This chapter discusses Singapore's efforts to manage perceptions between different racial and religious groups to promote social harmony. It provides examples of past racial and religious riots in 1964 and 1950 that were caused by political and media factors. The government works to prevent a recurrence by maintaining open communication between groups and sensitively addressing potential threats to social cohesion, such as the 2001 arrest of terrorist group Jemaah Islamiyah members in Singapore.
Two States Created in Name of Religion by classes not really religious !Agha A
13 November, 2010
Two States Created in Name of Religion by classes not really religious !
Does the Pakistani liberal Exist
Does the Pakistani liberal Exist ?
An explanation why misuse of religion by so called liberal Indo Pak Muslims made Pakistan the most dangerous place in the world.
So called secular Muslims of Indo Pak were speraheads of creation of separate Muslim majority state of India as they wanted political powers , and jobs and to monopolise the business and finance.
While the so called fundamentalist Muslims who we now call extremists were in favour of living with non Muslims in a united India !
As a matter of fact Islamic Party leader Maududi dismissed Pakistans war with India in 1947-48 as a war that cannot be termed as a Jihad.
This is very similar to case of Israel where secular Jews or Zionists wanted a separate Jewish state whereas the orthodox Jews were opposed to a Jewish state.
After all the aim of creation of a state is not religion at all ,a lthough religion may be used as like a condom to achieve an end as in case of both Pakistan and Israel !
The real aim of creation of both states was patronage and domination over jobs, business and political power and this was successfully achieved by both Muslim classes in Pakistan and Jews in Israel , both of whom were not really interested in actual essence of Islam or Judaism !
A great British author Prof Francis Robinson brilliantly researched this thesis in his magnum bonum “ Separatism among Indian Muslims” while another brilliant US professor David Lelyveld brilliantly researched the same theme in “Aligarh –The First Generation”.
As my grandfathers both paternal and maternal belong to this so called secular generation who wanted Pakistan , I can perfectly understand this !
And the net result since both Pakistan and Israel were created in name of religion whith which they had little real connection , both are destabilizing factors , and to make it more difficult both are nuclear weapon armed states !
Both were created with British support or American support and both are now biggest headaches today for the USA.But the USA cannot do anything about it !
Does the Pakistani liberal Exist ?
by
Major Agha H Amin (Retired)
13 November 2010
Misuse of Islam by westernised Muslim elite to achieve petty and narrow political and class agendas laid the foundation of Muslim extremism in India and Pakistan after 1947
THAT IS WHY GOD LED THE MARCH 1ST MOVEMENT.
SO MUCH BLOOD WAS SHED JUST FOR ONE PERSON
--ME-- (SunMyungMoon)
TO COME TO EARTH.
The year 1920 when I was born was the year following
the March 1st Movement for Korean independence.
Before my birth, Korea suffered three years of famine.
The March 1st Movement brought the nation into a time
of turmoil, yet it was already suffering through a most
difficult period brought on by natural calamities.
History - Chapter 6- How Did World War II affect Singapore?Goh Bang Rui
These are the slides used to teach the new syllabus for Secondary 2 History for both Express and Normal Academic Stream on how World War 2 (WWII) affect Singapore.
Two States Created in Name of Religion by classes not really religious !Agha A
13 November, 2010
Two States Created in Name of Religion by classes not really religious !
Does the Pakistani liberal Exist
Does the Pakistani liberal Exist ?
An explanation why misuse of religion by so called liberal Indo Pak Muslims made Pakistan the most dangerous place in the world.
So called secular Muslims of Indo Pak were speraheads of creation of separate Muslim majority state of India as they wanted political powers , and jobs and to monopolise the business and finance.
While the so called fundamentalist Muslims who we now call extremists were in favour of living with non Muslims in a united India !
As a matter of fact Islamic Party leader Maududi dismissed Pakistans war with India in 1947-48 as a war that cannot be termed as a Jihad.
This is very similar to case of Israel where secular Jews or Zionists wanted a separate Jewish state whereas the orthodox Jews were opposed to a Jewish state.
After all the aim of creation of a state is not religion at all ,a lthough religion may be used as like a condom to achieve an end as in case of both Pakistan and Israel !
The real aim of creation of both states was patronage and domination over jobs, business and political power and this was successfully achieved by both Muslim classes in Pakistan and Jews in Israel , both of whom were not really interested in actual essence of Islam or Judaism !
A great British author Prof Francis Robinson brilliantly researched this thesis in his magnum bonum “ Separatism among Indian Muslims” while another brilliant US professor David Lelyveld brilliantly researched the same theme in “Aligarh –The First Generation”.
As my grandfathers both paternal and maternal belong to this so called secular generation who wanted Pakistan , I can perfectly understand this !
And the net result since both Pakistan and Israel were created in name of religion whith which they had little real connection , both are destabilizing factors , and to make it more difficult both are nuclear weapon armed states !
Both were created with British support or American support and both are now biggest headaches today for the USA.But the USA cannot do anything about it !
Does the Pakistani liberal Exist ?
by
Major Agha H Amin (Retired)
13 November 2010
Misuse of Islam by westernised Muslim elite to achieve petty and narrow political and class agendas laid the foundation of Muslim extremism in India and Pakistan after 1947
THAT IS WHY GOD LED THE MARCH 1ST MOVEMENT.
SO MUCH BLOOD WAS SHED JUST FOR ONE PERSON
--ME-- (SunMyungMoon)
TO COME TO EARTH.
The year 1920 when I was born was the year following
the March 1st Movement for Korean independence.
Before my birth, Korea suffered three years of famine.
The March 1st Movement brought the nation into a time
of turmoil, yet it was already suffering through a most
difficult period brought on by natural calamities.
History - Chapter 6- How Did World War II affect Singapore?Goh Bang Rui
These are the slides used to teach the new syllabus for Secondary 2 History for both Express and Normal Academic Stream on how World War 2 (WWII) affect Singapore.
The PowerPoint slides of a paper presented at the 28th annual national conference of the Nigerian Anthropological and Sociological Practitioners
Association (NASA), held at Nasarawa State University Keffi (November 6 - 8, 2023).
1. Who and what influenced Hitlers anti-Semitic views2. .docxcroysierkathey
1.
Who and what influenced Hitler's anti-Semitic views?
2.
How did anti-Semitism develop in the Christian world, from the early days of Christianity in Rome through the 18th century?
3.
How did the status of Jews change in the late 18th and 19th centuries?
4.
What occurred in the Nazi party during the early and mid-1920s?
5.
Why were the first concentration camps opened?
Critical Thinking Questions
1.
What was the impact of Kristallnacht on the Jewish community?
2.
How did the worldwide Depression lead to the growth of the Nazi party in Germany?
3.
How did assimilation within the Jewish community impact anti-Semitism?
4.
What factors contributed to Hitler's success within the Nazi party?
5.
What was the purpose of reproductive policies in the Nazi state and how were these applied to different groups?
1. Imagine you were a reporter who had been asked to write a news article on Kristallnacht. Write a two paragraph article on the events. Make sure to include information on what is happening, who it is happening to, and why it is happening.
2. What were the effects of Kristallnacht? Why is it an important event?
3. The video shows a menorah that was taken out of Germany by the man’s family. Why do you think pieces like this, along with other art, were targeted by Nazis for destruction? (Think beyond the metal it is made of).
4. In the article on bystanders, what point is the author trying to make? Do you agree or disagree with him?
5. While there were some people who did intervene during Kristallnacht, many people did not. Based on the two articles, why do you think so many people remained as bystanders?
6. In the video, the man discusses a doctor in Germany. Do you think the doctor was a bystander? Why or why not? Should he have done more to help Jewish individuals?
.
The Representation of Islam and Muslims in the Media .docxoreo10
The Representation of Islam and Muslims
in the Media
(The Age and Herald Sun Newspapers)
Dr Shahram Akbarzadeh and Dr Bianca Smith
School of Political and Social Inquiry
November 2005
Islam in the Media 2
Acknowledgements
This report was made possible by the generous sponsorship of The Myer
Foundation. The authors would also like to acknowledge Dr Pete Lentini
and Dr Rod Ling for their extensive support and encouragement.
Islam in the Media 3
Contents
I. Introduction 1
II. Background 2
III. Previous Studies 4
III.a. Constructing the Muslim Other 4
III.b. Racism and Public Attitude 5
III.c. Media and Journalists as Image Makers 6
III.d. International and Domestic Reporting 7
IV. Methodology 8
V. Research Findings 10
V.a. Quantitative Analysis 10
V.a.1. Negative Stories/Reporting 14
V.a.2. Examples 15
V.b. Qualitative Analysis 20
V.b.1. Language 21
V.b.2. Dominant Themes 23
1. Terrorism 23
2. Race 26
3. Gender 30
4. International and Domestic Events 33
V.b.3. Positive Counter-Constructions 35
VI. Conclusion 36
VII. Works Cited 38
Islam in the Media 1
I. Introduction
The media is a significant social agent, with the potential to influence community
perceptions. Its influence can seriously impact on minority groups by subjecting them to
exclusionary pressures by implying that they hold ‘alien’ characteristics which do not
correspond with the values and ethos of mainstream Australia. This report explores how
the print media in Victoria represents Muslims and Islam in news stories since September
11, 2001 until December 31, 2004. The report examines the extent to which negative
images of Islam are reproduced in the pages of The Age and Herald Sun newspapers.
This report is concerned with the type of language these newspapers employ to describe
Muslims and Islam; whether or not this language changes in response to major events;
the frequency of coverage in relation to major events; if journalists explore the diversity
of Islam and Muslim cultures by highlighting nationality, ethnicity, cultural practice, and
theological differences; and the typology used to categorise certain groups, practices or
modes of Islam. The aim is to gain an understanding of the ways in which the media
plays a role in shaping perceptions on Muslims and Islam in the broader community and
how they do so in response to particular events either at home or abroad. The following ...
Strengths And Weaknesses Of Osama Bin Laden
Ezo: The Identity Of Ainu People In Japan
The Importance Of Cultural Imperialism
Essay On Cultural Imperialism
Cultural Imperialism In Africa
Cultural Imperialism In The Sixteenth Century
Cultural Imperialism And Globalization
The Western Culture : Cultural Imperialism
Cultural Imperialism In Pakistan
Cultural Colonialism And Cultural Imperialism
Reflection On Cultural Imperialism
Cultural Imperialism Essay
Cultural Imperialism
Example Of Media Imperialism
Globalization And Cultural Imperialism
Subscribe to my education channel.
bit.ly/gohbangrui
These slides introduce Chapter 5: Bonding Singapore to the Secondary 3 students who are studying Social Studies for the Singapore current syllabus.
These slides are divided into 4 areas.
1. Singapore - Who are we?
2. Why is it important to manage ethnic diversity?
3. What are the challenges of a multi-ethnic society?
4. How can ethnic diversity be managed?
Any feedback is welcome.
You can also watch the flipped video for the first three parts of the lesson using the below link.
bit.ly/bondingsingapore
The PowerPoint slides of a paper presented at the 28th annual national conference of the Nigerian Anthropological and Sociological Practitioners
Association (NASA), held at Nasarawa State University Keffi (November 6 - 8, 2023).
1. Who and what influenced Hitlers anti-Semitic views2. .docxcroysierkathey
1.
Who and what influenced Hitler's anti-Semitic views?
2.
How did anti-Semitism develop in the Christian world, from the early days of Christianity in Rome through the 18th century?
3.
How did the status of Jews change in the late 18th and 19th centuries?
4.
What occurred in the Nazi party during the early and mid-1920s?
5.
Why were the first concentration camps opened?
Critical Thinking Questions
1.
What was the impact of Kristallnacht on the Jewish community?
2.
How did the worldwide Depression lead to the growth of the Nazi party in Germany?
3.
How did assimilation within the Jewish community impact anti-Semitism?
4.
What factors contributed to Hitler's success within the Nazi party?
5.
What was the purpose of reproductive policies in the Nazi state and how were these applied to different groups?
1. Imagine you were a reporter who had been asked to write a news article on Kristallnacht. Write a two paragraph article on the events. Make sure to include information on what is happening, who it is happening to, and why it is happening.
2. What were the effects of Kristallnacht? Why is it an important event?
3. The video shows a menorah that was taken out of Germany by the man’s family. Why do you think pieces like this, along with other art, were targeted by Nazis for destruction? (Think beyond the metal it is made of).
4. In the article on bystanders, what point is the author trying to make? Do you agree or disagree with him?
5. While there were some people who did intervene during Kristallnacht, many people did not. Based on the two articles, why do you think so many people remained as bystanders?
6. In the video, the man discusses a doctor in Germany. Do you think the doctor was a bystander? Why or why not? Should he have done more to help Jewish individuals?
.
The Representation of Islam and Muslims in the Media .docxoreo10
The Representation of Islam and Muslims
in the Media
(The Age and Herald Sun Newspapers)
Dr Shahram Akbarzadeh and Dr Bianca Smith
School of Political and Social Inquiry
November 2005
Islam in the Media 2
Acknowledgements
This report was made possible by the generous sponsorship of The Myer
Foundation. The authors would also like to acknowledge Dr Pete Lentini
and Dr Rod Ling for their extensive support and encouragement.
Islam in the Media 3
Contents
I. Introduction 1
II. Background 2
III. Previous Studies 4
III.a. Constructing the Muslim Other 4
III.b. Racism and Public Attitude 5
III.c. Media and Journalists as Image Makers 6
III.d. International and Domestic Reporting 7
IV. Methodology 8
V. Research Findings 10
V.a. Quantitative Analysis 10
V.a.1. Negative Stories/Reporting 14
V.a.2. Examples 15
V.b. Qualitative Analysis 20
V.b.1. Language 21
V.b.2. Dominant Themes 23
1. Terrorism 23
2. Race 26
3. Gender 30
4. International and Domestic Events 33
V.b.3. Positive Counter-Constructions 35
VI. Conclusion 36
VII. Works Cited 38
Islam in the Media 1
I. Introduction
The media is a significant social agent, with the potential to influence community
perceptions. Its influence can seriously impact on minority groups by subjecting them to
exclusionary pressures by implying that they hold ‘alien’ characteristics which do not
correspond with the values and ethos of mainstream Australia. This report explores how
the print media in Victoria represents Muslims and Islam in news stories since September
11, 2001 until December 31, 2004. The report examines the extent to which negative
images of Islam are reproduced in the pages of The Age and Herald Sun newspapers.
This report is concerned with the type of language these newspapers employ to describe
Muslims and Islam; whether or not this language changes in response to major events;
the frequency of coverage in relation to major events; if journalists explore the diversity
of Islam and Muslim cultures by highlighting nationality, ethnicity, cultural practice, and
theological differences; and the typology used to categorise certain groups, practices or
modes of Islam. The aim is to gain an understanding of the ways in which the media
plays a role in shaping perceptions on Muslims and Islam in the broader community and
how they do so in response to particular events either at home or abroad. The following ...
Strengths And Weaknesses Of Osama Bin Laden
Ezo: The Identity Of Ainu People In Japan
The Importance Of Cultural Imperialism
Essay On Cultural Imperialism
Cultural Imperialism In Africa
Cultural Imperialism In The Sixteenth Century
Cultural Imperialism And Globalization
The Western Culture : Cultural Imperialism
Cultural Imperialism In Pakistan
Cultural Colonialism And Cultural Imperialism
Reflection On Cultural Imperialism
Cultural Imperialism Essay
Cultural Imperialism
Example Of Media Imperialism
Globalization And Cultural Imperialism
Subscribe to my education channel.
bit.ly/gohbangrui
These slides introduce Chapter 5: Bonding Singapore to the Secondary 3 students who are studying Social Studies for the Singapore current syllabus.
These slides are divided into 4 areas.
1. Singapore - Who are we?
2. Why is it important to manage ethnic diversity?
3. What are the challenges of a multi-ethnic society?
4. How can ethnic diversity be managed?
Any feedback is welcome.
You can also watch the flipped video for the first three parts of the lesson using the below link.
bit.ly/bondingsingapore
2. A pie chart showing Singapore's population
composition
3. A pie chart showing the different religious
groups in Singapore
4. A comment by Prime Minister Lee
Hsien Loong on the importance of
maintaining harmony in
Singapore, 2006
We are a multi-racial society; we must respect one
another’s religions. We must not deliberately insult or
violate what others hold sacred…People say where
is freedom of expression? We say maintaining
harmony, peace – that’s the first requirement.
5. Challenges faced by
multi-ethnic society
(Singapore)
Managing
perceptions of
different RACIAL
groups
Managing
perceptions of
different
RELIGIOUS
groups
Managing threats
from EXTERNAL
forces (terrorism)
EXTERNAL factorINTERNAL factorINTERNAL factor
6. 1. Managing perceptions of
different racial groups
Case study: 1964 Racial Riots
Factors:
1. Different political approaches of S’pore and KL
2. Irresponsible media reporting
7. A photo taken from an elevated position of the racial riot that took place in
Singapore on Prophet Muhammad's birthday as a result of increasing racial
tension.
8. Causes of 1964 Race Riots
(Identify factor) Different political approaches:
(Describe factor)
1964: PAP participated in Federal Elections in
M’sia
UMNO (representing Malays in M’sia): felt
threatened by PAP
(Explanation): UMNO felt that Singapore PAP
was trying to interfere with the affairs of
Malaya, resulting in feelings of distrust
among the two parties
9. Causes of 1964 Race Riots
(Identify factor) Different political approaches:
(Describe factor) PAP used:
Non-communal approach
Argued for a M’sia with equal rights for everyone
Not one single race should have special privileges
UMNO used:
Communal approach
Special privileges for Malays as they were the
native population
(Explanation): Clashes inevitable
10. Causes of 1964 Race Riots
(Identify factor) Irresponsible media reporting:
(Describe factor) Anti-PAP campaign by
UMNO highlighted:
Poverty of Malays in Sg
Resettlement & redevelopment projects as being
anti-Malay; ignored fact that Chinese were also
affected
(Explanation): Aroused dissatisfaction among
the Singapore Malays
11. Causes of 1964 Race Riots
(Identify factor) Irresponsible media reporting:
(Describe factor) Utusan Melayu’s (a
Malaysian newspaper) biased reporting:
Actually only 200 out of 2500 affected families
were Malay in resettlement proj
Who were more affected actually?
(Explanation): Caused suspicion, distrust and
hostility among Singaporeans
12. Causes of 1964 Race Riots
(Identify factor) Irresponsible media reporting:
(Describe factor) UMNO’s meeting with
Malays had fiery speeches:
Portrayed PAP as anti-Malay
(Explanation): Malays felt unhappy;
suspicious of Chinese
13. Causes of 1964 Race Riots
(Identify factor) Irresponsible media reporting:
(Describe factor) 1964 Prophet Mhd’s
Birthday procession
Clash between Chinese policemen and a group of
Malay participants of the procession
(Explanation): Consequence: Damage to
property; loss of 36 lives; curfews to restrict
movements of people
16. 2. Managing Perceptions of
different RELIGIOUS grps
Case study: 1950 Maria Hertogh riots
1940s– Dutch couple imprisoned by
Japanese placed daughter under the care of
a Malay lady, Aminah
Maria was raised as a Muslim
Married a Malay teacher
After WWII, natural parents wanted her back
17. 2. Managing Perceptions of
different RELIGIOUS grps
Court trial
British court decided to award custody to
Hertoghs
Decided to annul Maria’s marriage to Malay
teacher
Maria seen in Christian convent
Media coverage in various language papers
sensationalized the issue—dispute was now
between two different religious communities,
instead of between just two families
18. Consequences of British
court’s decision
Muslim community felt that the British legal
system disrespected Muslim religious laws
It was felt that the British was biased against
the Muslims
Muslims felt unhappy
Anger directed towards Eurasian and British
communities
19. Consequences of British
court’s decision
Consequences of such sentiments:
Riot broke out on the day of the verdict
24 hr curfew and Malayan troops called in to
control the situation
Hostility and distrust among the population
Riots resulted in destruction and loss of lives
20. 2. Managing Perceptions of
different RELIGIOUS grps
Case study: 1950 Maria Hertogh riots
Court trial
British court decided to award custody to
Hertoghs
Decided to annul Maria’s marriage to Malay
teacher
Maria seen in Christian convent
Media coverage in various language papers
sensationalized the issue
21. Consequences of British
court’s decision
It was felt that the British were biased against
the Muslims
Anger towards Eurasian and British
communities
Riots
24 hr curfew for 2 weeks
British and Malayan troops called in
Hostility and distrust
22. Consequences of British
court’s decision
Muslim community felt that the British legal
system disrespected Muslim religious laws
Muslims felt unhappy
Consequences of such sentiments:
Destruction
Loss of lives
23. A car set on fire during the
Maria Hertogh riots in 1950
24. A comment made by Justice
Brown, the judge who passed the
verdict for the Maria Hertogh case,
25 years after the case
“I had to consider Maria’s welfare in terms of
her general well-being in life, not merely for
the present but for the future. I also had to
consider not only her present wishes but also
the possibility of a better life if she returned to
her own parents.”
25. 3. Managing threats from
external forces
E.g. Arrest of Jemaah Islamiyah members in
2001, 2002, 2005
It is a militant grp
Aims to set up an Islamic state in Asia
JI was responsible for the bombing of the J. W. Marriott Hotel in
Jakarta on 5 August 2003, the Bali bombings on 12 October
2002, and an attack against the Philippine Ambassador to
Indonesia in August 2000. The Bali attack left more than 200
dead. Attacks on Singapore and other tourist spots in the region
were also part of JI’s plan.
28. 3. Managing threats from
external forces
Singapore was targeted. Planned to attack
Singapore US embassy; MOE, etc
34 JI members arrested under ISA (Internal
Security Act) for their involvement in terrorist
activities from 2001-2002
In 2005, another member arrested
JI activities include: Fund-raising; buying
bomb-making materials
29. What would be the consequences
of such terrorism acts in SG?
Aim to break the social bonds of
Singaporeans
After the JI arrests, there were some reports
of mixed reactions and suspicion among
some Singaporeans towards members of the
Muslim community
Shows that arrest of JI members could cause
social cohesion to break up if not handled
sensitively