1) The document discusses rules around Tayammum, or rubbing dust on the hands and feet as a substitute for ablution when water is unavailable.
2) It provides several hadith narratives describing situations where the Prophet and companions performed Tayammum, such as when they became ritually impure without access to water.
3) There is some disagreement between companions on when exactly Tayammum is permissible, with Abdullah being more restrictive and arguing people may take advantage if the standard is too lax, while Ammar and others advocate for more flexibility in urgent situations.
- The document describes several hadiths (sayings and traditions of the Prophet Muhammad) that highlight his excellent qualities and miracles.
- One hadith discusses how a stone used to greet the Prophet before his prophethood. Another says he will be the first to intercede on Judgment Day.
- The hadiths then describe some of the Prophet's miracles, like making a small amount of water flow from his fingers to allow over 300 people to perform ablution.
- Further miracles involved multiplying food supplies or keeping oil replenished for household use until fully extracted.
This book starts with a recount of the story of the blessed Night Journey, followed with an explanation of the opening of the Surah named after the journey, Surat Al-Israa'. Finally, the aspect of belief in the Unseen is discussed in the last article of the chapter.
Download Here: http://www.onislam.net/english/ebooks/shariah/472845-al-israa-and-al-miraj-second-edition.html
En three common_mistakes_made_after_prayerLoveofpeople
Three common mistakes made after prayer are:
1. Greeting and shaking hands after completing prayer in the masjid. While greeting with salaam upon first encountering is sunnah, specifically shaking hands after completing prayer is an innovation without basis in hadith.
2. Responding to salaam with "Taqqabal Allaah" instead of returning the greeting with something better or equal.
3. Congratulating others on acceptance of prayer by shaking hands upon completion, which was not practiced by the Sahabah and lacks hadith support. Scholars consider this an innovation. The sunnah is to make dua after prayer.
This document summarizes several hadiths describing miracles performed by the Prophet Muhammad (PBUH). It describes instances of food and water being miraculously multiplied to satisfy large groups of people. It also recounts lights guiding companions at night, a date palm tree crying when replaced by a pulpit, a liar's corpse being expelled repeatedly by the earth, a wolf speaking to defend itself, and the Prophet's night journey between Jerusalem and through the heavens. The hadiths are used to illustrate Muhammad's status as a prophet through supernatural events.
Al Isra wal Me'raj (The Prophet's Night Journey and Ascension)MuQeet
The document provides details about the miraculous night journey of Prophet Muhammad (peace be upon him) known as Al-Isra wal Meraj. It mentions that Allah took the Prophet from Makkah to Jerusalem in one night to show him signs. It then describes some of the Prophet's other miracles like the splitting of the moon. It discusses that this journey took place in the "Year of Grief" when the Prophet lost protection from his uncle Abu Talib and his wife Khadijah passed away. The journey was meant to give the Prophet comfort during this difficult time and confirm the success of his message.
Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.
Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.
1) The document describes various hadiths from Sahih Bukhari regarding actions that are permitted and prohibited while praying. It discusses how the companions used to speak and greet each other during prayer until it was forbidden by a Quranic verse.
2) It mentions how the Prophet waved for Abu Bakr to continue leading the prayer when the Prophet joined late, and how women used to clap instead of saying "Subhanallah" to get the imam's attention.
3) The hadiths provide guidance on proper etiquette like not spitting in front of you during prayer and leveling the ground only once when prostrating.
This document summarizes the key events in the early revelations received by the Prophet Muhammad from Allah. It describes:
1) The revelations first came to Muhammad in the form of good dreams, then an angel appeared to him while he was in a cave, pressing him and commanding him to read.
2) After receiving the first revelations, Muhammad was deeply distressed and feared for his safety. His wife Khadija and her cousin reassured him of his prophethood.
3) The revelations came to Muhammad intermittently, sometimes for long periods without inspiration. They grew in frequency and regularity over time.
- The document describes several hadiths (sayings and traditions of the Prophet Muhammad) that highlight his excellent qualities and miracles.
- One hadith discusses how a stone used to greet the Prophet before his prophethood. Another says he will be the first to intercede on Judgment Day.
- The hadiths then describe some of the Prophet's miracles, like making a small amount of water flow from his fingers to allow over 300 people to perform ablution.
- Further miracles involved multiplying food supplies or keeping oil replenished for household use until fully extracted.
This book starts with a recount of the story of the blessed Night Journey, followed with an explanation of the opening of the Surah named after the journey, Surat Al-Israa'. Finally, the aspect of belief in the Unseen is discussed in the last article of the chapter.
Download Here: http://www.onislam.net/english/ebooks/shariah/472845-al-israa-and-al-miraj-second-edition.html
En three common_mistakes_made_after_prayerLoveofpeople
Three common mistakes made after prayer are:
1. Greeting and shaking hands after completing prayer in the masjid. While greeting with salaam upon first encountering is sunnah, specifically shaking hands after completing prayer is an innovation without basis in hadith.
2. Responding to salaam with "Taqqabal Allaah" instead of returning the greeting with something better or equal.
3. Congratulating others on acceptance of prayer by shaking hands upon completion, which was not practiced by the Sahabah and lacks hadith support. Scholars consider this an innovation. The sunnah is to make dua after prayer.
This document summarizes several hadiths describing miracles performed by the Prophet Muhammad (PBUH). It describes instances of food and water being miraculously multiplied to satisfy large groups of people. It also recounts lights guiding companions at night, a date palm tree crying when replaced by a pulpit, a liar's corpse being expelled repeatedly by the earth, a wolf speaking to defend itself, and the Prophet's night journey between Jerusalem and through the heavens. The hadiths are used to illustrate Muhammad's status as a prophet through supernatural events.
Al Isra wal Me'raj (The Prophet's Night Journey and Ascension)MuQeet
The document provides details about the miraculous night journey of Prophet Muhammad (peace be upon him) known as Al-Isra wal Meraj. It mentions that Allah took the Prophet from Makkah to Jerusalem in one night to show him signs. It then describes some of the Prophet's other miracles like the splitting of the moon. It discusses that this journey took place in the "Year of Grief" when the Prophet lost protection from his uncle Abu Talib and his wife Khadijah passed away. The journey was meant to give the Prophet comfort during this difficult time and confirm the success of his message.
Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.
Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.
1) The document describes various hadiths from Sahih Bukhari regarding actions that are permitted and prohibited while praying. It discusses how the companions used to speak and greet each other during prayer until it was forbidden by a Quranic verse.
2) It mentions how the Prophet waved for Abu Bakr to continue leading the prayer when the Prophet joined late, and how women used to clap instead of saying "Subhanallah" to get the imam's attention.
3) The hadiths provide guidance on proper etiquette like not spitting in front of you during prayer and leveling the ground only once when prostrating.
This document summarizes the key events in the early revelations received by the Prophet Muhammad from Allah. It describes:
1) The revelations first came to Muhammad in the form of good dreams, then an angel appeared to him while he was in a cave, pressing him and commanding him to read.
2) After receiving the first revelations, Muhammad was deeply distressed and feared for his safety. His wife Khadija and her cousin reassured him of his prophethood.
3) The revelations came to Muhammad intermittently, sometimes for long periods without inspiration. They grew in frequency and regularity over time.
The document provides context and analysis of Surah an-Nasr, the 110th chapter of the Quran. It was revealed shortly before the Prophet Muhammad's death and refers to the decisive victory of Islam in Arabia with people entering the religion in large numbers. The key messages are to praise God for victory and help, and seek His forgiveness as even the Prophet is not fully deserving and should be humble before God.
The document discusses the prerequisites and timings for the five daily Islamic prayers (salat). It states that one does not need to be Muslim to participate in congregational salat, but they will not receive religious reward since intentions and declarations of faith are required. The times for each salat are outlined based on hadith sources, with Fajr beginning at true dawn and ending at sunrise, Zuhr beginning when shadows are small until they double in length, Asr when shadows are long until the sun turns yellow, Maghrib at sunset until redness disappears, and Isha from then until midnight. Detailed signs and rulings are provided for determining each salat time accurately.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran, and examines Surah An-Nasr (Chapter 110). It notes that Surah An-Nasr refers to the completion of the life of Prophet Muhammad, as indicated by hadith where the Prophet was informed of this sign. After the conquest of Mecca, many Arab tribes accepted Islam in large numbers, as foretold in the surah. The document analyzes different scholarly views on the meaning and context of verses in Surah An-Nasr.
This document contains several hadiths from Sahih al-Bukhari regarding asking permission and proper greetings in Islam. It discusses how the Prophet Muhammad (peace be upon him) taught Muslims to greet each other respectfully, with the younger greeting the older, those on foot greeting those riding, and smaller groups greeting larger groups. It also mentions hadiths about asking permission before entering homes or private spaces and the importance of lowering one's gaze.
Book 9 virtues of the prayer hall (sutra of the mussala)FAHIM AKTHAR ULLAL
The document summarizes several hadiths from Sahih Bukhari about virtues of the prayer hall and using a sutra during prayer. It describes how the Prophet Muhammad would pray with a spear, stick or camel saddle placed in front of him as a barrier. It also mentions that the Prophet prayed while Aisha slept near him and women and donkeys passed by during prayer. The distance between where the Prophet prayed and a wall was short enough for a sheep to pass through.
The document summarizes several hadiths about miracles witnessed by the companions of the Prophet Muhammad. It describes how the cooking pot of Abu Bakr continually refilled with more food as they ate. It also tells of two companions whose walking sticks lit up to light their way home at night, and another time when two companions were accompanied by lights that guided them. Another story describes a group of companions surrounded by enemies; fresh fruit appeared for one companion despite being bound, and bees protected them without stinging.
This slide program explains the significance of I'tikaf, its methods and how to best benefit from it. References are given to ahadith of our beloved Prophet Mohammad (SAW) and companions. It is a forgotten Sunnah and excellent spiritual retreat which helps us to get closer to Allah (SWT)
This document provides a summary of the history of the Muslim Ummah (community) over different time periods from the era of the Prophet Muhammad to modern times. It discusses the periods of Khilafah (Caliphate), kingship under various dynasties, the decline of the Ottoman Caliphate after World War 1 and the end of the Caliphate in 1924. It highlights the golden age of scientific achievements in the Islamic world from the 8th to 13th centuries and what led to its decline. Currently, Muslim countries contribute little to science and publish few academic papers despite their large populations.
The document summarizes the events of the Night Journey (Isra) and Ascension (Miraj) of the Prophet Muhammad. It describes how he traveled from Mecca to Jerusalem on a magical creature called Al-Buraq, led by the Angel Jibreel. At several holy sites along the way, including Jerusalem, Bethlehem, and Mount Sinai, the Prophet performed prayers. In Jerusalem, he led other prophets in prayer. He then ascended through the seven heavens and beyond, speaking with previous prophets and angels. The Quran provides proof of these events.
This document summarizes hadith about the prerequisites of prayer and the call to prayer. It discusses the virtues of ablution such as forgiveness of sins and recognition on Judgment Day. Proper brushing of teeth before prayer is encouraged. Cutting nails and removing hair from underarms and pubic area is also mentioned. The call to prayer is highly encouraged and supplicating for blessings upon the Prophet is rewarded. Satan tries to distract people during prayer but supplications between the calls are not rejected.
A useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (peace be upon him). It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
From the first revelation to the migration to madinah.
Hope You Like It.
Its my First time and the first presentation i'm Posting so forgive if any mistakes.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
The document contains sayings and wishes of the Prophet Muhammad (peace be upon him). Some key points:
1) The Prophet wished to be martyred fighting in the cause of Allah, then brought back to life and martyred again multiple times.
2) The Prophet wished he had known some things earlier so he could have completed his pilgrimage rituals differently.
3) The Prophet wished some acts like using a toothstick were obligatory but did not make them so out of concern for his followers.
Anne Stephens (Khadiejah) of www.Muhammad.com articulated in 37 booklets some of the 9408 companies of Prophet Muhammad, whom Hafiz Ibn Hajar compiled their biographies. Enjoy
Visiting the sick is obligatory in Islam. Hadith describe the Prophet Muhammad encouraging Muslims to visit the sick and providing examples of supplications that can be made for the sick and dying. Visiting the sick is seen as a way to gain rewards and blessings, with the angels responding positively to good supplications for the ill. The hadith collection provides guidance on caring for others during illness as an important religious duty in Islam.
1) The document provides guidance on supplications from Islamic hadith sources, including recommended supplications for obedience to Allah, warnings against negative supplications, and advice that supplications should be made with confidence and sincerity.
2) It outlines supplications recommended before sleeping and waking, including asking Allah's protection during the night and praising Him in the morning.
3) The hadith sources describe supplications the Prophet Muhammad regularly made, such as asking Allah for guidance and the best of this life and the next.
As’salaam O Alaikum,
1000 Sunnah per Day & Night.
A very useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (Sall-Allaahu ‘Alayhi Wa Sallam) Per Day & Night. It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs. Insha'Allah keep act on these Sunnah and share these treasures with your family and friends as well.
Jazakallah khayran
The document provides context and analysis of Surah an-Nasr, the 110th chapter of the Quran. It was revealed shortly before the Prophet Muhammad's death and refers to the decisive victory of Islam in Arabia with people entering the religion in large numbers. The key messages are to praise God for victory and help, and seek His forgiveness as even the Prophet is not fully deserving and should be humble before God.
The document discusses the prerequisites and timings for the five daily Islamic prayers (salat). It states that one does not need to be Muslim to participate in congregational salat, but they will not receive religious reward since intentions and declarations of faith are required. The times for each salat are outlined based on hadith sources, with Fajr beginning at true dawn and ending at sunrise, Zuhr beginning when shadows are small until they double in length, Asr when shadows are long until the sun turns yellow, Maghrib at sunset until redness disappears, and Isha from then until midnight. Detailed signs and rulings are provided for determining each salat time accurately.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran, and examines Surah An-Nasr (Chapter 110). It notes that Surah An-Nasr refers to the completion of the life of Prophet Muhammad, as indicated by hadith where the Prophet was informed of this sign. After the conquest of Mecca, many Arab tribes accepted Islam in large numbers, as foretold in the surah. The document analyzes different scholarly views on the meaning and context of verses in Surah An-Nasr.
This document contains several hadiths from Sahih al-Bukhari regarding asking permission and proper greetings in Islam. It discusses how the Prophet Muhammad (peace be upon him) taught Muslims to greet each other respectfully, with the younger greeting the older, those on foot greeting those riding, and smaller groups greeting larger groups. It also mentions hadiths about asking permission before entering homes or private spaces and the importance of lowering one's gaze.
Book 9 virtues of the prayer hall (sutra of the mussala)FAHIM AKTHAR ULLAL
The document summarizes several hadiths from Sahih Bukhari about virtues of the prayer hall and using a sutra during prayer. It describes how the Prophet Muhammad would pray with a spear, stick or camel saddle placed in front of him as a barrier. It also mentions that the Prophet prayed while Aisha slept near him and women and donkeys passed by during prayer. The distance between where the Prophet prayed and a wall was short enough for a sheep to pass through.
The document summarizes several hadiths about miracles witnessed by the companions of the Prophet Muhammad. It describes how the cooking pot of Abu Bakr continually refilled with more food as they ate. It also tells of two companions whose walking sticks lit up to light their way home at night, and another time when two companions were accompanied by lights that guided them. Another story describes a group of companions surrounded by enemies; fresh fruit appeared for one companion despite being bound, and bees protected them without stinging.
This slide program explains the significance of I'tikaf, its methods and how to best benefit from it. References are given to ahadith of our beloved Prophet Mohammad (SAW) and companions. It is a forgotten Sunnah and excellent spiritual retreat which helps us to get closer to Allah (SWT)
This document provides a summary of the history of the Muslim Ummah (community) over different time periods from the era of the Prophet Muhammad to modern times. It discusses the periods of Khilafah (Caliphate), kingship under various dynasties, the decline of the Ottoman Caliphate after World War 1 and the end of the Caliphate in 1924. It highlights the golden age of scientific achievements in the Islamic world from the 8th to 13th centuries and what led to its decline. Currently, Muslim countries contribute little to science and publish few academic papers despite their large populations.
The document summarizes the events of the Night Journey (Isra) and Ascension (Miraj) of the Prophet Muhammad. It describes how he traveled from Mecca to Jerusalem on a magical creature called Al-Buraq, led by the Angel Jibreel. At several holy sites along the way, including Jerusalem, Bethlehem, and Mount Sinai, the Prophet performed prayers. In Jerusalem, he led other prophets in prayer. He then ascended through the seven heavens and beyond, speaking with previous prophets and angels. The Quran provides proof of these events.
This document summarizes hadith about the prerequisites of prayer and the call to prayer. It discusses the virtues of ablution such as forgiveness of sins and recognition on Judgment Day. Proper brushing of teeth before prayer is encouraged. Cutting nails and removing hair from underarms and pubic area is also mentioned. The call to prayer is highly encouraged and supplicating for blessings upon the Prophet is rewarded. Satan tries to distract people during prayer but supplications between the calls are not rejected.
A useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (peace be upon him). It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs.
This document contains several supplications and prayers from Islamic tradition:
1) Two supplications that the Prophet Muhammad would say when entering and leaving the bathroom seeking refuge and forgiveness.
2) Details on the Prophet's manner of performing ablution (wudu) and the prayers said upon completion.
3) A supplication the Prophet would say when overwhelmed by problems asking Allah for protection, forgiveness, relief from difficulties, and blessings.
4) Several additional prayers praising Allah's greatness, power, and sovereignty. The document encourages following the supplications found in the Quran and traditions of the Prophet.
From the first revelation to the migration to madinah.
Hope You Like It.
Its my First time and the first presentation i'm Posting so forgive if any mistakes.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
The document contains sayings and wishes of the Prophet Muhammad (peace be upon him). Some key points:
1) The Prophet wished to be martyred fighting in the cause of Allah, then brought back to life and martyred again multiple times.
2) The Prophet wished he had known some things earlier so he could have completed his pilgrimage rituals differently.
3) The Prophet wished some acts like using a toothstick were obligatory but did not make them so out of concern for his followers.
Anne Stephens (Khadiejah) of www.Muhammad.com articulated in 37 booklets some of the 9408 companies of Prophet Muhammad, whom Hafiz Ibn Hajar compiled their biographies. Enjoy
Visiting the sick is obligatory in Islam. Hadith describe the Prophet Muhammad encouraging Muslims to visit the sick and providing examples of supplications that can be made for the sick and dying. Visiting the sick is seen as a way to gain rewards and blessings, with the angels responding positively to good supplications for the ill. The hadith collection provides guidance on caring for others during illness as an important religious duty in Islam.
1) The document provides guidance on supplications from Islamic hadith sources, including recommended supplications for obedience to Allah, warnings against negative supplications, and advice that supplications should be made with confidence and sincerity.
2) It outlines supplications recommended before sleeping and waking, including asking Allah's protection during the night and praising Him in the morning.
3) The hadith sources describe supplications the Prophet Muhammad regularly made, such as asking Allah for guidance and the best of this life and the next.
As’salaam O Alaikum,
1000 Sunnah per Day & Night.
A very useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (Sall-Allaahu ‘Alayhi Wa Sallam) Per Day & Night. It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs. Insha'Allah keep act on these Sunnah and share these treasures with your family and friends as well.
Jazakallah khayran
Tayammum adalah menyapukan debu bersih pada muka dan kedua belah tangan sebagai pengganti wudhu' dan mandi jika tidak ada air atau terhalang menggunakan air. Tayammum wajib dilakukan jika tidak mendapat air untuk berwudhu' dan mandi sebelum salat, dengan syarat mencari air terlebih dahulu.
Dokumen ini membahas tentang thaharah atau kebersihan dalam Islam. Terdapat dua jenis thaharah yaitu batin dan lahir. Thaharah lahir diperlukan untuk melaksanakan ibadah seperti shalat dan dapat dilakukan dengan wudhu, mandi atau tayamum. Dokumen ini juga menjelaskan definisi hadats, najis serta cara-cara membersihkan diri dari keduanya.
1) The document describes several miracles performed by the Prophet Muhammad (PBUH) including multiplying food and water to feed large groups of people.
2) It also recounts supernatural events like lights guiding companions at night and a wolf speaking to defend itself against a shepherd.
3) The stories demonstrate Prophet Muhammad's (PBUH) special status and ability to perform miracles through Allah's power, serving to strengthen people's faith.
The document discusses various hadiths from Sahih Bukhari related to ablutions (wudu') in Islam. It describes proper procedures for ablution as narrated from stories of the Prophet Muhammad, including washing different body parts with handfuls of water and not using the right hand for certain tasks. It also discusses matters like answering the call of nature, washing afterwards, and ensuring privacy during ablution.
This document provides a summary and analysis of Surah Al-Ikhlas (The Purity) from Tafsir Ibn Kathir. It begins by giving context for the revelation of the surah, in response to idolaters asking about Allah's lineage. It then examines each verse in depth, explaining meanings and providing hadiths about the virtues of reciting this surah. Key points discussed include that Allah is One without peer or equal, is perfect and independent, and does not beget or have offspring. The surah rebuts beliefs that others could be comparable to or sons of Allah.
The document discusses different aspects of bathing (Ghusl) after sexual relations according to Islamic tradition, as narrated by companions of the Prophet Muhammad. It provides details on how the Prophet and his wives would take a bath, including washing different body parts in a particular order, using a certain amount of water, and not using towels. The narrations emphasize the importance of thorough cleansing for ritual purity.
The document discusses different aspects of bathing (ghusl) after sexual relations according to the teachings of the Prophet Muhammad. It provides several hadiths or sayings of the Prophet and his companions describing the proper way of bathing, including washing different body parts in a particular order, using a certain amount of water, and bathing from a single pot or container between the Prophet and his wives. The document emphasizes purity and cleanliness as important principles in Islam.
The document provides a list of 15 miracles attributed to the Prophet Muhammad. Some examples include the Quran containing scientific truths revealed 1400 years ago, the Prophet's ascension to heaven accompanied by Angel Gabriel, splitting the moon in two, prophesying a Roman victory, increasing food to feed 70-80 people, remaining unseen when approached by an enemy, and water flowing from his fingers to quench the thirst of 1500 companions. The miracles are said to demonstrate the Prophet's divine status and the veracity of his message according to Islamic texts and traditions.
This document discusses tafsir (commentary) on Surahs Al-Falaq and An-Nas from Tafsir Ibn Kathir. It provides several hadiths from prophets and companions explaining the meaning and virtues of verses in these surahs. Key points include seeking refuge with Allah from evil of creation, night, enviers and witches who perform spells. It also discusses how the prophet Muhammad was bewitched and cured by revelation from Jibril.
This document provides a detailed summary of the Hajj (pilgrimage) of the Prophet Muhammad. It describes the various rituals and acts of worship he performed, including traveling to Mecca, performing Umrah, praying and making supplications at important sites like Safa and Marwah. It explains rulings he clarified, such as allowing people to exit ihram if they did not have sacrificial animals. The summary highlights lessons to be learned from the Prophet's example regarding proper conduct and worship during Hajj.
Book 91 accepting information given by a truthful personFAHIM AKTHAR ULLAL
This document summarizes several hadiths from Sahih al-Bukhari regarding accepting information from truthful people. It discusses:
1) The Prophet instructing some young men to return to their families and teach them religion and order them to do good.
2) The Prophet stating that Bilal's call to prayer should not stop people from eating their pre-dawn meal.
3) The Prophet judging a case regarding adultery and punishment according to the Quran.
This document contains 48 hadiths from Book 1 of Sunan Abudawud, a collection of hadiths translated to English. The hadiths discuss proper hygiene practices related to urination and defecation as taught by the Prophet Muhammad, including going far from others to relieve oneself, concealing private parts, not facing the Qiblah direction, using an odd number of stones to clean oneself, and saying prayers after leaving the bathroom.
The document discusses several benefits and virtues of reciting and memorizing the Quran according to sayings of the Prophet Muhammad (peace be upon him). It mentions that reciting the Quran will intercede for a person on Judgment Day and will raise some people status while lowering others. It also notes incidents where reciters of the Quran experienced divine tranquility descending upon them in the form of clouds and witnessed angels coming near due to their recitation.
Book 37 transferance of a debt from one person to another (al hawaala)FAHIM AKTHAR ULLAL
The document summarizes rules from Sahih al-Bukhari regarding transferring debt obligations between individuals. It provides several hadith where the Prophet Muhammad discusses issues like:
1) It is unjust for a wealthy person to delay repaying debts. If a poor debtor's obligation is transferred to a wealthy debtor, the transfer should be allowed.
2) The Prophet refused to lead funeral prayers for indebted individuals until their debts were paid or someone volunteered to pay on their behalf.
3) Stories from the Prophet's time illustrate the importance of honoring debt obligations and Allah's role as a sufficient guarantor of debts between honest people.
THIS WORKSHOP WAS HELD IN IEC MANGALORE ON 7 DECEMBER 2014 conducted by UMMAHMED YOU ARE FREE TO USE THIS PPT SOLELY FOR DAWAH PURPOSE JAZAKALLAHU KHAIR
The document summarizes Islamic rites and practices related to burial according to the teachings and traditions of Prophet Muhammad. It outlines that Muslims are required to bury all deceased individuals, with separate graveyards for Muslims and non-Muslims. It describes the proper burial procedures including digging a deep and wide grave, placing the body in feet-first on its right side facing Mecca, and recommended du'as. Relatives and certain males like a husband have more right to perform the burial. The chapter continues in the next part.
This document summarizes the story of Tha'alaba Abdur Rahman, a 16-year-old companion of the Prophet Muhammad who lowered his gaze. When sent on an errand, he glanced at a woman bathing and felt intense guilt. He fled to the mountains out of shame. The Prophet searched for him and eventually he was found crying by a shepherd. When brought before the Prophet, Tha'alaba was overcome with emotion until he died, and the Prophet said the angels were crowding around him.
This document summarizes the story of Tha'alaba Abdur Rahman, a 16-year-old companion of the Prophet Muhammad who lowered his gaze. When sent on an errand, he glanced at a woman bathing and felt intense guilt. He fled to the mountains out of shame. The Prophet searched for him and finally found him crying from remorse. When brought before the Prophet, Tha'alaba was forgiven and died with the Prophet praying over him. The Prophet walked gently at his funeral due to the angels crowding around Tha'alaba.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
The document provides a partial translation of chapters from Sunan Abu Dawood, a hadith collection compiled by Abu Dawood. It lists 41 chapters that cover various topics related to Islamic law, including purification, prayer, fasting, inheritance and more. Each chapter contains multiple narrations of things said or done by the Prophet Muhammad.
Islamic Book in English: Method of Funeral Salah (Prayer)Islamic Library
1) Participating in the funeral prayer of pious Muslims leads to forgiveness from Allah. A companion was forgiven and those who loved the saint were also forgiven after attending their funeral prayers.
2) The devotees of saints are also forgiven, as was seen when the saint Bishr Hafi informed someone in a dream that Allah had forgiven him and all those who attended his funeral prayer.
3) Attending funeral prayers connects one to saints of Allah and leads to mercy and success in the afterlife. A thief refrained from stealing a shroud after the buried woman, who was forgiven, informed him that he too was among the pardoned for attending her funeral prayer.
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Book 7 rubbing hands and feet with dust (tayyammum)
1. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
Book 7: Rubbing hands and feet with dust
(Tayammum)
Volume 1, Book 7, Number 330:
Narrated 'Aisha:
(the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-
Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to
search for it, and so did the people along with him. There was no water at that place, so the people
went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's
Apostle and the people stay where there is no water and they have no water with them." Abu Bakr
came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have de-
tained Allah's Apostle and the people where there is no water and they have no water with them.
So he admonished me and said what Allah wished him to say and hit me on my flank with his
hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my
thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine
Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu
Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to
move from its place and the necklace was found beneath it.
Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me.
1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's
journey.
2. The earth has been made for me (and for my followers) a place for praying and a thing to per-
form Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
4. I have been given the right of intercession (on the Day of Resurrection).
5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
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2. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
Volume 1, Book 7, Number 332:
Narrated 'Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to
search for it and he found it. Then the time of the prayer became due and there was no water. They
prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was re-
vealed." Usaid bin Hudair said to 'Aisha, "May Allah reward you. By Allah, whenever anything
happened which you did not like, Allah brought good for you and for the Muslims in that."
Al-Jurf and the time for the 'Asr prayer became due while he was at Marbad-AnNa'am (sheep-
fold), so he (performed Tayammum) and prayed there and then entered Medina when the sun was
still high but he did not repeat that prayer.
Volume 1, Book 7, Number 333:
Narrated Abu Juhaim Al-Ansari:
The Prophet came from the direction of Bir Jamal. A man met him and greeted him. But he did not
return back the greeting till he went to a (mud) wall and smeared his hands and his face with its
dust (performed Tayammum) and then returned back the greeting.
Volume 1, Book 7, Number 334:
Narrated 'Abdur Rahman bin Abza:
A man came to 'Umar bin Al-Khattab and said, "I became Junub but no water was available." 'Am-
mar bin Yasir said to 'Umar, "Do you remember that you and I (became Junub while both of us) were
together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed
the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet
then stroked lightly the earth with his hands and then blew off the dust and passed his hands over
his face and hands."
Volume 1, Book 7, Number 335:
Narrated Said bin 'Abdur Rahman bin Abza:
(on the authority of his father who said) 'Ammar said so (the above Statement). And Shu'ba stroked
lightly the earth with his hands and brought them close to his mouth (blew off the dust) and passed
them over his face and then the backs of his hands. 'Ammar said, "Ablution (meaning Tayammum
here) is sufficient for a Muslim if water is not available."
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3. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
Volume 1, Book 7, Number 336:
Narrated 'Abdur Rahman bin Abza:
that while he was in the company of 'Umar, 'Ammar said to 'Umar, "We were in a detachment and
became Junub and I blew the dust off my hands (performed the rolling over the earth and prayed.)"
Volume 1, Book 7, Number 337:
Narrated 'Abdur Rahman bin Abza:
'Ammar said to 'Umar "I rolled myself in the dust and came to the Prophet who said, 'Passing dus-
ted hands over the face and the backs of the hands is sufficient for you.' "
Volume 1, Book 7, Number 338:
Narrated 'Ammar:
as above.
Volume 1, Book 7, Number 339:
Narrated 'Ammar:
The Prophet stroked the earth with his hands and then passed them over his face and the backs of
his hands (while demonstrating Tayammum).
Volume 1, Book 7, Number 340:
Narrated 'Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night
and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler
in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to
wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had
told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin
Al-Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used
to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got
up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and
raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he
got up, the people informed him about what had happened to them. He said, "There is no harm (or it
will not be harmful). Depart!" So they departed from that place, and after covering some distance the
Prophet stopped and asked for some water to perform the ablution. So he performed the ablution
and the call for the prayer was pronounced and he led the people in prayer. After he finished from
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4. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so!
What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The
Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you."
Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got
down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgot-
ten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a
woman who was sitting on her camel between two bags of water. They asked, "Where can we find
water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind
me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She
said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the
same person. So come along." They brought her to the Prophet and narrated the whole story. He said,
"Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and
poured some water into the pot. Then he closed the big openings of the bags and opened the small
ones and the people were called upon to drink and water their animals. So they all watered their an-
imals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet
gave a pot full of water to the person who was Junub and told him to pour it over his body. The wo-
man was standing and watching all that which they were doing with her water. By Allah, when her
water bags were returned the looked like as if they were more full (of water) than they had been be-
fore (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates,
flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She
was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and
then the Prophet said to her, "We have not taken your water but Allah has given water to us." She re-
turned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange
thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a
thing. By Allah, he is either the greatest magician between this and this (gesturing with her index
and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's
true Apostle."
Afterwards the Muslims used to attack the pagans around her abode but never touched her vil-
lage. One day she said to her people, "I think that these people leave you purposely. Have you got any
inclination to Islam?" They obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word Saba'a means "The one who has deserted his old religion and em-
braced a new religion." Abul 'Ailya said, "The Sabis are a sect of people of the Scripture who recite the
Book of Psalms."
Volume 1, Book 7, Number 341:
Narrated Abu Wail:
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5. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
Abu Muisa said to'Abdullah bin Mas'ud, "If one does not find water (for ablution) can he give up
the prayer?" Abdullah replied, "If you give the permission to perform Tayammum they will perform
Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about
the statement of 'Ammar to 'Umar?" 'Abdullah replied, "Umar was not satisfied by his statement."
Volume 1, Book 7, Number 342:
Narrated Shaqiq bin Salama:
I was with 'Abdullah and Abu Musa; the latter asked the former, "O Abu AbdurRahman! What is
your opinion if somebody becomes Junub and no water is available?" 'Abdullah replied, "Do not pray
till water is found." Abu Musa said, "What do you say about the statement of 'Ammar (who was
ordered by the Prophet to perform Tayammum). The Prophet said to him: "Perform Tayammum and
that would be sufficient." 'Abdullah replied, "Don't you see that 'Umar was not satisfied by 'Ammar's
statement?" Abu- Musa said, "All right, leave 'Ammalr's statement, but what will you say about this
verse (of Tayammum)?" 'Abqiullah kept quiet and then said, "If we allowed it, then they would prob-
ably perform Tayammum even if water was available, if one of them found it (water) cold." The nar-
rator added, "I said to Shaqrq, "Then did 'Abdullah dislike to perform Tayammum because of this?"
He replied, "Yes."
Volume 1, Book 7, Number 343:
Narrated Al-A'mash:
Shaqiq said, "While I was sitting with 'Abdullah and Abu Musa Al-Ash-'ari, the latter asked the
former, 'If a person becomes Junub and does not find water for one month, can he perform Tayam-
mum and offer his prayer?' (He applied in the negative). Abu Musa said, 'What do you say about this
verse from Surat "Al-Ma'ida": When you do not find water then perform Tayammum with clean
earth? 'Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean
earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayam-
mum because of this?' Shaqiq said,'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the
statement of 'Ammar to 'Umar? He said: I was sent out by Allah's Apostle for some job and I became
Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and
when I told the Prophet of that he said, 'Like this would have been sufficient.' The Prophet (saying so)
lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back
of his right hand or his (right) hand over the back of his left hand and then passed them over his
face.' So 'Abdullah said to Abu- Musa, 'Don't you know that 'Umar was not satisfied with 'Ammar's
statement?' "
Narrated Shaqiq: While I was with 'Abdullah and Abu Musa, the latter said to the former, "Haven't
you heard the statement of 'Ammar to 'Umar? He said, "Allah's Apostle sent you and me out and I be-
came Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's
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6. SAHIH BUKHARI VOLUME 1 > BOOK 7: RUBBING HANDS AND FEET WITH DUST (TAYAMMUM)
Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his
face and the backs of his hands once only.' "
Volume 1, Book 7, Number 344:
Narrated 'Imran bin Husain Al-Khuza'i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and
so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I
am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that
will be sufficient for you."
Book 8: Prayers (Salat)
Volume 1, Book 8, Number 345:
Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descen-
ded, opened my chest, and washed it with Zam-zam water. Then he brought a golden tray full of
wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand
and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the
gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered:
'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He
asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest
heaven and there we saw a man sitting with some people on his right and some on his left. When he
looked towards his right, he laughed and when he looked toward his left he wept. Then he said,
'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and
the people on his right and left are the souls of his offspring. Those on his right are the people of
Paradise and those on his left are the people of Hell and when he looks towards his right he laughs
and when he looks towards his left he weeps.'
Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeep-
er, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had
said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses,
Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned
that he (the Prophet ) met Adarn on the nearest heaven and Abraham on the sixth heaven. Anas said,
"When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet
and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I
passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is
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