The beautiful names of Allah in Quran hadith and sunnah Al jabbar The compellor, the restorer, the renovator, the regenerator

1. The Compeller, The Restorer
वििश करना squeeze, coerce, constrain,
enforce, compel, force
दबाि डालना dictate, pressurize, press
ढके लना …. मजबूर करना
Restorer
renovator
regenerator
AL JABBAR

2. “And (all) the Most Beautiful Names belong to
Allâh so call on Him by them, and leave the
company of those who belie or deny (or utter
impious speech against) His Names. They will
be requited for what they used to do.”
और अच्छे (अच्छे) नाम ख़ुदा ही के ख़ास हैं तो उसे उनहीीं नामों
में पुकारो और जो लोग उसके नामों में कु फ्र करते हैं उनहें (उनके
हाल पर) छोड़ दो और वह बहुत जल्द अपने करतूत की सजाएीं
पाएींगें
(Araf : 180)
This statement – Allah has the Asma ul-Husna is mentioned in 5 places in the Qur’aan
in different forms. He has many names which are all Husna (most beautiful).

3. “Oh Allah! Indeed I am Your slave Son of Your male abd (my father)
and female abd (my mother)My forehead is in Your Hand (i.e. You
have control over me)And Your Judgment upon me is assured, and
Your Decree upon me is just I ask you with every name that You
have named Yourself with Or revealed in Your Book (Quran), or
taught to any of Your creation Or kept with Yourself in the
knowledge of the unseen that is with You That You make the Quran
the life of my heart, and the light of my chest And the banisher of
my sadness and the reliever of my distress.”
Musnad Imam Ahmad

4. वही अल्लाह है जजसके ससवा कोई पूज्य नहीीं। बादशाह
है अत्यनत पववत्र, सववथा सलामती, ननजचिनतता प्रदान
करनेवाला, सींरक्षक, प्रभुत्वशाली, प्रभावशाली (टुटे हुए
को जोड़नेवाला), अपनी बड़ाई प्रकट करनेवाला। महान
और उच्ि है अल्लाह उस सशकव से जो वे करते है 59:23
Jaabir is one who compels or
restores,but Jabbaar is the Compeller,
the complete Restorer.

5.  to pressurize, to compel and force someone
to do something
 to tyrannize someone and be tyrannical.
َ‫ارين‬ّ‫ب‬َ‫ج‬ ‫م‬ُ‫ت‬‫ش‬َ‫ط‬َ‫ب‬ ‫م‬ُ‫ت‬‫ش‬َ‫ط‬َ‫ب‬ ‫ذا‬ِ‫إ‬ َ‫و‬
 और जब ककसी पर हाथ डालते हो तो बबलकु ल ननदवय
अत्यािारी बनकर हाथ डालते हो! 26-130

6. ‫ن‬ُ‫ك‬َ‫ي‬ ‫م‬َ‫ل‬ َ‫و‬ ِ‫ه‬‫ي‬َ‫د‬ِ‫ل‬‫وا‬ِ‫ب‬ ‫ا‬ًّ‫ر‬َ‫ب‬ َ‫و‬‫ا‬ً‫ّار‬‫ب‬َ‫ج‬‫ًّا‬‫ي‬ ِ‫ص‬َ‫ع‬
और अपने मााँ-बाप का हक़ पहिानेवाला था। और वह सरकश
अवज्ञाकारी न था 19-14
‫لني‬َ‫ع‬‫ج‬َ‫ي‬ ‫م‬َ‫ل‬ َ‫و‬ ‫تي‬َ‫د‬ِ‫ل‬‫وا‬ِ‫ب‬ ‫ا‬ًّ‫ر‬َ‫ب‬ َ‫و‬‫ا‬ً‫ّار‬‫ب‬َ‫ج‬‫ًّا‬‫ي‬ِ‫ق‬َ‫ش‬
और अपनी मााँ का हक़ अदा करनेवाला बनाया। और उसने मुझे
सरकश और बेनसीब नहीीं बनाया 19-31

7.  ‫نخلة‬‫جبارة‬ (nakhlatun Jabbaarah) is used for a
tall date palm tree that is very strong and
gives a lot of fruit
َ‫ّارين‬‫ب‬َ‫ج‬ ‫ا‬ً‫م‬‫و‬َ‫ق‬ ‫فيها‬ َّ‫ن‬ِ‫إ‬ ٰ‫موسى‬ ‫يا‬ ‫قالوا‬ 5-22
 उनहोंने कहा, "ऐ मूसा! उसमें तो बड़े शजततशाली लोग रहते है।

8.  Also when something is incomplete and you
complete it that is also called jabr.
 Also when there is a deficiency and you make
up for it thatis called jabr.
 The third meaning is to restore, to fix, to do
islaah of something.
 From the same root is algebra, you ‘fix’ the
equation.
 Jabeerah is used for a splint, to help broken
bones.

9. Al Kitab al mukhtasar fil hisaab al jabr
w'al'muqabala ("Rules of restoration/
completion and reduction"); another
word, "algebra," stems from the title of
his book
Persian author, Abu Ja'far Mohammed
ibn Mûsâal‘ Khowârizmî (825 CE)

10.  The word Jabbaar appears 10 times in the
Qur’an, but only once forAllah ta’ala.
 So nine times it is used for people who are
oppressive,who do dhulm, who compel, who
force and are strong.
 The last time it is used in the Qur’an in
Suratul Hashr, it is used for Allah ta’ala.

11.  He is the One who forces His creation upon
what He commands and upon what He has
forbidden.
 In other words, whatever Allah wills, His will
is executed.
 The first meaning of jabbaar is Compeller, so
whatever He wills is what happens.
 He is the One who implements His will.

12.  Secondly, it means al ‘aali fawqa khalqihi, the
One who is Exalted, High above His creation.
 In other words, He is theGreatest One. Just as
nakhlatun jabbaarah is the tallest tree in the
orchard, Allah ta’ala is the Greatest and there
is no one else who is greater than Him.
 He is the One who is Qawwiy, ‘Atheem.
 He is the One who has tawl, He owns a lot
and can give a lot.
 The Supreme Power and Authority belongs to
Allah ta’ala.

13.  Thirdly, Jabbaar means Al Muslih, the One
who Reforms, the One who fixes the situation
for His creation.
 When we find our resources to be incomplete,
Allah ta’ala makes them complete.
 When we are unable to reach our goals, Allah
ta’ala assists us.
 He is the One who amends the affairs of His
creation.
 It means if a slave is unable to reach His
goal, Al Jabbaar will enable Him and provide
Him with the sources to reach this goal

14.  When Jabbaar is used for people, it is in a
negative sense, because there is no right that
they can be tyrannical and oppress other people.
 If Jabbaar is used for humans as one who
restores, it is negative again because they use
their oppressive nature to fix things.
 Example: a government moving families out of
their old homes, they want to fix things but it is
oppression in a way.
 When Allah ta’ala fixes things, it is not in an
oppressive nature, it is in a positive sense.
 Jabr does not befitor suit human beings, they are
supposed to be ‘abd.

15.  Allah is Ar Rahmaan and we should have
rahmah, but because Allah is Al Jabbaar
doesn’t mean we become jabbaar.
 Why ? Because He has told us to not be
Jabbaar, He doesn’t like the arrogant.
ِ‫ب‬ ‫م‬ِ‫ه‬‫ي‬َ‫ل‬َ‫ع‬ َ‫نت‬َ‫أ‬ ‫ما‬ َ‫و‬ ۖ َ‫قولون‬َ‫ي‬ ‫ما‬ِ‫ب‬ ُ‫م‬َ‫ل‬‫ع‬َ‫أ‬ ُ‫ن‬‫َح‬‫ن‬َ‫م‬ ِ‫رآن‬ُ‫ق‬‫ال‬ِ‫ب‬ ‫ر‬ِّ‫ك‬َ‫ذ‬َ‫ف‬ ۖ ٍ‫ار‬ّ‫ب‬َ‫ج‬‫ن‬
ِ‫د‬‫عي‬ َ‫و‬ ُ‫خاف‬َ‫ي‬
हम जानते है जो कु छ वे कहते है, तुम उनपर कोई जबरदस्ती
करनेवाले तो हो नहीीं। अतः तुम क़ु रआन के द्वारा उसे नसीहत करो
जो हमारी िेतावनी से डरे 50-45

16. ُّ‫ل‬ُ‫ك‬ َ‫خاب‬ َ‫و‬ ‫حوا‬َ‫ت‬‫ف‬َ‫ت‬‫اس‬ َ‫و‬ٍ‫ار‬ّ‫ب‬َ‫ج‬ٍ‫د‬‫ني‬َ‫ع‬
 when (the prophets and believers) asked (for
victory), every oppressive, every rebellious,
every stubborn (opposer of the Prophet) was
lost. 14-15
 उनहोंने फै सला िाहा और प्रत्येक सरकश-दुराग्रही
असफल होकर रहा.
‫اها‬ّ‫س‬َ‫د‬ ‫ن‬َ‫م‬ َ‫خاب‬ ‫د‬َ‫ق‬ َ‫و‬
91-10
और असफल हुआ जजसने उसे दबा ददया

17. ٍ‫لطان‬ُ‫س‬ ِ‫َير‬‫غ‬ِ‫ب‬ ِ َّ‫اَّلل‬ ِ‫ت‬‫آيا‬ ‫في‬ َ‫لون‬ِ‫د‬‫جا‬ُ‫ي‬ َ‫ذين‬َّ‫ل‬‫ا‬َ‫د‬‫ن‬ِ‫ع‬ ‫ا‬ً‫ت‬‫ق‬َ‫م‬ َ‫ر‬ُ‫ب‬َ‫ك‬ ۖ ‫م‬ُ‫ه‬‫تا‬َ‫أ‬
ُ‫ع‬َ‫ب‬‫ط‬َ‫ي‬ َ‫ك‬ِ‫ل‬ٰ‫ذ‬َ‫ك‬ ۚ ‫نوا‬َ‫م‬‫آ‬ َ‫ذين‬َّ‫ل‬‫ا‬ َ‫د‬‫ن‬ِ‫ع‬ َ‫و‬ ِ َّ‫اَّلل‬َ‫ك‬َ‫ت‬ُ‫م‬ ِ‫ب‬‫ل‬َ‫ق‬ ِّ‫ل‬ُ‫ك‬ ٰ‫لى‬َ‫ع‬ ُ َّ‫اَّلل‬ٍ‫ر‬ِّ‫ب‬
ٍ‫ار‬ّ‫ب‬َ‫ج‬
जो लोग बगैर इसके कक उनके पास कोई दलील आई
हो ख़ुदा की आयतों में (ख्वाह मा ख्वाह) झगड़े ककया
करते हैं वह ख़ुदा के नजदीक और ईमानदारों के
नजदीक सख्त नफरत खेज हैं, यूाँ ख़ुदा हर मुतकजबबर
सरकश के ददल पर अलामत मुक़रवर कर देता है 40-35
ً‫قت‬َ‫م‬‫ا‬ - ‫كره‬,‫نفور‬,‫بغض‬,‫مقت‬
abomination , aversion

18.  Bukhari :: Book 6 :: Volume 60 :: Hadith 373
 Narrated Abu Huraira:
 The Prophet said, "Paradise and the Fire (Hell)
argued, and the Fire (Hell) said, "I have been
given the privilege of receiving the arrogant and
the tyrants.' Paradise said, 'What is the matter
with me? Why do only the weak and the humble
among the people enter me?' On that, Allah said
to Paradise. 'You are My Mercy which I bestow on
whoever I wish of my servants.' Then Allah said
to the (Hell) Fire, 'You are my (means of)
punishment by which I punish whoever I wish of
my slaves. And each of you will have its fill.' As
for the Fire (Hell), it will not be filled till Allah
puts His Foot over it whereupon it will say, 'Qati!
Qati!' At that time it will be filled, and its
different parts will come closer to each other;
and Allah will not wrong any of His created
beings. As regards Paradise, Allah will create a
new creation to fill it with."

19.  So jabbaar means one who is forceful against
his parents in this context, their parents tell
them to do something and the child doesn’t
listen.
 So jabbaar is not just a mighty tyrant ruler,
jabbaar can be any person who refuses to
obey, harms and hurts other people and
doesn’t listen to the authority. The first
lesson for us is that we are ‘abd, we should
recognize ourselves as ‘ebaad Allah, if we
don’t, the consequences are very severe
because Allah does not like those who do jabr

20.  The second lesson we learn is that if someone
is unable to reach their goals, find
constriction in time, ability, we should ask Al
Jabbaar to fix our deficiencies.
 When we are unable to achieve a goal and
find ourselves weak, ask Al Jabbaar who
will make up all of the deficiencies.
 When you find yourself in a mess, and
unable, ask Al Jabbaar

21. Glorified is the the One who possesses jabaroot- which means
greatness here, wal malakoot is all of His dominion, wal kibriyaa’ and
the greatness, wal ‘athamah, and the grandness.
How perfect He is, The Possessor of total power, sovereignty,
magnificence and grandeur
saheeh hadeeth in Abi Dawood