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BAB EL OUED
CITY
Merzak Allouache
1994
DISCUSSION QUESTIONS
1. This film seems to engage, in many ways, Julien
Duvivier’s Pepe le Moko. What thematic, narrative, or visual
similarities exist between the two films? What is the
function of this filmic intertext, in your opinion, particularly
as we have moved from the colonial to the postcolonial
context?
2. One of the themes of this film (beyond the issue of
entrapment) is the theme of blocked or incomplete
communication. How does this manifest in the film? What
is the function of this trope or theme? How does it relate to
the central messages of the film?
3. Like earlier films we have seen (particularly A Summer in
La Goulette) this film argues that Islamism is imported into
North Africa from elsewhere. How is the argument made in
the film? From where, according to the film, does Islamism
come? How does this theme of Islamism relate to the other
themes and messages of the film?
CONTEXT
A look at the causes and effects of Algeria’s Civil War
Contains direct and indirect references to government,
Islamist rebels, real historical events
Allouache filmed in secret, gave script to actors day by
day to prevent seizure of project by Islamists
Film was interrupted by the death of his friend, journalist
Tahar Djaout (killed by Islamist rebels)
Film is pessimistic, suggesting exile as only real viable
option, and even that is imperfect (we don’t know where
Boualem actually goes)
SETTING
HISTORICAL SETTING
Algiers, 1989, in the year following anti-government riots 3
years prior to official start of Algerian Civil War
Bab El Oued, old colonial part of Algiers
Working Class Neighborhood
Homes (main characters are neighbors)
Beach (boundary between Algeria and elsewhere / France)
Cemetary
Bakery
Mosque
Boat
ALGERIA: AFTER
INDEPENDENCE
ALGERIA AS GRAVEYARD
FAILURES AND BLOCKS OF
COMMUNICATION
FROM PRISON TO TOMB
Film explores failures of independence through a play
with film noir (although we are primarily in the day
suggesting darkness pervades)
Although it regards colonial Algeria as problematic, it
seems contemporary Algeria as worse (particularly for
women—Yamina is locked in and Ourdia lives a “living
death”)
France is postulated as a possible escape, but it too is a
trap (as evidence by Messaoud’s explusion)
Intertextual play with Duvivier’s Pepe le Moko reproduces
and expands themes of entrapment and death
CORRUPTION AND
DECEPTION
COMINGS AND GOINGS
CRISIS OF MASCULINITY AND
SOCIAL ORDER (FILM NOIR)
Algeria is depicted as governed (by force and subterfuge)
by competing patriarchal forces
Women are (as the film shows) increasingly voiceless and
powerless
People survive through escapism (books, movies) and
fantasy (Paulo and his Aunt)
Authority is maintained not only through force but
through illusion and subterfuge—nothing is as it seems
(we are through the looking glass)
Motif of repetition (and references to Pepe le Moko)
suggest Algeria is condemned to repeat the cycle of
violence and oppression
CIRCULARITY AND
ENTRAPMENT
IMPOSSIBILITY OF
REVOLUTION
Boualem’s revolutionary act is futile, a death sentence
Multiple references to failed revolution, to revolution as a
sort of manipulation or betrayal
Shadowy figures work behind the scenes to manipulate
all action
No character (apart from shadowy figure) has any sort of
real control or agency
All forms of expression apart from propaganda are shut
off, cut off, suppressed (including music, art)
DEATH OF ORDINARY
LIFE
THEMES
Failures of Independence
Blocked Communication / Algeria Cut Off
“Government” and “Revolution” as tools of patriarchal thugs
vying for dominance
Algeria as living tomb where escape (but to where) is only
possible option
Place of Women in Modern, Arab World
Corruption of Ruling Elites and Revolutionary Movements
Play with Film Noir (Pepe le Moko)
Continued (but problematic) relationship between France
and Algeria

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Babelouedcity

  • 1. BAB EL OUED CITY Merzak Allouache 1994
  • 2. DISCUSSION QUESTIONS 1. This film seems to engage, in many ways, Julien Duvivier’s Pepe le Moko. What thematic, narrative, or visual similarities exist between the two films? What is the function of this filmic intertext, in your opinion, particularly as we have moved from the colonial to the postcolonial context? 2. One of the themes of this film (beyond the issue of entrapment) is the theme of blocked or incomplete communication. How does this manifest in the film? What is the function of this trope or theme? How does it relate to the central messages of the film? 3. Like earlier films we have seen (particularly A Summer in La Goulette) this film argues that Islamism is imported into North Africa from elsewhere. How is the argument made in the film? From where, according to the film, does Islamism come? How does this theme of Islamism relate to the other themes and messages of the film?
  • 3. CONTEXT A look at the causes and effects of Algeria’s Civil War Contains direct and indirect references to government, Islamist rebels, real historical events Allouache filmed in secret, gave script to actors day by day to prevent seizure of project by Islamists Film was interrupted by the death of his friend, journalist Tahar Djaout (killed by Islamist rebels) Film is pessimistic, suggesting exile as only real viable option, and even that is imperfect (we don’t know where Boualem actually goes)
  • 5. HISTORICAL SETTING Algiers, 1989, in the year following anti-government riots 3 years prior to official start of Algerian Civil War Bab El Oued, old colonial part of Algiers Working Class Neighborhood Homes (main characters are neighbors) Beach (boundary between Algeria and elsewhere / France) Cemetary Bakery Mosque Boat
  • 8. FAILURES AND BLOCKS OF COMMUNICATION
  • 9. FROM PRISON TO TOMB Film explores failures of independence through a play with film noir (although we are primarily in the day suggesting darkness pervades) Although it regards colonial Algeria as problematic, it seems contemporary Algeria as worse (particularly for women—Yamina is locked in and Ourdia lives a “living death”) France is postulated as a possible escape, but it too is a trap (as evidence by Messaoud’s explusion) Intertextual play with Duvivier’s Pepe le Moko reproduces and expands themes of entrapment and death
  • 12. CRISIS OF MASCULINITY AND SOCIAL ORDER (FILM NOIR) Algeria is depicted as governed (by force and subterfuge) by competing patriarchal forces Women are (as the film shows) increasingly voiceless and powerless People survive through escapism (books, movies) and fantasy (Paulo and his Aunt) Authority is maintained not only through force but through illusion and subterfuge—nothing is as it seems (we are through the looking glass) Motif of repetition (and references to Pepe le Moko) suggest Algeria is condemned to repeat the cycle of violence and oppression
  • 14. IMPOSSIBILITY OF REVOLUTION Boualem’s revolutionary act is futile, a death sentence Multiple references to failed revolution, to revolution as a sort of manipulation or betrayal Shadowy figures work behind the scenes to manipulate all action No character (apart from shadowy figure) has any sort of real control or agency All forms of expression apart from propaganda are shut off, cut off, suppressed (including music, art)
  • 16. THEMES Failures of Independence Blocked Communication / Algeria Cut Off “Government” and “Revolution” as tools of patriarchal thugs vying for dominance Algeria as living tomb where escape (but to where) is only possible option Place of Women in Modern, Arab World Corruption of Ruling Elites and Revolutionary Movements Play with Film Noir (Pepe le Moko) Continued (but problematic) relationship between France and Algeria