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OGITCHIDAKWE 
Warrior Woman 
Honorable Retired Judge 
Betty Migizikwe Laverdure
For Migizikwe, Eagle Woman 
Author Louise Erdrich 
Once in a rare while the Creator will impart 
Greatness and kindness both, in one human heart. 
Sometimes, mysteriously, sweetness and pure love 
Are allowed to exist with smart and tough. 
Today the best among us is not erased 
But made again, young and strong, in that fierce embrace 
Of gracious power, and her namesake's wings. 
How she loved us, how she loved us all. 
So may we love each other now.
IN HONOR OF MIGIZIKWE
VALUES 
STRENGTH 
SIMPLICITY
VALUES 
EDUCATION 
RESPECT
GGGGrandaughter 
of a Chief 
"Besides being captain, incommon 
with the others, [Jean Baptiste 
Wilkie] was styled the great war 
chief or head of the camp; and on 
all public occasions he occupied 
the place of president."
A HORSE THIEF 
Forced to go to residential school, she was 
determined to go home to her beloved Turtle 
Mountains. She planned, carefully how to go 
across two states without being caught, because 
if they were caught, their hair would be shaved 
off. Her hair was naturally curly and way past her 
waist.
A HORSE THIEF 
She ran away at night and stole a horse. She 
rode all night. She would hide during the 
day. She did that everyday until she arrived 
at Belcourt, North Dakota. 
Betty ended up graduating from Turtle 
Mountain High School as Valedictorian.
PIPE MAKER & PIPE CARRIER & PEACE MAKER 
Culture, heritage and tradition were always important 
to Betty. She was active in the Midewiwin Medicine 
Lodge, was a Medicine Bundle and Pipe carrier, and 
participated for many years in the Eagle Sun Dance.
PIPE MAKER & PIPE CARRIER & 
PEACE MAKER 
She became expert at carving pipes 
and pipe stems from Sumac branches 
as gifts for other sun dancers, 
including for some of her family 
members.
SPIRITUALITY 
“The ceremonies made me and my family see 
and feel life and creation in a holistic way. We 
learned to communicate with the natural 
world and the spirit world as a way of life; we 
learned that it was a duty the Great Spirit gave 
human beings to maintain.”
TRADITIONAL ROLES 
She was a proud member of the Bear Clan of the 
Turtle Mountain Band of Chippewa. In that role, she 
took to heart, more than most, her duty to protect the 
rights and dignity of her people, and, in fact, any 
populations considered to be marginalized and 
vulnerable. Her interpretation of that role was to serve 
as an educator, advocate and Chief Tribal Justice.
“We are a healing people, 
so it is up to us if we are 
going to make time to live 
the life our ancestors did 
by giving thanks. We are 
so lucky to have each 
other and to be still able to 
gather up and do our 
ceremonies.” 
BIIMADIZIWIN
“As long as we are still 
lighting our Sacred 
Fires, as long as we are 
lighting our Sacred 
Pipes, the Great Mystery 
can hear and feel our 
respect for Life and the 
Universe.” 
BIIMADIZIWIN
TRIBAL LAW & SELF-GOVERNANCE 
“I was chief judge, and I 
acted as an appeals court 
judge for tribes. It was the 
most important job I ever 
held for my people, being 
their judge in the 
courthouse.
TRIBAL LAW & SELF-GOVERNANCE 
“In 1968, I was involved in writing our first 
tribal code that was later used as a model in 
different states. In 1977, I went to work for the 
Bureau of Indian Affairs, and we used that code 
as a model for other tribes in the nation.”
TRIBAL LAW & SELF-GOVERNANCE 
“Back then, there weren't very many tribal courts and 
those that were there, were under federal or state laws 
and policies,'' Laverdure said. “So, I began thinking about 
that and started working on the codes. Those codes have 
since become the backbone of the current tribal court 
systems in much of Indian country.”
BEING A PIONEER & VISIONARY 
Laverdure said it was an uphill battle, but one she loved. 
"A lot of people thought we were wasting our time, but 
we saw the 1965 Civil Rights Act coming up and knew we 
had to do something. The tribal courts didn't allow 
lawyers in the tribal courtrooms back then. I could see 
that we needed our own court system and I decided to 
start writing some laws for our courts.”
BEING A PIONEER & VISIONARY 
Laverdure and other tribal 
judges pioneered the tribal 
court system. They saw the need 
for new tribal legislation as the 
Indian Civil Rights bill was on 
the horizon in the late 1960s 
and formed a Tribal Judges 
Association.
BEING A PIONEER & VISIONARY 
• Laverdure was the one of fifteen staff that started the Turtle 
Mountain Tribal & Community College. Dr. Larry Belgarde, the 
first president for the college noted that all they had as a 
resource was vision. 
• She was involved in the drafting of the Indian Child Welfare 
Act. 
• She was a charter founding member of the National American 
Indian Court Judges Association.
BE EDUCATED, LIVE WITH INTEGRITY, FIGHT FOR JUSTICE 
Betty cherished the value of integrity, 
cultural dignity, justice, the search for 
knowledge, and facing adversity with 
humor, courage, determination.
BE EDUCATED, LIVE WITH INTEGRITY, FIGHT FOR JUSTICE 
Betty has often said that her life’s 
greatest work has been her children 
and she is most proud of their 
accomplishments, including careers in 
law, medicine, higher education, and 
civil service.
A GRANDSONS TRIBUTE 
Survived poverty, residential school system, etc. Educated in 
law, a judge, authored legislation, authored this countries first 
tribal constitution, helped found a college, represented all 
indigenous people internationally.
A GRANDSONS TRIBUTE 
Yet her greatest accomplishment was that of a 
mother. Native women are the backbone of our 
society. They are the authors of change in our 
society.
A GRANDSONS TRIBUTE 
Migizikwe made change when women weren't allowed to and 
men were to corrupt or lazy to. The resurgence of Native 
people will never be with the bluster, incompetence, and 
destruction by men but with the diligence, patience, and 
dignity of women.
A GRANDSONS TRIBUTE 
Migizikwe set a high standard. But all standards 
are meant to be surpassed. Our elders suffered to 
give us opportunity. Shame on us if we "choose" 
not to seize it. 
Migizikwe’s Oldest Grandson, Douglas Gourneau Jr.
FUTURE BEING BUILT THROUGH LIVING
WOMEN, VALUES, COURAGE, COMPASSION, 
LOVE, LEADERSHIP, POWER, 
FUTURE BEING BUILT THROUGH LIVING

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BettyMigizikweLaverdure

  • 1. OGITCHIDAKWE Warrior Woman Honorable Retired Judge Betty Migizikwe Laverdure
  • 2. For Migizikwe, Eagle Woman Author Louise Erdrich Once in a rare while the Creator will impart Greatness and kindness both, in one human heart. Sometimes, mysteriously, sweetness and pure love Are allowed to exist with smart and tough. Today the best among us is not erased But made again, young and strong, in that fierce embrace Of gracious power, and her namesake's wings. How she loved us, how she loved us all. So may we love each other now.
  • 3. IN HONOR OF MIGIZIKWE
  • 6. GGGGrandaughter of a Chief "Besides being captain, incommon with the others, [Jean Baptiste Wilkie] was styled the great war chief or head of the camp; and on all public occasions he occupied the place of president."
  • 7. A HORSE THIEF Forced to go to residential school, she was determined to go home to her beloved Turtle Mountains. She planned, carefully how to go across two states without being caught, because if they were caught, their hair would be shaved off. Her hair was naturally curly and way past her waist.
  • 8. A HORSE THIEF She ran away at night and stole a horse. She rode all night. She would hide during the day. She did that everyday until she arrived at Belcourt, North Dakota. Betty ended up graduating from Turtle Mountain High School as Valedictorian.
  • 9. PIPE MAKER & PIPE CARRIER & PEACE MAKER Culture, heritage and tradition were always important to Betty. She was active in the Midewiwin Medicine Lodge, was a Medicine Bundle and Pipe carrier, and participated for many years in the Eagle Sun Dance.
  • 10. PIPE MAKER & PIPE CARRIER & PEACE MAKER She became expert at carving pipes and pipe stems from Sumac branches as gifts for other sun dancers, including for some of her family members.
  • 11. SPIRITUALITY “The ceremonies made me and my family see and feel life and creation in a holistic way. We learned to communicate with the natural world and the spirit world as a way of life; we learned that it was a duty the Great Spirit gave human beings to maintain.”
  • 12. TRADITIONAL ROLES She was a proud member of the Bear Clan of the Turtle Mountain Band of Chippewa. In that role, she took to heart, more than most, her duty to protect the rights and dignity of her people, and, in fact, any populations considered to be marginalized and vulnerable. Her interpretation of that role was to serve as an educator, advocate and Chief Tribal Justice.
  • 13. “We are a healing people, so it is up to us if we are going to make time to live the life our ancestors did by giving thanks. We are so lucky to have each other and to be still able to gather up and do our ceremonies.” BIIMADIZIWIN
  • 14. “As long as we are still lighting our Sacred Fires, as long as we are lighting our Sacred Pipes, the Great Mystery can hear and feel our respect for Life and the Universe.” BIIMADIZIWIN
  • 15. TRIBAL LAW & SELF-GOVERNANCE “I was chief judge, and I acted as an appeals court judge for tribes. It was the most important job I ever held for my people, being their judge in the courthouse.
  • 16. TRIBAL LAW & SELF-GOVERNANCE “In 1968, I was involved in writing our first tribal code that was later used as a model in different states. In 1977, I went to work for the Bureau of Indian Affairs, and we used that code as a model for other tribes in the nation.”
  • 17. TRIBAL LAW & SELF-GOVERNANCE “Back then, there weren't very many tribal courts and those that were there, were under federal or state laws and policies,'' Laverdure said. “So, I began thinking about that and started working on the codes. Those codes have since become the backbone of the current tribal court systems in much of Indian country.”
  • 18. BEING A PIONEER & VISIONARY Laverdure said it was an uphill battle, but one she loved. "A lot of people thought we were wasting our time, but we saw the 1965 Civil Rights Act coming up and knew we had to do something. The tribal courts didn't allow lawyers in the tribal courtrooms back then. I could see that we needed our own court system and I decided to start writing some laws for our courts.”
  • 19. BEING A PIONEER & VISIONARY Laverdure and other tribal judges pioneered the tribal court system. They saw the need for new tribal legislation as the Indian Civil Rights bill was on the horizon in the late 1960s and formed a Tribal Judges Association.
  • 20. BEING A PIONEER & VISIONARY • Laverdure was the one of fifteen staff that started the Turtle Mountain Tribal & Community College. Dr. Larry Belgarde, the first president for the college noted that all they had as a resource was vision. • She was involved in the drafting of the Indian Child Welfare Act. • She was a charter founding member of the National American Indian Court Judges Association.
  • 21. BE EDUCATED, LIVE WITH INTEGRITY, FIGHT FOR JUSTICE Betty cherished the value of integrity, cultural dignity, justice, the search for knowledge, and facing adversity with humor, courage, determination.
  • 22. BE EDUCATED, LIVE WITH INTEGRITY, FIGHT FOR JUSTICE Betty has often said that her life’s greatest work has been her children and she is most proud of their accomplishments, including careers in law, medicine, higher education, and civil service.
  • 23. A GRANDSONS TRIBUTE Survived poverty, residential school system, etc. Educated in law, a judge, authored legislation, authored this countries first tribal constitution, helped found a college, represented all indigenous people internationally.
  • 24. A GRANDSONS TRIBUTE Yet her greatest accomplishment was that of a mother. Native women are the backbone of our society. They are the authors of change in our society.
  • 25. A GRANDSONS TRIBUTE Migizikwe made change when women weren't allowed to and men were to corrupt or lazy to. The resurgence of Native people will never be with the bluster, incompetence, and destruction by men but with the diligence, patience, and dignity of women.
  • 26. A GRANDSONS TRIBUTE Migizikwe set a high standard. But all standards are meant to be surpassed. Our elders suffered to give us opportunity. Shame on us if we "choose" not to seize it. Migizikwe’s Oldest Grandson, Douglas Gourneau Jr.
  • 27. FUTURE BEING BUILT THROUGH LIVING
  • 28. WOMEN, VALUES, COURAGE, COMPASSION, LOVE, LEADERSHIP, POWER, FUTURE BEING BUILT THROUGH LIVING