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Bisyarah Khilafah di Akhir Zaman.pptx

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BamsAlFatih

This document discusses the prophecies and hadiths related to the khilafah (caliphate) that will emerge at the end of times. It mentions ayah and hadith about Allah promising believers they will have authority over the earth, as previous nations did. It discusses hadith about there being many caliphs, 12 caliphs from Quraysh, the conquest of Constantinople and Rome, and the khilafah of Mahdi and Isa. It provides context from tafsir scholars for the ayah about Dawud being made a khilafah on earth, and notes the principles of ruling with justice and following Shariah outlined by Imam al-Shafi'i

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Bisyarah Khilafah di Akhir Zaman Irfan Abu Naveed
DaftarIsi • Kaidah Menyikapi Khabar Ghaib [Akhir Zaman] • Ayat Bisyarah Khilafah • Hadits Khilafah ’Ala Minhaj al-Nubuwwah • Hadits Khilafah Nubuwwah 30 T ahun • HaditsAkan Ada Banyak Para Khalifah • Hadits 12 Khalifah dari Quraysyi • Hadits Dikuasainya Muka Bumi • HaditsAkan Ada Khalifah SebelumAl-Mahdi • Hadits Penaklukkan Konstantinopel & Roma • Hadits KekhilafahanAl-Mahdi • Hadits Kekhilafahan Isa bin Maryam a.s.
Kaidah Islam: Alam Ghaib Al-Qadhi Taqiyuddin al-Nabhani (w. 1397 H): ‫لقعال‬ ‫هكر‬ ‫دي‬ ‫ال‬ ّ ‫ا‬ ‫ح‬ ‫ل‬ ‫س‬ ‫هكر‬ ‫دي‬ ‫ال‬ ‫ام‬ “Apa-apa yang tak terjangkau penginderaan, maka tak terjangkau akal pikiran.” Al-Imam Nashiruddin al-Baidhawi al-Syairazi (w. 685 H): ‫لقعال‬ ‫ةهيدب‬ ‫ت‬ ‫ق‬ ‫ت‬ ‫ض‬ ‫ي‬ ‫ه‬ ‫الو‬ ‫سلحا‬ ‫هكردي‬ ‫ال‬ )‫لخا‬‫ف‬‫(ي‬ “(Al-Khafi) Yakni apa-apa yang tak terjangkau penginderaan, dan tak mampu terpikirkan oleh kejelasan akal pikiran.” Nashiruddin Abu Sa’id Abdullah bin Umar al-Baidhawi al-Syairazi, Anwâr al-Tanzîl wa Asrâr al-Ta’wîl, Beirut: Dar Ihya’ al-Turats al-‘Arabi, cet. I, 1418 H, hlm. 38.
Allah berfirman memberikan kabar gembira bagi hamba-hamba-Nya: ‫ف‬ ‫ي‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ن‬ ‫ه‬ ‫ف‬ ِ ‫ل‬ ِ ‫خ‬ ِ ‫ت‬ ِ ‫س‬ ِ ‫ي‬ ِ ‫ل‬ ِ ‫ت‬ ِ ‫اح‬ ِ ‫ل‬ ِ ‫ص‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫اول‬ ِ ‫م‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫اون‬ ِ ‫م‬ ِ ‫آ‬ ‫ن‬ ِ ‫ذ‬ ‫ي‬ ِ ‫ه‬ ‫لل‬ ِ ‫ه‬ ‫ا‬ ‫د‬ ِ ‫ع‬ ِ ‫و‬ ‫ال‬ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ s ِ ِ ِ ِ ‫ي‬ ِ ‫ذ‬ ِ ِ ‫ال‬ ‫م‬ ِ ِ ‫ي‬ ‫ن‬ ‫ه‬ ِ ‫د‬ ِ ‫ل‬ ‫ه‬ ‫م‬ ‫ك‬ ‫ن‬ ‫ن‬ ِ ‫و‬ ‫ل‬ ‫ي‬ ‫م‬ ِ ‫مه‬ ِ ‫ل‬ ِ ‫ق‬ ‫ب‬ ِ ‫نم‬ ِ ‫ذ‬ ‫ي‬ ‫ن‬ ِ ‫ال‬ ‫فلخ‬ ِ s ‫ا‬ ‫س‬ ‫ت‬ ِ ‫امك‬ ِ ‫ض‬ ِ ‫رأ‬ ِ ‫ال‬ ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِِ ِ ِ ِ ِ ‫نوكر‬ ِ ‫ي‬ ‫ش‬ ‫ال‬ ‫ن‬ ‫ي‬ ِ ‫ن‬ ِ ‫ود‬ ِ ‫ب‬ ِ ‫ع‬ ِ ‫ي‬ ِ ‫ان‬ِ ِ ‫م‬ ِ ‫أ‬ ‫م‬ ِ ‫ه‬ ِ ‫ف‬ ِ ‫و‬ ِ ِ ‫خ‬ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫م‬ ِ ‫ه‬ ِ ِ ‫ن‬ ‫ه‬ ‫د‬ ‫ل‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫و‬ ‫ل‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫ى‬ ِ ‫ض‬ ِ ‫ر‬ ‫ت‬ ِ ‫ا‬ ِ ِ ِ ِ ِ ِ }٥٥{ ‫س‬ ‫ق‬ ‫و‬ ‫ن‬ ِ ‫ال‬ ‫ف‬ ‫ا‬ ‫مه‬ ‫ئ‬ ‫ك‬ ِ ‫ف‬ ‫أ‬ ‫و‬ ‫ل‬ ‫كل‬ ِ ‫ذ‬ ‫ب‬ ‫ع‬ ‫د‬ ‫رفكنمو‬ ‫ش‬ ‫ي‬ ‫ئ‬ ‫ا‬ ِ ‫ب‬ ‫ي‬ “DanAllah telahberjanjikepadaorang-orangyangberimandan mengerjakanamal-amalshalihbahwaDia sungguh-sungguhakan menjadikan mereka berkuasa dimuka bumi, sebagaimana Dia telah menjadikanorang-orangsebelummerekaberkuasa,dansungguhDia akanmeneguhkanbagimerekaagamayangtelahdiridhai-Nya untuk mereka, dan Dia benar-benar akan menukar (keadaan) mereka, sesudah merekadalamketakutanmenjadiamansentausa,merekatetap menyembahku-Kudengantidakmempersekutukansesuatuapapun dengan Aku, dan siapa saja yang kufur sesudah (janji) itu, maka mereka itu lah orang-orangyang fasik.”(QS. Al-Nûr [24]: 55) Imâm al-mufassirîn al-Hafizh al- Thabari dalam tafsirnya (XIX/208) menafsirkan yakni Bani Isra’il. Imam Abu al-Muzhaffar al-Sam’ani dalam Tafsîr al-Qur’ân (III/544) dan Imam Fakhruddin al-Razi dalam Mafâtîh al- Ghaib (XXIV/412) menjelaskan: Qatadah r.a merinci yakni sebagaimana Nabi Dawud a.s. dan Nabi Sulaiman a.s. serta para nabi yang memiliki kekuasaan, yakni kekuasaan riil politis, sebagaimana diisyaratkan dalam hadits dari Abu Hurairah r.a. BisyarahTerbitnya FajarKekhilafahan
Sifat Kekhilafahan Allah ‘Azza wa Jalla berfirman: ‫ن‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ح‬ ِ ‫ف‬ ‫ا‬ ِ ‫ض‬ ِ ‫ر‬ ِ ِ ‫أل‬ ِ ‫ا‬ ‫ف‬ ‫ي‬ ِ ‫ة‬ ِ ‫ف‬ ِ ‫ل‬ ‫ي‬ ِ ‫خ‬ ِ ‫ك‬ ِ ‫ان‬ ِ ‫ل‬ ِ ‫ع‬ ِ ‫ج‬ ِ ‫ن‬ ‫ا‬ ‫ه‬ ‫إ‬ ‫د‬ ِ ‫وو‬ ِ ‫اد‬ ِ ‫ي‬ ‫ا‬ِ ِ ِ ‫س‬ ‫ب‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫ع‬ ِ ‫ك‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ى‬ ِ ‫و‬ ِ ‫ه‬ ِ ‫ل‬ ِ ‫ا‬ ‫ع‬ ِ ‫ت‬ ‫ب‬ ‫ه‬ ‫ت‬ ِ ‫ا‬ ‫ل‬ ِ ‫و‬ ِ ‫ق‬ s ‫ح‬ ِ ‫ل‬ ِ ‫ب‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫س‬ ‫ه‬ ‫ال‬ ‫ض‬ ‫ل‬ ِ ِ ِ ِ ِِ ‫ه‬ ‫ه‬ ‫ه‬ ِ ِ ‫ه‬ ‫ب‬ ِ ‫اذع‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫ب‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫ع‬ ‫ي‬ ‫ض‬ ‫ل‬ ‫و‬ ‫ن‬ ِ ‫ن‬ ِ ‫ذ‬ ‫ي‬ ِ ‫ال‬ ‫نإ‬ ‫لل‬ ِ ِ ‫ا‬ ِ ِ }٢٦{ ‫باس‬ ِ ‫حال‬ ‫م‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫اوس‬ ِ ‫ن‬ ‫ام‬ ِ ‫ب‬ ‫د‬ ِ ‫ش‬ ‫د‬ ‫ي‬ “HaiDaud, sesungguhnyaKamimenjadikankamukhalifah (penguasa) dimuka bumi,makaberilah keputusan (perkara) diantaramanusiadenganadildanjanganlahkamumengikuti hawanafsu, karenaiaakanmenyesatkankamudarijalan Allah. Sesungguhnya orang-orang yang sesat darin jalan Allah akanmendapatazabyangberat,karenamerekamelupakan hari perhitungan.”(QS. Shad [38]: 26) Menjelaskan ayat ini, Imam al-Syafi’i (w . 204 H) menegaskan sisi prinsipil dalam politik Islam: ، ‫ب‬‫ل‬‫ه‬ ‫ق‬ ‫نم‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫و‬ ، ‫هي‬ ‫ل‬ ‫ع‬ ّ ‫رف‬ ‫ض‬ ‫ا‬ ‫ن‬ ‫أ‬ ‫ﷺ‬ ‫ه‬ ‫يبن‬ ‫ه‬ ‫لال‬ ّ ‫أف‬‫ع‬ ‫ل‬‫م‬ ‫ل‬ ‫دعال‬ ‫و‬ ، ‫لدعال‬ ‫ب‬ ‫اوم‬ ‫ك‬ ‫يح‬ ‫ن‬ ‫أ‬ ‫اومك‬ ‫ح‬ ‫اذ‬ ‫إ‬ ، ‫سانالو‬ ‫ل‬ ‫ز‬ ‫ن‬ ‫لم‬ ‫ا‬ ‫ك‬‫م‬‫ه‬ ‫ح‬ ‫ب‬ ‫ا‬ ‫ع‬ ‫ت‬ ‫ا‬ “Maka Allah mengajari nabi-Nya ‫ﷺ‬bahwa suatu kefardhuan atas beliau ‫ﷺ‬ dan nabi sebelumnya, begitu pula umat manusia (setelahnya), jika mereka menghukumi maka harus menghukumi manusia dengan adil, dan adil yakni: ittibâ’ (mengikuti) hukum-Nya yang telah diturunkan (kepada manusia).” Dimana Imam al-Syafi’i (w. 204 H) pun merinci: “Tidaklah seseorang diperintahkan untuk menghukumi manusia dengan haq (benar), kecuali telah mengetahui kebenaran, tidak lah diketahui kebenaran kecuali dari Allah baik nas maupun dilalah, dan sungguh Allah telah menjadikan kebenaran dalam Kitab Suci-Nya (al-Qur’an), kemudian sunnah nabi-Nya ‫ﷺ‬.” * * Abu Abdullah Muhammad bin Idris al-Syafi’i, Tafsir al-Imam al-Syafi’i, Ed: Dr. Ahmad bin Mushthafa al-Farran, KSA: Dar al-Tadammuriyyah, cet. I, 1427 H, juz III, hlm. 1228.
BisyarahTerbitnyaFajar Kepemimpinan Islam Rasulullah ‫ﷺ‬bersabda: ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ » ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ‫ال‬ ‫ج‬ ِ ‫ا‬ ‫ه‬ ِ ‫ن‬ ‫م‬ ِ ‫ى‬ ‫ل‬ ‫ع‬ ‫ة‬ ‫ف‬ ‫ا‬ ‫ل‬ ‫خ‬ ِ ‫ن‬ ‫و‬ ‫ك‬ ‫ت‬ ‫م‬ ‫ه‬ ‫ث‬ « “Kemudian akan tegak Khilafah di atas manhaj Kaidah bahasa: ‫ص‬ِ‫ف‬‫ا‬‫ا‬‫ت‬ ‫ال‬‫كن‬ِ‫ر‬‫تا‬ِّ ‫ْعب‬‫د‬ّ ‫ل‬ّ ُ‫ل‬‫م‬ ‫ا‬ “Kalimat-kalimatsetelah kata-kata benda nakirah itu sifat-sifatnya.” Jamaluddin bin Hisyam, Mughnî al-Labîb ‘an Kutub al-A’ârîb, Damaskus: Dâr al-Fikr, cet. VI, 1985, hlm. 560. kenabian.”(HR. Ahmad, Al-Bazzar) Kalimat-kalimat (al-jumal) yang dimaksud dalam kaidah ini termasuk bentuk “syibh al-jumlah” seperti ungkapan ’alâ minhâj al-nubuwwah, yang termasuk syibh al-jumlah karena didahuluihurufjarr(‘alâ)diikutikata benda yang di- majrur yakni minhaj, di sisi lain kata benda yang disifatinya adalah kata benda tanpa alif lâm, yakni nakirah berupa kata khilâfat[an]. Sehingga menunjukkan secara jelas bahwa manhaj kenabian merupakan manhaj istimewa bagi sistem kekhilafahan yang wajib ditegakkan, menegaskan adanya kebakuan dan keistimewaan sistem pemerintahan dan tata kelola kenegaraan dalam Islam.
Era Kepemimpinan Umat Islam ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ Hadits Hudzaifah Ibn al-Yaman ra.: ِ ِ ِ ‫ع‬ ‫ل‬ ‫ي‬ ‫ه‬ ‫لال‬ ‫ص‬ ‫ل‬ ‫ى‬ ‫لل‬ ِ ‫ل‬ ِ ِ ‫وسر‬ ‫ث‬ ِ ‫د‬ ‫ي‬ ِ ِ ‫ح‬ ِ ِ ‫ظ‬ ِ ‫أ‬ ‫ت‬ ‫ح‬ ‫ف‬ ِ ‫د‬ ِ „ ‫ع‬ ِ ‫س‬ ِ ‫ن‬ ِ ِ ‫ب‬ ِ ‫ش‬ ‫ي‬ ‫ر‬ ِ ِ ‫ب‬ ‫ي‬ ‫ا‬ : ِ ‫ل‬ ِ ‫ف‬ ‫ق‬ ‫ا‬ ‫ن‬ ‫ي‬ ِ ‫ش‬ ِ ‫خال‬ ِ ‫ة‬ ِ ‫ع‬ ‫ل‬ ‫ب‬ ِ ‫ث‬ ‫وبأ‬ ِ ‫ء‬ ِ ‫اج‬ ِ ‫ف‬ ‫د‬ ِ ‫ج‬ ِ ِ ِ ‫س‬ ِ ‫مال‬ ‫ف‬ ‫ي‬ ِ ِ ‫اسولج‬ ‫انك‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ه‬ ِ ‫لال‬ ‫ص‬ ‫ل‬ ‫ى‬ ‫لل‬ ِ ِ ‫ل‬ ِ ِ ‫و‬ ِ ‫س‬ ِ ‫ر‬ ِ ِ ‫ال‬ ِ ‫ق‬ : ‫ف‬ ‫ة‬ ِ ‫ي‬ ِ ‫ذح‬ ِ ِ ‫الق‬ ِ ‫ف‬ .ِ ‫ب‬ ‫ة‬ ِ ‫ع‬ ‫ل‬ ِ ‫ث‬ ‫و‬ ِ ‫ب‬ ِ ‫أ‬ ‫س‬ ِ ‫ج‬ ‫ل‬ ِ ‫ف‬ ِ ‫ه‬ ِ ‫ت‬ ِ ‫ب‬ ِ ِ ‫ط‬ ِ ِ ‫خ‬ ِ ‫ظف‬ ِ ‫ح‬ ِ ِ ‫أ‬ ‫انأ‬ : ‫ي‬ ‫ف‬ ‫ة‬ ِ ‫ذح‬ ِ ‫ل‬ ِ ‫ف‬ ‫ق‬ ‫ا‬ ‫ء‬ ِ ِِ ‫ار‬ ِ ‫م‬ ِ ‫أ‬ ِ ‫ال‬ ِ ‫ف‬ ‫ي‬ ‫و‬ ‫س‬ ‫ل‬ ‫م‬ õِ ‫و‬ ِ ‫ب‬ ِِ ‫ال‬ ‫ن‬ ِ ‫ج‬ ِ ‫اه‬ ِ ‫ن‬ ِ ِ ‫م‬ ِ ‫ع‬ ‫ل‬ ‫ى‬ ِ ‫ةفالخ‬ ِ ‫نو‬ ِ ِ ‫ت‬ ‫ك‬ ِ ‫ث‬ ‫م‬ ‫اه‬ ِ ‫ع‬ ِ ‫فر‬ ِ ِ ‫ي‬ ِ ‫نأ‬ ‫ء‬ ِ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لال‬ ‫اه‬ ِ ‫ع‬ ِ ‫ر‬ ‫ف‬ ِ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ‫نو‬ ِ ‫ت‬ ‫ك‬ ِ ‫نأ‬ ‫لال‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫م‬ ِ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ِ ِ õ ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ال‬ ‫ن‬ ‫نو‬ ِ ‫ت‬ ‫ك‬ ِ : ‫و‬ ‫س‬ ‫ل‬ ‫م‬ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ي‬ ‫ك‬ ِ ‫ن‬ ِ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ِ ‫ض‬ ‫ا‬ ِ ‫اع‬ ِ ‫ا‬ ِ ‫ك‬ ِ ‫م‬ ‫ل‬ ِ ‫ن‬ ِ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ِ ‫ن‬ ِ ‫أ‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لل‬ ِ ِ ‫ا‬ ‫اه‬ ِ ‫ع‬ ِ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ن‬ ِ ِ ‫أ‬ ‫لال‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ف‬ ‫ه‬ ‫ا‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫ن‬ ِ ‫أ‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لل‬ ِ ‫ا‬ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ن‬ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ف‬ ِ ‫ة‬ ِ ‫ي‬ ‫ه‬ ‫ر‬ ِ ‫ب‬ ِ ‫ج‬ ِ ‫ك‬ ‫ا‬ ِ ‫م‬ ‫ل‬ ِ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫ن‬ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫اه‬ ِ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ‫ت‬ ِ ‫س‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ õِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ِِ ‫ال‬ ‫ج‬ ِ ‫اه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ل‬ ‫ى‬ ِ ‫ع‬ ِ ‫ة‬ ِ ‫ف‬ ِ ‫ا‬ ِ ‫لخ‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ Kami pernah duduk di masjid, kemudian Abu Tsa’labah al-Khasyani datang. Beliau bertanya, “Wahai Basyir bin Saad, apakah kamu hapal hadis Rasulullah ‫ﷺ‬tentang para pemimpin? Hudzaifah menjawab, “Akuhapal khutbah Baginda ‫ﷺ‬.” Abu Tsa’labah
‫بر‬ ‫ع‬ ‫ال‬ ‫ةبم‬ ‫ح‬ ‫ى‬ ‫ل‬ ‫إ‬ ‫ب‬ ‫ر‬ ‫ق‬ ‫ال‬ ‫ةجم‬ ‫ح‬ : ‫ا‬‫ب‬ ‫ت‬ ‫كال‬ ‫ميحرال‬ ‫دبع‬ ‫ال‬ ‫ف‬ ‫ض‬ ‫ل‬ ‫أ‬‫ب‬‫و‬ ‫نيدال‬ ‫ز‬ ‫ي‬ ‫ن‬ :‫ا‬‫م‬‫ل‬‫ؤ‬‫ل‬‫ف‬ ) ‫ـه‬806( ‫ي‬ ‫ق‬ ‫ا‬ ‫ر‬ ‫ع‬ ‫ال‬ ‫ي‬ ‫ن‬ ‫ا‬ ‫ح‬ ‫ل‬ ‫س‬ ‫ب‬ ‫ن‬ ‫ب‬ ‫ن‬ ‫ل‬‫ل‬ ‫ه‬ ‫ا‬ ‫د‬ ‫ب‬ ‫ع‬ ‫ب‬ ‫ن‬ ‫يز‬‫ز‬ ‫ع‬ ‫ال‬ ‫د‬ ‫ب‬ ‫ع‬ :‫لمحا‬‫ق‬‫ق‬ ‫دحم‬ ‫آل‬ ‫ال‬‫ز‬‫ي‬‫ر‬ ‫م‬ ‫ي‬ ‫ه‬ ‫ا‬ ‫ربإ‬ ‫ةمصاعال‬ ‫راد‬ : ‫ر‬ ‫ش‬ ‫ان‬ ‫ال‬ ‫م‬2000 - ‫ـ‬ ‫ه‬1420 ‫ى‬ ‫ل‬ ‫و‬ ‫أل‬ ‫ا‬ :‫بطال‬‫ع‬‫ة‬
T akhrijHaditsSingkat Al-Hafizh al-Haitsami (w. 807 H) berkomentar: ‫اقث‬‫ت‬ ‫هالجرو‬ ‫طسوألا‬ ‫ي‬ ‫ف‬ ‫ب‬ ‫ب‬ ‫ع‬ ‫ض‬ ‫ه‬ ‫برطالو‬‫ا‬‫ن‬‫ي‬ ‫هنم‬ ‫أ‬‫م‬‫ت‬ ‫بالو‬‫ز‬‫ا‬‫ر‬ ‫نامعنال‬ ‫ةجمرت‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هاور‬ “ImamAhmad meriwayatkannyadalam Tarjamah al-Nu‘mân,juga al-Bazzar secara persis, al-Thabrani sebagiannya saja di dalam al-Awsath, dan para perawinya tsiqah.”[1] Al-Hafizh Ibn Rajab al-Hanbali (w. 795 H) pun menukil riwayat Ahmad ini.[2] Bagaimana derajat hadits ini? Hadits ini merupakan hadits yang maqbûl marfû’, Al- Hafizh al-‘Iraqi (w. 806 H) mengomentari: ‫نكس‬ ‫ميهاربإ‬ ‫ب‬ ‫ن‬ ‫دوادو‬ ، ‫ه‬ ‫ك‬ ‫ذ‬ ‫ا‬ ‫هدنسم‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هجرخأ‬ ‫يحص‬‫ح‬ ‫ثيدح‬ ‫اذه‬ ‫ي‬ ‫ف‬ ‫مهب‬ ‫جتمح‬ ‫هالجر‬ ‫بو‬‫ا‬‫ق‬‫ي‬ ، ‫نابح‬ ‫او‬‫ب‬‫ن‬ ، ‫يساليطال‬ ‫دواد‬ ‫أ‬‫ب‬‫و‬ ‫ثو‬‫ق‬‫ه‬ ، ‫بال‬‫ص‬‫ةر‬ .‫يحصال‬‫ح‬ “Ini adalah hadits shahih, Imam Ahmad meriwayatkannya dalam Musnad-nya, Dawud bin Ibrahim tinggal di Bashrah, Abu Dawud al-Thayalisi dan Ibn Hibban menilanya tsiqah, selebihnya adalah perawi yang dijadikan hujjah dalam al-shahîh.”[3] 1Abual-HasanNuruddinAl-Haitsami,Majma’al-Zawâ’id wa Manba’ al-Fawâ’id, Ed: Hisamuddin al- Qudsi, Kairo: Maktabat al-Qudsi, 1414 H, juz V ,hlm. 188. 2 Abu al-Faraj Abdurrahman bin Ahmad (Ibn Rajab) al-Hanbali, Jâmi’ al-‘Ulûm wa al-Hikam, Beirut: Dar al-Ma’rifah, cet I, 1408, juz I, hlm. 264. 3Zainuddin Abu al-Fadhl Abdurrahim bin al-Husain al-‘Iraqi, Mahajjat al-Qurab ila Mahabbat al-‘Arab, Ed: Abdul ‘Aziz bin ‘Abdullah, Dar al-‘Ashimah, cet. I, 1420 H, hlm. 176-177.
FitnahAkhirZ a m an
BisyarahTerbitnyaFajar Kepemimpinan Islam Al-Mulla Ali al-Qari (w. 1014 H) menjelaskan: ، ‫عف‬ ‫ر‬ ‫ال‬ ‫ب‬ ‫ةخس‬ ‫ن‬ ‫ف‬ ‫ى‬ ‫و‬ ) ‫ةفال‬ ‫خ‬ ( ‫ر‬ ‫ي‬ ‫و‬ ‫ت‬ ‫ص‬ ‫ن‬ ‫ق‬ ‫ل‬ ‫ب‬ ‫ت‬ : ‫ي‬ ‫أ‬) ‫ن‬ ‫وك‬ ‫ت‬ ‫م‬ ‫ث‬ ( ‫نم‬: ‫ي‬ ‫أ‬) ‫ب‬‫و‬‫ة‬ ‫ن‬ ‫جاهنم‬ ‫لع‬‫ى‬ ( ‫ةلم‬ ‫ا‬ ‫ك‬ ‫ةفال‬ ‫خ‬ ‫ث‬ ‫د‬ ‫تح‬ ‫و‬ ‫ت‬ ‫ق‬ ‫ع‬ : ‫يأ‬ ‫ةالصال‬ ‫لع‬‫ي‬‫ه‬ - ‫يع‬‫س‬‫ى‬ ‫نمز‬ : ‫اهب‬ ‫دارلماو‬ ، ‫ةالدع‬ ‫المك‬ . ‫له‬‫ل‬ ‫ا‬ ‫ه‬ ‫حم‬ ‫ر‬ ‫يد‬ ‫ه‬ ‫لم‬ ‫ا‬ ‫و‬ -‫مالسالو‬ “(Tsumma takunu): yakni jika berganti dan menjadi (khilafah), dibaca dengan rafa’,yakni terwujudkhilafahsecara paripurna(‘alaMinhaj al- Nubuwwah)yakni sempurnakeadilannya, yang dimaksud dengannya: masa Isa bin Maryam a.s. dan al-Mahdi rahimahullah.” ‫ا‬ ‫ب‬ ‫ي‬ ‫ح‬ ‫ص‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ة‬ ‫اك‬ ‫شم‬ ‫ح‬ ‫ر‬ ‫ش‬ ‫ا‬ ‫ت‬ ‫ي‬ ‫ح‬ ‫م‬ ‫ل‬ ‫ف‬ ‫ا‬ ‫ة‬ ‫اق‬ ‫ر‬ ‫م‬ : ‫ب‬ ‫اتكال‬ )‫ـه‬1014 :‫ا‬‫م‬‫ل‬‫ت‬‫و‬‫ىف‬( ‫يراقال‬ ، ‫دممح‬ )‫(ناطلس‬ ‫ب‬ ‫ن‬ ‫لع‬‫ي‬ :‫ا‬‫م‬‫ل‬‫ؤ‬‫ل‬‫ف‬ ‫ن‬‫ا‬‫ن‬ ‫ب‬ ‫ل‬- ‫ت‬ ‫و‬ ‫ير‬ ‫ب‬ ، ‫ر‬ ‫ك‬ ‫ال‬‫ف‬ ‫راد‬ : ‫رش‬ ‫ا‬ ‫نال‬ ‫م‬2002 - ‫ـ‬ ‫ه‬ 1422 ، ‫ل‬ ‫ى‬ ‫وأل‬ ‫ا‬ : ‫ةع‬ ‫ب‬ ‫طال‬
Dari Abu Umamah al-Bahili r.a., ia berkata: Rasulullah ‫ﷺ‬bersabda: ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ‫ام‬ ِ ‫ك‬ ‫ل‬ ِ ‫ف‬ õ ‫و‬ ِ ‫ر‬ ِ ‫ع‬ õ ‫و‬ ِ ‫ه‬ ‫ر‬ ِ ‫ع‬ ‫م‬ ِ ‫س‬ ‫ل‬ ‫ا‬ ِ ‫إ‬ ِ ‫ال‬ ‫ىر‬ ِ ‫ع‬ ‫ن‬ ‫ه‬ ‫ل‬ ‫ت‬ ‫ن‬ ‫ق‬ ‫ض‬ « ‫ن‬ ‫ه‬ ‫ه‬ ِ ‫و‬ ‫ل‬ ‫ه‬ ‫ف‬ ‫أ‬ ِ ‫اه‬ ِ ‫ل‬ ‫ي‬ ِ ‫ت‬ ِ ‫ت‬ ‫ي‬ ِ ‫ب‬ ‫ال‬ ِ ‫س‬ ِ ‫ن‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫ث‬ ِ ‫ب‬ ‫ه‬ ‫ش‬ ِ ‫ت‬ ِ õ ِ ‫و‬ ِ ‫ر‬ ِ ‫ع‬ ِ ‫ت‬ ِ ‫ض‬ ِ ‫ق‬ ِ ‫ت‬ ِ ‫ن‬ ِ ‫ا‬ ِ ِ ِ ِ ِ ‫ه‬ ‫ه‬ ِ ِ ِ ِ ِ ِ »õ ‫ا‬ ‫ل‬ ‫ص‬ ‫ال‬ ‫ن‬ ‫ه‬ ‫ر‬ ‫خ‬ ِ ‫آ‬ ‫و‬ ‫م‬ ‫ك‬ ‫ح‬ ‫ال‬ ‫ا‬ ‫ض‬ ‫ق‬ ‫ن‬ Pakar ilmu ushul fikih dan syari’ah, Dr. Abdul Karim Zaydan menjelaskan: sedangkan yang dimaksud naqdhuhu yakni kekosongan dan ketiadaan konsistensi padanya, Rasulullah ‫ﷺ‬ telah menyandingkan hilangnya institusi kekuasaan ini dengan hilangnya ikatan shalat padahal shalat itu wajib, menunjukkan bahwa kekuasaan ini hukumnya wajib. [Dr. Abdul Karim Zaydan, Ushûl al-Da’wah, hlm. 205] ‫ج‬ ‫ه‬ ‫نل‬ ‫م‬ ‫ا‬ ‫ل‬‫ى‬ ‫ع‬ ‫مكلح‬ ‫ا‬ : ‫مكل‬ ‫ح‬ ‫ا‬ ‫ب‬ ‫او‬‫م‬‫ل‬‫ق‬‫دوص‬ ِ ‫د‬ ‫و‬ ‫ج‬ ‫و‬ ‫ةر‬ ‫و‬ ‫رضال‬ ‫ب‬ ‫ه‬ ‫يف‬ ‫لخ‬ ‫د‬ ‫يو‬ ، ‫يمالسإلا‬ ، ‫مكلحا‬ ‫اذهب‬ ‫موقي‬ ‫يذال‬ ‫ا‬‫خ‬‫ل‬‫ل‬‫ي‬‫ف‬‫ة‬ ‫م‬ ‫ازتلال‬ ‫ا‬ ‫م‬ ‫د‬ ‫عو‬ ‫هن‬ ‫ع‬ ‫ت‬ ‫خ‬ ‫ل‬ ‫ي‬ ‫ال‬ ‫ي‬ ‫ع‬ ‫ي‬ ‫ن‬ ‫هض‬ ‫ق‬ ‫نو‬ ‫ة‬ ‫بجاو‬ ‫ي‬ ‫ه‬ ‫و‬ ‫ةالصال‬ ‫ن‬ ‫ق‬ ‫ض‬ ‫ب‬ ‫نرق‬ ‫د‬ ‫ق‬ ‫و‬ ، ‫هب‬ ‫ب‬‫ه‬ ‫و‬ ‫جو‬ ‫ل‬‫ى‬ ‫ع‬ ّّ ‫ف‬ ‫د‬ ‫ل‬ “Yang dimaksud al-hukm di sini adalah kekuasaan yang berjalan di atas landasan Islam. Terkandung di dalamnya dengan sejelas-jelasnya, eksistensi Khalifah yang menegakkan kekuasaan tersebut, Hilangnya Khilafah Diganti MulkanJabriyyatan di Akhir Zaman “Ikatan-ikatanIslamakanterburaisatupersatu, setiap kalisatuikatanterburaiorang-orangbergantungan pada ikatanselanjutnya. Yangpertamakaliterburai adalahal-hukm(pemerintahan)danyangterakhir adalah shalat.” (HR. Ahmad, Ibn Hibban, al-Hakim) ’Umar bin al-Khaththab r.a. menggambarkan: ‫م‬‫ن‬ ْ ّ ‫ال‬ْ‫إ‬ِ‫س‬ْ‫ل‬‫ماا‬ِّ ِ‫يف‬ ‫شن‬‫اأ‬ ‫اذ‬ ‫إ‬ ‫ع‬‫ر‬ْ‫و‬‫ة‬ّ ‫ةو‬ّ ‫رع‬ْ ّ ِ‫س‬ْ‫ل‬‫ماا‬ِّ ‫ال‬ْ‫إ‬ ‫رع‬‫ى‬ ‫نت‬ْ‫ق‬‫ا‬‫ض‬ّ ‫نإ‬‫م‬‫ا‬ « » ‫ا‬ ‫ة‬ ِ‫ي‬ ِ‫ل‬ ‫ها‬ ْ‫ج‬ ‫ال‬ ْ ّ ِ‫ف‬ ‫ر‬ ْ‫ع‬ ّ ‫ي‬ ْ ّ ‫م‬ ‫ا‬ ‫ل‬ “Sesungguhnya ikatan Islam hanyalah terurai satu per satu apabila di dalam Islam tumbuh orang yang tidak mengetahui
Khilafah NubuwwahEra Pertama 30T ahun ِ ِ ِ ِ ِ ِ ِ ِ ِ Rasulullah ‫ﷺ‬bersabda: ِ ِ ِ » ‫كل‬ ِ ‫ذ‬ ‫دع‬ ِ ‫ب‬ ِ ‫اكلم‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ‫س‬ ‫ن‬ ‫ة‬ ِ ‫ث‬ ‫ل‬ ‫ا‬ ‫ث‬ ‫و‬ ‫ن‬ ‫ت‬ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫أ‬ ‫ف‬ ‫ي‬ ِ ‫ل‬ ‫خ‬ ‫ل‬ ‫ا‬ ‫ف‬ ‫ة‬ ِ ‫ا‬ « “Kekhilafahandalam umatku tiga puluh tahun, kemudian setelahnya masa mulk[un].” (HR. Ahmad, Al-Tirmidzi) Rasulullah ‫ﷺ‬bersabda: “Khilafah Nubuwwahitu tiga puluh tahun.” (HR. Abu Dawud, Al-Thabarani) » ‫ة‬ ِ ‫ن‬ ِ ‫س‬ ِ ‫ن‬ ِ ‫و‬ ‫ث‬ ِ ِ ‫ا‬ ‫ل‬ ‫ث‬ ِ õ ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ِِ ‫ال‬ ‫ة‬ ِ ‫ف‬ ِ ِ ‫ا‬ ‫ل‬ ‫خ‬ ِ «
Bisy arahAkanAda BanyakKhalifah “AdalahbaniIsrail, urusan merekadiaturolehparanabi. Setiapseorangnabiwafat, digantikanolehnabiyanglain, sesungguhnyatidakada nabisetelahku, danakanada para Khalîfah yang banyak.” (HR. Al-Bukhari, Muslim, al-Baihaqi) Dari A ‫ه‬ b iSa’id al-Khudhri r.a. berkata, dari Nabi ‫ﷺ‬bersabda: ‫ام‬ ِ ‫ك‬ ‫ل‬ ‫ء‬ ِ ‫ي‬ ‫ا‬ ِ ‫ب‬ ِ ‫ن‬ ِ ‫أال‬ ‫م‬ ِ ‫ه‬ ِ ‫س‬ ِ ‫س‬ ‫و‬ ِ ‫ت‬ ‫ليئ‬ ِ ‫ار‬ ِ ‫س‬ ِ ‫إ‬ ِ ‫ون‬ ِ ‫ب‬ ِ ‫ت‬ ِ ‫ن‬ ِ ‫اك‬ « ِ ِ ‫ه‬ ِ ِ ِ ‫ه‬ ِ ِِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ ‫يد‬ ِ ‫ب‬ ‫ع‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫ال‬ ‫هنإ‬ ِ ‫و‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫خ‬ ‫ل‬ ‫ف‬ ‫ه‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫كله‬ » ‫ر‬ ِ ‫ث‬ ِ ‫ك‬ ِ ‫ت‬ ِ ‫ف‬ ِ ‫ء‬ ِ ‫ا‬ ‫ف‬ ِ ‫ل‬ ِ ‫خ‬ ِ ‫ن‬ ِ ‫و‬ ‫ك‬ ِ ‫ت‬ ِ ‫س‬ ِ ‫و‬ Dalam ta’lîq kitab Al-'Awâshim Min al-Qawâshim fî Tahqîq Mawâqif al-Shahâbat Ba’da Wafât al-Nabi ‫ﷺ‬ , karya ulama besar , al-Qadhi Abu Bakar Ibn al- 'Arabi al-Maliki (w. 543 H), muhaqqiq-nya, yakni Prof. Dr. Mahmud Mahdi al-Istanbuli berkata: ‫ك‬‫ن‬ ‫م‬‫ي‬ ‫ال‬ ‫و‬ ، ‫ة‬ ‫رثك‬ ‫ال‬ ‫ت‬ ‫ف‬ ‫ي‬ ‫د‬ ‫رث‬ ‫ك‬ ‫ت‬ ‫ةملكو‬ ‫ر‬ ‫ب‬ ‫ع‬ ‫ة‬ ‫أل‬ ‫ا‬ ‫نيد‬ ‫ش‬ ‫ارال‬ ‫ف‬ ‫ا‬ ‫ء‬ ‫ل‬ ‫خ‬ ‫ل‬ ‫ب‬ ‫ا‬ ‫اهرصح‬ “Kalimat taktsuru, berfaidah menunjukkan jumlah banyak, tidak mungkin ada pembatasan atasnya dengan masa Khulafa' Rasyidun yang empat saja (30 tahun).”* * Muhammad bin Abdullah Ibn al-Arabi al-Maliki, Al-‘Awâshim Min al- Qawâshim fî Tahqîq Mawâqif al-Shahâbat Ba’da Wafât al-Nabi ‫ﷺ‬, Ed: Muhibbuddin al-Khathib, Mahmud Mahdi al-Istanbuli, Lebanon: Dâr al- Jail, cet. II, 1407 H, hlm. 209.
Bisyarah Munculnya12 OrangKhalifah Quraysyi ‫ق‬ ‫و‬ ‫م‬ ِ ‫ت‬ ‫ى‬ ِ ‫ه‬ ‫ح‬ ِ ‫ا‬ ‫ئ‬ ِ ‫ق‬ ‫ا‬ ِ ‫ن‬ ِ ‫د‬ ‫ي‬ s ِ ‫ال‬ ِ ‫الز‬ ِ ‫ي‬ ِ ‫ال‬ « ‫ا‬ ِ ‫ث‬ ‫ا‬ ‫م‬ ‫ك‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫و‬ ِِ ‫ك‬ ‫ي‬ ِ ‫و‬ ِ ‫أ‬ ‫ة‬ ِ ‫ع‬ ِ ‫ا‬ ‫س‬ ‫ه‬ ‫ال‬ »‫ش‬ „ ‫ي‬ ‫ر‬ ‫ق‬ ِ ‫ن‬ ‫م‬ ِ ‫م‬ ‫ه‬ ‫ل‬ ‫ك‬ ‫ة‬ ِ ‫ف‬ ِ ‫ي‬ ‫ل‬ ِ ‫خ‬ ِ ‫ر‬ ِ ‫ش‬ ِ ‫ع‬ “Urusan Din ini senantiasa tegak hingga tiba Hari Kiamat, hingga ada atas kaliandua belaskhalifah,seluruhnya dari keturunan Quraysyi.” (HR. Muslim, Ahmad) Rasulullah ‫ﷺ‬bersabda:
) ‫ـه‬ ٥٤٤ .‫(ت‬ ‫يع‬‫ا‬‫ض‬ ‫ل‬ ‫ل‬ ‫ق‬ ‫ا‬ ‫ض‬ ‫ي‬ ‫لسم‬‫م‬ ‫ب‬ ‫ف‬ ‫و‬ ‫ا‬ ‫ئ‬ ‫د‬ ‫ا‬‫م‬‫ل‬‫ع‬‫ل‬‫م‬ ‫المكإ‬
‫ب‬‫خ‬‫ا‬‫ر‬‫ي‬ ‫ال‬ ‫ي‬ ‫ث‬ ‫د‬ ‫ح‬ ‫ا‬ ‫أ‬ ‫ر‬ ‫ي‬ ‫ا‬ ‫ض‬ ‫ى‬ ‫ل‬ ‫إ‬ ‫لج‬‫ا‬‫ير‬ ‫ا‬ ‫ثو‬‫ر‬ ‫ك‬ ‫ال‬ ‫ك‬ ‫ت‬‫ا‬‫ب‬
Rasulullah ‫ﷺ‬bersabda: ‫ت‬ ِ ‫ي‬ ِ ‫أر‬ ِ ‫ف‬ ِ ‫ض‬ ِ ‫ر‬ ِ ‫أل‬ ِ ‫ا‬ ‫ي‬ ِ ‫ل‬ ِ ‫ىو‬ ِ ‫ز‬ ِ ‫لل‬ ِ ‫ا‬ ‫ن‬ ‫ه‬ ‫إ‬ ِ « ‫غ‬ ِ ‫ل‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫س‬ ِ ‫ت‬ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫أ‬ ‫ن‬ ‫ه‬ ‫إ‬ ِ ‫و‬ ِ ‫اه‬ ِ ‫ب‬ ِ ‫ر‬ ِ ‫اغ‬ ِ ‫م‬ ِ ‫و‬ ِ ‫اه‬ ِ ‫ق‬ ِ ‫ر‬ ِ ‫ش‬ ‫ا‬ ِ ‫م‬ ‫ت‬ ِ ‫ي‬ ‫ط‬ ِ ‫ع‬ ِ ‫أ‬ ‫و‬ ِ ‫ا‬ ‫ه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ي‬ ‫ل‬ ِ ‫ي‬ ِ ‫و‬ ِ ‫ز‬ ِ ‫ا‬ ‫م‬ ِ ‫ا‬ ‫ه‬ ِ ‫ك‬ ِ ِ ‫ل‬ ‫م‬ » ‫ي‬ ‫ض‬ ِ ‫ب‬ ِ ِ ‫أل‬ ِ ‫او‬ ِ ‫ر‬ ِ ‫م‬ ِ ‫ح‬ ِ ِ ‫أل‬ ِ ‫ا‬ : ‫ن‬ ِ ‫ي‬ ِ ‫ز‬ ِ ‫ن‬ ِ ‫ك‬ ِ ِ ‫ال‬ “SesungguhnyaAllah SWT telahmengumpulkan(dan menyerahkan)bumikepadakusehinggaakubisa menyaksikansisiTimurdanBaratnya.Sesungguhnya kekuasaan umatkuakanmencapai apa yangtelah dikumpulkan dan diserahkan kepadaku darinya, dan aku dianugerahiduapembendaharaanyakni merah (emas) Al-’Allamah al-Syaikh Dr Muhammad Ali al-Shabuni dalam kitab Min Kunuz al-Sunnah al-Nabawiyyah menjelaskan: BisyarahKekuasaanKaumMuslim
BisyarahAdanyaKhalifah Sebelum Khalifah Al-Mahdi ‫لج‬ ِ ‫ر‬ ‫ج‬ ِ ‫رخ‬ ِ ‫ف‬ ‫ي‬ ‫ة‬ „ ‫ل‬ ‫ي‬ ‫ف‬ ِ ‫خ‬ ِ ‫ت‬ ِ ‫وم‬ ‫د‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ال‬ ِ ‫خ‬ ‫ت‬ ِ ‫ا‬ ‫ن‬ ِ ‫وك‬ ِ ‫ي‬ ِ « ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫نال‬ ‫ا‬ ‫س‬ ِ ‫هج‬ ِ ِ ‫خت‬ ‫ف‬ ‫ي‬ ‫ةكم‬ ‫أ‬ ‫ت‬ ‫ي‬ ِ ‫ف‬ ‫ي‬ ِ ‫م‬ „ ‫ش‬ ِ ‫اه‬ ‫ن‬ ‫ي‬ ِ ‫ب‬ ‫م‬ ‫ن‬ ‫م‬ ‫ا‬ ‫ق‬ ِ ‫ال‬ ‫و‬ ‫ن‬ ‫ك‬ ‫ر‬ ‫ال‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫ه‬ ‫ن‬ ‫و‬ ‫ع‬ ‫ي‬ ‫ا‬ ‫ب‬ ‫ي‬ ‫ف‬ ‫ه‬ ‫ر‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ه‬ ‫و‬ ‫ه‬ ِ ‫ت‬ ِ ‫ي‬ ‫ب‬ ‫ن‬ ‫م‬ ِ ِ ِ ‫ه‬ ِ ِ ِ ‫ه‬ ‫ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ا‬ ‫ذ‬ ‫إ‬ ‫ى‬ ‫ح‬ ‫م‬ ‫ا‬ ‫ش‬ ‫ال‬ ‫ن‬ ‫م‬ ِ ‫ش‬ ‫ي‬ ‫ج‬ ‫ه‬ ِ ‫ي‬ ِ ‫إل‬ ‫ز‬ ِ ‫ه‬ ‫ه‬ ‫ج‬ ِ ‫ي‬ ِ ‫ف‬ ‫ئ‬ ‫ا‬ ‫ص‬ ‫ع‬ ِ ‫ه‬ ِ ‫ي‬ ‫ت‬ ‫أ‬ ‫ي‬ ‫ف‬ ‫ه‬ ‫ب‬ ‫ف‬ ِ ‫س‬ ‫خ‬ ِ ‫ء‬ ‫ا‬ ‫د‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫ال‬ ‫ب‬ ‫ق‬ ‫ا‬ ‫ر‬ ‫ع‬ ‫ال‬ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ك‬ ‫ل‬ ‫هالوخأو‬ ‫ب‬ ‫ال‬ ‫ش‬ ‫ا‬ ‫م‬ ‫لجر‬ ‫و‬ ‫ي‬ ‫ن‬ ‫ش‬ ‫أ‬ ‫م‬ ِ ‫ال‬ ‫ش‬ ‫ا‬ ‫الدبأو‬ õ ِ ‫د‬ ‫ب‬ ‫ه‬ ‫ال‬ ‫ن‬ ِ ‫وك‬ ِ ِ ‫ف‬ ‫لل‬ ِ ‫ه‬ ‫ا‬ ‫مهمزهيف‬ ِ ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫ل‬ ِ ‫إ‬ ‫ز‬ ِ ‫ه‬ ‫ه‬ ‫ج‬ ِ ‫ي‬ ِ ‫ف‬ „ ِ ِ ِ ‫ل‬ ‫ك‬ ‫م‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫ك‬ ِ ‫ل‬ ‫ذ‬ ‫ف‬ ِ ‫م‬ ِ ‫ه‬ ‫ي‬ ِ ‫ل‬ ‫ع‬ ِ ِ ِ ِ ‫ن‬ ِ ‫م‬ ‫اخ‬ ِ ‫نم‬ ‫ال‬ ‫خ‬ ‫ا‬ ‫ئ‬ ِ ِ ِ ِ ِ ِ ِ ‫ال‬ ‫و‬ ‫م‬ ‫أ‬ ‫ال‬ ‫م‬ ِ ‫ق‬ ِ ‫ي‬ ِ ‫و‬ ‫ز‬ ‫و‬ ‫ن‬ ‫ك‬ ‫ال‬ ‫ح‬ ِ ‫ف‬ ‫ت‬ ‫س‬ ِ ‫ي‬ ‫ف‬ ‫ب‬ ‫ل‬ ‫ك‬ ‫ة‬ ِ ‫م‬ ِ ‫ي‬ ‫ن‬ ‫غ‬ ِ ِ ِ ِ„ ‫ك‬ ِ ‫ل‬ ِ ‫ب‬ ‫ذ‬ ‫ش‬ ِ ‫ف‬ ‫ي‬ ‫ع‬ ‫ي‬ ‫ضرأال‬ ‫إل‬ ‫ى‬ ‫ه‬ ِ ‫نار‬ ِ ‫ب‬ ‫ج‬ ‫س‬ ‫ل‬ ‫ا‬ ‫م‬ ِ ‫إال‬ ‫ي‬ ‫ل‬ ‫ق‬ ‫ي‬ ِ ‫و‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ » ‫ن‬ ‫ي‬ ‫ن‬ ِ ِ ‫ع‬ ‫ت‬ ِ « ‫ال‬ ‫ق‬ ‫و‬ ‫أ‬ » ‫ن‬ ‫ي‬ ‫ن‬ ِ ‫س‬ ِ ‫ع‬ ‫ب‬ ‫س‬ “Akan ada perselisihan di sisi kematian seorang Khalifah, kemudian seorang lelaki dari Bani Hasyim pergi menjauh ke kota Makkah. Penduduk Makkah pun mendatanginya, seraya memintanya untuk keluar dari rumahnya, sementara dia tidak mau. Lalu, mereka membai’atnya di antara Rukun (Hajar Aswad) dengan Maqam (Ibrahim). Dipersiapkanlah pasukan dari Syam untuknya, hingga pasukan tersebut meraih kemenangan di Baida’ (tempat antara Makkah dan Madinah). Para tokoh Syam dan kepala suku dari Irak pun mendatanginya, lalu mereka pun membai’atnya. Kemudian muncul seorang (musuh) dari Syam, yang paman-pamannya dari suku Kalb. Dia pun mengirimkan pasukan untuk menghadapi mereka, hingga Allah memenangkannya atas pasukan dari Syam tersebut, hingga al-Mahdi merebut kembali daerah Syam dari tangan mereka. Itulah suatu hari bagi suku Kalb yang mengalami kekalahan, al- kha’ib: yaitu orang yang tidak mendapatkan ghanimah Kalb. Al- Mahdi lalu membuka kunci pembendaharaan-pembendaharaan harta, serta membagi-bagikannya, menyampaikan Islam di wilayah sekitarnya di muka bumi, dimana ia tinggal seperti itu selama tujuh tahun.”(atauRasulullah ‫ﷺ‬ bersabda):“selamasembilantahun.” HR. Al-Thabarani dalam Al-Mu’jam al-Awsath (no. 1153), al-Hafizh al-Haitsami (w. 807 H) mengomentari: “Al-Thabarani meriwayatkannya dalam al-Awsath dan para perawinya perawi shahih (rijâl al-shahîh).” Lihat: Abu al-Hasan Nuruddin ‘Ali bin Abu Bakr Sulaiman al-Haitsami, Majma’ al-Zawâ’id wa Manba’ al- Fawâ’id, Ed: Hussamuddin al-Qudsi, Kairo: Maktabat al-Qudsi, 1414 H, juz VII, hlm. 315. Dari Ummu Salamah r.a. berkata: “Rasulullah ‫ﷺ‬bersabda:
Bisy arahPenaklukkanKonstantinopel & Roma Rasulullah ‫ﷺ‬bersabda: “[DemiAllah]sungguhKotaKonstantinopelbenar-benarakan ditaklukkan, makasungguhsebaik-baiknyapemimpin(di antaranya) adalah pemimpin (yang menaklukkannya) dan sebaik- baik pasukan (di antaranya) adalah pasukannya.” (HR. Al-Bukhari, Al-Hakim, Ahmad, al-Thabarani) ‫ر‬ ِ ‫م‬ ‫ي‬ ِ ‫أ‬ ِ ‫ل‬ ِ ‫ا‬ ‫م‬ ِ ِ ‫ع‬ ِ ‫ن‬ ِ ‫ل‬ ِ ِ ‫و‬ ِ ‫ة‬ ِ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ‫ط‬ ‫ي‬ ِ ِ ‫ن‬ ِ ‫ط‬ ِ ‫س‬ ِ ‫ق‬ ِ ِ ‫ل‬ ِ ‫ا‬ ‫ن‬ ‫ه‬ ‫ح‬ ِ ِ ‫ت‬ ِ ‫ف‬ ِ ‫ت‬ ِ ‫ل‬ ِ ِ « » ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ال‬ ‫كل‬ ِ ‫ذ‬ ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ال‬ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ ‫و‬ ‫ل‬ ِ ‫اهر‬ ِ ‫م‬ ‫ي‬ ِ ‫أ‬
BisyarahPenaklukkanKotaRoma Dari Abu Qubail berkata: Bahwasanya ia mendengar Abdullah bin ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ Amr bin al-Ash r.a. berkata: ِ ِ ‫دب‬ ِ ‫ع‬ ِ ‫د‬ ‫ع‬ ‫ا‬ ‫ه‬ ‫ف‬ ِ ‫ة‬ ِ ‫ي‬ ‫ه‬ ِ ‫م‬ ِ ‫و‬ ِ ‫ر‬ ِ ِِ ‫ال‬ ِ ‫و‬ ِ ِ ‫ة‬ ِ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ِ ‫ي‬ ِ ‫ط‬ ِ ‫نط‬ ِ ‫س‬ ِ ِ ‫ق‬ ِ ‫ال‬ ‫ف‬ ‫ت‬ ‫ح‬ ِ ‫انر‬ ِ ‫كاذ‬ ‫ه‬ ‫ت‬ « ِ ‫د‬ ِ ‫نع‬ ِ ِ ‫ا‬ ِ ‫نك‬ ِ ِ : ‫ال‬ ِ ‫ق‬ ِ ‫ف‬ ِ ِ ‫ه‬ ِ ‫ح‬ ‫ه‬ ‫ت‬ ِ ‫ف‬ ِ ‫ف‬ ‫ق‬ ِ „ ِ ‫و‬ ِ ‫د‬ ِ ‫ب‬ ‫ص‬ ‫ن‬ ِ ‫و‬ ‫ه‬ ‫ر‬ „ ِ ‫م‬ ِ ‫ع‬ ‫ه‬ ‫ن‬ ِ ‫ب‬ ِ ِ‫لل‬ ‫ا‬ ِ : ِ ‫ل‬ ِ ‫جر‬ ِ ‫الق‬ ِ ‫ف‬ ِ ‫ب‬ ‫ه‬ ‫ن‬ ‫ك‬ ‫ت‬ ِ ‫س‬ ‫ل‬ ‫م‬ ِِ ‫و‬ ‫ه‬ ِ ِ ‫ل‬ ‫ي‬ ِ ‫ع‬ ِ ِ ‫لل‬ ِ ‫ا‬ ِ ‫ى‬ ِ ِ ‫ص‬ ‫ل‬ ِ ِ ِ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ِ ِ ‫وس‬ ِِ ‫ر‬ ‫د‬ ‫ي‬ ‫ن‬ ‫ة‬ ِ ‫م‬ «: ‫الق‬ ِ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ‫و‬ ِ ‫س‬ ِ ِ ‫ر‬ ِ ‫ا‬ ِ ‫ي‬ ‫ب‬ ‫ل‬ ِ ‫ق‬ ِ ‫حت‬ ِ ‫ت‬ ‫ف‬ ‫ن‬ ِ ِ ‫ي‬ ِ ‫د‬ ‫ي‬ ‫ن‬ ‫ت‬ ِ ‫مال‬ ‫يأ‬ » ‫ة‬ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ‫ي‬ ‫ط‬ ِ ‫ن‬ ‫ط‬ ‫س‬ ‫ق‬ ‫ال‬ ‫ة‬ ‫ن‬ ‫ي‬ ‫د‬ ِ ‫م‬ ‫د‬ ‫ي‬ ‫ر‬ ِ ‫ي‬ » ‫ل‬ ‫ق‬ ‫ر‬ ِ ‫ه‬ “Kami mengingat-ingat penaklukan Konstantinopel dan Roma” , maka AbdullahbinAmrmemintakotaknyalaluiamembukanya,lantasia berkata: “Dahulu ketika kami sedang menulis di sisi Rasulullah ,‫ﷺ‬salah
“Pernahkah kalian mendengar satu kota yang satu sisinya ada di daratan sementara satu sisi (lain) ada di lautan?” Mereka menjawab, “Kami pernah mendengarnya, wahai Rasulullah!” Beliau berkata, “Tidak akan tiba hari Kiamat sehingga 70.000 dari keturunan Nabi Ishaq menyerangnya (kota tersebut), ketika mereka (bani Ishaq) mendatanginya, maka mereka turun. Mereka tidak berperang dengan senjata, tidak pula melemparkan satu panah pun, mereka mengucapkan, ‘Lâ ilâha illallâh wallâhu Akbar,’ maka salah satu sisinya jatuh (ke tangan kaum muslimin) -T saur (salah seorang perawi hadits) berkata, “Aku tidak mengetahuinya kecuali beliau berkata, ‘Yang ada di lautan.’” Kemudian mereka mengucapkan untuk kedua kalinya, ‘Lâ ilâha illallâh wallâhu Akbar,’ akhirnya salah satu sisi lainnya jatuh (ke tangan kaum muslimin). Lalu mereka mengucapkan untuk ketiga kalinya: ‘Lâ ilâha illallâh wallâhu Akbar,’ lalu diberikan kelapangan kepada mereka. Mereka masuk ke dalamnya dan mendapatkan harta rampasan perang, ketika mereka sedang membagi-bagikan harta rampasan perang, tiba- tiba saja datang orang yang berteriak meminta tolong, dia berkata, “Sesungguhnya Dajjal telah keluar,’ lalu mereka meninggalkan segala sesuatu dan kembali.” (HR. Muslim) Dari Abu Hurairah r.a., bahwasanya Nabi ‫ﷺ‬bersabda: ْ ّ ّ ّ ْ ّ ّ ّ ‫ر‬ ّ ْ ّ ّ ّ ّ ْ ّ ّ ْ ّ ‫ف‬ ِّ ‫اهنم‬ ِّ ‫ب‬ ِّ ‫ناجو‬ ‫ب‬ ِّ ‫ال‬ ‫يـ‬ ِّ ‫ف‬ ‫اهنم‬ ِّ ‫ب‬ ِّ ‫ناج‬ ‫ة‬ „ ‫د‬ ‫ي‬ ‫ن‬ ِّ ‫م‬ ِّ ‫ب‬ ‫تعم‬‫م‬ ِّ ‫س‬ ْ ّ « ّ ْ ّ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ‫ةعاسال‬ ‫موقت‬ ‫ل‬ : ‫الق‬. ‫ل‬ ‫ل‬ ِّ ‫ا‬ ‫لوسر‬ ّ ‫اي‬ ‫معن‬ : ‫اوالق‬ ‫ر‬ ‫؟‬ ِّ ْ ‫حال‬ ْ ّ ّ ْ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّّ ْ ّ ّ ّ ّ ّ ّ ّ ّ ّ ‫اهوءاج‬ ‫اذإ‬ ِّ ‫ف‬ ، ‫قاحسإ‬ ِّ ‫ن‬ ِّ ‫ب‬ ‫نم‬ ِّ ‫افأل‬ ‫بس‬‫ع‬‫نو‬ ‫اهوزغي‬ ‫ح‬‫ت‬ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ْ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ ّ : ‫اوالق‬ ، ‫م‬ „ ‫هس‬ ِّ ‫ب‬ ‫اومري‬ ‫لو‬‫م‬ ّ ‫ح‬ „ ‫الس‬ ِّ ِّ ‫ب‬ ‫اول‬ ِّ ‫ا‬‫ت‬ ّ ‫ي‬ ‫ق‬ ‫ف‬ ‫ل‬ ‫م‬ ، ‫ن‬ ‫ز‬ ‫ل‬ ‫و‬ ‫ا‬ ّ ّ ‫(دحأ‬ ‫ث‬ ‫و‬ ‫ر‬ ‫الق‬ - ‫اهيب‬ ِّ ‫ناج‬ ‫دحأ‬ ‫قسي‬‫ط‬ ّ ‫ف‬ ، ‫بكأ‬ ‫لالو‬ ْ ّ ‫لال‬ ‫إل‬ ِّ ّّ ّ ّ ّ ْ ّ ّ ْ ّ ْ ّ ّّ ّ ّ ّ ّ ّ ْ ّ ّ ّّ ّ ّ ‫مث‬ ، ‫ر‬ ِّ ْ ‫حال‬ ‫ف‬ ِّ ‫يل‬ ِّ ‫ا‬ ّ : ‫الق‬ ‫ل‬ ِّ ‫إ‬ ‫هملعأ‬ ‫ل‬ ) ‫ث‬ ِّ ‫د‬ ‫ي‬ ِّ ْ ‫ال‬ ‫ة‬ ِّ ‫اور‬ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ّ ّ ّ ّّ ّ ّ ّ ‫اهب‬ ِّ ‫ناج‬ ‫ف‬ ‫ي‬ ‫س‬ ‫ق‬ ‫ط‬ ، ‫ب‬ ّ ‫كأ‬ ‫لالو‬ ‫لال‬ ‫إل‬ ِّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ ‫ن‬ ‫ي‬ ‫ة‬ ِّ ‫ا‬‫ث‬‫ل‬‫ا‬ ‫لوقي‬‫و‬‫ا‬ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ، ‫م‬ ‫ه‬ ‫ل‬ ‫ج‬ ‫ر‬ ‫ف‬ ‫ي‬ ‫ف‬ ، ‫ب‬ ‫ك‬ ‫أ‬ ‫ل‬ ‫ال‬ ‫و‬ ‫ل‬ ‫ال‬ ‫إل‬ ِّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ : ‫ا‬ ‫و‬ ‫ل‬ ‫و‬ ‫ق‬ ‫ي‬ ‫م‬ ‫ث‬ ، ‫ر‬ ‫خ‬ ‫آل‬ ‫ا‬ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ْ ّ ّ ّ ّ ْ ّ ّ ْ ّ ْ ّ ّ ّ ّ ‫ذإ‬ ِّ ، ‫م‬ ِّ ‫ئانغال‬ ‫نومس‬ ِّ ‫ي‬ ‫ق‬ ‫ت‬ ‫ه‬‫م‬ ‫ف‬ ‫ب‬ ‫ي‬ ‫ن‬ ‫م‬ ‫ا‬ ، ‫يف‬‫غ‬‫ن‬‫م‬‫او‬ ، ‫اهولخديف‬ ّ ّّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّّ ّّ ّّ ّ ّ ّ ‫ْيف‬‫ت‬‫نوك‬ ، ‫جرخ‬ ‫دق‬ ‫الجلدا‬ ‫ن‬ ِّ ‫إ‬ : ‫القف‬ ، ‫يص‬ ‫خ‬ ِّ ‫ال‬ ‫ه‬‫م‬ ‫ءاج‬ ّ ّ ْ ّ ّ ّ ْ ّ ّ » ‫ن‬ ‫و‬ ‫ع‬ ُ ِّ ‫ر‬ ‫ي‬ ‫و‬ ‫ء‬ „ ‫ش‬ ‫ك‬ BisyarahPenaklukkanKonstantinopel
Bisyarah Khilafah Al-Mahdi Al-Imam al-Safaraini dalam Al-Durrah al-Mudhiyyah, dinukil Al-Hafizh Abdullah al-Ghummari al-Hasani (w. 1413 H) dalam Al-Mahdî al-Muntazhar (hlm. 10): ‫٭‬ ‫طارشأ‬ ‫نم‬ ‫ال‬ ‫ن‬ ‫ص‬ ‫ي‬ ‫ف‬ ‫ى‬ ‫تأ‬ ‫امو‬ ‫طاطش‬ ‫ال‬ ‫ب‬ ‫قح‬ ‫هلكف‬ ‫٭‬ ‫ص‬ ‫ي‬ ‫ح‬ ‫ف‬ ‫ال‬ ‫تم‬ ‫ا‬ ‫لخ‬ ‫ا‬ ‫مام‬ ‫إل‬ ‫ا‬ ‫اه‬ ‫ن‬ ‫م‬ ‫س‬ ‫ي‬ ‫ح‬ ‫م‬ ‫ل‬ ‫و‬ ‫ا‬ ‫يد‬ ‫ه‬ ‫لم‬ ‫ا‬ ‫دممح‬ “Dan berbagai hal yang datang dalam nas berupa tanda- tanda kiamat * Maka seluruhnya benar tanpa cacat” “Di antaranya al-Imam penutup yang fasîh * Muhammad al-Mahdî dan al-Masîh”
BisyarahKekhilafahanAl-ImamAl-Mahdi Dari ِ Abi Sa’id al-Khudhri r.a. berkata, dari Nabi ‫ﷺ‬ bersabda: ‫ام‬ ِ ‫لظ‬ ِ ‫ض‬ ِ ‫ر‬ ِ ‫أال‬ ‫ء‬ ِ ‫ل‬ ‫ي‬ ِ ‫ت‬ ِ ‫م‬ ِ ‫ت‬ ِ ‫ت‬ ‫ى‬ ‫ه‬ ‫ح‬ ِ ‫ة‬ ِ ‫ع‬ ِ ‫س‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫م‬ ِ ‫و‬ ِ ‫ت‬ ‫ق‬ ِ ‫ال‬ « ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ‫وأ‬ ‫ت‬ ‫ي‬ ِ ‫ب‬ ‫ي‬ ‫ل‬ ِ ِ ‫هأ‬ ِ ‫نم‬ ِ ‫لجر‬ ‫جرخي‬ ‫م‬ ِ ‫ث‬ ‫اناودعو‬ ‫ت‬ ِ ‫ئ‬ ِ ‫ل‬ ِ ‫م‬ ِ ‫ام‬ ِ ‫ك‬ ‫الد‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫اط‬ ِ ‫س‬ ِ ‫ق‬ ِ ‫اه‬ ِ ‫ؤ‬ ِ ‫م‬ ‫ل‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ي‬ ِ ‫ر‬ ‫ت‬ ِ ‫ت‬ ِ ‫ع‬ » ‫ا‬ ‫ن‬ ِ ‫ا‬ ‫و‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫ا‬ ‫م‬ ِ ‫ل‬ ‫ظ‬ “Harikiamattidakakantiba,kecualisetelahbumiini dipenuhi dengan kezaliman dan permusuhan. Setelah itu, lahirlahseoranglelakidarikalangankeluargaku(Ahlal- Bait), atau keturunanku, sehingga dia memenuhi dunia ini dengankeseimbangandankeadilan,sebagaimana sebelumnyatelahdipenuhidengankezhalimandan permusuhan.”(HR. Ibn Hibban, Ahmad. al-Hakim) ‫؛‬ ‫يشال‬‫خ‬ ‫طرش‬ ‫لع‬‫ى‬ ‫يحص‬‫ح‬ ‫هدانسإ‬ ‫طوؤنرألا‬ ‫ش‬ ‫ع‬ ‫ي‬ ‫ب‬ ‫ت‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ق‬ ‫هدنسم‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هاور‬ ‫ملسمو‬ ‫اخبال‬‫ر‬‫ي‬ ‫طرش‬ ‫لع‬‫ى‬ : ‫بيهذال‬ ‫ت‬ ‫ل‬ ‫خ‬ ‫ي‬ ‫ص‬ ‫نم‬ - ‫ا‬‫م‬‫ل‬‫س‬‫ت‬‫د‬‫كر‬ ‫لع‬‫ى‬ ‫ال‬ ‫ت‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ق‬ Al-Hafizh al-Sayyid Abdullahbin Muhammad al-Ghumari al- Hasani (w. 1413 H) dalam kitabnya, Al-Mahdî al-Muntazhar: ‫ث‬ ‫يدل‬ ‫ح‬ ‫ا‬ ‫ظ‬ ‫ا‬ ‫ف‬ ‫ح‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫اهر‬ ‫ت‬ ‫او‬ ‫ت‬ ‫ل‬‫ى‬ ‫ع‬ ‫م‬ ‫ت‬ ‫ف‬ ‫ق‬ ‫ي‬ ‫دهلما‬ ‫ثيدا‬ ‫ح‬ ‫أ‬ ‫ت‬ ‫و‬ ‫ا‬ ‫ت‬ ‫ر‬ ‫ت‬: ‫ا‬‫آل‬‫يرب‬ ‫ا‬‫ح‬‫ل‬‫س‬‫ن‬‫ي‬ ‫أ‬‫ب‬‫و‬ ‫ظفالحا‬ ‫الق‬ ‫دقف‬ ، ‫هداقنو‬ ‫ﷺءيجبم‬ ‫ا‬‫م‬ ‫ل‬ ‫ص‬ ‫ط‬ ‫ف‬ ‫ى‬ ‫نع‬ ‫اهتاور‬ ‫ةرثكب‬ ‫او‬‫س‬ ‫ت‬‫ف‬ ‫ا‬‫ض‬ ‫ت‬ ‫رابخألا‬ ‫يدهلما‬ ”Hadits-hadits al-Mahdi disepakati kemutawatirannya di antara para huffazh al-hadits dan para kritikusnya, al-Hafizh Abu al-Husain al-Abari: telah jelas kemutawatiran berbagai riwayat, dan berlimpah dengan banyaknya para perawi dari al- Mushthafa ‫ﷺ‬ menyoal kemunculan al-Mahdi.” Al-Imam Muhammad bin Hasan al-Isnawi dinukil al-Sayyid Muhammad bin Rasul al-Husaini al-Barzanji (w. 1103 H) dalam Al-Isyâ’ah (hlm. 82) mengutarakan: “Sungguh telah mutawatir berbagai hadits dari Rasulullah ‫ﷺ‬terkait al-Mahdi, dan bahwa ia adalah ahli baitnya Rasulullah ‫ﷺ‬.” Abu Fadhl Abdullah bin Muhammad al-Ghumari al-Hasani, Al-Mahdî al-Muntazhar, Ed: Abdul Aziz ‘Izzuddin al-Sairuwan, Beirut: ‘Alam al-Kutub, 1427 H, hlm. 7.
BisyarahT erbitnya Fajar KepemimpinanIslam Al-Hafizh Abdullah al-Ghummari pun menggambarkan eksistensi al-Mahdi sebagai khalifah yang memegang tampuk kekhilafahan selama tujuh, delapan atau sembilan tahun (sebagaimana riwayat): ، ‫ةنس‬ ‫أ‬ ‫ر‬ ‫ب‬ ‫ع‬ ‫ن‬ ‫ي‬ ‫ا‬‫ب‬‫ن‬ ‫وهو‬ ‫ةفاللخا‬ ‫ي‬ ‫ت‬ ‫و‬ ‫ى‬ ‫ل‬ ‫ن‬ ‫ن‬ ‫ي‬ ‫س‬ ‫ع‬ ‫س‬ ‫ت‬ ‫وأ‬ ‫نا‬ ‫ثم‬ ‫وأ‬ ‫ع‬ ‫ب‬ ‫س‬ ‫يف‬‫ه‬‫ا‬ ‫ثكميف‬ ‫لما‬‫ال‬ ‫ةرثكو‬ ‫لدعالو‬ ‫ءاخرال‬ ‫يف‬‫ه‬‫ا‬ ‫موعي‬ “Al-Mahdi memegang tampuk kepemimpinan Khilafah, dimana beliau adalah pria berusia 40 tahun, dan hidup di masa itu selama tujuh, delapan atau sembilan tahun, dimana tersebar di dalamnya kesejahteraan, keadilan dan banyaknya harta benda.” Syaikh Nawawi al-Bantani (w. 1314 H): ‫دال‬ِ‫ي‬ْ‫ن‬ ِّ ‫ف‬ِ‫ي‬ ْ ّ ‫ب‬ِ‫ه‬ ِّ ‫ء‬ ‫ج‬‫ا‬ ‫م‬‫ا‬ ‫ك‬‫ل‬ ِّّ ‫ف‬ِ‫ي‬ ْ ّ ‫٭‬ ِ‫يم‬ْ‫ن‬ ِّ ‫ا‬ ِ‫ل‬‫أل‬ ‫ق‬ ‫تال‬‫ْص‬‫د‬ِ‫ي‬ ْ ّ ْ‫جو‬‫ب‬ّ ‫و‬‫اأ‬ “Dan(Dia)mewajibkanpembenaranatasal-Amîn (Rasulullah ‫ﷺ‬ )* dalam setiap hal yang datang dalam perkara al-Dîn.” ‫ا‬‫ه‬‫ل‬‫ل‬ ‫ب‬‫د‬ ‫ع‬ ‫ض‬ ‫ل‬ ‫ف‬ ‫ال‬ ‫ب‬ ‫ي‬ ‫أ‬ ‫ل‬‫ح‬‫ا‬‫ف‬‫ظ‬ ‫ل‬ ‫م‬ ‫ل‬ ‫ن‬ ‫ت‬ ‫ظ‬ ‫ر‬ ‫ا‬ ‫لما‬‫ه‬‫يد‬ ‫ي‬‫ن‬ ‫س‬ ‫لح‬ ‫ا‬ ‫يرام‬ ‫غ‬ ‫ال‬
Bisy arahKekhilafahanIsa bin Maryama.s. Rasulullah ‫ﷺ‬bersabda: ِ ِ ِ ِ ‫ه‬ ‫ل‬ ِ ‫ز‬ ِ ِ ‫ي‬ ‫ن‬ ِ ‫ن‬ ِ ‫أ‬ ‫ن‬ ‫ه‬ ‫ش‬ ‫ك‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫ل‬ ‫ه‬ ِ ‫د‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫س‬ ِ ‫ن‬ ‫ف‬ ‫ي‬ ِ ‫ذ‬ ِ ‫الو‬ ِ ِ « ‫الدع‬ ِ ‫ام‬ ِ ‫كح‬ ِ ِ ‫ل‬ ‫ا‬ ‫م‬ ِ ‫س‬ ‫ه‬ ‫ل‬ ِ ‫ا‬ ‫ه‬ ِ ‫ع‬ ‫ل‬ ‫ي‬ ِ ‫م‬ ِ ‫ي‬ ِ ‫ر‬ ِ ‫م‬ ِ ‫ن‬ ِ ‫ب‬ ِ ‫ا‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ي‬ ِ ‫ف‬ ‫ع‬ ِ ‫ض‬ ِ ِ ‫ي‬ ِ ‫و‬ ِ ِ ‫ر‬ ِ ‫ي‬ ‫ز‬ ِ ِ ‫ن‬ ِ ‫ل‬ ‫خ‬ ِ ِ ‫ا‬ ‫ت‬ ‫ل‬ ِ ‫ي‬ ‫ق‬ ِ ‫و‬ ِ ِ ‫ب‬ ِ ِ ‫ي‬ ِ ‫ل‬ ِ ‫ص‬ ‫ه‬ ‫ال‬ ‫ر‬ ِ ‫س‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ » ‫د‬ ِ ‫ح‬ ِ ‫أ‬ ‫ه‬ ِ ‫ب‬ ‫ل‬ ِ ‫ق‬ ِ ‫ي‬ ِ ‫ال‬ ‫ت‬ ‫ى‬ ‫ه‬ ‫ح‬ ِ ‫الم‬ ِ ‫ال‬ ‫ض‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ي‬ ِ ‫و‬ ِ ‫ة‬ ِ ‫ي‬ ِ ‫ز‬ ِ ‫ل‬ ‫ج‬ ِ ‫ا‬ “Dan demi jiwaku yang berada di tangan-Nya, sudah dekat saatnya di mana akan turun pada kalian (‘Isa) Ibnu Maryam Alaihissallamsebagai hakim yang adil. Dia akanmenghancurkan salib, membunuh babi,menghapusjizyah(upeti/pajak),dan akan melimpah ruah harta benda, hingga tidak ada seorang pun yang mau menerimanya.” ‫ةير‬ ‫لما‬‫ص‬ ‫ء‬ ‫ا‬ ‫تفالا‬ ‫راد‬ ‫ن‬ ‫م‬ ‫ةيمال‬ ‫سال‬ ‫ا‬ ‫ف‬ ‫ت‬ ‫ا‬ ‫و‬ ‫ى‬
Dari Al-’Irbadh bin Sariyah r.a. ia berkata: Rasulullah ‫ه‬ ِ ِ ِ ِ ‫ه‬ ‫ﷺ‬bersabda: ِ ِ ‫ء‬ ِ ‫ف‬ ‫ا‬ ِ ‫ال‬ ‫خ‬ ‫ل‬ ‫ة‬ ِ ‫س‬ ‫ن‬ ِ ِ ‫و‬ ِ ‫ت‬ ‫ي‬ ِ ‫س‬ ‫ن‬ ِ ‫ب‬ ِ ِ ‫م‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ‫ع‬ ‫ل‬ « ‫اه‬ ِ ‫ي‬ ِ ‫ع‬ ‫ل‬ ِ ‫اوض‬ ِِ ‫ع‬ ‫ن‬ ِ ‫ي‬ ‫ي‬ ِ s ‫د‬ ِ ‫ه‬ ِ ‫م‬ ِ ‫ال‬ ‫ن‬ ِ ‫د‬ ‫ي‬ ِ ‫ش‬ ِ ‫ار‬ ‫ه‬ ‫ال‬ » ‫ذ‬ ِ ‫ج‬ ‫ا‬ ‫و‬ ِ ‫ن‬ ‫ه‬ ‫ال‬ ‫ب‬ “Hendaklah kalianberdiridiatassunnahku, dansunnahpara khalifahal-râsyidînal-mahdiyyîn(parakhalifahyang mendapatkanpetunjukdanmenunjukikepadakebenaran) setelahku,gigitlaholehkalianhaltersebutdengangeraham yang kuat.” (HR. Ibn Majah, al-Tirmidzi, Ahmad) Sunnah Rasulullah‫&ﷺ‬ KhalifahRasyidah Al-Hafizh al-Suyuthi (w. 911 H): ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ِ ِ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ * ّ ْ ّ ‫ان‬ ّ ‫ل‬ ّ ِّ ‫او‬‫ئ‬ ّ ‫أ‬ ‫ت‬ ْ ّ ّ ‫نك‬ ‫امك‬ ‫ن‬ ِّ ‫ن‬ ‫ب‬ ‫ا‬ ‫و‬ ‫ل‬ ‫ع‬ ‫ف‬ ‫ا‬ ‫م‬ ‫ل‬ ‫ث‬ ‫م‬ ِّ ‫ل‬ ‫ع‬ ‫ف‬ ‫ن‬ ‫و‬ ، ‫ن‬ ِّ ‫ب‬ ‫ت‬ “Kami membangun sebagaimana generasi pendahulu kami membangun *Dan kami berbuat sebagaimana mereka telah berbuat.” Abdurrahman bin Abu Bakr Jalaluddin al-Suyuthi, Al- Asybâhwa al-Nazhâ’ir , juz I, hlm. 6
Peringatan Atas Fitnah Akhir Zaman ِ ِ ‫ه‬ ِ ِ ِ ِ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫ن‬ ِ ‫ع‬ ِ ‫س‬ ‫ل‬ ‫م‬ ِ ‫و‬ ِ ‫ه‬ ِ ‫ل‬ ‫ي‬ ِ ‫ع‬ ِ ِ ‫لال‬ ‫ى‬ ِ ‫ص‬ ‫ل‬ ‫لل‬ ِ ِ ‫ا‬ ِ ِ ‫ل‬ ِ ‫و‬ ِ ‫س‬ ِ ِ ‫ر‬ ِ ‫نوألس‬ ِ ِ ‫ي‬ ‫س‬ ِ ِ ِ ‫ان‬ ِ ‫ال‬ ‫ن‬ ِ ‫ا‬ ِ ‫ك‬ ‫ن‬ ‫ا‬ ‫ه‬ ‫إ‬ ِ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫لو‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ت‬ ِ ‫ف‬ ‫ق‬ ‫ل‬ ‫ن‬ ‫ي‬ ِ ‫كر‬ ِ ‫د‬ ِ ‫ي‬ ِ ‫نأ‬ ‫م‬ ‫خ‬ ‫ا‬ ‫ف‬‫ة‬ ‫ر‬ s ِ ‫ش‬ ‫ه‬ ‫ال‬ ‫ن‬ ِ ‫ع‬ ‫ه‬ ِ ‫س‬ ‫أل‬ ِ ‫أ‬ ‫ت‬ ِ ‫و‬ ‫ك‬ ‫ن‬ ِ sِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫اذه‬ ِ ِ ‫ب‬ ‫ع‬ ‫د‬ ‫لهف‬ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫اذهب‬ ِ ‫لال‬ ‫ان‬ ِ ‫ءاجف‬ ِ ‫ر‬ „ ِ ‫ش‬ ِ ‫و‬ ‫ة‬ „ ‫ل‬ ‫ي‬ ِ ‫ه‬ ِ ‫اج‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ك‬ ‫ن‬ ‫ا‬ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫الق‬ ‫ر‬ „ ‫ي‬ ِ ‫خ‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ر‬ s ِ ‫ش‬ ‫ه‬ ‫ال‬ ‫ك‬ ِ ‫ل‬ ِ ‫ذ‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫له‬ ِ : ‫ت‬ ِ ‫ف‬ ‫ق‬ ‫ل‬ » ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫الق‬ ‫ر‬ ِِ ‫ش‬ ِ ِ ِ ِ ‫ه‬ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ي‬ ‫ي‬ ‫د‬ ِ ‫ه‬ ِ ‫ر‬ ‫ي‬ ِ ‫غ‬ ِ ‫ب‬ ‫ن‬ ِ ‫و‬ ‫د‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫و‬ ‫ت‬ ‫ي‬ ِ ‫س‬ ‫ن‬ ‫ر‬ ِ ‫غ‬ ‫ي‬ ِ ‫ب‬ ِ ‫ت‬ ‫ن‬ ‫و‬ ‫ن‬ ِ ‫ي‬ ‫س‬ ‫موق‬ « : ‫الق‬ ‫هنخد‬ ‫امو‬ : ‫ق‬ ‫ل‬ ‫ت‬ » ‫نخد‬ ‫ه‬ ِ ‫ي‬ ‫ف‬ ِ ‫و‬ ‫ك‬ ِ ‫ل‬ ِ ‫ذ‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫له‬ ِ : ‫ت‬ ِ ‫ق‬ ‫ل‬ ِ ‫ف‬ ِ » ‫ر‬ ِ ‫ك‬ ِ ‫ن‬ ِ ‫ت‬ ِ ‫و‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ف‬ ِ ‫رع‬ ِ ‫ت‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ‫اهيإل‬ ِ ‫مهباجأ‬ ‫نم‬ ‫منهج‬ ‫ب‬ ِ ‫اوبأ‬ ‫ع‬ ‫ل‬ ‫ى‬ õ ‫اعد‬ ‫ن‬ ‫ع‬ ‫م‬ «: ‫الق‬ ‫ر‬ s „ ‫ش‬ ‫نم‬ ِ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫ن‬ ِ ‫م‬ ‫م‬ ِ ‫و‬ ِ ‫ق‬ ِ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫ل‬ ِ ‫ق‬ ‫ا‬ ِ ‫ان‬ ِ ‫ل‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ف‬ ِ ‫ص‬ ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ‫س‬ ‫و‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ت‬ ِ ‫ل‬ ِ ‫ق‬ ِ ‫ف‬ ِ » ‫اه‬ ِ ‫ف‬ ‫ي‬ ِ ‫ه‬ ِ ‫ف‬ ‫و‬ ِ ‫ذ‬ ِ ‫ق‬ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫نإ‬ ِ ‫ىر‬ ِ ‫ت‬ ‫ام‬ ِ ‫ف‬ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫لو‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ق‬ ‫ل‬ ‫ت‬ » ‫ت‬ ‫ن‬ ‫ا‬ ِ ‫س‬ ‫ن‬ ِ ‫ب‬ ‫أل‬ ِ ‫نوم‬ ِ ‫ي‬ ‫ت‬ ‫ك‬ ‫ل‬ ِ ‫و‬ ِ ‫ت‬ ‫ن‬ ‫ا‬ ِ ‫ج‬‫دل‬ ِ ِ ِ ِ ِ ِ ِ ‫د‬ ِ ‫أ‬ ِ ِ ِ ‫س‬ ِ ‫م‬ ِ ‫ل‬ ِ ‫ا‬ ِ ِ ِ ‫ج‬ ِ ِ ِ ِ ‫ت‬ ِ ِ ِ ِ ‫م‬ ِ ‫إ‬ ‫و‬ ِ ِ ‫ف‬ ِ ِ ِ ِ ‫ف‬ ِ ِ ‫مزل‬ « ِ : ‫الق‬ ‫كل‬ ِ ‫ذ‬ ِ ‫ين‬ ِ ِ ‫كر‬ ِ ِ ‫ة‬ ‫ع‬ ِ ‫ا‬ ‫م‬ ‫ن‬ ِ ‫إ‬ ِ ِ : ِ ‫ق‬ ‫ل‬ ‫ت‬ ‫ه‬ ِ » ‫مهم‬ ِ ‫ا‬ ِ ِ ‫م‬ ‫ي‬ ‫ن‬ ِ ِ ‫ل‬ ِ ‫نأ‬ ‫و‬ ِ ‫و‬ ‫ل‬ ِ ‫اه‬ ِ ‫ك‬ ‫ل‬ ‫ق‬ ِ ‫ر‬ ِ ‫ف‬ ِ ‫ال‬ ‫ك‬ ِ ‫ت‬ ‫ل‬ ِ ‫لز‬ ِ ‫ع‬ ‫ت‬ ِ ‫اف‬ «: ‫الق‬ ‫م‬ ِ ‫ام‬ ِ ‫إ‬ ِ ‫الو‬ ِ ‫ة‬ ِ ‫ع‬ ِ ‫ام‬ ِ ‫ج‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫ن‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ِ ‫ل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ‫ه‬ ِ ِ » ‫كل‬ ِ ‫ذ‬ ‫ع‬ ‫ل‬ ‫ى‬ ‫تنأو‬ ‫تومال‬ ‫ككر‬ ِ ‫ي‬ ‫د‬ ‫ح‬ ‫ت‬ ‫ى‬ õ „ ‫رجش‬ ‫ل‬ ِ ‫صأ‬ ‫ع‬ ‫ل‬ ‫ى‬ ‫ت‬ ‫ع‬ ‫ض‬ ) ‫ملس‬ ‫م‬ ‫و‬ ‫ي‬ ‫راخب‬ ‫ال‬ ‫هاور‬ ( ِ “Orang-orang bertanya kepada Rasulullah ‫ﷺ‬ tentang kebaikan, sementara aku terbiasa bertanya tentang keburukan karena khawatir ِ ia akan menimpa diriku. Aku bertanya, “Wahai Rasulullah ‫ﷺ‬, kami ini ِ telah melewati masa jahiliyyah dan keburukan lalu Allah mendatangkan kebaikan ini kepada kami. Apakah setelah kebaikan ini akan ada ِ keburukan?” Beliau ‫ﷺ‬menjawab, “Ya.” Aku, “Apakah setelah keburukan itu akan kembali datang kebaikan?” Rasulullah ‫ﷺ‬, “Ya, tapi ada sedikit kabut (ketidakjelasan).” Aku, “Apa kabutnya?” Rasulullah ‫ﷺ‬, “Adanya ِ kaum yang tidak melaksanakan sunnahku dan tidak berpedoman pada ِ ِ ِ ِ ِ ِ ِ ِ petunjukku. Ada yang kamu dukung perbuatan mereka ada pula yang kamu ingkari.” Aku, “Apakah setelah kebaikan itu ada lagi keburukan?” ِ Beliau, “Ya, kaum yang menyeru di pintu-pintu jahannam, siapa yang memenuhinya akan terhempas ke dalamnya.” Aku, “Tolong gambarkan ِ kaum itu kepada kami ya Rasulullah.” Beliau ‫ﷺ‬: “Orang-orang dari kulit kita sendiri dan bicara dengan bahasa kita.” Aku, “Wahai Rasulullah ‫ﷺ‬, apa saran anda kalau aku mendapati itu?” Beliau ‫ﷺ‬: “Tetaplah bergabung pada jamaah kaum muslimin dan imam mereka.” Aku, “Bila tidak ada jamaah tidak pula ada imam?” Beliau, “Tinggalkan semua kelompok itu meski kau harus menggigit akar pohon sampai kematian mendatangimu dalam keadaan seperti itu.” (HR. Al-Bukhari, Muslim) Hud ِ zaifah ِ bin ‫ه‬ Yaman ِِ r.a. berk ‫ه‬ ata:

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Bisyarah Khilafah di Akhir Zaman.pptx

  • 2. DaftarIsi • Kaidah Menyikapi Khabar Ghaib [Akhir Zaman] • Ayat Bisyarah Khilafah • Hadits Khilafah ’Ala Minhaj al-Nubuwwah • Hadits Khilafah Nubuwwah 30 T ahun • HaditsAkan Ada Banyak Para Khalifah • Hadits 12 Khalifah dari Quraysyi • Hadits Dikuasainya Muka Bumi • HaditsAkan Ada Khalifah SebelumAl-Mahdi • Hadits Penaklukkan Konstantinopel & Roma • Hadits KekhilafahanAl-Mahdi • Hadits Kekhilafahan Isa bin Maryam a.s.
  • 3. Kaidah Islam: Alam Ghaib Al-Qadhi Taqiyuddin al-Nabhani (w. 1397 H): ‫لقعال‬ ‫هكر‬ ‫دي‬ ‫ال‬ ّ ‫ا‬ ‫ح‬ ‫ل‬ ‫س‬ ‫هكر‬ ‫دي‬ ‫ال‬ ‫ام‬ “Apa-apa yang tak terjangkau penginderaan, maka tak terjangkau akal pikiran.” Al-Imam Nashiruddin al-Baidhawi al-Syairazi (w. 685 H): ‫لقعال‬ ‫ةهيدب‬ ‫ت‬ ‫ق‬ ‫ت‬ ‫ض‬ ‫ي‬ ‫ه‬ ‫الو‬ ‫سلحا‬ ‫هكردي‬ ‫ال‬ )‫لخا‬‫ف‬‫(ي‬ “(Al-Khafi) Yakni apa-apa yang tak terjangkau penginderaan, dan tak mampu terpikirkan oleh kejelasan akal pikiran.” Nashiruddin Abu Sa’id Abdullah bin Umar al-Baidhawi al-Syairazi, Anwâr al-Tanzîl wa Asrâr al-Ta’wîl, Beirut: Dar Ihya’ al-Turats al-‘Arabi, cet. I, 1418 H, hlm. 38.
  • 4. Allah berfirman memberikan kabar gembira bagi hamba-hamba-Nya: ‫ف‬ ‫ي‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ن‬ ‫ه‬ ‫ف‬ ِ ‫ل‬ ِ ‫خ‬ ِ ‫ت‬ ِ ‫س‬ ِ ‫ي‬ ِ ‫ل‬ ِ ‫ت‬ ِ ‫اح‬ ِ ‫ل‬ ِ ‫ص‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫اول‬ ِ ‫م‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫اون‬ ِ ‫م‬ ِ ‫آ‬ ‫ن‬ ِ ‫ذ‬ ‫ي‬ ِ ‫ه‬ ‫لل‬ ِ ‫ه‬ ‫ا‬ ‫د‬ ِ ‫ع‬ ِ ‫و‬ ‫ال‬ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ s ِ ِ ِ ِ ‫ي‬ ِ ‫ذ‬ ِ ِ ‫ال‬ ‫م‬ ِ ِ ‫ي‬ ‫ن‬ ‫ه‬ ِ ‫د‬ ِ ‫ل‬ ‫ه‬ ‫م‬ ‫ك‬ ‫ن‬ ‫ن‬ ِ ‫و‬ ‫ل‬ ‫ي‬ ‫م‬ ِ ‫مه‬ ِ ‫ل‬ ِ ‫ق‬ ‫ب‬ ِ ‫نم‬ ِ ‫ذ‬ ‫ي‬ ‫ن‬ ِ ‫ال‬ ‫فلخ‬ ِ s ‫ا‬ ‫س‬ ‫ت‬ ِ ‫امك‬ ِ ‫ض‬ ِ ‫رأ‬ ِ ‫ال‬ ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِِ ِ ِ ِ ِ ‫نوكر‬ ِ ‫ي‬ ‫ش‬ ‫ال‬ ‫ن‬ ‫ي‬ ِ ‫ن‬ ِ ‫ود‬ ِ ‫ب‬ ِ ‫ع‬ ِ ‫ي‬ ِ ‫ان‬ِ ِ ‫م‬ ِ ‫أ‬ ‫م‬ ِ ‫ه‬ ِ ‫ف‬ ِ ‫و‬ ِ ِ ‫خ‬ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫م‬ ِ ‫ه‬ ِ ِ ‫ن‬ ‫ه‬ ‫د‬ ‫ل‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫و‬ ‫ل‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫ى‬ ِ ‫ض‬ ِ ‫ر‬ ‫ت‬ ِ ‫ا‬ ِ ِ ِ ِ ِ ِ }٥٥{ ‫س‬ ‫ق‬ ‫و‬ ‫ن‬ ِ ‫ال‬ ‫ف‬ ‫ا‬ ‫مه‬ ‫ئ‬ ‫ك‬ ِ ‫ف‬ ‫أ‬ ‫و‬ ‫ل‬ ‫كل‬ ِ ‫ذ‬ ‫ب‬ ‫ع‬ ‫د‬ ‫رفكنمو‬ ‫ش‬ ‫ي‬ ‫ئ‬ ‫ا‬ ِ ‫ب‬ ‫ي‬ “DanAllah telahberjanjikepadaorang-orangyangberimandan mengerjakanamal-amalshalihbahwaDia sungguh-sungguhakan menjadikan mereka berkuasa dimuka bumi, sebagaimana Dia telah menjadikanorang-orangsebelummerekaberkuasa,dansungguhDia akanmeneguhkanbagimerekaagamayangtelahdiridhai-Nya untuk mereka, dan Dia benar-benar akan menukar (keadaan) mereka, sesudah merekadalamketakutanmenjadiamansentausa,merekatetap menyembahku-Kudengantidakmempersekutukansesuatuapapun dengan Aku, dan siapa saja yang kufur sesudah (janji) itu, maka mereka itu lah orang-orangyang fasik.”(QS. Al-Nûr [24]: 55) Imâm al-mufassirîn al-Hafizh al- Thabari dalam tafsirnya (XIX/208) menafsirkan yakni Bani Isra’il. Imam Abu al-Muzhaffar al-Sam’ani dalam Tafsîr al-Qur’ân (III/544) dan Imam Fakhruddin al-Razi dalam Mafâtîh al- Ghaib (XXIV/412) menjelaskan: Qatadah r.a merinci yakni sebagaimana Nabi Dawud a.s. dan Nabi Sulaiman a.s. serta para nabi yang memiliki kekuasaan, yakni kekuasaan riil politis, sebagaimana diisyaratkan dalam hadits dari Abu Hurairah r.a. BisyarahTerbitnya FajarKekhilafahan
  • 5. Sifat Kekhilafahan Allah ‘Azza wa Jalla berfirman: ‫ن‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ح‬ ِ ‫ف‬ ‫ا‬ ِ ‫ض‬ ِ ‫ر‬ ِ ِ ‫أل‬ ِ ‫ا‬ ‫ف‬ ‫ي‬ ِ ‫ة‬ ِ ‫ف‬ ِ ‫ل‬ ‫ي‬ ِ ‫خ‬ ِ ‫ك‬ ِ ‫ان‬ ِ ‫ل‬ ِ ‫ع‬ ِ ‫ج‬ ِ ‫ن‬ ‫ا‬ ‫ه‬ ‫إ‬ ‫د‬ ِ ‫وو‬ ِ ‫اد‬ ِ ‫ي‬ ‫ا‬ِ ِ ِ ‫س‬ ‫ب‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫ع‬ ِ ‫ك‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ى‬ ِ ‫و‬ ِ ‫ه‬ ِ ‫ل‬ ِ ‫ا‬ ‫ع‬ ِ ‫ت‬ ‫ب‬ ‫ه‬ ‫ت‬ ِ ‫ا‬ ‫ل‬ ِ ‫و‬ ِ ‫ق‬ s ‫ح‬ ِ ‫ل‬ ِ ‫ب‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫س‬ ‫ه‬ ‫ال‬ ‫ض‬ ‫ل‬ ِ ِ ِ ِ ِِ ‫ه‬ ‫ه‬ ‫ه‬ ِ ِ ‫ه‬ ‫ب‬ ِ ‫اذع‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫ب‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫ع‬ ‫ي‬ ‫ض‬ ‫ل‬ ‫و‬ ‫ن‬ ِ ‫ن‬ ِ ‫ذ‬ ‫ي‬ ِ ‫ال‬ ‫نإ‬ ‫لل‬ ِ ِ ‫ا‬ ِ ِ }٢٦{ ‫باس‬ ِ ‫حال‬ ‫م‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫اوس‬ ِ ‫ن‬ ‫ام‬ ِ ‫ب‬ ‫د‬ ِ ‫ش‬ ‫د‬ ‫ي‬ “HaiDaud, sesungguhnyaKamimenjadikankamukhalifah (penguasa) dimuka bumi,makaberilah keputusan (perkara) diantaramanusiadenganadildanjanganlahkamumengikuti hawanafsu, karenaiaakanmenyesatkankamudarijalan Allah. Sesungguhnya orang-orang yang sesat darin jalan Allah akanmendapatazabyangberat,karenamerekamelupakan hari perhitungan.”(QS. Shad [38]: 26) Menjelaskan ayat ini, Imam al-Syafi’i (w . 204 H) menegaskan sisi prinsipil dalam politik Islam: ، ‫ب‬‫ل‬‫ه‬ ‫ق‬ ‫نم‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫و‬ ، ‫هي‬ ‫ل‬ ‫ع‬ ّ ‫رف‬ ‫ض‬ ‫ا‬ ‫ن‬ ‫أ‬ ‫ﷺ‬ ‫ه‬ ‫يبن‬ ‫ه‬ ‫لال‬ ّ ‫أف‬‫ع‬ ‫ل‬‫م‬ ‫ل‬ ‫دعال‬ ‫و‬ ، ‫لدعال‬ ‫ب‬ ‫اوم‬ ‫ك‬ ‫يح‬ ‫ن‬ ‫أ‬ ‫اومك‬ ‫ح‬ ‫اذ‬ ‫إ‬ ، ‫سانالو‬ ‫ل‬ ‫ز‬ ‫ن‬ ‫لم‬ ‫ا‬ ‫ك‬‫م‬‫ه‬ ‫ح‬ ‫ب‬ ‫ا‬ ‫ع‬ ‫ت‬ ‫ا‬ “Maka Allah mengajari nabi-Nya ‫ﷺ‬bahwa suatu kefardhuan atas beliau ‫ﷺ‬ dan nabi sebelumnya, begitu pula umat manusia (setelahnya), jika mereka menghukumi maka harus menghukumi manusia dengan adil, dan adil yakni: ittibâ’ (mengikuti) hukum-Nya yang telah diturunkan (kepada manusia).” Dimana Imam al-Syafi’i (w. 204 H) pun merinci: “Tidaklah seseorang diperintahkan untuk menghukumi manusia dengan haq (benar), kecuali telah mengetahui kebenaran, tidak lah diketahui kebenaran kecuali dari Allah baik nas maupun dilalah, dan sungguh Allah telah menjadikan kebenaran dalam Kitab Suci-Nya (al-Qur’an), kemudian sunnah nabi-Nya ‫ﷺ‬.” * * Abu Abdullah Muhammad bin Idris al-Syafi’i, Tafsir al-Imam al-Syafi’i, Ed: Dr. Ahmad bin Mushthafa al-Farran, KSA: Dar al-Tadammuriyyah, cet. I, 1427 H, juz III, hlm. 1228.
  • 6. BisyarahTerbitnyaFajar Kepemimpinan Islam Rasulullah ‫ﷺ‬bersabda: ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ » ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ‫ال‬ ‫ج‬ ِ ‫ا‬ ‫ه‬ ِ ‫ن‬ ‫م‬ ِ ‫ى‬ ‫ل‬ ‫ع‬ ‫ة‬ ‫ف‬ ‫ا‬ ‫ل‬ ‫خ‬ ِ ‫ن‬ ‫و‬ ‫ك‬ ‫ت‬ ‫م‬ ‫ه‬ ‫ث‬ « “Kemudian akan tegak Khilafah di atas manhaj Kaidah bahasa: ‫ص‬ِ‫ف‬‫ا‬‫ا‬‫ت‬ ‫ال‬‫كن‬ِ‫ر‬‫تا‬ِّ ‫ْعب‬‫د‬ّ ‫ل‬ّ ُ‫ل‬‫م‬ ‫ا‬ “Kalimat-kalimatsetelah kata-kata benda nakirah itu sifat-sifatnya.” Jamaluddin bin Hisyam, Mughnî al-Labîb ‘an Kutub al-A’ârîb, Damaskus: Dâr al-Fikr, cet. VI, 1985, hlm. 560. kenabian.”(HR. Ahmad, Al-Bazzar) Kalimat-kalimat (al-jumal) yang dimaksud dalam kaidah ini termasuk bentuk “syibh al-jumlah” seperti ungkapan ’alâ minhâj al-nubuwwah, yang termasuk syibh al-jumlah karena didahuluihurufjarr(‘alâ)diikutikata benda yang di- majrur yakni minhaj, di sisi lain kata benda yang disifatinya adalah kata benda tanpa alif lâm, yakni nakirah berupa kata khilâfat[an]. Sehingga menunjukkan secara jelas bahwa manhaj kenabian merupakan manhaj istimewa bagi sistem kekhilafahan yang wajib ditegakkan, menegaskan adanya kebakuan dan keistimewaan sistem pemerintahan dan tata kelola kenegaraan dalam Islam.
  • 7. Era Kepemimpinan Umat Islam ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ Hadits Hudzaifah Ibn al-Yaman ra.: ِ ِ ِ ‫ع‬ ‫ل‬ ‫ي‬ ‫ه‬ ‫لال‬ ‫ص‬ ‫ل‬ ‫ى‬ ‫لل‬ ِ ‫ل‬ ِ ِ ‫وسر‬ ‫ث‬ ِ ‫د‬ ‫ي‬ ِ ِ ‫ح‬ ِ ِ ‫ظ‬ ِ ‫أ‬ ‫ت‬ ‫ح‬ ‫ف‬ ِ ‫د‬ ِ „ ‫ع‬ ِ ‫س‬ ِ ‫ن‬ ِ ِ ‫ب‬ ِ ‫ش‬ ‫ي‬ ‫ر‬ ِ ِ ‫ب‬ ‫ي‬ ‫ا‬ : ِ ‫ل‬ ِ ‫ف‬ ‫ق‬ ‫ا‬ ‫ن‬ ‫ي‬ ِ ‫ش‬ ِ ‫خال‬ ِ ‫ة‬ ِ ‫ع‬ ‫ل‬ ‫ب‬ ِ ‫ث‬ ‫وبأ‬ ِ ‫ء‬ ِ ‫اج‬ ِ ‫ف‬ ‫د‬ ِ ‫ج‬ ِ ِ ِ ‫س‬ ِ ‫مال‬ ‫ف‬ ‫ي‬ ِ ِ ‫اسولج‬ ‫انك‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ه‬ ِ ‫لال‬ ‫ص‬ ‫ل‬ ‫ى‬ ‫لل‬ ِ ِ ‫ل‬ ِ ِ ‫و‬ ِ ‫س‬ ِ ‫ر‬ ِ ِ ‫ال‬ ِ ‫ق‬ : ‫ف‬ ‫ة‬ ِ ‫ي‬ ِ ‫ذح‬ ِ ِ ‫الق‬ ِ ‫ف‬ .ِ ‫ب‬ ‫ة‬ ِ ‫ع‬ ‫ل‬ ِ ‫ث‬ ‫و‬ ِ ‫ب‬ ِ ‫أ‬ ‫س‬ ِ ‫ج‬ ‫ل‬ ِ ‫ف‬ ِ ‫ه‬ ِ ‫ت‬ ِ ‫ب‬ ِ ِ ‫ط‬ ِ ِ ‫خ‬ ِ ‫ظف‬ ِ ‫ح‬ ِ ِ ‫أ‬ ‫انأ‬ : ‫ي‬ ‫ف‬ ‫ة‬ ِ ‫ذح‬ ِ ‫ل‬ ِ ‫ف‬ ‫ق‬ ‫ا‬ ‫ء‬ ِ ِِ ‫ار‬ ِ ‫م‬ ِ ‫أ‬ ِ ‫ال‬ ِ ‫ف‬ ‫ي‬ ‫و‬ ‫س‬ ‫ل‬ ‫م‬ õِ ‫و‬ ِ ‫ب‬ ِِ ‫ال‬ ‫ن‬ ِ ‫ج‬ ِ ‫اه‬ ِ ‫ن‬ ِ ِ ‫م‬ ِ ‫ع‬ ‫ل‬ ‫ى‬ ِ ‫ةفالخ‬ ِ ‫نو‬ ِ ِ ‫ت‬ ‫ك‬ ِ ‫ث‬ ‫م‬ ‫اه‬ ِ ‫ع‬ ِ ‫فر‬ ِ ِ ‫ي‬ ِ ‫نأ‬ ‫ء‬ ِ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لال‬ ‫اه‬ ِ ‫ع‬ ِ ‫ر‬ ‫ف‬ ِ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ‫نو‬ ِ ‫ت‬ ‫ك‬ ِ ‫نأ‬ ‫لال‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫م‬ ِ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ِ ِ õ ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ال‬ ‫ن‬ ‫نو‬ ِ ‫ت‬ ‫ك‬ ِ : ‫و‬ ‫س‬ ‫ل‬ ‫م‬ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ي‬ ‫ك‬ ِ ‫ن‬ ِ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ِ ‫ض‬ ‫ا‬ ِ ‫اع‬ ِ ‫ا‬ ِ ‫ك‬ ِ ‫م‬ ‫ل‬ ِ ‫ن‬ ِ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ِ ‫ن‬ ِ ‫أ‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لل‬ ِ ِ ‫ا‬ ‫اه‬ ِ ‫ع‬ ِ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ن‬ ِ ِ ‫أ‬ ‫لال‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ف‬ ‫ه‬ ‫ا‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫ن‬ ِ ‫أ‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫لل‬ ِ ‫ا‬ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ن‬ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫ام‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫ف‬ ِ ‫ة‬ ِ ‫ي‬ ‫ه‬ ‫ر‬ ِ ‫ب‬ ِ ‫ج‬ ِ ‫ك‬ ‫ا‬ ِ ‫م‬ ‫ل‬ ِ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ ‫اه‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ِ ‫ن‬ ِ ‫أ‬ ‫لل‬ ِ ‫ا‬ ‫ء‬ ِ ‫ش‬ ‫ا‬ ِ ‫اذ‬ ِ ‫إ‬ ِ ‫اه‬ ِ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ر‬ ِ ‫ي‬ ‫ت‬ ِ ‫س‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ِ õِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ِِ ‫ال‬ ‫ج‬ ِ ‫اه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ل‬ ‫ى‬ ِ ‫ع‬ ِ ‫ة‬ ِ ‫ف‬ ِ ‫ا‬ ِ ‫لخ‬ ِ ‫ن‬ ِ ‫و‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ‫ه‬ ‫ث‬ Kami pernah duduk di masjid, kemudian Abu Tsa’labah al-Khasyani datang. Beliau bertanya, “Wahai Basyir bin Saad, apakah kamu hapal hadis Rasulullah ‫ﷺ‬tentang para pemimpin? Hudzaifah menjawab, “Akuhapal khutbah Baginda ‫ﷺ‬.” Abu Tsa’labah
  • 8. ‫بر‬ ‫ع‬ ‫ال‬ ‫ةبم‬ ‫ح‬ ‫ى‬ ‫ل‬ ‫إ‬ ‫ب‬ ‫ر‬ ‫ق‬ ‫ال‬ ‫ةجم‬ ‫ح‬ : ‫ا‬‫ب‬ ‫ت‬ ‫كال‬ ‫ميحرال‬ ‫دبع‬ ‫ال‬ ‫ف‬ ‫ض‬ ‫ل‬ ‫أ‬‫ب‬‫و‬ ‫نيدال‬ ‫ز‬ ‫ي‬ ‫ن‬ :‫ا‬‫م‬‫ل‬‫ؤ‬‫ل‬‫ف‬ ) ‫ـه‬806( ‫ي‬ ‫ق‬ ‫ا‬ ‫ر‬ ‫ع‬ ‫ال‬ ‫ي‬ ‫ن‬ ‫ا‬ ‫ح‬ ‫ل‬ ‫س‬ ‫ب‬ ‫ن‬ ‫ب‬ ‫ن‬ ‫ل‬‫ل‬ ‫ه‬ ‫ا‬ ‫د‬ ‫ب‬ ‫ع‬ ‫ب‬ ‫ن‬ ‫يز‬‫ز‬ ‫ع‬ ‫ال‬ ‫د‬ ‫ب‬ ‫ع‬ :‫لمحا‬‫ق‬‫ق‬ ‫دحم‬ ‫آل‬ ‫ال‬‫ز‬‫ي‬‫ر‬ ‫م‬ ‫ي‬ ‫ه‬ ‫ا‬ ‫ربإ‬ ‫ةمصاعال‬ ‫راد‬ : ‫ر‬ ‫ش‬ ‫ان‬ ‫ال‬ ‫م‬2000 - ‫ـ‬ ‫ه‬1420 ‫ى‬ ‫ل‬ ‫و‬ ‫أل‬ ‫ا‬ :‫بطال‬‫ع‬‫ة‬
  • 9. T akhrijHaditsSingkat Al-Hafizh al-Haitsami (w. 807 H) berkomentar: ‫اقث‬‫ت‬ ‫هالجرو‬ ‫طسوألا‬ ‫ي‬ ‫ف‬ ‫ب‬ ‫ب‬ ‫ع‬ ‫ض‬ ‫ه‬ ‫برطالو‬‫ا‬‫ن‬‫ي‬ ‫هنم‬ ‫أ‬‫م‬‫ت‬ ‫بالو‬‫ز‬‫ا‬‫ر‬ ‫نامعنال‬ ‫ةجمرت‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هاور‬ “ImamAhmad meriwayatkannyadalam Tarjamah al-Nu‘mân,juga al-Bazzar secara persis, al-Thabrani sebagiannya saja di dalam al-Awsath, dan para perawinya tsiqah.”[1] Al-Hafizh Ibn Rajab al-Hanbali (w. 795 H) pun menukil riwayat Ahmad ini.[2] Bagaimana derajat hadits ini? Hadits ini merupakan hadits yang maqbûl marfû’, Al- Hafizh al-‘Iraqi (w. 806 H) mengomentari: ‫نكس‬ ‫ميهاربإ‬ ‫ب‬ ‫ن‬ ‫دوادو‬ ، ‫ه‬ ‫ك‬ ‫ذ‬ ‫ا‬ ‫هدنسم‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هجرخأ‬ ‫يحص‬‫ح‬ ‫ثيدح‬ ‫اذه‬ ‫ي‬ ‫ف‬ ‫مهب‬ ‫جتمح‬ ‫هالجر‬ ‫بو‬‫ا‬‫ق‬‫ي‬ ، ‫نابح‬ ‫او‬‫ب‬‫ن‬ ، ‫يساليطال‬ ‫دواد‬ ‫أ‬‫ب‬‫و‬ ‫ثو‬‫ق‬‫ه‬ ، ‫بال‬‫ص‬‫ةر‬ .‫يحصال‬‫ح‬ “Ini adalah hadits shahih, Imam Ahmad meriwayatkannya dalam Musnad-nya, Dawud bin Ibrahim tinggal di Bashrah, Abu Dawud al-Thayalisi dan Ibn Hibban menilanya tsiqah, selebihnya adalah perawi yang dijadikan hujjah dalam al-shahîh.”[3] 1Abual-HasanNuruddinAl-Haitsami,Majma’al-Zawâ’id wa Manba’ al-Fawâ’id, Ed: Hisamuddin al- Qudsi, Kairo: Maktabat al-Qudsi, 1414 H, juz V ,hlm. 188. 2 Abu al-Faraj Abdurrahman bin Ahmad (Ibn Rajab) al-Hanbali, Jâmi’ al-‘Ulûm wa al-Hikam, Beirut: Dar al-Ma’rifah, cet I, 1408, juz I, hlm. 264. 3Zainuddin Abu al-Fadhl Abdurrahim bin al-Husain al-‘Iraqi, Mahajjat al-Qurab ila Mahabbat al-‘Arab, Ed: Abdul ‘Aziz bin ‘Abdullah, Dar al-‘Ashimah, cet. I, 1420 H, hlm. 176-177.
  • 11. BisyarahTerbitnyaFajar Kepemimpinan Islam Al-Mulla Ali al-Qari (w. 1014 H) menjelaskan: ، ‫عف‬ ‫ر‬ ‫ال‬ ‫ب‬ ‫ةخس‬ ‫ن‬ ‫ف‬ ‫ى‬ ‫و‬ ) ‫ةفال‬ ‫خ‬ ( ‫ر‬ ‫ي‬ ‫و‬ ‫ت‬ ‫ص‬ ‫ن‬ ‫ق‬ ‫ل‬ ‫ب‬ ‫ت‬ : ‫ي‬ ‫أ‬) ‫ن‬ ‫وك‬ ‫ت‬ ‫م‬ ‫ث‬ ( ‫نم‬: ‫ي‬ ‫أ‬) ‫ب‬‫و‬‫ة‬ ‫ن‬ ‫جاهنم‬ ‫لع‬‫ى‬ ( ‫ةلم‬ ‫ا‬ ‫ك‬ ‫ةفال‬ ‫خ‬ ‫ث‬ ‫د‬ ‫تح‬ ‫و‬ ‫ت‬ ‫ق‬ ‫ع‬ : ‫يأ‬ ‫ةالصال‬ ‫لع‬‫ي‬‫ه‬ - ‫يع‬‫س‬‫ى‬ ‫نمز‬ : ‫اهب‬ ‫دارلماو‬ ، ‫ةالدع‬ ‫المك‬ . ‫له‬‫ل‬ ‫ا‬ ‫ه‬ ‫حم‬ ‫ر‬ ‫يد‬ ‫ه‬ ‫لم‬ ‫ا‬ ‫و‬ -‫مالسالو‬ “(Tsumma takunu): yakni jika berganti dan menjadi (khilafah), dibaca dengan rafa’,yakni terwujudkhilafahsecara paripurna(‘alaMinhaj al- Nubuwwah)yakni sempurnakeadilannya, yang dimaksud dengannya: masa Isa bin Maryam a.s. dan al-Mahdi rahimahullah.” ‫ا‬ ‫ب‬ ‫ي‬ ‫ح‬ ‫ص‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ة‬ ‫اك‬ ‫شم‬ ‫ح‬ ‫ر‬ ‫ش‬ ‫ا‬ ‫ت‬ ‫ي‬ ‫ح‬ ‫م‬ ‫ل‬ ‫ف‬ ‫ا‬ ‫ة‬ ‫اق‬ ‫ر‬ ‫م‬ : ‫ب‬ ‫اتكال‬ )‫ـه‬1014 :‫ا‬‫م‬‫ل‬‫ت‬‫و‬‫ىف‬( ‫يراقال‬ ، ‫دممح‬ )‫(ناطلس‬ ‫ب‬ ‫ن‬ ‫لع‬‫ي‬ :‫ا‬‫م‬‫ل‬‫ؤ‬‫ل‬‫ف‬ ‫ن‬‫ا‬‫ن‬ ‫ب‬ ‫ل‬- ‫ت‬ ‫و‬ ‫ير‬ ‫ب‬ ، ‫ر‬ ‫ك‬ ‫ال‬‫ف‬ ‫راد‬ : ‫رش‬ ‫ا‬ ‫نال‬ ‫م‬2002 - ‫ـ‬ ‫ه‬ 1422 ، ‫ل‬ ‫ى‬ ‫وأل‬ ‫ا‬ : ‫ةع‬ ‫ب‬ ‫طال‬
  • 12. Dari Abu Umamah al-Bahili r.a., ia berkata: Rasulullah ‫ﷺ‬bersabda: ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ‫ام‬ ِ ‫ك‬ ‫ل‬ ِ ‫ف‬ õ ‫و‬ ِ ‫ر‬ ِ ‫ع‬ õ ‫و‬ ِ ‫ه‬ ‫ر‬ ِ ‫ع‬ ‫م‬ ِ ‫س‬ ‫ل‬ ‫ا‬ ِ ‫إ‬ ِ ‫ال‬ ‫ىر‬ ِ ‫ع‬ ‫ن‬ ‫ه‬ ‫ل‬ ‫ت‬ ‫ن‬ ‫ق‬ ‫ض‬ « ‫ن‬ ‫ه‬ ‫ه‬ ِ ‫و‬ ‫ل‬ ‫ه‬ ‫ف‬ ‫أ‬ ِ ‫اه‬ ِ ‫ل‬ ‫ي‬ ِ ‫ت‬ ِ ‫ت‬ ‫ي‬ ِ ‫ب‬ ‫ال‬ ِ ‫س‬ ِ ‫ن‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫ث‬ ِ ‫ب‬ ‫ه‬ ‫ش‬ ِ ‫ت‬ ِ õ ِ ‫و‬ ِ ‫ر‬ ِ ‫ع‬ ِ ‫ت‬ ِ ‫ض‬ ِ ‫ق‬ ِ ‫ت‬ ِ ‫ن‬ ِ ‫ا‬ ِ ِ ِ ِ ِ ‫ه‬ ‫ه‬ ِ ِ ِ ِ ِ ِ »õ ‫ا‬ ‫ل‬ ‫ص‬ ‫ال‬ ‫ن‬ ‫ه‬ ‫ر‬ ‫خ‬ ِ ‫آ‬ ‫و‬ ‫م‬ ‫ك‬ ‫ح‬ ‫ال‬ ‫ا‬ ‫ض‬ ‫ق‬ ‫ن‬ Pakar ilmu ushul fikih dan syari’ah, Dr. Abdul Karim Zaydan menjelaskan: sedangkan yang dimaksud naqdhuhu yakni kekosongan dan ketiadaan konsistensi padanya, Rasulullah ‫ﷺ‬ telah menyandingkan hilangnya institusi kekuasaan ini dengan hilangnya ikatan shalat padahal shalat itu wajib, menunjukkan bahwa kekuasaan ini hukumnya wajib. [Dr. Abdul Karim Zaydan, Ushûl al-Da’wah, hlm. 205] ‫ج‬ ‫ه‬ ‫نل‬ ‫م‬ ‫ا‬ ‫ل‬‫ى‬ ‫ع‬ ‫مكلح‬ ‫ا‬ : ‫مكل‬ ‫ح‬ ‫ا‬ ‫ب‬ ‫او‬‫م‬‫ل‬‫ق‬‫دوص‬ ِ ‫د‬ ‫و‬ ‫ج‬ ‫و‬ ‫ةر‬ ‫و‬ ‫رضال‬ ‫ب‬ ‫ه‬ ‫يف‬ ‫لخ‬ ‫د‬ ‫يو‬ ، ‫يمالسإلا‬ ، ‫مكلحا‬ ‫اذهب‬ ‫موقي‬ ‫يذال‬ ‫ا‬‫خ‬‫ل‬‫ل‬‫ي‬‫ف‬‫ة‬ ‫م‬ ‫ازتلال‬ ‫ا‬ ‫م‬ ‫د‬ ‫عو‬ ‫هن‬ ‫ع‬ ‫ت‬ ‫خ‬ ‫ل‬ ‫ي‬ ‫ال‬ ‫ي‬ ‫ع‬ ‫ي‬ ‫ن‬ ‫هض‬ ‫ق‬ ‫نو‬ ‫ة‬ ‫بجاو‬ ‫ي‬ ‫ه‬ ‫و‬ ‫ةالصال‬ ‫ن‬ ‫ق‬ ‫ض‬ ‫ب‬ ‫نرق‬ ‫د‬ ‫ق‬ ‫و‬ ، ‫هب‬ ‫ب‬‫ه‬ ‫و‬ ‫جو‬ ‫ل‬‫ى‬ ‫ع‬ ّّ ‫ف‬ ‫د‬ ‫ل‬ “Yang dimaksud al-hukm di sini adalah kekuasaan yang berjalan di atas landasan Islam. Terkandung di dalamnya dengan sejelas-jelasnya, eksistensi Khalifah yang menegakkan kekuasaan tersebut, Hilangnya Khilafah Diganti MulkanJabriyyatan di Akhir Zaman “Ikatan-ikatanIslamakanterburaisatupersatu, setiap kalisatuikatanterburaiorang-orangbergantungan pada ikatanselanjutnya. Yangpertamakaliterburai adalahal-hukm(pemerintahan)danyangterakhir adalah shalat.” (HR. Ahmad, Ibn Hibban, al-Hakim) ’Umar bin al-Khaththab r.a. menggambarkan: ‫م‬‫ن‬ ْ ّ ‫ال‬ْ‫إ‬ِ‫س‬ْ‫ل‬‫ماا‬ِّ ِ‫يف‬ ‫شن‬‫اأ‬ ‫اذ‬ ‫إ‬ ‫ع‬‫ر‬ْ‫و‬‫ة‬ّ ‫ةو‬ّ ‫رع‬ْ ّ ِ‫س‬ْ‫ل‬‫ماا‬ِّ ‫ال‬ْ‫إ‬ ‫رع‬‫ى‬ ‫نت‬ْ‫ق‬‫ا‬‫ض‬ّ ‫نإ‬‫م‬‫ا‬ « » ‫ا‬ ‫ة‬ ِ‫ي‬ ِ‫ل‬ ‫ها‬ ْ‫ج‬ ‫ال‬ ْ ّ ِ‫ف‬ ‫ر‬ ْ‫ع‬ ّ ‫ي‬ ْ ّ ‫م‬ ‫ا‬ ‫ل‬ “Sesungguhnya ikatan Islam hanyalah terurai satu per satu apabila di dalam Islam tumbuh orang yang tidak mengetahui
  • 13. Khilafah NubuwwahEra Pertama 30T ahun ِ ِ ِ ِ ِ ِ ِ ِ ِ Rasulullah ‫ﷺ‬bersabda: ِ ِ ِ » ‫كل‬ ِ ‫ذ‬ ‫دع‬ ِ ‫ب‬ ِ ‫اكلم‬ ِ ‫م‬ ‫ه‬ ‫ث‬ ‫س‬ ‫ن‬ ‫ة‬ ِ ‫ث‬ ‫ل‬ ‫ا‬ ‫ث‬ ‫و‬ ‫ن‬ ‫ت‬ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫أ‬ ‫ف‬ ‫ي‬ ِ ‫ل‬ ‫خ‬ ‫ل‬ ‫ا‬ ‫ف‬ ‫ة‬ ِ ‫ا‬ « “Kekhilafahandalam umatku tiga puluh tahun, kemudian setelahnya masa mulk[un].” (HR. Ahmad, Al-Tirmidzi) Rasulullah ‫ﷺ‬bersabda: “Khilafah Nubuwwahitu tiga puluh tahun.” (HR. Abu Dawud, Al-Thabarani) » ‫ة‬ ِ ‫ن‬ ِ ‫س‬ ِ ‫ن‬ ِ ‫و‬ ‫ث‬ ِ ِ ‫ا‬ ‫ل‬ ‫ث‬ ِ õ ِ ‫و‬ ‫ه‬ ‫ب‬ ِ ‫ن‬ ِِ ‫ال‬ ‫ة‬ ِ ‫ف‬ ِ ِ ‫ا‬ ‫ل‬ ‫خ‬ ِ «
  • 14. Bisy arahAkanAda BanyakKhalifah “AdalahbaniIsrail, urusan merekadiaturolehparanabi. Setiapseorangnabiwafat, digantikanolehnabiyanglain, sesungguhnyatidakada nabisetelahku, danakanada para Khalîfah yang banyak.” (HR. Al-Bukhari, Muslim, al-Baihaqi) Dari A ‫ه‬ b iSa’id al-Khudhri r.a. berkata, dari Nabi ‫ﷺ‬bersabda: ‫ام‬ ِ ‫ك‬ ‫ل‬ ‫ء‬ ِ ‫ي‬ ‫ا‬ ِ ‫ب‬ ِ ‫ن‬ ِ ‫أال‬ ‫م‬ ِ ‫ه‬ ِ ‫س‬ ِ ‫س‬ ‫و‬ ِ ‫ت‬ ‫ليئ‬ ِ ‫ار‬ ِ ‫س‬ ِ ‫إ‬ ِ ‫ون‬ ِ ‫ب‬ ِ ‫ت‬ ِ ‫ن‬ ِ ‫اك‬ « ِ ِ ‫ه‬ ِ ِ ِ ‫ه‬ ِ ِِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ ‫يد‬ ِ ‫ب‬ ‫ع‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫ال‬ ‫هنإ‬ ِ ‫و‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫خ‬ ‫ل‬ ‫ف‬ ‫ه‬ ‫ب‬ ‫ي‬ ِ ‫ن‬ ‫كله‬ » ‫ر‬ ِ ‫ث‬ ِ ‫ك‬ ِ ‫ت‬ ِ ‫ف‬ ِ ‫ء‬ ِ ‫ا‬ ‫ف‬ ِ ‫ل‬ ِ ‫خ‬ ِ ‫ن‬ ِ ‫و‬ ‫ك‬ ِ ‫ت‬ ِ ‫س‬ ِ ‫و‬ Dalam ta’lîq kitab Al-'Awâshim Min al-Qawâshim fî Tahqîq Mawâqif al-Shahâbat Ba’da Wafât al-Nabi ‫ﷺ‬ , karya ulama besar , al-Qadhi Abu Bakar Ibn al- 'Arabi al-Maliki (w. 543 H), muhaqqiq-nya, yakni Prof. Dr. Mahmud Mahdi al-Istanbuli berkata: ‫ك‬‫ن‬ ‫م‬‫ي‬ ‫ال‬ ‫و‬ ، ‫ة‬ ‫رثك‬ ‫ال‬ ‫ت‬ ‫ف‬ ‫ي‬ ‫د‬ ‫رث‬ ‫ك‬ ‫ت‬ ‫ةملكو‬ ‫ر‬ ‫ب‬ ‫ع‬ ‫ة‬ ‫أل‬ ‫ا‬ ‫نيد‬ ‫ش‬ ‫ارال‬ ‫ف‬ ‫ا‬ ‫ء‬ ‫ل‬ ‫خ‬ ‫ل‬ ‫ب‬ ‫ا‬ ‫اهرصح‬ “Kalimat taktsuru, berfaidah menunjukkan jumlah banyak, tidak mungkin ada pembatasan atasnya dengan masa Khulafa' Rasyidun yang empat saja (30 tahun).”* * Muhammad bin Abdullah Ibn al-Arabi al-Maliki, Al-‘Awâshim Min al- Qawâshim fî Tahqîq Mawâqif al-Shahâbat Ba’da Wafât al-Nabi ‫ﷺ‬, Ed: Muhibbuddin al-Khathib, Mahmud Mahdi al-Istanbuli, Lebanon: Dâr al- Jail, cet. II, 1407 H, hlm. 209.
  • 15. Bisyarah Munculnya12 OrangKhalifah Quraysyi ‫ق‬ ‫و‬ ‫م‬ ِ ‫ت‬ ‫ى‬ ِ ‫ه‬ ‫ح‬ ِ ‫ا‬ ‫ئ‬ ِ ‫ق‬ ‫ا‬ ِ ‫ن‬ ِ ‫د‬ ‫ي‬ s ِ ‫ال‬ ِ ‫الز‬ ِ ‫ي‬ ِ ‫ال‬ « ‫ا‬ ِ ‫ث‬ ‫ا‬ ‫م‬ ‫ك‬ ‫ي‬ ‫ل‬ ِ ‫ن‬ ِ ‫و‬ ِِ ‫ك‬ ‫ي‬ ِ ‫و‬ ِ ‫أ‬ ‫ة‬ ِ ‫ع‬ ِ ‫ا‬ ‫س‬ ‫ه‬ ‫ال‬ »‫ش‬ „ ‫ي‬ ‫ر‬ ‫ق‬ ِ ‫ن‬ ‫م‬ ِ ‫م‬ ‫ه‬ ‫ل‬ ‫ك‬ ‫ة‬ ِ ‫ف‬ ِ ‫ي‬ ‫ل‬ ِ ‫خ‬ ِ ‫ر‬ ِ ‫ش‬ ِ ‫ع‬ “Urusan Din ini senantiasa tegak hingga tiba Hari Kiamat, hingga ada atas kaliandua belaskhalifah,seluruhnya dari keturunan Quraysyi.” (HR. Muslim, Ahmad) Rasulullah ‫ﷺ‬bersabda:
  • 16.
  • 17.
  • 18.
  • 19. ) ‫ـه‬ ٥٤٤ .‫(ت‬ ‫يع‬‫ا‬‫ض‬ ‫ل‬ ‫ل‬ ‫ق‬ ‫ا‬ ‫ض‬ ‫ي‬ ‫لسم‬‫م‬ ‫ب‬ ‫ف‬ ‫و‬ ‫ا‬ ‫ئ‬ ‫د‬ ‫ا‬‫م‬‫ل‬‫ع‬‫ل‬‫م‬ ‫المكإ‬
  • 20.
  • 22.
  • 23. Rasulullah ‫ﷺ‬bersabda: ‫ت‬ ِ ‫ي‬ ِ ‫أر‬ ِ ‫ف‬ ِ ‫ض‬ ِ ‫ر‬ ِ ‫أل‬ ِ ‫ا‬ ‫ي‬ ِ ‫ل‬ ِ ‫ىو‬ ِ ‫ز‬ ِ ‫لل‬ ِ ‫ا‬ ‫ن‬ ‫ه‬ ‫إ‬ ِ « ‫غ‬ ِ ‫ل‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫س‬ ِ ‫ت‬ ‫ي‬ ِ ‫م‬ ‫ه‬ ‫أ‬ ‫ن‬ ‫ه‬ ‫إ‬ ِ ‫و‬ ِ ‫اه‬ ِ ‫ب‬ ِ ‫ر‬ ِ ‫اغ‬ ِ ‫م‬ ِ ‫و‬ ِ ‫اه‬ ِ ‫ق‬ ِ ‫ر‬ ِ ‫ش‬ ‫ا‬ ِ ‫م‬ ‫ت‬ ِ ‫ي‬ ‫ط‬ ِ ‫ع‬ ِ ‫أ‬ ‫و‬ ِ ‫ا‬ ‫ه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ي‬ ‫ل‬ ِ ‫ي‬ ِ ‫و‬ ِ ‫ز‬ ِ ‫ا‬ ‫م‬ ِ ‫ا‬ ‫ه‬ ِ ‫ك‬ ِ ِ ‫ل‬ ‫م‬ » ‫ي‬ ‫ض‬ ِ ‫ب‬ ِ ِ ‫أل‬ ِ ‫او‬ ِ ‫ر‬ ِ ‫م‬ ِ ‫ح‬ ِ ِ ‫أل‬ ِ ‫ا‬ : ‫ن‬ ِ ‫ي‬ ِ ‫ز‬ ِ ‫ن‬ ِ ‫ك‬ ِ ِ ‫ال‬ “SesungguhnyaAllah SWT telahmengumpulkan(dan menyerahkan)bumikepadakusehinggaakubisa menyaksikansisiTimurdanBaratnya.Sesungguhnya kekuasaan umatkuakanmencapai apa yangtelah dikumpulkan dan diserahkan kepadaku darinya, dan aku dianugerahiduapembendaharaanyakni merah (emas) Al-’Allamah al-Syaikh Dr Muhammad Ali al-Shabuni dalam kitab Min Kunuz al-Sunnah al-Nabawiyyah menjelaskan: BisyarahKekuasaanKaumMuslim
  • 24. BisyarahAdanyaKhalifah Sebelum Khalifah Al-Mahdi ‫لج‬ ِ ‫ر‬ ‫ج‬ ِ ‫رخ‬ ِ ‫ف‬ ‫ي‬ ‫ة‬ „ ‫ل‬ ‫ي‬ ‫ف‬ ِ ‫خ‬ ِ ‫ت‬ ِ ‫وم‬ ‫د‬ ِ ‫ع‬ ِ ‫ف‬ ِ ‫ال‬ ِ ‫خ‬ ‫ت‬ ِ ‫ا‬ ‫ن‬ ِ ‫وك‬ ِ ‫ي‬ ِ « ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫نال‬ ‫ا‬ ‫س‬ ِ ‫هج‬ ِ ِ ‫خت‬ ‫ف‬ ‫ي‬ ‫ةكم‬ ‫أ‬ ‫ت‬ ‫ي‬ ِ ‫ف‬ ‫ي‬ ِ ‫م‬ „ ‫ش‬ ِ ‫اه‬ ‫ن‬ ‫ي‬ ِ ‫ب‬ ‫م‬ ‫ن‬ ‫م‬ ‫ا‬ ‫ق‬ ِ ‫ال‬ ‫و‬ ‫ن‬ ‫ك‬ ‫ر‬ ‫ال‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫ه‬ ‫ن‬ ‫و‬ ‫ع‬ ‫ي‬ ‫ا‬ ‫ب‬ ‫ي‬ ‫ف‬ ‫ه‬ ‫ر‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ه‬ ‫و‬ ‫ه‬ ِ ‫ت‬ ِ ‫ي‬ ‫ب‬ ‫ن‬ ‫م‬ ِ ِ ِ ‫ه‬ ِ ِ ِ ‫ه‬ ‫ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ا‬ ‫ذ‬ ‫إ‬ ‫ى‬ ‫ح‬ ‫م‬ ‫ا‬ ‫ش‬ ‫ال‬ ‫ن‬ ‫م‬ ِ ‫ش‬ ‫ي‬ ‫ج‬ ‫ه‬ ِ ‫ي‬ ِ ‫إل‬ ‫ز‬ ِ ‫ه‬ ‫ه‬ ‫ج‬ ِ ‫ي‬ ِ ‫ف‬ ‫ئ‬ ‫ا‬ ‫ص‬ ‫ع‬ ِ ‫ه‬ ِ ‫ي‬ ‫ت‬ ‫أ‬ ‫ي‬ ‫ف‬ ‫ه‬ ‫ب‬ ‫ف‬ ِ ‫س‬ ‫خ‬ ِ ‫ء‬ ‫ا‬ ‫د‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫ال‬ ‫ب‬ ‫ق‬ ‫ا‬ ‫ر‬ ‫ع‬ ‫ال‬ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ك‬ ‫ل‬ ‫هالوخأو‬ ‫ب‬ ‫ال‬ ‫ش‬ ‫ا‬ ‫م‬ ‫لجر‬ ‫و‬ ‫ي‬ ‫ن‬ ‫ش‬ ‫أ‬ ‫م‬ ِ ‫ال‬ ‫ش‬ ‫ا‬ ‫الدبأو‬ õ ِ ‫د‬ ‫ب‬ ‫ه‬ ‫ال‬ ‫ن‬ ِ ‫وك‬ ِ ِ ‫ف‬ ‫لل‬ ِ ‫ه‬ ‫ا‬ ‫مهمزهيف‬ ِ ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫ل‬ ِ ‫إ‬ ‫ز‬ ِ ‫ه‬ ‫ه‬ ‫ج‬ ِ ‫ي‬ ِ ‫ف‬ „ ِ ِ ِ ‫ل‬ ‫ك‬ ‫م‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫ك‬ ِ ‫ل‬ ‫ذ‬ ‫ف‬ ِ ‫م‬ ِ ‫ه‬ ‫ي‬ ِ ‫ل‬ ‫ع‬ ِ ِ ِ ِ ‫ن‬ ِ ‫م‬ ‫اخ‬ ِ ‫نم‬ ‫ال‬ ‫خ‬ ‫ا‬ ‫ئ‬ ِ ِ ِ ِ ِ ِ ِ ‫ال‬ ‫و‬ ‫م‬ ‫أ‬ ‫ال‬ ‫م‬ ِ ‫ق‬ ِ ‫ي‬ ِ ‫و‬ ‫ز‬ ‫و‬ ‫ن‬ ‫ك‬ ‫ال‬ ‫ح‬ ِ ‫ف‬ ‫ت‬ ‫س‬ ِ ‫ي‬ ‫ف‬ ‫ب‬ ‫ل‬ ‫ك‬ ‫ة‬ ِ ‫م‬ ِ ‫ي‬ ‫ن‬ ‫غ‬ ِ ِ ِ ِ„ ‫ك‬ ِ ‫ل‬ ِ ‫ب‬ ‫ذ‬ ‫ش‬ ِ ‫ف‬ ‫ي‬ ‫ع‬ ‫ي‬ ‫ضرأال‬ ‫إل‬ ‫ى‬ ‫ه‬ ِ ‫نار‬ ِ ‫ب‬ ‫ج‬ ‫س‬ ‫ل‬ ‫ا‬ ‫م‬ ِ ‫إال‬ ‫ي‬ ‫ل‬ ‫ق‬ ‫ي‬ ِ ‫و‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ » ‫ن‬ ‫ي‬ ‫ن‬ ِ ِ ‫ع‬ ‫ت‬ ِ « ‫ال‬ ‫ق‬ ‫و‬ ‫أ‬ » ‫ن‬ ‫ي‬ ‫ن‬ ِ ‫س‬ ِ ‫ع‬ ‫ب‬ ‫س‬ “Akan ada perselisihan di sisi kematian seorang Khalifah, kemudian seorang lelaki dari Bani Hasyim pergi menjauh ke kota Makkah. Penduduk Makkah pun mendatanginya, seraya memintanya untuk keluar dari rumahnya, sementara dia tidak mau. Lalu, mereka membai’atnya di antara Rukun (Hajar Aswad) dengan Maqam (Ibrahim). Dipersiapkanlah pasukan dari Syam untuknya, hingga pasukan tersebut meraih kemenangan di Baida’ (tempat antara Makkah dan Madinah). Para tokoh Syam dan kepala suku dari Irak pun mendatanginya, lalu mereka pun membai’atnya. Kemudian muncul seorang (musuh) dari Syam, yang paman-pamannya dari suku Kalb. Dia pun mengirimkan pasukan untuk menghadapi mereka, hingga Allah memenangkannya atas pasukan dari Syam tersebut, hingga al-Mahdi merebut kembali daerah Syam dari tangan mereka. Itulah suatu hari bagi suku Kalb yang mengalami kekalahan, al- kha’ib: yaitu orang yang tidak mendapatkan ghanimah Kalb. Al- Mahdi lalu membuka kunci pembendaharaan-pembendaharaan harta, serta membagi-bagikannya, menyampaikan Islam di wilayah sekitarnya di muka bumi, dimana ia tinggal seperti itu selama tujuh tahun.”(atauRasulullah ‫ﷺ‬ bersabda):“selamasembilantahun.” HR. Al-Thabarani dalam Al-Mu’jam al-Awsath (no. 1153), al-Hafizh al-Haitsami (w. 807 H) mengomentari: “Al-Thabarani meriwayatkannya dalam al-Awsath dan para perawinya perawi shahih (rijâl al-shahîh).” Lihat: Abu al-Hasan Nuruddin ‘Ali bin Abu Bakr Sulaiman al-Haitsami, Majma’ al-Zawâ’id wa Manba’ al- Fawâ’id, Ed: Hussamuddin al-Qudsi, Kairo: Maktabat al-Qudsi, 1414 H, juz VII, hlm. 315. Dari Ummu Salamah r.a. berkata: “Rasulullah ‫ﷺ‬bersabda:
  • 25. Bisy arahPenaklukkanKonstantinopel & Roma Rasulullah ‫ﷺ‬bersabda: “[DemiAllah]sungguhKotaKonstantinopelbenar-benarakan ditaklukkan, makasungguhsebaik-baiknyapemimpin(di antaranya) adalah pemimpin (yang menaklukkannya) dan sebaik- baik pasukan (di antaranya) adalah pasukannya.” (HR. Al-Bukhari, Al-Hakim, Ahmad, al-Thabarani) ‫ر‬ ِ ‫م‬ ‫ي‬ ِ ‫أ‬ ِ ‫ل‬ ِ ‫ا‬ ‫م‬ ِ ِ ‫ع‬ ِ ‫ن‬ ِ ‫ل‬ ِ ِ ‫و‬ ِ ‫ة‬ ِ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ‫ط‬ ‫ي‬ ِ ِ ‫ن‬ ِ ‫ط‬ ِ ‫س‬ ِ ‫ق‬ ِ ِ ‫ل‬ ِ ‫ا‬ ‫ن‬ ‫ه‬ ‫ح‬ ِ ِ ‫ت‬ ِ ‫ف‬ ِ ‫ت‬ ِ ‫ل‬ ِ ِ « » ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ال‬ ‫كل‬ ِ ‫ذ‬ ‫ش‬ ِ ‫ي‬ ِ ‫ج‬ ِ ‫ال‬ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ ‫و‬ ‫ل‬ ِ ‫اهر‬ ِ ‫م‬ ‫ي‬ ِ ‫أ‬
  • 26. BisyarahPenaklukkanKotaRoma Dari Abu Qubail berkata: Bahwasanya ia mendengar Abdullah bin ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ Amr bin al-Ash r.a. berkata: ِ ِ ‫دب‬ ِ ‫ع‬ ِ ‫د‬ ‫ع‬ ‫ا‬ ‫ه‬ ‫ف‬ ِ ‫ة‬ ِ ‫ي‬ ‫ه‬ ِ ‫م‬ ِ ‫و‬ ِ ‫ر‬ ِ ِِ ‫ال‬ ِ ‫و‬ ِ ِ ‫ة‬ ِ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ِ ‫ي‬ ِ ‫ط‬ ِ ‫نط‬ ِ ‫س‬ ِ ِ ‫ق‬ ِ ‫ال‬ ‫ف‬ ‫ت‬ ‫ح‬ ِ ‫انر‬ ِ ‫كاذ‬ ‫ه‬ ‫ت‬ « ِ ‫د‬ ِ ‫نع‬ ِ ِ ‫ا‬ ِ ‫نك‬ ِ ِ : ‫ال‬ ِ ‫ق‬ ِ ‫ف‬ ِ ِ ‫ه‬ ِ ‫ح‬ ‫ه‬ ‫ت‬ ِ ‫ف‬ ِ ‫ف‬ ‫ق‬ ِ „ ِ ‫و‬ ِ ‫د‬ ِ ‫ب‬ ‫ص‬ ‫ن‬ ِ ‫و‬ ‫ه‬ ‫ر‬ „ ِ ‫م‬ ِ ‫ع‬ ‫ه‬ ‫ن‬ ِ ‫ب‬ ِ ِ‫لل‬ ‫ا‬ ِ : ِ ‫ل‬ ِ ‫جر‬ ِ ‫الق‬ ِ ‫ف‬ ِ ‫ب‬ ‫ه‬ ‫ن‬ ‫ك‬ ‫ت‬ ِ ‫س‬ ‫ل‬ ‫م‬ ِِ ‫و‬ ‫ه‬ ِ ِ ‫ل‬ ‫ي‬ ِ ‫ع‬ ِ ِ ‫لل‬ ِ ‫ا‬ ِ ‫ى‬ ِ ِ ‫ص‬ ‫ل‬ ِ ِ ِ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ِ ِ ‫وس‬ ِِ ‫ر‬ ‫د‬ ‫ي‬ ‫ن‬ ‫ة‬ ِ ‫م‬ «: ‫الق‬ ِ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ‫و‬ ِ ‫س‬ ِ ِ ‫ر‬ ِ ‫ا‬ ِ ‫ي‬ ‫ب‬ ‫ل‬ ِ ‫ق‬ ِ ‫حت‬ ِ ‫ت‬ ‫ف‬ ‫ن‬ ِ ِ ‫ي‬ ِ ‫د‬ ‫ي‬ ‫ن‬ ‫ت‬ ِ ‫مال‬ ‫يأ‬ » ‫ة‬ ِ ‫ي‬ ‫ه‬ ‫ن‬ ِ ‫ي‬ ‫ط‬ ِ ‫ن‬ ‫ط‬ ‫س‬ ‫ق‬ ‫ال‬ ‫ة‬ ‫ن‬ ‫ي‬ ‫د‬ ِ ‫م‬ ‫د‬ ‫ي‬ ‫ر‬ ِ ‫ي‬ » ‫ل‬ ‫ق‬ ‫ر‬ ِ ‫ه‬ “Kami mengingat-ingat penaklukan Konstantinopel dan Roma” , maka AbdullahbinAmrmemintakotaknyalaluiamembukanya,lantasia berkata: “Dahulu ketika kami sedang menulis di sisi Rasulullah ,‫ﷺ‬salah
  • 27. “Pernahkah kalian mendengar satu kota yang satu sisinya ada di daratan sementara satu sisi (lain) ada di lautan?” Mereka menjawab, “Kami pernah mendengarnya, wahai Rasulullah!” Beliau berkata, “Tidak akan tiba hari Kiamat sehingga 70.000 dari keturunan Nabi Ishaq menyerangnya (kota tersebut), ketika mereka (bani Ishaq) mendatanginya, maka mereka turun. Mereka tidak berperang dengan senjata, tidak pula melemparkan satu panah pun, mereka mengucapkan, ‘Lâ ilâha illallâh wallâhu Akbar,’ maka salah satu sisinya jatuh (ke tangan kaum muslimin) -T saur (salah seorang perawi hadits) berkata, “Aku tidak mengetahuinya kecuali beliau berkata, ‘Yang ada di lautan.’” Kemudian mereka mengucapkan untuk kedua kalinya, ‘Lâ ilâha illallâh wallâhu Akbar,’ akhirnya salah satu sisi lainnya jatuh (ke tangan kaum muslimin). Lalu mereka mengucapkan untuk ketiga kalinya: ‘Lâ ilâha illallâh wallâhu Akbar,’ lalu diberikan kelapangan kepada mereka. Mereka masuk ke dalamnya dan mendapatkan harta rampasan perang, ketika mereka sedang membagi-bagikan harta rampasan perang, tiba- tiba saja datang orang yang berteriak meminta tolong, dia berkata, “Sesungguhnya Dajjal telah keluar,’ lalu mereka meninggalkan segala sesuatu dan kembali.” (HR. Muslim) Dari Abu Hurairah r.a., bahwasanya Nabi ‫ﷺ‬bersabda: ْ ّ ّ ّ ْ ّ ّ ّ ‫ر‬ ّ ْ ّ ّ ّ ّ ْ ّ ّ ْ ّ ‫ف‬ ِّ ‫اهنم‬ ِّ ‫ب‬ ِّ ‫ناجو‬ ‫ب‬ ِّ ‫ال‬ ‫يـ‬ ِّ ‫ف‬ ‫اهنم‬ ِّ ‫ب‬ ِّ ‫ناج‬ ‫ة‬ „ ‫د‬ ‫ي‬ ‫ن‬ ِّ ‫م‬ ِّ ‫ب‬ ‫تعم‬‫م‬ ِّ ‫س‬ ْ ّ « ّ ْ ّ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ‫ةعاسال‬ ‫موقت‬ ‫ل‬ : ‫الق‬. ‫ل‬ ‫ل‬ ِّ ‫ا‬ ‫لوسر‬ ّ ‫اي‬ ‫معن‬ : ‫اوالق‬ ‫ر‬ ‫؟‬ ِّ ْ ‫حال‬ ْ ّ ّ ْ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّّ ْ ّ ّ ّ ّ ّ ّ ّ ّ ّ ‫اهوءاج‬ ‫اذإ‬ ِّ ‫ف‬ ، ‫قاحسإ‬ ِّ ‫ن‬ ِّ ‫ب‬ ‫نم‬ ِّ ‫افأل‬ ‫بس‬‫ع‬‫نو‬ ‫اهوزغي‬ ‫ح‬‫ت‬ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ْ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ ّ : ‫اوالق‬ ، ‫م‬ „ ‫هس‬ ِّ ‫ب‬ ‫اومري‬ ‫لو‬‫م‬ ّ ‫ح‬ „ ‫الس‬ ِّ ِّ ‫ب‬ ‫اول‬ ِّ ‫ا‬‫ت‬ ّ ‫ي‬ ‫ق‬ ‫ف‬ ‫ل‬ ‫م‬ ، ‫ن‬ ‫ز‬ ‫ل‬ ‫و‬ ‫ا‬ ّ ّ ‫(دحأ‬ ‫ث‬ ‫و‬ ‫ر‬ ‫الق‬ - ‫اهيب‬ ِّ ‫ناج‬ ‫دحأ‬ ‫قسي‬‫ط‬ ّ ‫ف‬ ، ‫بكأ‬ ‫لالو‬ ْ ّ ‫لال‬ ‫إل‬ ِّ ّّ ّ ّ ّ ْ ّ ّ ْ ّ ْ ّ ّّ ّ ّ ّ ّ ّ ْ ّ ّ ّّ ّ ّ ‫مث‬ ، ‫ر‬ ِّ ْ ‫حال‬ ‫ف‬ ِّ ‫يل‬ ِّ ‫ا‬ ّ : ‫الق‬ ‫ل‬ ِّ ‫إ‬ ‫هملعأ‬ ‫ل‬ ) ‫ث‬ ِّ ‫د‬ ‫ي‬ ِّ ْ ‫ال‬ ‫ة‬ ِّ ‫اور‬ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ّ ّ ّ ّّ ّ ّ ّ ‫اهب‬ ِّ ‫ناج‬ ‫ف‬ ‫ي‬ ‫س‬ ‫ق‬ ‫ط‬ ، ‫ب‬ ّ ‫كأ‬ ‫لالو‬ ‫لال‬ ‫إل‬ ِّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ ‫ن‬ ‫ي‬ ‫ة‬ ِّ ‫ا‬‫ث‬‫ل‬‫ا‬ ‫لوقي‬‫و‬‫ا‬ ْ ّ ّ ّ ّ ّّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّّ ّ ، ‫م‬ ‫ه‬ ‫ل‬ ‫ج‬ ‫ر‬ ‫ف‬ ‫ي‬ ‫ف‬ ، ‫ب‬ ‫ك‬ ‫أ‬ ‫ل‬ ‫ال‬ ‫و‬ ‫ل‬ ‫ال‬ ‫إل‬ ِّ ‫ل‬ ِّ ‫إ‬ ‫ل‬ : ‫ا‬ ‫و‬ ‫ل‬ ‫و‬ ‫ق‬ ‫ي‬ ‫م‬ ‫ث‬ ، ‫ر‬ ‫خ‬ ‫آل‬ ‫ا‬ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ّ ْ ّ ّ ّ ّ ْ ّ ّ ْ ّ ْ ّ ّ ّ ّ ‫ذإ‬ ِّ ، ‫م‬ ِّ ‫ئانغال‬ ‫نومس‬ ِّ ‫ي‬ ‫ق‬ ‫ت‬ ‫ه‬‫م‬ ‫ف‬ ‫ب‬ ‫ي‬ ‫ن‬ ‫م‬ ‫ا‬ ، ‫يف‬‫غ‬‫ن‬‫م‬‫او‬ ، ‫اهولخديف‬ ّ ّّ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ ّ ّّ ّّ ّّ ّ ّ ّ ‫ْيف‬‫ت‬‫نوك‬ ، ‫جرخ‬ ‫دق‬ ‫الجلدا‬ ‫ن‬ ِّ ‫إ‬ : ‫القف‬ ، ‫يص‬ ‫خ‬ ِّ ‫ال‬ ‫ه‬‫م‬ ‫ءاج‬ ّ ّ ْ ّ ّ ّ ْ ّ ّ » ‫ن‬ ‫و‬ ‫ع‬ ُ ِّ ‫ر‬ ‫ي‬ ‫و‬ ‫ء‬ „ ‫ش‬ ‫ك‬ BisyarahPenaklukkanKonstantinopel
  • 28. Bisyarah Khilafah Al-Mahdi Al-Imam al-Safaraini dalam Al-Durrah al-Mudhiyyah, dinukil Al-Hafizh Abdullah al-Ghummari al-Hasani (w. 1413 H) dalam Al-Mahdî al-Muntazhar (hlm. 10): ‫٭‬ ‫طارشأ‬ ‫نم‬ ‫ال‬ ‫ن‬ ‫ص‬ ‫ي‬ ‫ف‬ ‫ى‬ ‫تأ‬ ‫امو‬ ‫طاطش‬ ‫ال‬ ‫ب‬ ‫قح‬ ‫هلكف‬ ‫٭‬ ‫ص‬ ‫ي‬ ‫ح‬ ‫ف‬ ‫ال‬ ‫تم‬ ‫ا‬ ‫لخ‬ ‫ا‬ ‫مام‬ ‫إل‬ ‫ا‬ ‫اه‬ ‫ن‬ ‫م‬ ‫س‬ ‫ي‬ ‫ح‬ ‫م‬ ‫ل‬ ‫و‬ ‫ا‬ ‫يد‬ ‫ه‬ ‫لم‬ ‫ا‬ ‫دممح‬ “Dan berbagai hal yang datang dalam nas berupa tanda- tanda kiamat * Maka seluruhnya benar tanpa cacat” “Di antaranya al-Imam penutup yang fasîh * Muhammad al-Mahdî dan al-Masîh”
  • 29. BisyarahKekhilafahanAl-ImamAl-Mahdi Dari ِ Abi Sa’id al-Khudhri r.a. berkata, dari Nabi ‫ﷺ‬ bersabda: ‫ام‬ ِ ‫لظ‬ ِ ‫ض‬ ِ ‫ر‬ ِ ‫أال‬ ‫ء‬ ِ ‫ل‬ ‫ي‬ ِ ‫ت‬ ِ ‫م‬ ِ ‫ت‬ ِ ‫ت‬ ‫ى‬ ‫ه‬ ‫ح‬ ِ ‫ة‬ ِ ‫ع‬ ِ ‫س‬ ‫ا‬ ‫ه‬ ‫ال‬ ‫م‬ ِ ‫و‬ ِ ‫ت‬ ‫ق‬ ِ ‫ال‬ « ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ‫وأ‬ ‫ت‬ ‫ي‬ ِ ‫ب‬ ‫ي‬ ‫ل‬ ِ ِ ‫هأ‬ ِ ‫نم‬ ِ ‫لجر‬ ‫جرخي‬ ‫م‬ ِ ‫ث‬ ‫اناودعو‬ ‫ت‬ ِ ‫ئ‬ ِ ‫ل‬ ِ ‫م‬ ِ ‫ام‬ ِ ‫ك‬ ‫الد‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫اط‬ ِ ‫س‬ ِ ‫ق‬ ِ ‫اه‬ ِ ‫ؤ‬ ِ ‫م‬ ‫ل‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ي‬ ِ ‫ر‬ ‫ت‬ ِ ‫ت‬ ِ ‫ع‬ » ‫ا‬ ‫ن‬ ِ ‫ا‬ ‫و‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫و‬ ِ ‫ا‬ ‫م‬ ِ ‫ل‬ ‫ظ‬ “Harikiamattidakakantiba,kecualisetelahbumiini dipenuhi dengan kezaliman dan permusuhan. Setelah itu, lahirlahseoranglelakidarikalangankeluargaku(Ahlal- Bait), atau keturunanku, sehingga dia memenuhi dunia ini dengankeseimbangandankeadilan,sebagaimana sebelumnyatelahdipenuhidengankezhalimandan permusuhan.”(HR. Ibn Hibban, Ahmad. al-Hakim) ‫؛‬ ‫يشال‬‫خ‬ ‫طرش‬ ‫لع‬‫ى‬ ‫يحص‬‫ح‬ ‫هدانسإ‬ ‫طوؤنرألا‬ ‫ش‬ ‫ع‬ ‫ي‬ ‫ب‬ ‫ت‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ق‬ ‫هدنسم‬ ‫ي‬ ‫ف‬ ‫دحمأ‬ ‫هاور‬ ‫ملسمو‬ ‫اخبال‬‫ر‬‫ي‬ ‫طرش‬ ‫لع‬‫ى‬ : ‫بيهذال‬ ‫ت‬ ‫ل‬ ‫خ‬ ‫ي‬ ‫ص‬ ‫نم‬ - ‫ا‬‫م‬‫ل‬‫س‬‫ت‬‫د‬‫كر‬ ‫لع‬‫ى‬ ‫ال‬ ‫ت‬ ‫ع‬ ‫ل‬ ‫ي‬ ‫ق‬ Al-Hafizh al-Sayyid Abdullahbin Muhammad al-Ghumari al- Hasani (w. 1413 H) dalam kitabnya, Al-Mahdî al-Muntazhar: ‫ث‬ ‫يدل‬ ‫ح‬ ‫ا‬ ‫ظ‬ ‫ا‬ ‫ف‬ ‫ح‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫اهر‬ ‫ت‬ ‫او‬ ‫ت‬ ‫ل‬‫ى‬ ‫ع‬ ‫م‬ ‫ت‬ ‫ف‬ ‫ق‬ ‫ي‬ ‫دهلما‬ ‫ثيدا‬ ‫ح‬ ‫أ‬ ‫ت‬ ‫و‬ ‫ا‬ ‫ت‬ ‫ر‬ ‫ت‬: ‫ا‬‫آل‬‫يرب‬ ‫ا‬‫ح‬‫ل‬‫س‬‫ن‬‫ي‬ ‫أ‬‫ب‬‫و‬ ‫ظفالحا‬ ‫الق‬ ‫دقف‬ ، ‫هداقنو‬ ‫ﷺءيجبم‬ ‫ا‬‫م‬ ‫ل‬ ‫ص‬ ‫ط‬ ‫ف‬ ‫ى‬ ‫نع‬ ‫اهتاور‬ ‫ةرثكب‬ ‫او‬‫س‬ ‫ت‬‫ف‬ ‫ا‬‫ض‬ ‫ت‬ ‫رابخألا‬ ‫يدهلما‬ ”Hadits-hadits al-Mahdi disepakati kemutawatirannya di antara para huffazh al-hadits dan para kritikusnya, al-Hafizh Abu al-Husain al-Abari: telah jelas kemutawatiran berbagai riwayat, dan berlimpah dengan banyaknya para perawi dari al- Mushthafa ‫ﷺ‬ menyoal kemunculan al-Mahdi.” Al-Imam Muhammad bin Hasan al-Isnawi dinukil al-Sayyid Muhammad bin Rasul al-Husaini al-Barzanji (w. 1103 H) dalam Al-Isyâ’ah (hlm. 82) mengutarakan: “Sungguh telah mutawatir berbagai hadits dari Rasulullah ‫ﷺ‬terkait al-Mahdi, dan bahwa ia adalah ahli baitnya Rasulullah ‫ﷺ‬.” Abu Fadhl Abdullah bin Muhammad al-Ghumari al-Hasani, Al-Mahdî al-Muntazhar, Ed: Abdul Aziz ‘Izzuddin al-Sairuwan, Beirut: ‘Alam al-Kutub, 1427 H, hlm. 7.
  • 30. BisyarahT erbitnya Fajar KepemimpinanIslam Al-Hafizh Abdullah al-Ghummari pun menggambarkan eksistensi al-Mahdi sebagai khalifah yang memegang tampuk kekhilafahan selama tujuh, delapan atau sembilan tahun (sebagaimana riwayat): ، ‫ةنس‬ ‫أ‬ ‫ر‬ ‫ب‬ ‫ع‬ ‫ن‬ ‫ي‬ ‫ا‬‫ب‬‫ن‬ ‫وهو‬ ‫ةفاللخا‬ ‫ي‬ ‫ت‬ ‫و‬ ‫ى‬ ‫ل‬ ‫ن‬ ‫ن‬ ‫ي‬ ‫س‬ ‫ع‬ ‫س‬ ‫ت‬ ‫وأ‬ ‫نا‬ ‫ثم‬ ‫وأ‬ ‫ع‬ ‫ب‬ ‫س‬ ‫يف‬‫ه‬‫ا‬ ‫ثكميف‬ ‫لما‬‫ال‬ ‫ةرثكو‬ ‫لدعالو‬ ‫ءاخرال‬ ‫يف‬‫ه‬‫ا‬ ‫موعي‬ “Al-Mahdi memegang tampuk kepemimpinan Khilafah, dimana beliau adalah pria berusia 40 tahun, dan hidup di masa itu selama tujuh, delapan atau sembilan tahun, dimana tersebar di dalamnya kesejahteraan, keadilan dan banyaknya harta benda.” Syaikh Nawawi al-Bantani (w. 1314 H): ‫دال‬ِ‫ي‬ْ‫ن‬ ِّ ‫ف‬ِ‫ي‬ ْ ّ ‫ب‬ِ‫ه‬ ِّ ‫ء‬ ‫ج‬‫ا‬ ‫م‬‫ا‬ ‫ك‬‫ل‬ ِّّ ‫ف‬ِ‫ي‬ ْ ّ ‫٭‬ ِ‫يم‬ْ‫ن‬ ِّ ‫ا‬ ِ‫ل‬‫أل‬ ‫ق‬ ‫تال‬‫ْص‬‫د‬ِ‫ي‬ ْ ّ ْ‫جو‬‫ب‬ّ ‫و‬‫اأ‬ “Dan(Dia)mewajibkanpembenaranatasal-Amîn (Rasulullah ‫ﷺ‬ )* dalam setiap hal yang datang dalam perkara al-Dîn.” ‫ا‬‫ه‬‫ل‬‫ل‬ ‫ب‬‫د‬ ‫ع‬ ‫ض‬ ‫ل‬ ‫ف‬ ‫ال‬ ‫ب‬ ‫ي‬ ‫أ‬ ‫ل‬‫ح‬‫ا‬‫ف‬‫ظ‬ ‫ل‬ ‫م‬ ‫ل‬ ‫ن‬ ‫ت‬ ‫ظ‬ ‫ر‬ ‫ا‬ ‫لما‬‫ه‬‫يد‬ ‫ي‬‫ن‬ ‫س‬ ‫لح‬ ‫ا‬ ‫يرام‬ ‫غ‬ ‫ال‬
  • 31. Bisy arahKekhilafahanIsa bin Maryama.s. Rasulullah ‫ﷺ‬bersabda: ِ ِ ِ ِ ‫ه‬ ‫ل‬ ِ ‫ز‬ ِ ِ ‫ي‬ ‫ن‬ ِ ‫ن‬ ِ ‫أ‬ ‫ن‬ ‫ه‬ ‫ش‬ ‫ك‬ ِ ‫و‬ ِ ‫ي‬ ِ ‫ل‬ ‫ه‬ ِ ‫د‬ ِ ‫ي‬ ِ ‫ب‬ ِ ‫ي‬ ِ ‫س‬ ِ ‫ن‬ ‫ف‬ ‫ي‬ ِ ‫ذ‬ ِ ‫الو‬ ِ ِ « ‫الدع‬ ِ ‫ام‬ ِ ‫كح‬ ِ ِ ‫ل‬ ‫ا‬ ‫م‬ ِ ‫س‬ ‫ه‬ ‫ل‬ ِ ‫ا‬ ‫ه‬ ِ ‫ع‬ ‫ل‬ ‫ي‬ ِ ‫م‬ ِ ‫ي‬ ِ ‫ر‬ ِ ‫م‬ ِ ‫ن‬ ِ ‫ب‬ ِ ‫ا‬ ِ ‫م‬ ِ ‫ك‬ ِ ‫ي‬ ِ ‫ف‬ ‫ع‬ ِ ‫ض‬ ِ ِ ‫ي‬ ِ ‫و‬ ِ ِ ‫ر‬ ِ ‫ي‬ ‫ز‬ ِ ِ ‫ن‬ ِ ‫ل‬ ‫خ‬ ِ ِ ‫ا‬ ‫ت‬ ‫ل‬ ِ ‫ي‬ ‫ق‬ ِ ‫و‬ ِ ِ ‫ب‬ ِ ِ ‫ي‬ ِ ‫ل‬ ِ ‫ص‬ ‫ه‬ ‫ال‬ ‫ر‬ ِ ‫س‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ » ‫د‬ ِ ‫ح‬ ِ ‫أ‬ ‫ه‬ ِ ‫ب‬ ‫ل‬ ِ ‫ق‬ ِ ‫ي‬ ِ ‫ال‬ ‫ت‬ ‫ى‬ ‫ه‬ ‫ح‬ ِ ‫الم‬ ِ ‫ال‬ ‫ض‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ي‬ ِ ‫و‬ ِ ‫ة‬ ِ ‫ي‬ ِ ‫ز‬ ِ ‫ل‬ ‫ج‬ ِ ‫ا‬ “Dan demi jiwaku yang berada di tangan-Nya, sudah dekat saatnya di mana akan turun pada kalian (‘Isa) Ibnu Maryam Alaihissallamsebagai hakim yang adil. Dia akanmenghancurkan salib, membunuh babi,menghapusjizyah(upeti/pajak),dan akan melimpah ruah harta benda, hingga tidak ada seorang pun yang mau menerimanya.” ‫ةير‬ ‫لما‬‫ص‬ ‫ء‬ ‫ا‬ ‫تفالا‬ ‫راد‬ ‫ن‬ ‫م‬ ‫ةيمال‬ ‫سال‬ ‫ا‬ ‫ف‬ ‫ت‬ ‫ا‬ ‫و‬ ‫ى‬
  • 32. Dari Al-’Irbadh bin Sariyah r.a. ia berkata: Rasulullah ‫ه‬ ِ ِ ِ ِ ‫ه‬ ‫ﷺ‬bersabda: ِ ِ ‫ء‬ ِ ‫ف‬ ‫ا‬ ِ ‫ال‬ ‫خ‬ ‫ل‬ ‫ة‬ ِ ‫س‬ ‫ن‬ ِ ِ ‫و‬ ِ ‫ت‬ ‫ي‬ ِ ‫س‬ ‫ن‬ ِ ‫ب‬ ِ ِ ‫م‬ ِ ‫ي‬ ‫ك‬ ِ ‫ف‬ ‫ع‬ ‫ل‬ « ‫اه‬ ِ ‫ي‬ ِ ‫ع‬ ‫ل‬ ِ ‫اوض‬ ِِ ‫ع‬ ‫ن‬ ِ ‫ي‬ ‫ي‬ ِ s ‫د‬ ِ ‫ه‬ ِ ‫م‬ ِ ‫ال‬ ‫ن‬ ِ ‫د‬ ‫ي‬ ِ ‫ش‬ ِ ‫ار‬ ‫ه‬ ‫ال‬ » ‫ذ‬ ِ ‫ج‬ ‫ا‬ ‫و‬ ِ ‫ن‬ ‫ه‬ ‫ال‬ ‫ب‬ “Hendaklah kalianberdiridiatassunnahku, dansunnahpara khalifahal-râsyidînal-mahdiyyîn(parakhalifahyang mendapatkanpetunjukdanmenunjukikepadakebenaran) setelahku,gigitlaholehkalianhaltersebutdengangeraham yang kuat.” (HR. Ibn Majah, al-Tirmidzi, Ahmad) Sunnah Rasulullah‫&ﷺ‬ KhalifahRasyidah Al-Hafizh al-Suyuthi (w. 911 H): ّ ّ ْ ّ ّ ّ ّ ّ ْ ّ ِ ِ ْ ّ ّ ّ ّ ّ ّ ْ ّ ّ * ّ ْ ّ ‫ان‬ ّ ‫ل‬ ّ ِّ ‫او‬‫ئ‬ ّ ‫أ‬ ‫ت‬ ْ ّ ّ ‫نك‬ ‫امك‬ ‫ن‬ ِّ ‫ن‬ ‫ب‬ ‫ا‬ ‫و‬ ‫ل‬ ‫ع‬ ‫ف‬ ‫ا‬ ‫م‬ ‫ل‬ ‫ث‬ ‫م‬ ِّ ‫ل‬ ‫ع‬ ‫ف‬ ‫ن‬ ‫و‬ ، ‫ن‬ ِّ ‫ب‬ ‫ت‬ “Kami membangun sebagaimana generasi pendahulu kami membangun *Dan kami berbuat sebagaimana mereka telah berbuat.” Abdurrahman bin Abu Bakr Jalaluddin al-Suyuthi, Al- Asybâhwa al-Nazhâ’ir , juz I, hlm. 6
  • 33. Peringatan Atas Fitnah Akhir Zaman ِ ِ ‫ه‬ ِ ِ ِ ِ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫ن‬ ِ ‫ع‬ ِ ‫س‬ ‫ل‬ ‫م‬ ِ ‫و‬ ِ ‫ه‬ ِ ‫ل‬ ‫ي‬ ِ ‫ع‬ ِ ِ ‫لال‬ ‫ى‬ ِ ‫ص‬ ‫ل‬ ‫لل‬ ِ ِ ‫ا‬ ِ ِ ‫ل‬ ِ ‫و‬ ِ ‫س‬ ِ ِ ‫ر‬ ِ ‫نوألس‬ ِ ِ ‫ي‬ ‫س‬ ِ ِ ِ ‫ان‬ ِ ‫ال‬ ‫ن‬ ِ ‫ا‬ ِ ‫ك‬ ‫ن‬ ‫ا‬ ‫ه‬ ‫إ‬ ِ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫لو‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ت‬ ِ ‫ف‬ ‫ق‬ ‫ل‬ ‫ن‬ ‫ي‬ ِ ‫كر‬ ِ ‫د‬ ِ ‫ي‬ ِ ‫نأ‬ ‫م‬ ‫خ‬ ‫ا‬ ‫ف‬‫ة‬ ‫ر‬ s ِ ‫ش‬ ‫ه‬ ‫ال‬ ‫ن‬ ِ ‫ع‬ ‫ه‬ ِ ‫س‬ ‫أل‬ ِ ‫أ‬ ‫ت‬ ِ ‫و‬ ‫ك‬ ‫ن‬ ِ sِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫اذه‬ ِ ِ ‫ب‬ ‫ع‬ ‫د‬ ‫لهف‬ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫اذهب‬ ِ ‫لال‬ ‫ان‬ ِ ‫ءاجف‬ ِ ‫ر‬ „ ِ ‫ش‬ ِ ‫و‬ ‫ة‬ „ ‫ل‬ ‫ي‬ ِ ‫ه‬ ِ ‫اج‬ ِ ‫ي‬ ِ ‫ف‬ ِ ‫ك‬ ‫ن‬ ‫ا‬ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫الق‬ ‫ر‬ „ ‫ي‬ ِ ‫خ‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ر‬ s ِ ‫ش‬ ‫ه‬ ‫ال‬ ‫ك‬ ِ ‫ل‬ ِ ‫ذ‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫له‬ ِ : ‫ت‬ ِ ‫ف‬ ‫ق‬ ‫ل‬ » ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫الق‬ ‫ر‬ ِِ ‫ش‬ ِ ِ ِ ِ ‫ه‬ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ي‬ ‫ي‬ ‫د‬ ِ ‫ه‬ ِ ‫ر‬ ‫ي‬ ِ ‫غ‬ ِ ‫ب‬ ‫ن‬ ِ ‫و‬ ‫د‬ ِ ‫ه‬ ِ ‫ي‬ ِ ‫و‬ ‫ت‬ ‫ي‬ ِ ‫س‬ ‫ن‬ ‫ر‬ ِ ‫غ‬ ‫ي‬ ِ ‫ب‬ ِ ‫ت‬ ‫ن‬ ‫و‬ ‫ن‬ ِ ‫ي‬ ‫س‬ ‫موق‬ « : ‫الق‬ ‫هنخد‬ ‫امو‬ : ‫ق‬ ‫ل‬ ‫ت‬ » ‫نخد‬ ‫ه‬ ِ ‫ي‬ ‫ف‬ ِ ‫و‬ ‫ك‬ ِ ‫ل‬ ِ ‫ذ‬ ِ ‫د‬ ِ ‫ع‬ ِ ‫ب‬ ِ ‫له‬ ِ : ‫ت‬ ِ ‫ق‬ ‫ل‬ ِ ‫ف‬ ِ » ‫ر‬ ِ ‫ك‬ ِ ‫ن‬ ِ ‫ت‬ ِ ‫و‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ن‬ ِ ‫م‬ ِ ‫ف‬ ِ ‫رع‬ ِ ‫ت‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ‫اهيإل‬ ِ ‫مهباجأ‬ ‫نم‬ ‫منهج‬ ‫ب‬ ِ ‫اوبأ‬ ‫ع‬ ‫ل‬ ‫ى‬ õ ‫اعد‬ ‫ن‬ ‫ع‬ ‫م‬ «: ‫الق‬ ‫ر‬ s „ ‫ش‬ ‫نم‬ ِ ‫ر‬ ِ ‫ال‬ ‫خ‬ ‫ي‬ ‫ن‬ ِ ‫م‬ ‫م‬ ِ ‫و‬ ِ ‫ق‬ ِ ‫م‬ ِ ‫ع‬ ِ ‫ن‬ ِ « : ‫ل‬ ِ ‫ق‬ ‫ا‬ ِ ‫ان‬ ِ ‫ل‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ف‬ ِ ‫ص‬ ‫لل‬ ِ ‫ا‬ ‫ل‬ ِ ‫س‬ ‫و‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ت‬ ِ ‫ل‬ ِ ‫ق‬ ِ ‫ف‬ ِ » ‫اه‬ ِ ‫ف‬ ‫ي‬ ِ ‫ه‬ ِ ‫ف‬ ‫و‬ ِ ‫ذ‬ ِ ‫ق‬ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫نإ‬ ِ ‫ىر‬ ِ ‫ت‬ ‫ام‬ ِ ‫ف‬ ‫لل‬ ِ ‫ا‬ ‫س‬ ‫لو‬ ِ ‫ر‬ ِ ‫ي‬ ‫ا‬ ِ : ‫ق‬ ‫ل‬ ‫ت‬ » ‫ت‬ ‫ن‬ ‫ا‬ ِ ‫س‬ ‫ن‬ ِ ‫ب‬ ‫أل‬ ِ ‫نوم‬ ِ ‫ي‬ ‫ت‬ ‫ك‬ ‫ل‬ ِ ‫و‬ ِ ‫ت‬ ‫ن‬ ‫ا‬ ِ ‫ج‬‫دل‬ ِ ِ ِ ِ ِ ِ ِ ‫د‬ ِ ‫أ‬ ِ ِ ِ ‫س‬ ِ ‫م‬ ِ ‫ل‬ ِ ‫ا‬ ِ ِ ِ ‫ج‬ ِ ِ ِ ِ ‫ت‬ ِ ِ ِ ِ ‫م‬ ِ ‫إ‬ ‫و‬ ِ ِ ‫ف‬ ِ ِ ِ ِ ‫ف‬ ِ ِ ‫مزل‬ « ِ : ‫الق‬ ‫كل‬ ِ ‫ذ‬ ِ ‫ين‬ ِ ِ ‫كر‬ ِ ِ ‫ة‬ ‫ع‬ ِ ‫ا‬ ‫م‬ ‫ن‬ ِ ‫إ‬ ِ ِ : ِ ‫ق‬ ‫ل‬ ‫ت‬ ‫ه‬ ِ » ‫مهم‬ ِ ‫ا‬ ِ ِ ‫م‬ ‫ي‬ ‫ن‬ ِ ِ ‫ل‬ ِ ‫نأ‬ ‫و‬ ِ ‫و‬ ‫ل‬ ِ ‫اه‬ ِ ‫ك‬ ‫ل‬ ‫ق‬ ِ ‫ر‬ ِ ‫ف‬ ِ ‫ال‬ ‫ك‬ ِ ‫ت‬ ‫ل‬ ِ ‫لز‬ ِ ‫ع‬ ‫ت‬ ِ ‫اف‬ «: ‫الق‬ ‫م‬ ِ ‫ام‬ ِ ‫إ‬ ِ ‫الو‬ ِ ‫ة‬ ِ ‫ع‬ ِ ‫ام‬ ِ ‫ج‬ ِ ‫م‬ ِ ‫ه‬ ِ ‫ل‬ ‫ن‬ ِ ‫ت‬ ‫ك‬ ِ ‫م‬ ِ ‫ل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ِ ِ ِ ‫ه‬ ِ ِ » ‫كل‬ ِ ‫ذ‬ ‫ع‬ ‫ل‬ ‫ى‬ ‫تنأو‬ ‫تومال‬ ‫ككر‬ ِ ‫ي‬ ‫د‬ ‫ح‬ ‫ت‬ ‫ى‬ õ „ ‫رجش‬ ‫ل‬ ِ ‫صأ‬ ‫ع‬ ‫ل‬ ‫ى‬ ‫ت‬ ‫ع‬ ‫ض‬ ) ‫ملس‬ ‫م‬ ‫و‬ ‫ي‬ ‫راخب‬ ‫ال‬ ‫هاور‬ ( ِ “Orang-orang bertanya kepada Rasulullah ‫ﷺ‬ tentang kebaikan, sementara aku terbiasa bertanya tentang keburukan karena khawatir ِ ia akan menimpa diriku. Aku bertanya, “Wahai Rasulullah ‫ﷺ‬, kami ini ِ telah melewati masa jahiliyyah dan keburukan lalu Allah mendatangkan kebaikan ini kepada kami. Apakah setelah kebaikan ini akan ada ِ keburukan?” Beliau ‫ﷺ‬menjawab, “Ya.” Aku, “Apakah setelah keburukan itu akan kembali datang kebaikan?” Rasulullah ‫ﷺ‬, “Ya, tapi ada sedikit kabut (ketidakjelasan).” Aku, “Apa kabutnya?” Rasulullah ‫ﷺ‬, “Adanya ِ kaum yang tidak melaksanakan sunnahku dan tidak berpedoman pada ِ ِ ِ ِ ِ ِ ِ ِ petunjukku. Ada yang kamu dukung perbuatan mereka ada pula yang kamu ingkari.” Aku, “Apakah setelah kebaikan itu ada lagi keburukan?” ِ Beliau, “Ya, kaum yang menyeru di pintu-pintu jahannam, siapa yang memenuhinya akan terhempas ke dalamnya.” Aku, “Tolong gambarkan ِ kaum itu kepada kami ya Rasulullah.” Beliau ‫ﷺ‬: “Orang-orang dari kulit kita sendiri dan bicara dengan bahasa kita.” Aku, “Wahai Rasulullah ‫ﷺ‬, apa saran anda kalau aku mendapati itu?” Beliau ‫ﷺ‬: “Tetaplah bergabung pada jamaah kaum muslimin dan imam mereka.” Aku, “Bila tidak ada jamaah tidak pula ada imam?” Beliau, “Tinggalkan semua kelompok itu meski kau harus menggigit akar pohon sampai kematian mendatangimu dalam keadaan seperti itu.” (HR. Al-Bukhari, Muslim) Hud ِ zaifah ِ bin ‫ه‬ Yaman ِِ r.a. berk ‫ه‬ ata: