselves.
What Does The Bible Say About Christian Giving?
Is Tithing For The Church?
Answering Questions About Christian Giving
Christian Giving, Tithing, Tithes, Tithe, Gifts
The document examines tithing in the Old and New Testaments. Under the Law of Moses, tithing served two purposes: 1) To support a holiday festival where Israelites would celebrate with food from their harvest. 2) Every third year, the entire tithe was given to the poor. However, tithing was not an automatic 10% tax, and in the first two years Israelites consumed the tithe themselves. The document argues that tithing was a voluntary practice for Abraham and Jacob, not a requirement, and that Christians are not bound by Jewish laws on tithing from the Old Testament.
Leviticus 24-25, Death Punishment for Blasphemy, Eye for an Eye Tooth For Too...Valley Bible Fellowship
Leviticus chapter 24-25, Death Punishment for Blasphemy, Eye for an Eye Tooth For Tooth, Lex Talionis, Code of Hammurapi, Proper Hermeneutics, Kinsman Redeemer, Sabbath Year, Year of Jubilee
Beaten Olive Oil, Gentiles In The Camp, Consecrated Bread for the Tabernacle
This document discusses the Laodicean church age and the mystery of Babylon. It describes how a "spirit of lawlessness" has invaded society and even the church, making wrong seem right. This spirit is associated with rebellion against God, self-glorification, and tactics like human trafficking. The spirit finds origins in Nimrod from the book of Genesis, who rebelled against God and sought to enslave others. Ultimately, Babylon will be destroyed as prophesied in Revelation, after exerting religious, political, and economic influences just as Nimrod and the Tower of Babel first did through rebellion and confusion.
The document provides commentary on Isaiah 14 from multiple scholars. It discusses how God will have mercy on Jacob and Israel, choosing them again and bringing them back to their land. Foreigners will join with them and return as well. The commentators note this was fulfilled both in Jews returning from Babylon, with foreigners converting and joining them, and also in the growth of the church in the New Testament with Gentiles joining. God's mercy on Israel leads to judgment on their oppressors like Babylon.
This document discusses prophecies from the book of Daniel regarding the end times. It describes events during the persecution by Antiochus IV including the martyrdom of Jews who refused to renounce their faith. It then talks about Judas Maccabeus and others who aided the Jews after their fall. The document suggests these prophecies point to future persecutions of Jews and Christians until the time of the end. It claims Daniel's visions were meant to describe what will happen to God's people in the last days.
God tells Jacob to return to the land of his family in Canaan. Jacob prepares to leave Haran with his wives, children, servants, and large flocks. He faces challenges as his father-in-law Laban has become hostile towards him and he expects hostility from his brother Esau when returning home. However, Jacob trusts that God will fulfill his promise to protect him. He sets out on the 500 mile journey back to Canaan with his family and possessions.
This document is a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the true meaning of Christmas. It discusses how the Christmas season has become stressful and lost its focus on "peace on earth, good will toward men." It then provides an overview of Matthew 1, focusing on Jesus' genealogy and birth being fulfillments of Old Testament prophecies. Several prophecies from Isaiah, Hosea, Jeremiah, and other books are cited in Matthew as pointing to Jesus as the Messiah. The sermon aims to explain how Matthew structured his gospel to prove to Jews that Jesus was the promised Messiah.
Streams in the Deserts prayer presentationmatthewrudolph
God used the Cypriots in seven specific ways in the early church:
1) Barnabas, a Cypriot, encouraged and financially supported the apostles.
2) Cypriots received persecuted believers fleeing from Jerusalem.
3) Some Cypriots in Antioch were the first to preach the gospel to Gentiles.
4) Barnabas, a Cypriot, was set apart for missionary work and helped establish Cyprus as a missions base.
5) Barnabas later returned to Cyprus to strengthen the churches he had previously planted.
6) A Cypriot disciple named Mnason provided lodging for Paul in Jerusalem.
7) Cyprus is referred
Jesus curses a fig tree for not bearing fruit and cleanses the temple, overturning tables of money changers. This acts as a visual parable representing God's judgment on Israel for their hypocrisy and lack of righteousness. The temple had become a place of business rather than prayer. Jesus declares that his house should be a house of prayer for all nations. His actions foreshadow the destruction of the temple in 70 AD and the change in worship to be "in spirit and truth" rather than at a physical temple. The document provides context and analysis of these passages from Mark 11.
The document discusses the differences between the 12 tribes of Israel and the 12 sons of Jacob. It explains that the 12 sons were: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulon, Joseph, and Benjamin. However, the tribes that inherited land in Canaan did not exactly match the 12 sons due to Levi receiving no land and Joseph's sons Ephraim and Manasseh each becoming tribes. The document then focuses on the tribes of Ephraim and Dan, explaining how they turned away from God and were judged as a result.
1) The passage describes the birth of Jesus Christ as told in the Gospel of Luke. It details Mary and Joseph traveling to Bethlehem for the census and Jesus being born in a manger.
2) Angels appear to shepherds in the fields and proclaim the birth of the savior. The shepherds then go see the baby Jesus.
3) The shepherds spread the word about what they saw and heard from the angels to all who would listen.
The document discusses the biblical ceremony of First Sheaf, in which the first harvest of barley was offered to God. It describes how this ceremony prefigured Jesus as the first fruits of resurrection. The text explains that Jesus fulfilled this ceremony by appearing to Mary after his resurrection on the Sunday following Passover. While the early church became ignorant of Jewish traditions, First Sheaf helps explain Jesus' post-resurrection appearance and ascension to heaven.
This document discusses the concept of Yahweh's covenant people being racially exclusive based on interpretations of biblical passages. It provides numerous quotes from the Bible to argue that the covenant was made exclusively with the Adamic race and their descendants. Physical descriptions of biblical figures like Jesus, Abraham, Sarah, and David are presented as evidence they were white-skinned. The document aims to show scriptural and linguistic evidence that the covenant people referred to in the Bible were intended to be racially exclusive.
This document discusses the power of persistent prayer through analyzing a parable from Luke 18:1-8 about a widow seeking justice from an unjust judge. It makes three key points:
1) The parable teaches that believers should always pray and not lose heart. Persistent prayer can help overcome obstacles.
2) The widow faced difficulties as a nameless, manless, and voiceless woman, but God cares for His children and they can freely approach His throne of grace through prayer.
3) When God's chosen people pray persistently like the widow, God will answer quickly. Prayer strengthens faith and is inseparable from being persistent in prayer.
1) John the Baptist began preaching in the wilderness, calling people to repent of their sins and be baptized. He quoted scripture about preparing the way for the Lord.
2) John told the crowds that came to him that they must prove their repentance through their actions. He warned that unfruitful people would be cut down.
3) John was imprisoned by Herod for criticizing Herod's marriage to his brother's wife. John stayed true to his message about repenting and preparing for the coming Messiah.
This document is a sermon from First Baptist Church in Jackson, Mississippi about God's promises to Abraham in Genesis 21. The sermon discusses how God promised Abraham that he would have a son with Sarah, despite their old age, and that Isaac would be the heir through which God's people would descend. It also discusses God's promise to Hagar that Ishmael would father a great nation, though he would not inherit with Isaac. The sermon examines the conflict between Ishmael and Isaac that led to Hagar and Ishmael being sent away, and how God protected them. It explores the connections between promise and faith in the Bible and how Jesus fulfills all of God's promises.
This document provides an overview and analysis of Genesis 21, which recounts the story of Abraham, Sarah, Hagar, Ishmael and Isaac. Key points include: God fulfills his promise to give Abraham and Sarah a son, Isaac; Sarah demands that Abraham send Hagar and Ishmael away; God promises to make Ishmael a great nation also; Hagar and Ishmael wander in the desert until God provides for them; the document discusses interpretations of Ishmael's role in Islam and connections between faith and God's promises.
1 Samuel 18-20, Jonathan/David Covenant; Jealousy Envy; “an evil spirit from ...Valley Bible Fellowship
1 Samuel Chapters 18-20, Jonathan/David Covenant; Jealousy/Envy; “an evil spirit from God”; 16 Ways to Find a Wife According to the Bible; Household Idols “teraphim”; Bible Lies/Liars; Naked Prophets; Digital Code
Learn the Bible Highlights Hour 4 Genesis 12-50pastoralp
The document summarizes key people and events from Genesis 12-50, including the Abrahamic covenant where God promises Abraham land and many descendants. It discusses typologies or patterns seen in figures like Melchizedek and sacrifices that prefigure Jesus. These include Melchizedek as a priest-king like Jesus, and the binding of Isaac on the same mountain as the crucifixion. It also analyzes the sending of Eleazar to find a bride for Isaac as paralleling the work of the Holy Spirit in preparing the church. Overall the document examines theological themes and prophecies within the stories of the patriarchs.
The passages outline God's commands to the Israelites regarding observing a Sabbath year where the land would rest every seventh year. This included not sowing, pruning vineyards, or reaping what grew from itself so the land could lie fallow. Every seventh Sabbath year would be followed by a Year of Jubilee where liberty would be proclaimed and each person would return to their ancestral property. God promised to provide enough crop in the sixth year to last through the Sabbath years. These laws were meant to care for the land and people of Israel as given to them by God.
Jacob became fed up after working for Laban for 14 years without being able to support his family. He asked Laban to let him return home with his wives and children. Laban convinced Jacob to stay by offering to pay whatever wages he requested. Jacob negotiated that his wages would be any spotted, speckled, or dark-colored sheep and goats born to Laban's flocks. Though Jacob attempted to influence the outcome through pseudoscience, the prospering of his flocks was ultimately from God, who Jacob should have given more credit and glory to. The lesson is to humbly acknowledge when blessings come from God rather than taking undue credit ourselves.
What Does The Bible Say About Christian Giving?
Is Tithing For The Church?
Answering Questions About Christian Giving
Christian Giving, Tithing, Tithes, Tithe, Gifts
The document examines tithing in the Old and New Testaments. Under the Law of Moses, tithing served two purposes: 1) To support a holiday festival where Israelites would celebrate with food from their harvest. 2) Every third year, the entire tithe was given to the poor. However, tithing was not an automatic 10% tax, and in the first two years Israelites consumed the tithe themselves. The document argues that tithing was a voluntary practice for Abraham and Jacob, not a requirement, and that Christians are not bound by Jewish laws on tithing from the Old Testament.
Leviticus 24-25, Death Punishment for Blasphemy, Eye for an Eye Tooth For Too...Valley Bible Fellowship
Leviticus chapter 24-25, Death Punishment for Blasphemy, Eye for an Eye Tooth For Tooth, Lex Talionis, Code of Hammurapi, Proper Hermeneutics, Kinsman Redeemer, Sabbath Year, Year of Jubilee
Beaten Olive Oil, Gentiles In The Camp, Consecrated Bread for the Tabernacle
2 Corinthians Chapter 8, What Does The Bible Say About Christian Giving?; Is Tithing For The Church?; Don’t Slip Back Under The Law!; Following Christ costs everything!
The document discusses the concept of receiving a "double portion" based on biblical examples. It notes that Elisha asked Elijah for a double portion of his spirit and outlines Elisha's process of trusting, having faith in, listening to, and obeying God. This involved leaving his work, humbling himself, and persistently pursuing his calling as Elijah's attendant to various places of worship, service, and empowerment. The document suggests those who received a double portion in the Bible all demonstrated trusting God, having faith, listening to God, and obeying God.
Tithing and offerings are two interesting subjects, which many people have different meanings and applications. While tithing and offering are certainly biblical concepts, some people teaches that tithe is a command and offering is a sacrificial ‘will’ of a Christian; some also teaches that these are not so. What does the Bible teaches regarding tithing and offerings under the New Covenant?
In order to understand how tithing fits (or doesn't fit) into the life of a Christian or a religious person, we must first examine tithing as it was originally commanded, its meaning, and its purpose. Offerings which sometimes interchangeably defined to be tithes; one needs to understand the meaning of sacrifice, free will, giving, and sharing.
This book explains in detail: the doctrines, the command, the culture, the principles, and giving of tithes and offerings. It also outlines the most frequently asked questions on tithing, offerings, and giving.
Request your copy of The Essence And Effects Of Tithes And Offerings
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The document discusses the biblical concept of tithing. It provides several biblical references related to tithing from both the Old and New Testaments. It also summarizes perspectives from clergy and church attendees, who generally disagree on whether tithing 10% of one's income is biblically mandated. The document then outlines seven blessings that the Bible says will come to those who practice tithing, including personal revival, pouring out blessings, and paralyzing the devourer.
Restoration a major theme in the kingdom !Kennedy Liyai
1) Restoration is a major theme in the Bible, as God works to restore humanity's broken relationship with Him starting from Adam and Eve's sin.
2) God makes covenants with Abraham and Moses to demonstrate how He restores people back to Himself, and fulfills prophecies to restore Israel as a nation.
3) Jesus's death and resurrection provide the ultimate restoration of humanity, and His followers are called to restore those who have fallen away through gentleness.
Restoration a major theme in the kingdom !Kennedy Liyai
1) Restoration is a major theme in the Bible, as God works to restore humanity's broken relationship with Him starting from Adam and Eve's sin.
2) God makes covenants with Abraham and Moses to demonstrate His desire to restore people back to Himself. Examples throughout the Bible like Joseph, King David, and Jesus further illustrate God's work of spiritual and physical restoration.
3) Restoration will ultimately be fulfilled in the restoration of Israel as a nation in 1948, fulfilling prophecies of restoration of the Israelites to their homeland. God promises to continue restoring all that is lost by those who are covenant with Him.
The document provides commentary on Genesis 29:16-30, which describes Jacob marrying Leah and Rachel. It summarizes that Jacob worked 7 years to marry Rachel but was tricked by Laban into marrying Leah instead. Jacob then had to work another 7 years to also marry Rachel. The commentary notes various meanings and implications of the names and events, such as how Jacob reaped what he had sown in deceiving Esau. It also discusses how God opened Leah's womb while Rachel was barren, showing His care for the unloved.
The document discusses three main points:
1. The Day-Years and Times are about three key events in history - the Islamic conquest of Jerusalem in the 7th century, the establishment of Israel as a nation in 1948, and Israel gaining control of Jerusalem in 1967.
2. The two witnesses mentioned in Revelation 11 are identified as the Jewish people and Gentile Church based on references to two olive trees and two candlesticks representing these groups.
3. Several biblical passages are cited to argue that God has an everlasting covenant with the Jewish people and will not reject or replace them, as some believe, despite their current rejection of Jesus as the Messiah.
Leviticus 20-22, Sexual sins, child sacrifice, human sacrifice, death muth, c...Valley Bible Fellowship
Leviticus Chapter20-22 Serious Punishments for Other Sins, Holiness of the High Priest and priests, no defects on priests, unclean priest rules, priest household rules, no defective gifts, sexual sins punishments, mediums spiritists fortune tellers and psychic hotlines, incest, fornication, bestiality, homosexuality, homosexual, child sacrifice, human sacrifice, death muth, cut off karath, Profane God, pollute, defile, profane, desecrate, violate
This class will examine the biblical concept of “giving” with the goal of improving our teaching & practice of giving.
This class includes the Old Testament tithe system, its absence for the most part from the New Testament, & what application the tithe has for us today.
It will also cover Stewardship as an Application of Hermeneutics of Money.
Leviticus 12-16, Scapegoat, Azazel, Satan the sin bearer, laws about after ch...Valley Bible Fellowship
Leviticus Chapters 12-16, Scapegoat, Azazel, Satan the sin bearer, Aaronic Priests, Day of Atonement, male and female circumcision, leprosy, laws about after childbirth, skin diseases, molds, cleansing skin diseases, cleansing molds, bodily discharges, male and female differences, leprosy, hyssop
This document discusses tithing as a sign of acknowledging God's lordship over time and possessions. It examines examples of tithing in the Bible, such as Abraham giving a tithe to Melchizedek and Jacob's promise to tithe after receiving God's blessings. The document outlines clear biblical instructions on tithing and how it was practiced throughout Israel's history. It concludes by appealing for people to recognize God as owner by faithfully returning tithes.
1) Tithing refers to giving 10% of one's annual income to support the church. It is considered a requirement based on passages like Malachi 3 where God says to bring all tithes "into the storehouse".
2) While the church receives the tithes, tithing is an offering directly to God as the owner of all things. Not tithing is considered robbing God.
3) The Bible promises blessings for those who tithe, including opening the "windows of heaven" and protection from destruction. Tithing requires faith but can be tested according to Malachi 3.
We outline several practical ways in which we can be generous with our finances: tithes and offerings; support of Christian ministries and organizations; gifts to bless other people and alms we give to help the poor and needy.
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Certified as an ISO/IEC 27001: Information Security Management Systems (ISMS) Lead Implementer, Data Protection Officer, and Cyber Risks Analyst, Denis brings a heightened focus on data security, privacy, and cyber resilience to every endeavor.
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Date: May 29, 2024
Tags: Information Security, ISO/IEC 27001, ISO/IEC 42001, Artificial Intelligence, GDPR
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Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
2. 1. The tithe is 10% of your income or ‘increase’.
2. In Bible times the tithe was in the form of crops and livestock
because there was no money.
3. The Israelites returned tithes in crops and livestock because they
were all farmers and ranchers.
4. In modern times the tithe is returned in cash.
5. Abraham tithed therefore we should also tithe.
6. Jacob tithed therefore we should also tithe.
7. The tithe is for Pastors.
8. Pastors are the new Levites.
9. Under no circumstances may a believer consume or spend the tithe.
10. The tithe is not to be used to assist the poor and needy.
3. 1. “The tithe is 10% of your income or ‘increase’.”
LEV 27v30-34
“…seed of the land, or of the fruit of the tree…”
“…herd, or of the flock…”
Go further…
Num 18v26-28
Deut 12v17-19
Deut 14v22-23
Neh 13v12
4. 2. “In Bible times the tithe was in the form of
crops and livestock because there was no money.”
exo 21v34
“…give money to the owner of them…”
Go further…
Gen13v2, Exo 12v44,
Exo21v11, Exo 22v7,
Exo22v25, Deu2v6,
Judges 16v18, 1 Kings 21v2,
Jer32v9, Mic 3v 11,
Num11v22, Lev17v13,
2Kings12v11-12,
Mark 5v25-26, Neh 3v32,
1Kings4v3, 2Kings24v14,
Deut 8v9.
5. 3. “The Israelites returned tithes in crops and
livestock because they were all farmers and
ranchers.”
2 kings 12v11-12
“…carpenters, builders, masons, hewers of stone…”
Go further…
Jer 18v2
Matt 4v18
Mark 6v3
6. 4. “In modern times the tithe is returned in cash.”
deu 14v23-25
“…if the journey is too long…turn it into money…
you shall convert that money to buy…& you shall eat there…”
7. 5. “Abraham tithed therefore we should also
tithe.”
Hebrews 7v1-4
He was not commanded to.
Go further…
Num 31
Deu 2v35
Deu 3v7
He neither did it before nor after that.
He did not tithe his own property but the loot from war.
8. 6. “Jacob tithed therefore we should also tithe.”
gen 28v20-22
He was not commanded to. God made him promises &
he vowed in order to get God to keep His promises
Go further…
Judges 11v30-39
1Sam1v11, 26-28
He neither did it before nor after that.
No record of him fulfilling this vow.
9. We have established from the Bible alone that
1. God’s instruction was for tithe to strictly be returned
in the form of agricultural goods, even though money
was in use, and not everyone in Israel was a farmer or
rancher.
2. Abraham’s tithe was a once off event, not commanded
by God and not out of his own property.
3. Jacob’s vow to tithe was not commanded by God and
was made to try and get God to fulfill His promises.
So far…
10. In bible times there were actually multiple tithes.
num 18v26-29
Levites deposited 10% of the tithes they collected (1%)
in the temple storehouse.
deu 12v5-7
Festival tithe.
deu 14v29
Every 3 years, welfare food for foreigners, fatherless & widows.
11. 7. “The tithe is for Pastors.”
num 18v21
“…I have given the children of Levi all the tenth in Israel…”
12. BUT WHERE DID MONEY FOR THE TEMPLE COME FROM?
Tithe was STRICTLY FOODSTUFFS, so money for the temple
came from freewill offerings and a self imposed 1/3 shekel
annual tax.
exo 30v11-16
matt 17v27
2chron 24v14
neh 10v32
ezra 1v1-4
ezra 8v24-29
Go further…
Lev27v1-3
Ezra1v5-6
2Kings12v4
Mark12v41-44
13. BUT WHERE DID MONEY FOR THE TEMPLE COME FROM?
Priests were also paid redemption money & money
which accompanied trespass & sin offerings, tithes were
to supply their need for FOOD ONLY.
num 3v48-51
num 18v14-16
lev 5v15-16
2kings 12v16
lev 22v11
14. Levites were permitted to transact outside the
temple, but they were not allowed receive money
for their temple service.
lev 25v32-33
judges 17v7-13
15. 8. “Pastors are the new Levites.”
Go further…
Num25v13
exo 32v28
NUM 3v12-13
NUM 8v24-35 (Levites’ 25-50 years old.)
heb 7v12-28
(Levites’ origin.)
(Levites’ origin.)
(Law which appointed Levites replaced
by Oath which appointed Jesus.)
Christians are now Priests & Jesus is High Priest…
16. Christians are now Priests & Jesus is High Priest.
rev 1v6
rev 5v10
1pet 2v9 Royal Priesthood.
Kings and Priests.
Kings and Priests.
17. Levites were joined to Priests and served under
them.
1chron 23v26-32
“…to help Aaron’s descendants in the service of the temple …”
“…stand every morning & evening to thank & praise YAHWEH…”
18. 9. “Under no circumstances may a believer
consume or spend the tithe.”
deu 12v5-7
“…and there you shall bring…your tithes…
there you shall eat before YAHWEH…”
19. 10. “The tithe is not to be used to assist the poor
and needy.”
deu 14v29
“…foreigner, fatherless, widow…”
20. We have established from the Bible alone that
1. God’s instruction was for tithe to strictly be returned in the form
of agricultural goods, even though money was in use, and not
everyone in Israel was a farmer or rancher.
2. Abraham’s tithe was a once off event, not commanded by God
and not out of his own property.
3. Jacob’s vow to tithe was not commanded by God and was made
to try and get God to fulfill His promises.
4. Tithe was food that the Levites collected in the form of
agricultural goods so that they could eat it and live off it.
5. The Levites were required to submit 1/10 of the tithe (1% of total)
to the temple storehouse in Jerusalem.
6. Some tithes were used to feed the poor and vulnerable citizens.
So far…
21. What about MALACHI 3v8-10?
mal 1v6-8 “…O priests, that despise My name.”
Who is God talking with?
mal 1v14
“…cursed be the deceiver…” they have perfect
male sheep but they sacrifice imperfect ones.
Against Lev 22v22.
What is the issue?
mal 2v1 “And now, O ye priests, this commandment
is for you.”
And then?
mal 3v3 “…He shall purify the sons of Levi…that they
may offer to Yahweh an offering of righteousness.”
And?
22. What about MALACHI 3v8-10?
mal 1v6-8 . mal 1v14 . mal 2v1 . mal 3v3
The priests were robbing God in tithes and offerings by keeping
the best of their flocks to themselves.
mal 3v8-10
The whole nation followed their example and were under
the same curse.
Verse 9 shows that tithe is food: “…that there may be meat
in my house…”
The underlined shows the tithe was to meet the need for food
in the temple.
23. “Jesus endorsed tithing.”
Yes.
gal 4v4-7
matt 23v23
Why?
He was born under the law.
luke 2v21-24 Circumcised.
matt 8v4 Instructed former leper to see Priest.
luke 22v8Kept Passover since He hadn’t died yet.
He endorsed the tithing of herbs in His statement, not money.
This is because they tithed agricultural produce & NOT cash.
AND
24. SO HOW ARE PASTORS SUPPOSED TO EARN A LIVING?
Scripture sets a pattern of New Covenant Giving which is
different from the tithing system. Let’s explore it…
NEW COVENANT GIVING: Means we are not forced to
give a prescribed percentage by law.
You must each decide in your heart how
much to give. And don't give reluctantly or
in response to pressure. "For God loves a
person who gives cheerfully."
2cor 9v7
25. NEW COVENANT GIVING: Means those who
preach to us do deserve to earn a living by the
money we give them willingly.
“When we told the message to you, it was like planting
spiritual seed. So we have the right to accept material
things as our harvest from you…But we haven’t used this
right of ours…In the same way, the Lord wants everyone
who preaches the good news to make a living from
preaching this message.”
1cor 9v11-12,
14
“sharing their money with the Jews was also like paying back a debt,
because the Jews had already shared their spiritual blessings
with the Gentiles.”
rOM 15v27
“Those who are taught the word of God should provide for their
teachers, sharing all good things with them.”gal 6v6
26. NEW COVENANT GIVING: Paul realized that even
though he had a right to get paid, using that right
was doing more harm than good to the believers
because of their immaturity. So he didn’t
condemn them, or force tithes or any payment.
Acts 20v34-35
1cor 9v16
1thes 2v9
In Ephesus.
In Corinth.
In Thessalonica.
27. NEW COVENANT GIVING: Paul agreed that a
laborer is worth his wages.
1tim5v17-18
1cor9v4-14
NEW COVENANT GIVING IS THEREFORE A
WILLING OFFERING TO SUPPORT THOSE WHO ARE
SPREADING THE GOSPEL.
28. But can’t we just continue tithing even though
there is no temple? And substitute money for
livestock & crops?
Gen4v1-5
Lev10v1-2
Story of Cain & story of Nadab & Abihu are examples of
God’s disapproval of unauthorized substitution.
30. Abraham's plunder from the Kings (Genesis 14) Israelites' plunder from Midianites (Numbers 31)
Was tithed Was not tithed
Abraham did not profit from the plunder, he did not enjoy the ‘increase’ The Israelites did profit from the plunder, they did enjoy the ‘increase’
No recorded command from the Lord requiring Abraham to tithe No command from the Lord requiring the Israelites to tithe
No levy on the plunder 0.2% levy on the army’s share 2% levy on the people’s share
Tithe did not include human beings Levy included virgin women
Tithe was of the best plunder
All of the most valuable items – items of gold- were given as unsolicited
offerings
All the inferior goods were neither tithed nor given as offering and kept
by the Israelites for themselves
Abraham tithed his plunder from war, one time.
Comparing it to how the Israelites later treated their
plunder from the Midianites shows Abraham did not set a
pattern by tithing his plunder.
31. Characteristics of the Levites and their roles Levites Pastors
Descended from Levi Yes No
Retired at age 50 Yes No
Were commanded by law to receive tithes (Heb 7: 5) Yes No
The Aaronic Levites served as priests Yes No
Received tithes in edible items Yes No
Receive tithes in cash (money) No Yes
Gave a tithe of the tithe to the priests Yes No
Directly Appointed by God Yes No
Carried the articles of the Tabernacle Yes No
Offered Burnt Offerings Yes No
Assisted the Priests Yes No
Served as temple janitors Yes No
Served as teachers of the Law Yes No
Served as doorkeepers Yes No
Served as scribes Yes No
Served as musicians Yes Some
Served as civil judges Yes No
Served as officials Yes No
Served as public health officers Yes No
Became obsolete at the cross Yes No
Does the Bible really teach that Pastors are the modern
Levites?
Who took the role of the Levites after Jesus died? Or between the time the Temple was
destroyed and the time the first Adventist Pastor was ordained? Nobody. Hebrews 7 v 12 – 28
says the Law that appointed Levites was replaced by the Oath that appointed Jesus as High
Priest. Pastors are therefore entitled to freewill giving and support, but not to anything that
Levites were entitled to.
32. Give your heart to God. Love God and your fellow man Lk 10: 25-28
Give yourself to God. Rom 12: 1, 2
Provide for your own. 1 Ti 5: 8
Give discreetly. Matt 6: 1-4
God is able to make all grace abound to you, that you, always
having all sufficiency in everything, may abound to every
good work. 1 Cor 9: 6-9
Give to those in need, give of your time. Matt 25: 34-36
The laborer is worthy of his wages. 1 Ti 5: 17, 18
Support the activities of the church with generous gifts. Do
not tithe. Scripture does not authorize the church to receive
tithes. 2 Cor 9: 1-5
New Covenant Giving
New Covenant Giving.
33. “Give liberally and cheerfully out of your own
free will. Do not permit anybody to dictate
how much you should give. Do not permit
anybody to tell you to tithe. Scripture does not
authorize you to tithe. You are not the robber
of Malachi chapter 3. There is no curse to fear.
Do not apply your own interpretation to the
blessings of Malachi 3.” – Thabani Maphosa