Buddhism takes a generally prohibitive view of abortion for three main reasons:
1) Buddhists believe that life, including human life, begins at conception, so abortion involves the termination of a living being.
2) Taking human life through abortion violates the first precept against killing. Traditional Buddhist texts state that aborting a fetus is as serious as killing an adult.
3) Buddhism sees human life as precious and holding potential for spiritual growth, so destroying any form of human life yields bad karmic consequences.
While most Buddhists prohibit abortion, some traditions allow for exceptions in cases of severe fetal abnormalities or health risks to the mother. Views on permissibility vary between regions
1. The document discusses Buddhism and science perspectives on abortion by comparing their views. Buddhism does not condone abortion as it violates the principle of non-harming of living beings.
2. Abortion is defined in Buddhism and science. In Buddhism, a fetus is described as similar in color and size to sesame oil. Science defines abortion as terminating a pregnancy, usually through medical means.
3. Buddhism considers abortion an unwholesome deed and crime, as it fulfills the criteria for killing of a living being intentionally. Abortion is firmly rejected in Buddhism as it contradicts the core teaching of non-violence.
The document discusses several topics related to life and death issues:
1. It defines key terms like abortion, euthanasia, and near-death experiences.
2. It outlines Catholic and other Christian attitudes towards controversial issues like abortion and euthanasia. Catholics generally believe life begins at conception and is given by God, while other views vary.
3. It examines arguments for and against legalizing euthanasia and the media's role in criticizing religious statements on life and death issues. Freedom of expression is weighed against potential for offense.
This document discusses abortion from Buddhist and scientific perspectives. It defines abortion and describes what Buddhism and science consider an embryo. It notes that Buddhism does not condone abortion, as all beings desire to live without harm, and abortion involves killing. While medicine recognizes some abortions are needed to protect the mother's life, Buddhism sees abortion as an unwholesome deed that harms others. The document concludes Buddhism teaches compassion for all beings and non-violence, providing no opportunity for abortion according to its teachings.
An Introduction to Buddhism by willy ruin and sonephavanh liemphachanhWilfredo Ruin
This document provides an overview of Buddhism including its origins in India, key figures like Buddha, and its spread throughout Asia. It outlines the main teachings of Buddhism such as the Four Noble Truths about suffering and its cessation. The document discusses Buddhist practices, concepts of karma and rebirth, the two main sects of Buddhism, and how Buddhist ethics and morality are based on principles of non-harming and purifying the mind. Examples of how Buddhism approaches ethical dilemmas like punishment, euthanasia, and war are also summarized.
This document provides information on several religious topics from a religious studies perspective. It discusses why atheists do not believe in God, arguments for and against God's existence, Christian and Muslim beliefs about life after death, views on abortion from Christian and Muslim perspectives, attitudes toward euthanasia, reasons for changing views on marriage and family, and teachings on family life from Christian and Muslim perspectives. It also addresses gender roles, rights for women in Christianity, and maintaining community cohesion between different religious groups.
This document provides a prelim exam for an elective nursing course on spiritual care. It includes multiple choice questions covering the history of spiritual care in nursing from ancient civilizations to present day. It addresses spiritual development frameworks, the nature of spirituality, spiritual assessment and care. The questions assess understanding of topics like stages of spiritual development in children, characteristics of spirituality, identifying spiritual distress, and conducting spiritual assessments and providing spiritual care appropriately.
The document discusses several Catholic teachings regarding life after death:
- Heaven is believed to be a place of paradise where God rules and souls go after being purified of sin.
- Hell is thought to be a place of punishment where souls who die without repenting for sins are sent.
- Purgatory is considered a temporary place for souls to be cleansed of venial sins before entering heaven.
- Belief in the immortality of the soul and resurrection of the body on Judgement Day are core Christian doctrines.
The document discusses Islamic perspectives on life, death, and the pandemic from a chaplain. It provides:
1) Key Islamic concepts including life as a test of spiritual refinement, death being predetermined, and illness as an opportunity for growth.
2) Principles for medical care like preserving life, avoiding harm, and prioritizing the seriously ill based on Islamic law's objectives.
3) Considerations for serious illness and end of life, including allowing natural death over extending life artificially and ensuring dignity.
4) A case study of a COVID patient where the chaplain facilitated discussion around expectations and restrictions.
1. The document discusses Buddhism and science perspectives on abortion by comparing their views. Buddhism does not condone abortion as it violates the principle of non-harming of living beings.
2. Abortion is defined in Buddhism and science. In Buddhism, a fetus is described as similar in color and size to sesame oil. Science defines abortion as terminating a pregnancy, usually through medical means.
3. Buddhism considers abortion an unwholesome deed and crime, as it fulfills the criteria for killing of a living being intentionally. Abortion is firmly rejected in Buddhism as it contradicts the core teaching of non-violence.
The document discusses several topics related to life and death issues:
1. It defines key terms like abortion, euthanasia, and near-death experiences.
2. It outlines Catholic and other Christian attitudes towards controversial issues like abortion and euthanasia. Catholics generally believe life begins at conception and is given by God, while other views vary.
3. It examines arguments for and against legalizing euthanasia and the media's role in criticizing religious statements on life and death issues. Freedom of expression is weighed against potential for offense.
This document discusses abortion from Buddhist and scientific perspectives. It defines abortion and describes what Buddhism and science consider an embryo. It notes that Buddhism does not condone abortion, as all beings desire to live without harm, and abortion involves killing. While medicine recognizes some abortions are needed to protect the mother's life, Buddhism sees abortion as an unwholesome deed that harms others. The document concludes Buddhism teaches compassion for all beings and non-violence, providing no opportunity for abortion according to its teachings.
An Introduction to Buddhism by willy ruin and sonephavanh liemphachanhWilfredo Ruin
This document provides an overview of Buddhism including its origins in India, key figures like Buddha, and its spread throughout Asia. It outlines the main teachings of Buddhism such as the Four Noble Truths about suffering and its cessation. The document discusses Buddhist practices, concepts of karma and rebirth, the two main sects of Buddhism, and how Buddhist ethics and morality are based on principles of non-harming and purifying the mind. Examples of how Buddhism approaches ethical dilemmas like punishment, euthanasia, and war are also summarized.
This document provides information on several religious topics from a religious studies perspective. It discusses why atheists do not believe in God, arguments for and against God's existence, Christian and Muslim beliefs about life after death, views on abortion from Christian and Muslim perspectives, attitudes toward euthanasia, reasons for changing views on marriage and family, and teachings on family life from Christian and Muslim perspectives. It also addresses gender roles, rights for women in Christianity, and maintaining community cohesion between different religious groups.
This document provides a prelim exam for an elective nursing course on spiritual care. It includes multiple choice questions covering the history of spiritual care in nursing from ancient civilizations to present day. It addresses spiritual development frameworks, the nature of spirituality, spiritual assessment and care. The questions assess understanding of topics like stages of spiritual development in children, characteristics of spirituality, identifying spiritual distress, and conducting spiritual assessments and providing spiritual care appropriately.
The document discusses several Catholic teachings regarding life after death:
- Heaven is believed to be a place of paradise where God rules and souls go after being purified of sin.
- Hell is thought to be a place of punishment where souls who die without repenting for sins are sent.
- Purgatory is considered a temporary place for souls to be cleansed of venial sins before entering heaven.
- Belief in the immortality of the soul and resurrection of the body on Judgement Day are core Christian doctrines.
The document discusses Islamic perspectives on life, death, and the pandemic from a chaplain. It provides:
1) Key Islamic concepts including life as a test of spiritual refinement, death being predetermined, and illness as an opportunity for growth.
2) Principles for medical care like preserving life, avoiding harm, and prioritizing the seriously ill based on Islamic law's objectives.
3) Considerations for serious illness and end of life, including allowing natural death over extending life artificially and ensuring dignity.
4) A case study of a COVID patient where the chaplain facilitated discussion around expectations and restrictions.
The document discusses issues around ethics, autonomy, and consent regarding medical treatment for mental health conditions. It describes the experience of being forcibly medicated and having one's mind and body altered against their will by doctors. The author questions whether this type of imposed treatment without consent is ethical, especially for believers, as it takes away their natural, pure mind and prevents them from following their spiritual path as intended by God. The complex interplay between medicine, society, and individual autonomy is raised as an area requiring further consideration regarding appropriate treatment approaches.
The document discusses different types and perspectives on suicide. It addresses social, health, and religious motivations for suicide. Types discussed include self-harm, euthanasia, murder-suicide, suicide attacks, and mass suicide. The perspectives of various religions are provided, including Christianity, Hinduism, Jainism, Buddhism, and whether suicide is acceptable in certain Buddhist contexts like for Arahants or Bodhisattvas. Exceptions to prohibitions on suicide are described for cases of terminal illness in Buddhism.
The Family is a high-demand faith group that requires significant commitment from members and emphasizes loyalty to the group over family ties. They combine Christian beliefs with practices like communal living and free love. New members were expected to cut ties with family, donate possessions, and become full-time evangelists. The group's founder took multiple wives and encouraged "flirty fishing" to convert men. They diverge from mainstream Christian beliefs on salvation and the afterlife.
Buddhism originated in northern India in the 5th century BCE with Siddhartha Gautama, known as the Buddha. After experiencing both luxury and poverty, the Buddha attained enlightenment under a Bodhi tree and discovered the Middle Way of moderation. He taught the Four Noble Truths about suffering and its causes, and the Noble Eightfold Path to end suffering through eliminating craving and ignorance. Buddhism spread from India and has various sects today, with core teachings including karma, rebirth, and meditation.
p2.2 Continuation-The Fallacy of Superstition and Idolatry(Spiritual Self)KimberlyLina1
This document discusses and compares divine healing performed by the church and faith healing performed by occultists. It states that faith healing comes from Satan, not God, and aims to seduce people through signs and wonders. Faith healers use techniques like spiritism, psychic surgery, and pranic healing which involve contacting spirits, removing organs psychically, or relying on energy from plants. In contrast, divine healing involves repentance, sacraments, and coming to God through the church. The document warns that faith healing is a false gift that can trap people through subtle approaches.
Isn't Christianity Just A Psychological Crutch?KenBoa.org
The document discusses whether Christianity is just a psychological crutch. It presents two options - that Christianity is subjective or objective. It argues that viewing Christianity as merely subjective is flawed, as one's beliefs or experiences do not determine truth. Christianity can be shown to have an objective basis through evidence for the resurrection of Jesus Christ. If the resurrection is true, then Christianity is true and not just a psychological crutch but an actual cure for mankind's problem of sin.
At conception, the sperm and egg meet and this is believed by some to be the beginning of life. By 4 weeks, the embryo has implanted in the uterus and the placenta and umbilical cord have begun developing to provide nutrients and remove waste. The early stages of development involve cell division and differentiation as the embryo begins to take shape.
1) Post-mortem existence: There are several theories about the existence of life after death including the soul living on in a spiritual form, reincarnation of the soul or aspects of a person into a new body, or the consciousness being reborn.
2) Form: The proposed forms of existence after death include a spiritual body, reincarnation into a new physical body, or the rebirth of the character aspects or consciousness of a person.
3) Still us: Theories differ on whether it is still the same person after death or a rebirth. Some propose it is through an immortal soul, an exact replica, or the same aspects or consciousness that provide identity. Others argue it
The document discusses the differences between spirituality and religion. It states that spirituality is a personal experience that is not bound by rules, while religion involves following a set of beliefs and guidelines. The document also mentions that both spirituality and religion aim to guide people towards life's goals, but that spirituality is a more individual journey. Additionally, it discusses research showing links between spirituality/religious involvement and better mental and physical health outcomes.
This document discusses child abuse and pre-counseling considerations for child sexual abuse victims. It defines the five main forms of child abuse, provides statistics on child abuse reports, and examines the types of long-term effects experienced by adult survivors of child sexual abuse, including low self-esteem, trust issues, flashbacks, substance abuse, and suicidal behaviors. The document also reviews considerations for counseling child sexual abuse victims from both a legal perspective regarding mandatory reporting, as well as biblical and theological insights regarding the nature and impact of sexual sin and temptation.
Dhammakaya international meditation center, azusa, caStacyDGonzalez
This document provides information about a visit to the Dhammakaya International Meditation Center. It includes photos of monks and attendees of a meditation session. Details are given about the history and beliefs of Dhammakaya Buddhism, including the five precepts and process of becoming a monk. Personal accounts from visitors describe the welcoming environment and opportunities to participate in meditation, food offerings, and learn about the culture and non-material beliefs of the religion.
1. The document provides guidance on properly understanding and reading the Bhagavad Gita. It lists 8 key points, including that the Gita is a historical dialogue between Krishna and Arjuna and should not be interpreted allegorically, and that Krishna is the Supreme Personality of Godhead, not an ordinary man.
2. It also contrasts the worship of demigods and God, noting that while worship of demigods can provide temporary benefits, only devotion to God can provide eternal spiritual benefits and liberation.
3. The document emphasizes that all blessings ultimately come from God alone, and that one should surrender fully to Him through loving devotion in order to be delivered from material existence.
This Presentation will take you on journey , where you will learn how Prince Gautama became Sage Gautama Buddha and what are the teachings of Buddhism.
p1.1Continuation-The Fallacy of Superstition and Idolatry(Spiritual Self)KimberlyLina1
1. The document discusses various spiritual and occult practices from around the world such as those of ancient Chaldeans, Greeks, Romans, and African tribes who worshipped nature, heroes, and inanimate objects.
2. It also discusses the sin of idolatry, which occurs when high honors are given to creatures, objects, ideas instead of God alone, in violation of the first commandment.
3. The remainder of the document provides details on various forms of spiritism, fortune-telling, and occult practices that are considered superstitious and idolatrous, such as palm reading, cartomancy, astrology, and more. It contrasts these with genuine Christian beliefs and practices.
Buddhism originated in India in the 5th century BCE when Siddhartha Gautama achieved enlightenment and insight into suffering under the Bodhi tree. He taught that devotion, meditation, and moral practices like non-violence could help end suffering and reach nirvana. Central to Buddhism are the Four Noble Truths about dukkha and the Eightfold Path to its cessation. Buddhism spread from India and has over 350 million followers worldwide today in various traditions.
This document discusses the role of spirituality in addiction treatment and recovery. It argues that addiction affects the body, mind and soul, so treatment must address spiritual well-being. Twelve-step programs incorporate spiritual principles like honesty, hope and forgiveness. Studies show better recovery outcomes for those engaged in daily spiritual practices like prayer. While some therapists avoid spirituality due to concerns over imposing values, clients find spiritual discussions and references helpful when facilitated properly. True recovery involves profound personal changes attributed to a higher power by many recovering addicts.
This document discusses different perspectives on salvation and how it relates to faith. It addresses the Catholic and Protestant views on salvation and faith, exploring how they use these terms differently. The document also examines questions around whether non-Christians can be saved and debates the need for explicit faith in Jesus versus having faith in God more generally. It suggests pagans who sought God and believed in him to their level of knowledge could potentially be saved through Christ as the preincarnate Logos.
1. The document discusses Buddhism and science perspectives on abortion by comparing their views. Buddhism does not condone abortion as it violates the principle of non-harming of living beings.
2. Abortion is defined in Buddhism and science. In Buddhism, a fetus is described as similar in color and size to sesame oil. Science defines abortion as terminating a pregnancy, usually through medical means.
3. Buddhism considers abortion an unwholesome deed and crime, as it fulfills the criteria for killing of a living being intentionally. Abortion is firmly rejected in Buddhism according to its teachings of non-violence.
Buddhism views death as an unavoidable part of life that is not to be feared but understood. According to Buddhism, death occurs when three factors - life, heat, and consciousness - cease to exist in the body, representing the complete disconnection of mind and body. Nothing in life is seen as permanent, and death is understood as simply marking the end of one life and the continuation of existence in future lives. While suicide is generally condemned as it violates the precept of not killing and may lead to further suffering in future lives, Buddhism accepts death in some cases such as allowing oneself to die from illness or starvation if focused on meditation. Euthanasia is evaluated on a case by case basis depending on the motivation
This document examines different religious and philosophical perspectives on abortion. It discusses Catholic, Protestant, and Orthodox Christian views that life begins at conception and abortion is wrong. However, some Christian denominations and secular views believe life begins later in development or at birth. The document also analyzes situation ethics and utilitarian perspectives that in some cases abortion may be morally acceptable. Overall, the document explores a range of stances on abortion without stating a definitive conclusion.
The document discusses issues around ethics, autonomy, and consent regarding medical treatment for mental health conditions. It describes the experience of being forcibly medicated and having one's mind and body altered against their will by doctors. The author questions whether this type of imposed treatment without consent is ethical, especially for believers, as it takes away their natural, pure mind and prevents them from following their spiritual path as intended by God. The complex interplay between medicine, society, and individual autonomy is raised as an area requiring further consideration regarding appropriate treatment approaches.
The document discusses different types and perspectives on suicide. It addresses social, health, and religious motivations for suicide. Types discussed include self-harm, euthanasia, murder-suicide, suicide attacks, and mass suicide. The perspectives of various religions are provided, including Christianity, Hinduism, Jainism, Buddhism, and whether suicide is acceptable in certain Buddhist contexts like for Arahants or Bodhisattvas. Exceptions to prohibitions on suicide are described for cases of terminal illness in Buddhism.
The Family is a high-demand faith group that requires significant commitment from members and emphasizes loyalty to the group over family ties. They combine Christian beliefs with practices like communal living and free love. New members were expected to cut ties with family, donate possessions, and become full-time evangelists. The group's founder took multiple wives and encouraged "flirty fishing" to convert men. They diverge from mainstream Christian beliefs on salvation and the afterlife.
Buddhism originated in northern India in the 5th century BCE with Siddhartha Gautama, known as the Buddha. After experiencing both luxury and poverty, the Buddha attained enlightenment under a Bodhi tree and discovered the Middle Way of moderation. He taught the Four Noble Truths about suffering and its causes, and the Noble Eightfold Path to end suffering through eliminating craving and ignorance. Buddhism spread from India and has various sects today, with core teachings including karma, rebirth, and meditation.
p2.2 Continuation-The Fallacy of Superstition and Idolatry(Spiritual Self)KimberlyLina1
This document discusses and compares divine healing performed by the church and faith healing performed by occultists. It states that faith healing comes from Satan, not God, and aims to seduce people through signs and wonders. Faith healers use techniques like spiritism, psychic surgery, and pranic healing which involve contacting spirits, removing organs psychically, or relying on energy from plants. In contrast, divine healing involves repentance, sacraments, and coming to God through the church. The document warns that faith healing is a false gift that can trap people through subtle approaches.
Isn't Christianity Just A Psychological Crutch?KenBoa.org
The document discusses whether Christianity is just a psychological crutch. It presents two options - that Christianity is subjective or objective. It argues that viewing Christianity as merely subjective is flawed, as one's beliefs or experiences do not determine truth. Christianity can be shown to have an objective basis through evidence for the resurrection of Jesus Christ. If the resurrection is true, then Christianity is true and not just a psychological crutch but an actual cure for mankind's problem of sin.
At conception, the sperm and egg meet and this is believed by some to be the beginning of life. By 4 weeks, the embryo has implanted in the uterus and the placenta and umbilical cord have begun developing to provide nutrients and remove waste. The early stages of development involve cell division and differentiation as the embryo begins to take shape.
1) Post-mortem existence: There are several theories about the existence of life after death including the soul living on in a spiritual form, reincarnation of the soul or aspects of a person into a new body, or the consciousness being reborn.
2) Form: The proposed forms of existence after death include a spiritual body, reincarnation into a new physical body, or the rebirth of the character aspects or consciousness of a person.
3) Still us: Theories differ on whether it is still the same person after death or a rebirth. Some propose it is through an immortal soul, an exact replica, or the same aspects or consciousness that provide identity. Others argue it
The document discusses the differences between spirituality and religion. It states that spirituality is a personal experience that is not bound by rules, while religion involves following a set of beliefs and guidelines. The document also mentions that both spirituality and religion aim to guide people towards life's goals, but that spirituality is a more individual journey. Additionally, it discusses research showing links between spirituality/religious involvement and better mental and physical health outcomes.
This document discusses child abuse and pre-counseling considerations for child sexual abuse victims. It defines the five main forms of child abuse, provides statistics on child abuse reports, and examines the types of long-term effects experienced by adult survivors of child sexual abuse, including low self-esteem, trust issues, flashbacks, substance abuse, and suicidal behaviors. The document also reviews considerations for counseling child sexual abuse victims from both a legal perspective regarding mandatory reporting, as well as biblical and theological insights regarding the nature and impact of sexual sin and temptation.
Dhammakaya international meditation center, azusa, caStacyDGonzalez
This document provides information about a visit to the Dhammakaya International Meditation Center. It includes photos of monks and attendees of a meditation session. Details are given about the history and beliefs of Dhammakaya Buddhism, including the five precepts and process of becoming a monk. Personal accounts from visitors describe the welcoming environment and opportunities to participate in meditation, food offerings, and learn about the culture and non-material beliefs of the religion.
1. The document provides guidance on properly understanding and reading the Bhagavad Gita. It lists 8 key points, including that the Gita is a historical dialogue between Krishna and Arjuna and should not be interpreted allegorically, and that Krishna is the Supreme Personality of Godhead, not an ordinary man.
2. It also contrasts the worship of demigods and God, noting that while worship of demigods can provide temporary benefits, only devotion to God can provide eternal spiritual benefits and liberation.
3. The document emphasizes that all blessings ultimately come from God alone, and that one should surrender fully to Him through loving devotion in order to be delivered from material existence.
This Presentation will take you on journey , where you will learn how Prince Gautama became Sage Gautama Buddha and what are the teachings of Buddhism.
p1.1Continuation-The Fallacy of Superstition and Idolatry(Spiritual Self)KimberlyLina1
1. The document discusses various spiritual and occult practices from around the world such as those of ancient Chaldeans, Greeks, Romans, and African tribes who worshipped nature, heroes, and inanimate objects.
2. It also discusses the sin of idolatry, which occurs when high honors are given to creatures, objects, ideas instead of God alone, in violation of the first commandment.
3. The remainder of the document provides details on various forms of spiritism, fortune-telling, and occult practices that are considered superstitious and idolatrous, such as palm reading, cartomancy, astrology, and more. It contrasts these with genuine Christian beliefs and practices.
Buddhism originated in India in the 5th century BCE when Siddhartha Gautama achieved enlightenment and insight into suffering under the Bodhi tree. He taught that devotion, meditation, and moral practices like non-violence could help end suffering and reach nirvana. Central to Buddhism are the Four Noble Truths about dukkha and the Eightfold Path to its cessation. Buddhism spread from India and has over 350 million followers worldwide today in various traditions.
This document discusses the role of spirituality in addiction treatment and recovery. It argues that addiction affects the body, mind and soul, so treatment must address spiritual well-being. Twelve-step programs incorporate spiritual principles like honesty, hope and forgiveness. Studies show better recovery outcomes for those engaged in daily spiritual practices like prayer. While some therapists avoid spirituality due to concerns over imposing values, clients find spiritual discussions and references helpful when facilitated properly. True recovery involves profound personal changes attributed to a higher power by many recovering addicts.
This document discusses different perspectives on salvation and how it relates to faith. It addresses the Catholic and Protestant views on salvation and faith, exploring how they use these terms differently. The document also examines questions around whether non-Christians can be saved and debates the need for explicit faith in Jesus versus having faith in God more generally. It suggests pagans who sought God and believed in him to their level of knowledge could potentially be saved through Christ as the preincarnate Logos.
1. The document discusses Buddhism and science perspectives on abortion by comparing their views. Buddhism does not condone abortion as it violates the principle of non-harming of living beings.
2. Abortion is defined in Buddhism and science. In Buddhism, a fetus is described as similar in color and size to sesame oil. Science defines abortion as terminating a pregnancy, usually through medical means.
3. Buddhism considers abortion an unwholesome deed and crime, as it fulfills the criteria for killing of a living being intentionally. Abortion is firmly rejected in Buddhism according to its teachings of non-violence.
Buddhism views death as an unavoidable part of life that is not to be feared but understood. According to Buddhism, death occurs when three factors - life, heat, and consciousness - cease to exist in the body, representing the complete disconnection of mind and body. Nothing in life is seen as permanent, and death is understood as simply marking the end of one life and the continuation of existence in future lives. While suicide is generally condemned as it violates the precept of not killing and may lead to further suffering in future lives, Buddhism accepts death in some cases such as allowing oneself to die from illness or starvation if focused on meditation. Euthanasia is evaluated on a case by case basis depending on the motivation
This document examines different religious and philosophical perspectives on abortion. It discusses Catholic, Protestant, and Orthodox Christian views that life begins at conception and abortion is wrong. However, some Christian denominations and secular views believe life begins later in development or at birth. The document also analyzes situation ethics and utilitarian perspectives that in some cases abortion may be morally acceptable. Overall, the document explores a range of stances on abortion without stating a definitive conclusion.
The document discusses perspectives on suffering from several world religions and philosophical views. It notes that one's worldview shapes how they view and interpret suffering. For example, Christians see God's suffering with Jesus as showing God cares about human pain. Buddhists see suffering arising from desires and attachments. The therapist's role is to help patients clarify their beliefs and values to live consistently with their deepest commitments when facing suffering.
The document discusses different types of euthanasia including active euthanasia where a doctor administers medication to shorten a patient's life, passive euthanasia which is the withdrawal of life-sustaining treatment, and physician-assisted suicide. It also covers religious and philosophical views on euthanasia, with most religions opposing it on the grounds that all life is sacred and given by God. Non-religious views differ, with some believing suffering can have value in developing character.
This document discusses abortion from both pro-life and pro-choice perspectives. It begins by defining abortion as the premature expulsion or induced termination of a fetus from the womb. It then outlines religious views on abortion from various faiths like Christianity, Islam, Hinduism, and Buddhism, which generally oppose abortion except in special circumstances. The document also discusses arguments from pro-choice advocates that biblical law should not dictate policy in a pluralistic society and that morality is subjective. It raises the question of how practices that violate fundamental beliefs can be tolerated.
This document provides an overview of several key aspects of Buddhism:
- Buddhism's founder is Buddha Shakyamuni (Siddhartha Gautama) and its core beliefs are based on impermanence, suffering, and non-self.
- The main types are Theravada and Mahayana Buddhism, which spread to countries like Japan, China, and Southeast Asia.
- Key practices include meditation, following the Four Noble Truths and Eightfold Path, and striving for enlightenment and nirvana through spiritual realization.
- Buddhists generally embrace vegetarianism and avoid taking life due to beliefs about karma and rebirth.
This document provides a summary of the author's nursing philosophy. It discusses that nursing aims to glorify God by caring for patients as images of God and working towards their health and community. The author believes in caring for patients' physical, emotional and spiritual needs through compassionate presence and hope. While patients have autonomy, health is ultimately determined by God. The author aims to learn from patients and be the best nurse possible while acknowledging their humanness.
This document discusses Christian and Buddhist views on abortion. It provides an overview of key arguments for and against abortion from a religious perspective. Christians believe that life is sacred and a gift from God, beginning at conception. Buddhists believe in non-violence but think abortion must be considered on a case-by-case basis, weighing factors like the child's health and burden on the parent. Religious views on abortion involve complex considerations around morality and compassion.
This document discusses Buddhism's perspective on human genetic research and concepts of personhood. Some key points:
1) Buddhism defines personhood based on psychological facts like self-love rather than a substantial self. Personhood begins at fertilization according to Buddhist tradition.
2) Killing violates personhood because it goes against self-love, though suicide may be acceptable to donate life for others' benefit. Using embryonic stem cells could be seen as killing unless the embryo would consent if able.
3) While killing normally violates personhood, capital punishment can be allowed from a social ethics perspective if it prevents serious crimes, showing personhood is not an absolute in some social contexts.
This document outlines the topics and materials to be covered in the third session of a module on reasons for living. The session will examine the value and dignity of human life, basic human rights, and core moral teachings on life from Buddhism and Christianity. Videos and discussions will explore when human life begins, the nature of life and death, what makes humans different from animals, and the purpose of life. Moral issues like abortion, euthanasia, and suicide will be analyzed based on different philosophical and religious perspectives. The session aims to understand diverse views and find solutions that balance various rights in difficult life situations.
Buddhism is based on the Four Noble Truths which state that suffering exists, it has a cause, it can end, and following the Eightfold Path will end it. The Eightfold Path consists of right understanding, speech, action, livelihood, effort, mindfulness, and concentration. Karma refers to good or bad actions that bring future happiness or unhappiness. The ultimate goal is to achieve Nirvana and be freed from reincarnation.
This document provides information on induced abortion from several perspectives, including:
- Medical definitions and types of abortion procedures
- Legal perspectives from the Philippines constitution and Catholic teachings
- Potential medical risks and effects on future pregnancies
- Psychological impacts
- Biblical and Islamic views on when life begins and the sanctity of human life
- Catholic church teachings that formal cooperation in abortion is a grave offense meriting excommunication
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
In this slide, we'll explore how to set up warehouses and locations in Odoo 17 Inventory. This will help us manage our stock effectively, track inventory levels, and streamline warehouse operations.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
1. Buddhism and abortion
Three factors necessary for rebirth into a
new life:
(1) intercourse must take place
(2) when the woman is in her fertile
period and
(3) there must be an ‘intermediate
being’ or viññāna present and ready for
rebirth.
2. What all this boils down to is that
traditionally Buddhists have understood
that the human being begins at the
instant of conception, when sperm, egg
and viññāna come together.
3. ...Most Western and Japanese
Buddhists come away believing in the
permissibility of abortion, while many
other Buddhists believe abortion to be
murder. James Hughes
4. R.H.B. Exell of the Siam Institute of
Technology concludes: ‘These
observations suggest that abortion
should be regarded as killing a separate
human being, not just removing a part
of the mother.’
5. All of this fits very well with the
fundamental Buddhist insight that all
living beings are interdependent, which
is most obvious in the case of the fetus.
6. Childbearing as being divided into four
stages:
the fertile period,
pregnancy,
birth and
nursing.
7. Indeed, modern embryological research
confirms the Buddhist teaching that a
separate, co-dependent human life
begins at the moment of conception.
How and when individual life begins ?
8. How the basic precepts of Buddhist
morality apply to the question of
abortion?
9. Although the first precept against taking
life includes all sentient life, the taking
of human life was a much more serious
offence.
10. As we have seen, Buddhists understand
the fetus to be a human being;
therefore, abortion obviously should be
covered under the first precept. Indeed
it is.
11. Buddhists believe that life should not be
destroyed, but they regard causing
death as morally wrong only if the
death is caused deliberately or by
negligence.
Traditional Buddhism rejects abortion
because it involves the deliberate
destroying of a life.
12. Buddhism believes in rebirth and
teaches that individual human life
begins at conception. The new being,
bearing the karmic identity of a recently
deceased individual, is therefore as
entitled to the same moral respect as
an adult human being.
Damien Keown,
13. It's personal
Buddhists are expected to take full
personal responsibility for everything
they do and for the consequences that
follow.
14. The decision to abort is therefore a
highly personal one, and one that
requires careful and compassionate
exploration of the ethical issues
involved, and a willingness to carry the
burden of whatever happens as a result
of the decision.
15. The ethical consequences of the
decision will also depend on the motive
and intention behind the decision, and
the level of mindfulness with which it
was taken.
16. Buddhism and killing
Five conditions must be present to constitute
an act of killing:
the thing killed must be a living being
the killer, must know or be aware that it is a
living being
you must have the intention to kill it
there must be an effort to kill
the being must be killed as the result
17. Example of how an abortion might constitute
an act of killing:
When a baby is conceived, a living being is
created and that satisfies the first condition.
Although Buddhists believe that beings live in
a cycle of birth death and rebirth, they regard
the moment of conception as the beginning
of the life of an embodied individual.
18. After a few weeks the woman becomes
aware of its existence and that meets
the second condition.
If she decides she wants an abortion
that provides an intention to kill.
19. When she seeks an abortion that meets
the fourth condition of making an
effort to kill.
Finally the being is killed because of
that action.
20. Lives in the balance
Buddhists face a difficulty where an abortion
is medically necessary to save the life of the
mother and so a life will be lost whether there
is or isn't an abortion.
In such cases the moral status of an abortion
will depend on the intentions of those
carrying it out.
21. decision is taken: compassionately, and
after long and careful thought;
then although the action may be wrong
the moral harm done will be reduced by
the good intentions involved.
22. Abortion for the sake of the baby
if the child would be so severely
handicapped that it would undergo great
suffering, abortion is permissible.
23. The Dalai Lama has said:
Of course, abortion, from a Buddhist
viewpoint, is an act of killing and is
negative, generally speaking. But it
depends on the circumstances.
24. If the unborn child will be retarded or if the
birth will create serious problems for the
parent, these are cases where there can be
an exception. I think abortion should be
approved or disapproved according to each
circumstance.
Dalai Lama, New York Times, 28/11/1993
25. Japan
Abortion is common in Japan, and has
been used as a form of birth control.
26. Japan
Some followers of Japanese Buddhism who
have had an abortion make offerings to Jizo,
the god of lost travelers and children. They
believe that Jizo will tender the child until it is
reborn in another incarnation.
27. They do this in a mizuko kuyō, a
memorial service for aborted children
that became popular in the 1970s. (The
service can also be used in cases of
miscarriage or stillbirth.) The ritual
includes elements of folk religion and
Shinto as well as Buddhism.
28. why Buddhist principles treat abortion
as such a serious matter ?
Human life, with all its potential for
moral and spiritual development, is
seen as a rare and precious opportunity
in a being’s wandering in the round of
rebirths.
29. Thai Buddhist Views on
Abortion
Dr Pinit Ratanakul, who holds that
Thai Buddhists believe in the
uniqueness and preciousness of human
life irrespective of its stages of
development . . .
30. According to him, to destroy any form
of human life will yield bad karmic
results . . .
The gravity of these results depends on
many factors, such as the intensity of
the doer’s intention and effort, as well
as the size and quality of the being that
was killed . . .
31. He thus sees ..... Thai women’s
preference for earlier rather than later
abortions as appropriate. While this
preference may be partly because a late
abortion is more difficult to hide from
others, that is not the only
consideration.
32. Vinaya rules
As we have seen, Buddhists understand
the fetus to be a human being;
therefore, abortion obviously should be
covered under the first precept.
The Vinaya section of the Pali Canon,
contains a passage, which makes this
point very clearly.
33. When a monk is ordained he should not
intentionally deprive a living being of
life, even if it is only an ant. Whatever
monk deprives a human being of life,
even (antamaso) down to destroying an
embryo, he becomes not a (true)
renouncer, not a son of the Sakiyans.
(Vin. 197)
34. The penalty for a monk intentionally
causing an abortion is permanent
expulsion from the Sangha:
“Whatever monk should intentionally
deprive a human being of life . . . he is
also one who is defeated [in the
monastic life], he is not in
communion . . .”
35. Human being means: from the mind’s
first arising, from (the time of)
consciousness becoming first manifest
in a mother’s womb until the time of
death, here meanwhile he is called a
human being. (Vin. III.73).
36. Intention is a key factor:
This can be seen at Vin. III.83–84, on a
series of cases where a woman asks a monk
for an abortive preparation, either for herself
or a rival co-wife.
37. If he accedes to her request, then:
(a) if the child dies, he is defeated, even if he
is remorseful;
(b) if the child does not die, but the mother
does, this is a grave offence (lesser than
defeat), entailing temporary suspension: this
must be because this result was not that
intended by the monk;
(c) the same applies if neither die;
38. (d) if both die, ‘ditto’: this must surely
refer back to the judgement in case (a),
defeat, rather than in cases (b)–(c), as
the child dies, as intended;
(e) if he simply tells her how to cause
an abortion by crushing or scorching,
and the child dies, he is defeated.
39. In case (e), the commentary says that the
monk is not defeated if the child is aborted,
but by the woman using a different method
from the one he recommended, or by a
different person applying that same method
to the woman.8 Here again, as in (b), the
woman does not carry out what the monk
had told her to do, so the offence is less
serious.
40. Buddhaghosa says: taking fetal life was
as serious an offence as killing an adult.
In the case of digging a trap with the
intent to kill someone, he concluded the
following:
41. If a pregnant woman falls in and dies
along with her child, this counts as two
breaches of the precept against taking
life. If the child [alone] dies there is one
[breach], and if the child does not die
but the mother dies there is also one.
42. There is some controversy about
whether or not, from the Buddhist point
of view, a late term abortion is a more
unskilful act than one performed early
on in the pregnancy.
43. Trevor Ling and Peter Harvey both
report that some Buddhists believe that
the bad karma for aborting a large fetus
is proportionally greater than the bad
karma for aborting a small one.
44. Moral distinction based on relative size
applies only in regard to animals, and
that in all cases treated in scripture and
by the classical commentators, the size
of the fetus is not taken into account.
Keown
45. As we have seen, Buddhists understand
the fetus to be a human being;
therefore, abortion obviously should be
covered under the first precept.
46. Rules for Monk
An ordained monk should not intentionally
deprive a living thing of life even if it is only
an ant.
A monk who deliberately deprives a human
being of life, even to the extent of causing an
abortion, is no longer a follower of the
Buddha. As a flat stone broken
asundercannot be put back together again, a
monk who deliberately deprives a human
being of life is no longer a follower of the
Buddha.