Chapter 10-VIBHUTI YOGA of Bhagavad Gita is being interpreted here by Mahatma Gandhi. Here, Sri Krishna describes himself as the Unborn, the Beginning-less & the Supreme Lord of all creatures. He says that all the qualities like knowledge, freedom from delusion, truth, self-restraint, pleasure, pain, birth, death, fear, courage, contentment austerity, non-violence etc. emanate from Him. Upon request from Arjuna He gives a long list of examples of His manifestations, which shows that God is omnipotent,& His creation contains both good & evil
Chapter 9 of Bhagavad Gita, entitled "Raja Vidya Raja Guhya Yoga"is interpreted here by Mahatma Gandhiji. In this chapter Sri Krishna tells Arjuna that He has explained the highest knowledge & expounded the highest mystery. The union of Yoga is to be achieved with the Lord. All that is needed is fixed determination to realize God. He whom we seek dwells in our hearts, & the holy temple in which He sits opens only by the means of prayer. He says: I am the author & sustainer of all, I am the friend, I am the source, the cause of existence & of the final destruction. I am all that there is. I alone never perish. If you wish to not perish, come to My world by surrendering your whole mind to Me.
Here Mahatma Gandhi interprets the Chapter 7, Jnana-Vijnana Yoga of Bhagavad Gita. Here Lord Krishna starts explaining about the characteristics of Brahman, as indicated as "THAT" in the Mahavakya "That Thou Art". He describes his lower & upper natures, His manifestations, the Maya or delusion , a product of the three Gunas, Sattva, Rajas & Tamas, the types of His devotees, the Jnani as the best devotee, & devotion as the easiest method for moksha.
Chapter 9 of Bhagavad Gita, entitled "Raja Vidya Raja Guhya Yoga"is interpreted here by Mahatma Gandhiji. In this chapter Sri Krishna tells Arjuna that He has explained the highest knowledge & expounded the highest mystery. The union of Yoga is to be achieved with the Lord. All that is needed is fixed determination to realize God. He whom we seek dwells in our hearts, & the holy temple in which He sits opens only by the means of prayer. He says: I am the author & sustainer of all, I am the friend, I am the source, the cause of existence & of the final destruction. I am all that there is. I alone never perish. If you wish to not perish, come to My world by surrendering your whole mind to Me.
Here Mahatma Gandhi interprets the Chapter 7, Jnana-Vijnana Yoga of Bhagavad Gita. Here Lord Krishna starts explaining about the characteristics of Brahman, as indicated as "THAT" in the Mahavakya "That Thou Art". He describes his lower & upper natures, His manifestations, the Maya or delusion , a product of the three Gunas, Sattva, Rajas & Tamas, the types of His devotees, the Jnani as the best devotee, & devotion as the easiest method for moksha.
Chapter 15 of Bhagavad Gita entitled "Purushothama Yoga"is being interpreted here by Mahatma Gandhi. The chapter begins with the Supreme Lord citing the Ashvatha or banyan tree as a metaphor to symbolise the material manifestation- this world- as a place of bondage & enslavement for the immortal Soul trapped as a Jiva in the perpetual cycle of birth & death.
Ameer-ul-Kaunain (The Master of Worlds)is a magnificent book by the most eminent Saint of Sub-continent and the king of knowers of Allah Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo rehmat-ul-Allah alayh. The marvel of the book is that its each sentence contains ocean in a drop and compels the reader to reach its depth to understand the actual meaning.
The literal meaning of Ganj-ul-Asrar is “The Treasure of Divine Secrets”. The writer Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo has very conveniently and interestingly disclosed these secrets in the book.
Gandhiji's interpretation of Chapter 11, Viswaroop Darsana Yoga, of Bhagavad Gita. In this chapter of beautiful 55 Verses, the author Vyasa describes the revelation of the Universal-Form of the Lord to Arjuna. Gandhiji recommends that this chapter should be learned by heart by those who wish to attain true Bhakti. One of the most universal prayer to God that we have in all the religions of the world in Verses 38 onwards.
In Chapter 13, entitled "Kshtra Kshtrajna Vibhaga Yoga" Sri Krishna reveals the distinct difference between the physical body & the immortal Soul. Characteristic of both are described in detail. He explains that the physical body is transitory & perishable, while the Soul is Immutable & Eternal. This chapter contains some of the most beautiful Sanskrit verses of the whole Gita. A proper understanding of the physical & the spiritual will lead to liberation.
Chapter 15 of Bhagavad Gita entitled "Purushothama Yoga"is being interpreted here by Mahatma Gandhi. The chapter begins with the Supreme Lord citing the Ashvatha or banyan tree as a metaphor to symbolise the material manifestation- this world- as a place of bondage & enslavement for the immortal Soul trapped as a Jiva in the perpetual cycle of birth & death.
Ameer-ul-Kaunain (The Master of Worlds)is a magnificent book by the most eminent Saint of Sub-continent and the king of knowers of Allah Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo rehmat-ul-Allah alayh. The marvel of the book is that its each sentence contains ocean in a drop and compels the reader to reach its depth to understand the actual meaning.
The literal meaning of Ganj-ul-Asrar is “The Treasure of Divine Secrets”. The writer Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo has very conveniently and interestingly disclosed these secrets in the book.
Gandhiji's interpretation of Chapter 11, Viswaroop Darsana Yoga, of Bhagavad Gita. In this chapter of beautiful 55 Verses, the author Vyasa describes the revelation of the Universal-Form of the Lord to Arjuna. Gandhiji recommends that this chapter should be learned by heart by those who wish to attain true Bhakti. One of the most universal prayer to God that we have in all the religions of the world in Verses 38 onwards.
In Chapter 13, entitled "Kshtra Kshtrajna Vibhaga Yoga" Sri Krishna reveals the distinct difference between the physical body & the immortal Soul. Characteristic of both are described in detail. He explains that the physical body is transitory & perishable, while the Soul is Immutable & Eternal. This chapter contains some of the most beautiful Sanskrit verses of the whole Gita. A proper understanding of the physical & the spiritual will lead to liberation.
Chapter 9 of Bhagavad Geeta, entitled "Rajavidya Rajaguhya Yoga" discusses the Royal Knowledge of Pure Consciousness, in whose light all conditioned-knowledge are made possible. Krishna Himself calls this Science of the Absolute "the most secret (profound) Science". It is promised in the beginning itself that both speculative & practical aspects of this Knowledge will be told here. Not only the theory of self-perfection but also the logic behind it all are discussed in this chapter. This is the profound Knowledge combined with experience, having known which there is nothing more to be known, & one shall be free from the sorrows of life.
Chapter 16 entitled Daiva Asura Sampad Vibhaga Yoga describes the two types of people, the divine & the demonic, in detail. Their characteristics are given. The man with divine nature aspire for freedom from the bondage of life, while the demonic gets deeply bonded to this world. Lust, wrath & greed are the three gates to hell. Follow the guidelines of Scriptures & do your duty to escape hell.
Chapter 14 of Bhagavad Gita is entitled Guna Thraya Vibhaga Yoga. It discusses the three gunas of Prakriti, Sattva, Rajas, & Tamas, & their role in the life of a person. Prakriti (Matter) & Purusha (Spirit) are the two eternal entity from whose combination the whole universe arose. The three gunas, born of Prakriti, bind the eternal Purusha to this world of birth & death. One who transcends these three gunas is liberated from life & death.
Chapter 4 of Bhagavad Geeta gives the path of Jnana Yoga, the path-of-Knowledge, the main archway through which all pilgrims must pass to reach the SELF. Sri Krishna here reveals His Divine Nature. Action is defined in its widest form. Various techniques of Yajna to attain the Supreme Knowledge are indicated. How to attain the ultimate Knowledge from a Guru is explained. SELF-KNOWLEDGE is extolled as the ultimate aim of man.
The fourth chapter of Bhagavad Gita entitled "Jnana-Karma-Sannyasa Yoga" is given here. Lord Krishna talks to Arjuna about the antiquity of the philosophy he is expounding. Whenever there is decline in righteousness & increase in unrighteousness, God takes steps to balance the situation.He tells Arjuna that God may be approached by sincere devotion, in whatever form you worship Him. What is action? What is inaction? What is forbidden action? Even wise people are confused about action. He is the wise man who sees action in inaction & vice versa. Whoever does his actions without desire for fruits, he is a wise man & he is not bound by his actions. Then the Lord talks about Yajna or sacrifice & describes various types of Yajna. Sacrifice of knowledge is the most sacred of all Yajnas, because all actions end in knowledge. How to get this knowledge? Approach a proper teacher, pay obeisance to him, serve him & by questioning him, one can attain knowledge through his grace..Once you attain this knowledge, all your doubts vanish & you attain peace absolute. One who does all his work without desire for fruits, and has cleared all his doubts through attaining knowledge, & who has control over his body, mind & intellect, becomes free from all bondage. Finally the Lord asks Arjuna to cut all his doubts arising from ignorance, with the sword of knowledge & be ready to fight the war.
Chapter 7, The Yoga of Knowledge & Wisdom, of Bhagavad Gita, is here explained by Sant Jnaneswar. As per Vedantic, interpretation, the second group of 6 chapters of Gita explains the meaning of'' That' in the Vedic Mahavakya, THAT THOU ART. Here, the Self or Brahmam is described in great detail. In Chapter 7, Lord Krishna explains the true nature of Brahman, His universality, & His presence in everything.
Chapter 15 deals with the Supreme Spirit or Purushothama. It talks about the eternal tree of transmigratory life, cutting which, with detachment, one attains liberation. Describes the Supreme abode reaching which none returns. There are two types of entities, perishable & imperishable in the world. Beyond these is the Supreme Spirit.
Pearls Upon a String: the Essential Unity of ReligionMaya Bohnhoff
A look through scripture at several of the world's revealed religions and their teachings about God, the Founders of faith, and humankind ... and the nature of the relationship between the three.
This closing chapter of Bhagavad Geeta is a summary of the entire 'Song of the Lord'. The Chapter starts with a question from Arjuna about the distinction between Sannyasa (Renunciation) & Tyaga (Abandonment). The Lord goes on to explain the difference between the two. Then He discusses the Essential Duties, which are not to be discarded by anybody. The major part of the chapter deals with an exhaustive analysis the impact of the three Gunas Sattva, Rajas & Tamas on the whole life & activities of man. The chapter ends with the Lord's declaration that anyone leaving aside all his Dharmas takes shelter in Him will be liberated from birth & death, & will attain the Status of the Supreme.
In this chapter, Lord Krishna gives a thorough exposition of 'faith' as seen in the various fields of man's endeavors- his physical indulgences (food), his dedicated activities (Yajna), his self-denials (Tapas), & his charities (Dana). He explains that 'Shraddha' (resolve) is of three types, according to the nature of the Gunas in people.-Sattvic, Rajasic & Tamasic. Finally, He explains the meaning of the phrase "Om-Tat-Sat" in the various activities of men.
This Chapter discusses the types of manifestations that are available in the living world when the same 'Knower', the Eternal Spirit, expresses Itself through various 'Fields'. It describes the mental contents of the good as compared with those of the bad. The Chapter opens with an exhaustive list of 26 noble Traits in a cultured man living the spiritual way-of-life. This is followed by another extensive listing of the bad qualities, which should be avoided. The bad characters or Demons continue to live their vile lives, birth after birth,& are never able to come up spiritually. Finally the Lord advises seekers to avoid the three 'gates of hell', lust, anger & hatred to lead a good life & attain liberation. In conclusion, Krishna states that the Scriptures form the authority to be followed by all for righteous action.
This chapter discusses the nature of the Spirit in all its implications. The Infinite is defined in terms of the finite perishable world as the Imperishable, Infinite, Changeless Factor. Then it is brought out that the Experiencer of the changes is something other than the Changeless. It is only one aspect of the Supreme Reality, just as a man, called Father, by his children, is much more than just the father. The Supreme Reality is defined here as the Supreme Purusha, the PURUSHOTTAMA.
This chapter is an exhaustive handbook of instructions explaining the working of the subtle body & providing some tips to readjust ourselves when the inner mechanism gets chocked up. The One Truth expresses through a world-of-Matter, producing an innumerable variety of life forms. The reason for this multiplicity are the Gunas, Sattva (Unactivity), Rajas (Activity) & Tamas (Inactivity), all born of Prakriti. These three, in different proportions, influence the mental & intellectual caliber of every individual.
This is one of the most famous & brilliant chapters of the Geeta which gives the student a very direct explanation for, & almost a personal experience of the Self in him, free from his material equipment & their misinterpretations, the world-of-objects. An exhaustive exposition on how to meditate directly upon the Imperishable Formless Spirit is given here. Spirit functioning through matter-envelopments is the living organism. To undress to get rid off matter, we must have a precise knowledge of all that constitutes matter in us. This discrimination between the inert matter-equipment & the vibrant spark-of-Life, the Spirit, is presented in this chapter.
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
In this chapter, Lord Krishna gives a physical demonstration of the Oneness of everything in this universe. The separateness of objects arises from the presence of the intervening space. Suppose we remove the space, then everything becomes one. This is the concept of COSMIC-MAN. Here Lord Krishna shows, through 'eyes of Knowledge' granted to Arjuna, His Cosmic-Form. The exquisite dramatist in Sage Vyasa has squeezed the Sanskrit language to feed the beauty of his literary masterpiece. He paints beautifully, the emotions of wonderment, amazement, fear, reverence, devotion etc. in Arjuna. In the dignity of concept, in the beauty of diction, in the artistry of its depiction & in its inner stream of drama, this chapter has been rightly upheld by all as one of the highest philosophical poems in the world.
Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among
The "Yoga of the Imperishable Brahman" should be understood here as the "Way to Imperishable Brahman". After answering the questions raised by Arjuna, the Lord explains how those who can remember the Infinite at the time of their departure from the body will reach the Infinite. So He advises Arjuna to remember the Infinite always & face his life diligently. Here, Krishna explains splendidly the nature of the Infinite upon which the seeker is to fix his single-pointed mind. Then He explains the Path-of-Light & the Path-of-Darkness, the former leading to the Imperishable & the latter necessitating the return to the world.
Here the technique of "Practical Vedanta" has been completely & fully explained. Krishna's explanations here make us clearly understand that the Self is the Reality upon which all actions, the instruments of action, & the world-of-perceptions are superimposed, & so, by knowing the Self everything is known.
With Chapter 7 we enter the second triad of Geeta describing "That" in the Mahavakya "That Thou Art". Here the Lord starts describing the "Goal of the Spiritual Science" the Supreme Self. In the beginning, Sri Krishna promises Arjuna that He would explain the entire science of Spirituality, both theoretical & practical aspects, to clear all his doubts. Then He proceeds to explain the two Prakrities, Para & Apara, of the Self. He describes the 8-fold lower Prakriti, the Apara, consisting of the 5 elements, Earth, Water, Fire, Air & Space, & mind, intellect & ego. Beyond all these is the Lords Para Prakriti, the Spark of Life, Pure Consciousness, which supports all life in the universe. The two aspects of the Self, as Purusha & Prakriti create the whole 'Jagat'- the world-of-change. The One Self forms the core of all life, & everything is hung on It as pearls in a neckless. Then the Lord describes Himself as the Dharma-the Law-of-Being of everything. All matter exist in the Spirit, but the Spirit is not in Matter. Matter is just Super-imposed on Spirit, to be alive. Maya with its 'Veiling" & 'Projecting' action prevents all from recognizing the Self within them.
This chapter entitled "Atma Samyama Yoga" or" Yoga of Meditation" gives a wealth of details, explaining not only the technique of Meditation, but also the possible pitfalls & how to avoid them successfully. Though all Hindu Scriptures hint at the Path-of-Meditation as the way to reach the highest possibilities in life, nowhere is the topic discussed so thoroughly as here. A thorough study of this chapter gives ample direction & guidance to a seeker to reach the Highest, through Meditation.
In this Chapter Lord Krishna talks about renunciation of Karma & Sannyasa for one's spiritual development. After describing Karma-Yoga in the previous chapters, Sri Krishna describes here how one should intelligently renounce Karma & enter the nobler spiritual technique of meditation. This chapter is a bridge between Karma-Yoga & Pure Meditation. It describes: what is the spirit of renunciation & how the "Yoga-of-renunciation-of action" can be practiced.
The Chapter 3, entitled " Karma Yoga" is an elaboration of the Hindu ideal of "Selfless Action" first introduced by the famous verse 47 in Chapter 2--Karmanyevaadhikaarasthe-----. After hearing the exposition of various ways of attaining liberation in Chapter 2, Arjuna is really confused. Still deluded, he wanted a confirmation of his desire to quit the war & take-up Sannyasa. So he raises the question : If Krishna feels that the path of knowledge is better than the path of action, why is he being goaded to fight this war? He wanted a clear cut answer to his quest for a righteous life. In reply to this question, the Lord elaborates on the principle of Karma Yoga, the Yoga of selfless action in this chapter 3.
Chapter 2, entitled Sankhya Yoga, is the starting point of the philosophical discourse between Sri Krishna & Arjuna. This chapter is a summarised version of all of Bhagavad Geeta as it introduces all the philosophical points which are elaborated in later chapters. It is called the Yoga of Knowledge. Sankhya yoga deals with the knowledge of the universe & its Substratum, the Atman, Brahman, or Self. The chapter initially talks about Sankhya yoga, then Karma Yoga & Bhakti yoga. It concludes with the Yoga of renunciation.
Chapter 1 of Bhagavad Geeta, entitled the Arjuna Vishada Yoga introduces the scenery & circumstances in which this great philosophical discourse took place. Arjuna, the Pandava prince, leading the Pandava forces against the Kauravas in the ensuing Mahabharata war, gets disheartened by the prospect of killing his great grandfather, uncles, brothers & other close relatives, & filled with confusion & sorrow decides to not fight the war. Sri Krishna, his close friend & charioteer, advises him & revives him back to fight this war against impropriety & unrighteousness.
The Holy Geeta is the commentary of Bhagavad Gita by Poojya Swami Chinmayananda. This presentation gives a general introduction to the book as well as Bhagavad Gita.
Chapter 18, The Moksha Sannyasa Yoga, is the final chapter of Bhagavad Gita. Here Lord Krishna concludes his advise to Arjuna, & talks about Renunciation & Liberation. His firm opinion of Sannyasa is that you should renounce your attachments to actions & continue to do all your duties without attachment, & as offerings to the Lord. He talks about activities, their origin, classification, & the real doer of karma.. He explains the three types of happiness, the duties of the four types of people, the three types of knowledge, karma, the doer, intellect,& will. Finally He advises Arjuna to do his duty without attachment, but with concentration, while remembering God. "Leave all your duties & obligations & take shelter in Me, I shall redeem you from all your obligations'- the Ultimate Advice of the Lord.
Bhagavad Gita, Chapter 17, Sraddhathraya Vibhaga Yoga, interpreted by Mahatma Gandhi, talks about faith & its various forms. Sri Krishna tells that in humans, faith is of 3 types, Sattvic, Rajasic, & Tamasic. These three types are described. Then He tells that food, Sacrifice, Austerity, & Charity are of three types. They are described. Then the Lord explains the meanings of Om, Tat, Sat, the three intonations used in all Vedic rites.
Gandhiji's interpretation of Chapter 12, Bhakti Yoga of Bhagavad Gita.
On the request of Arjuna, Lord Krishna describes the characteristics of a Bhakta or devotee. Worshipping a formless God is more difficult than that of a personal God with form. The Lord gives four alternative ways, with increasing ease, of worship. At the end, a bhakta's characteristics are described.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
Bhagavad gita according to gandhi chapter 10
1. THE BHAGAVD GITA
ACCORDING TO
GANDHI
T K G NAMBOODHIRI
THIRUVALLA, KERALA
Presentation adapted from
The Bhagavad Gita According to Gandhi, Orient
Paperbacks,2011
T K G Namboodhiri
3. THE BHAGAVD GITA
ACCORDING TO
GANDHI
INTRODUCTION
Chapter 10, Vibhuti Yoga, describes the Powers or
the Lordship & the Pervasiveness or Immanence
of the Self. Krishna indicates Himself as the most
prominent & chief factor in all classes of beings,
& as the Supreme Factor without which
specimens of each class cannot maintain
themselves as existent beings.
Arjuna asks the Lord how one can constantly
keep in touch with the Eternal, & requests Him to
describe in detail the Lord’s yoga-power &
immanent glory. In reply, Sri Krishna describes
exhaustively the exact identity of the Self in
individual beings & things.
T K G Namboodhiri
4. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.1 to 10.3
Yet once more, O Mahabahu, hear My supreme
word, which I will utter to thee, gratified one, for thy
benefit.
Neither the gods nor the great seers know My
origin; for I am, every way, the origin of them both.
He who knows Me, the great Lord of the worlds, as
birthless & without beginning, he among mortals,
undeluded, is released from sins.
Those who know Me as the unborn, the Beginning-
less & the Supreme Lord of all creatures, do not
sink into the darkness of ignorance-tells Sri
Krishna. The Jnani becomes free from all sins.
T K G Namboodhiri
5. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.4 &10.5
Discernment, knowledge, freedom from delusion,
long suffering, truth, self-restraint, inward calm,
pleasure, pain, birth, death, fear & fearlessness.
Non-violence, even-mindedness, contentment,
austerity, beneficence, good & ill fame--- all these
various attributes of creatures proceed verily from
Me.
All the qualities mentioned in these verses exist in
all creatures & the Supreme Lord is the cause of
each one of them. The creator of all beings is also
the cause of all the good & evil which we see in
these beings.
T K G Namboodhiri
6. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.6 &10.7
The seven great seers, the ancient four, & the
Manus too were born of Me & of My mind, & of them
were born all the creatures in the world.
He who knows in truth this My immanence & My
yoga becomes gifted with unshakable yoga; of this
there is no doubt.
Everything which exists is created by the Lord. He
who believes, not merely with his reason but also
with his heart, that no creature can live or act
without His permission, yokes himself to Him in
single-minded devotion. There is no doubt at all that
one who believes in God from the depth of his heart
& obeys the Lord who dwells in him, attains a state
of serenity which is never perturbed.
T K G Namboodhiri
7. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.8 to10.11
I am the source of all, all proceeds from Me; knowing this,
the wise worship ME with hearts full of devotion.
With Me in their thoughts their whole soul devoted to Me,
teaching one another, with Me ever on their lips, they live in
contentment & joy.
To these, ever in tune with Me, worshipping Me with
affectionate devotion, I give the power of selfless action,
whereby they come to Me.
Out of very compassion for them, I who dwell in their hearts,
destroy the darkness, born of ignorance, with the refulgent
Lamp of Knowledge.
He who lovingly cultivates devotion for the Lord &
constantly thinks of Him, gets knowledge without making
any special efforts towards that end. Knowledge comes
spontaneously to a Bhakta. He does not have to wade
through big volumes.
T K G Namboodhiri
8. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.12 to10.15
Desiring to know more Arjuna spoke thus:
Lord! You are the supreme Brahman, the supreme
Abode, the supreme Purifier! Everlasting Celestial
Being, the Primal God, Unborn; All-pervading.
Thus have all the seers- the divine seers Narada,
Asita, Devala, Vyasa– declared Thee; and Thou
Thyself dost tell me so.
All that Thou tellest me is true, I know, O Kesava,
verily, Lord, neither the gods nor the demons know
Thy manifestation.
Thyself alone Thou knowest by Thyself, O
Purushothama, O Source & Lord of all beings, God
of gods, O Ruler of the universe!
T K G Namboodhiri
9. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.16 to10.18
Arjuna continued:
Indeed Thou ought to tell me of all Thy manifestations,
without a remainder, whereby Thou dost pervade these
worlds
O Yogi! Constantly meditating on Thee, how am I to know
Thee? In what various aspects am I to think of Thee, O
Lord?
Recount to me yet again, in full detail, Thy unique power
& Thy immanence, O Janardana! For my ears cannot be
sated with listening to Thy life-giving words.
Arjuna, who loves repeating Krishna’s name in devotion,
requests Him again & again to describe His powers till
the latter can say no more.
T K G Namboodhiri
10. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.19 to10.22
In response, Sri Krishna reveals more about His divine
transcendental opulence, in the next 24 Verses of this
chapter:
Yes, I will unfold to thee, O Kurushreshta, My divine
manifestation- the chiefest only; for there is no limit to
their extent.
I am the Atman, O Gudakesha, seated in the heart of
every being; I am the beginning, the middle & the end of
all beings.
Of the Adityas I am Vishnu; of the luminaries the radiant
Sun; of Maruts I am Marichi; of constellations, the moon.
Of the Vedas I am Sama Veda; of the gods, Indra; of the
senses I am the mind; of beings I am the consciousness.
T K G Namboodhiri
11. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.23 to10.26
The Lord continued:
Of Rudras I am shankara; of Yakshas & Rakshasas
Kubera; of Vasus I am the Fire; of mountains Meru.
Of priests, O Partha, know Me to be chief
Brihaspati; of army captains I am Kartikeya; & of
waters, the ocean.
Of the great seers I am Bhrigu; of words I am the
one syllable AUM; of sacrifices I am the Japa
sacrifice; of things immovable, the Himalayas.
Of all trees I am Ashvastha; of the divine seers,
Narada; of the heavenly choir I am Chitraratha; of
the perfected I am Kapila the ascetic.
T K G Namboodhiri
12. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.27 to10.30
The Lord continued:
Of horses, know Me to be Uchchaihshravas born
with Amrita; of mighty elephants I am Airavata; of
men, the monarch.
Of weapons I am Vajra; of cows, Kamadhenu; I am
Kandarpa, the god of generation; of serpants I am
Vasuki.
Of cobras I am Ananta; of water-dwellers I am
Varuna; of the manes I am Aryman; & of chastisers,
Yama.
Of demons I am Prahlada; of reckoners, the Time; of
beasts I am the lion; & of birds, Garuda.
T K G Namboodhiri
13. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.31 to10.34
Sri Krishna continued:
Of cleansing agents I am the wind; of wielders of
weapons, Rama; of fishes I am the crocodile; of rivers,
the Ganges.
Of creations I am the beginning, end & middle, O Arjuna;
of sciences, the science of spiritual knowledge; of
debaters, the right argument.
Of letters the letter A; of compounds I am the dvanda; I
am the imperishable Time; I am the creator to be seen
everywhere.
All-seizing Death am I, as also the source of things to be;
in feminine virtues I am Kirti (glory), Shri(beauty), Vak
(speech), Smriti (memory), Medha (intelligence), Dhriti
(constancy) & Kshama (forgiveness).
T K G Namboodhiri
14. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.35 &10.36
The Lord continued:
Of Saman hymns I am Brihat Saman; of metres,
Gayatri; of months I am Margashirsha; of seasons,
the spring.
Of deceivers I am the dice-play; of the splendid, the
splendour; I am the victory, I am resolution, I am the
goodness of the good.
The author’s intention in enumerating these various
entities is only to assert that God is omnipotent.
God’s creation contains both good & evil. Sri
Krishna here gives us the freedom to choose
between the two. He gives us the freedom to shake
off our bonds. Lord assures us that we can be what
we wish to be.
T K G Namboodhiri
15. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.37 to 10.40
The Lord continued to give more illustrations:
Of Vrishnis I am Vaasudeva; of Pandavas
Dhananjaya; of ascetics I am Vyasa; and of seers,
Ushanas.
I am the rod of those that punish; the strategy of
those seeking victory; of secret things I am silence,
& the knowledge of those that know.
Whatever is the seed of every being, O Arjuna, that
am I; there is nothing, whether moving or fixed, that
can be without Me
There is no end to My divine manifestations; what
extent of them I have told thee now is only by way
of illustration.
T K G Namboodhiri
16. THE BHAGAVD GITA
ACCORDING TO
GANDHI
Verses 10.41 & 10.42
Whatever is glorious, beautiful & mighty, know then
that all such has issued from a fragment of my
splendour.
But why needst thou to learn this at great length, O
Arjuna? With but a part of Myself I stand upholding
this universe.
With these Verses, the Lord concludes this Chapter of
His Divine Glories.
If we have an idea of the infinite powers of the Lord, we
shall become humble. We will not feel proud of the
powers we possess; even being proud is His privilege. We
should learn to be the humblest of the humble. We should
submit to violence if anyone attacks us, without offering
violence in return. If we resist with violence, God will
humble our pride.
T K G Namboodhiri