This sermon will look at Jesus' letter to the church at Philadelphia in Revelation 3. This is one of the two churches that received no word of rebuke from Jesus, only commendation. It was a persevering church. Jesus lavishes great promises on this church, including a new name and that they would be spiritual pillars of the church.
The Disciple's Prayer, often mistaken as Our Lord's Prayer, provides a motivation as well as a model for prayer. If a Christian is only as strong as their prayer life, then how strong are you? Do you need some encouragement and instruction in praying?
The Disciple's Prayer, often mistaken as Our Lord's Prayer, provides a motivation as well as a model for prayer. If a Christian is only as strong as their prayer life, then how strong are you? Do you need some encouragement and instruction in praying?
When we appropriate all that Christ has done for us, we have a responsibility to Him, our fellow members of the body of Christ as well as ourselves. Keeping the faith is an ongoing process. Please listen to sermon at http://edthepastor.podbean.com/e/marching-orders-hebrews-10/?token=f82efb3751d55b968883246204a83ca4
It's hard for most people to grasp the concept of being a slave. Most would deny that they are servants. But the reality is that we are all slaves/servants to something. If one is honest with himself He'll admit that he is in bondage to his job, to a location where he lives, to a bad marriage, to a sick and dying body and most of all to sin. Paul speaks in the context to the Roman empire where the majority of his listeners are servants. You may not be this kind of a servant, but the principles are still applicable to employees, students and even children. Jesus did not come to rule but to serve. We are to do the same.
Revelation Chapters 2 & 3. A study through the Revelation of Jesus Christyousendjunk
Chapters 2 &3 provide biblical insight to the 7 church to whom John writes. There are practical lessons we can learn from each of these churches today.
This presentation moves verse-by-verse through the first chapter of Revelation and sets the stage for Christ's seven letters to His seven churches of the ancient world.
I beseech you – beg, urge, encourage, appeal
By the mercies of God – compassion
Present your bodies a living sacrifice – as opposed to a sacrifice of death
Holy, Acceptable to God – pure, without spot or blemish
Your reasonable service – since Christ died for us we should live our lives for him. 2 Corinthians 5:15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
How did you learn to pray? Who taught you? How would you teach someone else to pray? What motivates you to pray? How do you think What does the Lord’s Prayer would motivate Jesus’ disciples to pray? What does the Lord’s Prayer have to do with loving God with all our heart?
Paul state, "And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience..." Free PowerPoint Download at http://BibleGuy.org
Abram’s faith was demonstrated as he looked forward to the city Jehovah promised, knowing it was really a heavenly city. We must daily think of heaven too. This lesson provides six daily reminders of heaven: Real, Depend, Enduring, Effort, Rejoicing, Refuge. Ideas of this lesson based on “Daily Thoughts of Heaven” by Glenn E. Frasier Jr. from Practical Christianity: Daily Christian Living (c) 1998 Shenandoah Church of Christ, p. 184 - 196.
How does the church at Philadelphia characterize the city and its name? What is the open door Christ put before them? (8; Col. 4:2-3) Has Christ put an open door before us? Explain. What humbling act did Jesus say He would force the enemies of the church of Philadelphia to perform? (3:9) What is the “hour of testing” Christ will keep them from? (10; Dan. 9:25-27) Does this promise possibly apply to Christians today? Explain. How did Jesus instruct the believers in Philadelphia to pre-pare for His coming? (11) What can we do to prepare for Christ's return?
When we appropriate all that Christ has done for us, we have a responsibility to Him, our fellow members of the body of Christ as well as ourselves. Keeping the faith is an ongoing process. Please listen to sermon at http://edthepastor.podbean.com/e/marching-orders-hebrews-10/?token=f82efb3751d55b968883246204a83ca4
It's hard for most people to grasp the concept of being a slave. Most would deny that they are servants. But the reality is that we are all slaves/servants to something. If one is honest with himself He'll admit that he is in bondage to his job, to a location where he lives, to a bad marriage, to a sick and dying body and most of all to sin. Paul speaks in the context to the Roman empire where the majority of his listeners are servants. You may not be this kind of a servant, but the principles are still applicable to employees, students and even children. Jesus did not come to rule but to serve. We are to do the same.
Revelation Chapters 2 & 3. A study through the Revelation of Jesus Christyousendjunk
Chapters 2 &3 provide biblical insight to the 7 church to whom John writes. There are practical lessons we can learn from each of these churches today.
This presentation moves verse-by-verse through the first chapter of Revelation and sets the stage for Christ's seven letters to His seven churches of the ancient world.
I beseech you – beg, urge, encourage, appeal
By the mercies of God – compassion
Present your bodies a living sacrifice – as opposed to a sacrifice of death
Holy, Acceptable to God – pure, without spot or blemish
Your reasonable service – since Christ died for us we should live our lives for him. 2 Corinthians 5:15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
How did you learn to pray? Who taught you? How would you teach someone else to pray? What motivates you to pray? How do you think What does the Lord’s Prayer would motivate Jesus’ disciples to pray? What does the Lord’s Prayer have to do with loving God with all our heart?
Paul state, "And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience..." Free PowerPoint Download at http://BibleGuy.org
Abram’s faith was demonstrated as he looked forward to the city Jehovah promised, knowing it was really a heavenly city. We must daily think of heaven too. This lesson provides six daily reminders of heaven: Real, Depend, Enduring, Effort, Rejoicing, Refuge. Ideas of this lesson based on “Daily Thoughts of Heaven” by Glenn E. Frasier Jr. from Practical Christianity: Daily Christian Living (c) 1998 Shenandoah Church of Christ, p. 184 - 196.
How does the church at Philadelphia characterize the city and its name? What is the open door Christ put before them? (8; Col. 4:2-3) Has Christ put an open door before us? Explain. What humbling act did Jesus say He would force the enemies of the church of Philadelphia to perform? (3:9) What is the “hour of testing” Christ will keep them from? (10; Dan. 9:25-27) Does this promise possibly apply to Christians today? Explain. How did Jesus instruct the believers in Philadelphia to pre-pare for His coming? (11) What can we do to prepare for Christ's return?
The GCM Bible Study Series started last September 1, 2008 during the month of Ramadan. The Studies will reveal some important facts about the book of Revelation.
A inspection of the prophecy of the wise and foolish virgins from the bible's perspective. Prophecy is a light and the sanctuary is the key that unlocks the mystery, Through the use of parallelism, under the guidance of the Holy Spirit, some deep truths can be revealed from the scriptures.
Here is part 2 of our prophetic release for 2014.
This is the link for the sound of Prophecy 2014, 2/4
THE OPEN DOOR.
https://soundcloud.com/marco-lafebre/prophetic-word-for-2014-part-2
A NIGHT LIKE NO OTHER
LUKE 2:8-18
I. SHEPHERDS
8) AND THERE WERE IN THE SAME COUNTRY SHEPHERDS …
… KEEPING WATCH OVER THEIR FLOCK BY NIGHT.
II. SHOCKED
9) …THE GLORY OF THE LORD …THEY WERE SORE AFRAID.
III. SERENITY
10) … FEAR NOT…
… I BRING YOU GOOD TIDINGS...
IV. SPECIFIC
11) FOR UNTO YOU IS BORN THIS DAY IN THE CITY OF DAVID A SAVIOUR, WHICH IS CHRIST THE LORD.
V. SPEAKER
15) …AS THE ANGELS WERE GONE AWAY
LET US NOW GO … AND SEE THIS THING WHICH IS COME TO PASS, …
VI. SCRIPTURE
17) … THEY MADE KNOWN ABROAD THE SAYING WHICH WAS TOLD …
VII. SPARK
18) AND ALL THEY THAT HEARD IT WONDERED AT THOSE THINGS …
Habakkuk 2:3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Glory of the Lord in the Sanctuary Episode 4 The Throne of God.pptxJackieSparrow3
Those who seek to remove the old landmarks are not holding fast; they are not remembering how they have received and heard. Those who try to bring in theories that would remove the pillars of our faith concerning the sanctuary or concerning the personality of God or of Christ are working as blind men. They are seeking to bring in uncertainties and to set the people of God adrift without an anchor. - YRP 235.4
Introducing the #relentlesspursuit of opportunity series is the lesson, "God's Open Doors" by Wayne Cornwell with Highland Heights church of Christ on Sunday morning, October 5 2014.
Teaching Elder Duke Shelley of Black Forest Chapel continues a series on Revelation. Part 14 explores further the letter to the Church at Philadelphia.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Prophecy of Enoch in Jude 14-16_.pptxStephen Palm
In Jude 14-16 Jude cites one of the most cryptic characters in the Book of Genesis, Enoch, the man who never died! Jude quotes Enoch, but the words are not found in Genesis nor anywhere else in the Bible. Jude is actually quoting from a pseudepigraphical book named 1 Enoch. In this sermon we will take a close look at Enoch, consider the way that biblical authors at times cited non-biblical books as illustrations and how Jude applied these words to the false teachers of our day.
Jude: The Acts of the Apostates: Waterless Clouds (vv.8-13).pptxStephen Palm
Jude continues to paint a portrait of false teachers by piling up Old Testament examples of rebels who rejected God-given authority. This week we will consider the bad example of Satan and three men he worked through: Cain, Balaam and Korah. These examples continue to help us identify what false teachers are like and how to quickly identify them.
Jude: The Acts of the Apostate: High Handed Sins (vv.5-7).pptxStephen Palm
One of the key characteristics of Jude as an author is that he frequently alludes to or directly quotes Old Testament texts. He assumes knowledge of these great stories of the Hebrew Scriptures and without some solid understanding of the Books of Moses, in particular, Jude is almost indecipherable.
In this sermon, we will use a category of sin described in the Book of Numbers, the High-Handed Sin, as a way of organizing Jude 5-7. The High-Handed sin is the sin of the apostate, those who raise their fists against God. Jude, who loves triads, will share three "high-handed sins" committed by unruly mobs. Each of these OT stories are intended to demonstrate the true severity and danger posed by false teachers. In the process of considering these background texts to Jude's words we will grapple with some of the most confusing and even unnerving texts of scripture. Prepare for a wild ride!
Jude: The Acts of the Apostates (Jude vv.1-4).pptxStephen Palm
In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
This sermon will explore the broad topic of bioethics from a Christian perspective. The sermon is organized around three points borrowed from bioethicist Dr. Nigel Cameron and Charles Colson: Taking Life, Making Life and Faking Life. We will observe how current innovations offer great hope for healing major diseases but also pose the risk of creating dystopic nightmare scenarios. We will see what God's Word has to say on these relevant topics.
This is the concluding message in the series Trivial Pursuits and the fifth message of "Meaningful Pursuits." This message considers the pursuit of obedience. Shockingly, the words "obey" and "obedience" are not found in all of Ecclesiastes. However, the concept appears in a variety of expressions such as Pleasing God, Doing good, Walking in the "Sight of the Eyes" and Keeping the Commandments. We will explore each of these key phrases and the texts in which they appear, and we will explore what "keeping the commandments" means for the New Covenant believer. We will also explore the "God-rail" of judgment and what the believer in Jesus can expect on the "Day of Judgment."
Meaningful Pursuits_The Fear of God.pptxStephen Palm
In Proverbs Solomon says that "The Fear of God is the beginning of wisdom." The idea of fearing God is peppered throughout Ecclesiastes. It is found in some texts that we have explored in this series and some that we have not. In this message we will bring five key texts concerning the Fear of God that identify five key reasons why we are wise to Fear Him. We will also investigate the Hebrew word that lies behind this concept of fear in order to gain a more accurate view of this important biblical concept.
This sermon is part of the Easter Apocalypse series in which we are looking forward to the Book of Revelations for a sense of the sequel to the Easter story, Jesus in Heaven and King of kings and Lord of lords. In this message we will contrast Jesus' "veiled glory" during His earthly ministry including his post-resurrection appearances and Jesus' full display of his glory in John's vision in Revelation chapter 1.
Today we launch our Easter series entitled "Easter Apocalypse". This Palm Sunday we are going to study a moment from the Book of Revelation where a great multitude, much larger than the crowd in Jerusalem, will worship Jesus, waving palm branches. This amazing moment is found in the seventh chapter of the Book of Revelation. We will look at the entire chapter with a special focus on the middle of the chapter where this scene plays out in heaven.
Ecclesiastes 4: The Pursuit of Companionship.pptxStephen Palm
In Ecclesiastes 4 we find another meaningful pursuit sandwiched between two meaningless pursuits, as is Solomon's style. The Meaningful Pursuit is the pursuit of companionship. This passage contains the great statement that a cord of three strands is not easily torn apart. We will explore the primary meaning in context and then explore an additional meaning that the n+1 formula in this text suggests, that the plus one is also a reference to God. He is the one who truly provides enduring strength to our human relationships, whether we are looking at a marriage or a friendship. Excluding God leaves us "under the sun" and fending for ourselves.
The Pursuit of God's Timetable_Ecclesiastes 3.pptxStephen Palm
This week marks the shift from Trivial Pursuits to Meaningful Pursuits. This week we will look at Pursuing God's Timetable, embracing God's understanding of time and eternity. However, we will see that the jaded side of Solomon continues to intersperse rain clouds of doubt and cynicism. He bears the spiritual and emotional scars of a man who spent too much time in Trivial and sinful pursuits.
Culture Clash_Reasserting the Gospel to a culture that wants to reshape its m...Stephen Palm
This sermon is entitled Reasserting the Gospel to a culture that wants to reshape its message. In this sermon we will look at some key aspects of the gospel which clash with our culture, 5 common distortions of the gospel and finally 3 biblical examples of how to contextualize the gospel without compromising or confusing its message.
The Pursuit of Self Sufficiency_Ecclesiastes 9:11-12.pptxStephen Palm
In Ecclesiastes 9:11-12 Solomon bemoans how random chance falls upon mankind. The fastest runner doesn't always win the race. The smartest person doesn't always get the scholarship; life doesn't operate purely on the basis of fairness. The "under the sun" solution is self-reliance. In this sermon Mike Bealer demonstrates that the mathematics hard-baked into the universe suggest that God does not operate randomly. He creates a purposeful universe and one of His purposes is that we will rely upon Him rather than rely upon ourselves and our meager understanding of God's purpose and plan.
In this service, we will celebrate a child dedication. Then we will celebrate the Lord’s Supper together, and finally believers baptism by immersion. Each section will include a brief devotional focusing on the scriptures that inform and inspire these practices of the Christian faith.
Trivial Pursuits - The Pursuit of Riches_Contentment.pptxStephen Palm
This sermon is a tag team preaching. Pastor Steve Palm will begin with the bad news concerning the "Trivial Pursuit of Riches" in Ecclesiastes 5:8-17. We will look at several active "taxes" that siphon wealth: the Corruption Tax, the Consumption Tax and the Calamity Tax. Those who love money struggle to have enough. Cole will preach on the flip side of the coin in Ecclesiastes 5:18-20. The answer to the love of money is not more money and things. The true answer is contentment.
The Pursuit of Worldly Pleasure_Ecclesiastes 2.pptxStephen Palm
In Ecclesiastes Chapter 2 Solomon is convinced that he can run a dangerous experiment, safe-guarded by his great wisdom. The experiment is to explore every conceivable pleasure taken to inconceivable extremes and yet be unscathed. However, the experiment goes badly and leaves him jaded and empty. In the last three verses he finally allows a little of God's light to shine through. In this sermon we will contrast Solomon's life of empty pursuits with Jesus' balance life. He enjoyed the simple pleasures of life and set us an example of how to live beyond the "daily grind."
The Pursuit of Worldly Wisdom_Ecclesiastes 1:1-18.pptxStephen Palm
The book of Ecclesiastes is one of the least taught least preached and least read books in the Bible. However, it has one of the most relevant messages for our day. It is a rich tapestry of opposing threads, horizontal threads of an "under the sun" perspective that is worldly-wise and vertical threads of an "under God's Heaven" perspective that reflects the wisdom of God. Which perspective you embrace will determine whether life is a chore or a blessing. Man's wisdom leads to meaninglessness. God's wisdom leads to significance and true joy.
Culture Clash_Antisemitism and the Abrahamic Covenant.pptxStephen Palm
Antisemitism has spiked by 400% in the United States since the beginning of the Hamas/Israel War. However, antisemitism, the hatred and persecution of Jews, has been spiking since 2017. Antisemitism has been described as a "light sleeper" that has awakened yet again. In this sermon, we will look at two definitions of antisemitism, explore the history of antisemitism including the history of Christian antisemitism and then explore what God has to say by examining the Abrahamic Covenant in Genesis 12, 15 and 17 and other prophetic texts. Pastor Steve will assert that the Abrahamic Covenant is an essential lens through which Bible-believers view history and current events. We will also learn what a "trope" is and then explore several insidious antisemitic tropes which are the fuel on the fire of antisemitism.
Christmas List - Jesus: Prioritizing Mission over Everything Else.pptxStephen Palm
4. Jesus: Prioritizing Mission over Everything Else. (Dec. 23 & 24) John 1:1-18
John’s gospel begins at an earlier point than the other gospels. Mark begins at Jesus’ baptism and adds nothing to the Christmas story. Matthew and Luke begin with the circumstances of Jesus’ humble birth. But John begins in Heaven with the story of the pre-incarnate Son of God. Heaven’s Prince was a partner with His Father in the work of Creation; “without Him nothing was made that was made” (John 1:3). He was worshipped by angels and shared in the same divine essence possessed by the Father and the Holy Spirit. As the ancient creed says, “He was God of God, Light of light, true God of True God”. In order to accomplish His Father’s Redemptive Mission, to redeem mankind, he voluntarily chose to forego the heavenly privileges of his throne at His Father’s side, and came to earth, was confined to the womb of a young Jewish girl and then was born and placed in a feeding trough, likely in a cave used for birthing lambs. We know so little about Mary, Joseph and the Wise Men whom we have been studying. We are left with the challenge of piecing their lives together. But we have four gospels that describe the miraculous life of Jesus. We see through their four accounts a common picture of a man who consistently prioritized God’s Mission over everything else, culminating in His crucifixion and death. His was a hard life lived perfectly. The challenge before us is whether we will choose to accept His Great Co-Mission, to join Him in prioritizing serving God over security, reputation, comfort, and everything else this world esteems that God sees as less than?
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
6. Revelation 3
7 “And to the angel of the church in
Philadelphia write: ‘The words
of the holy one, the true one, who
has the key of David, who opens
and no one will shut, who shuts
and no one opens.
7. Revelation 3
8 “‘I know your works. Behold, I
have set before you an open door,
which no one is able to shut. I know
that you have but little power, and
yet you have kept my word and
have not denied my name.
11. Isaiah 22
22 And I will place on his
shoulder the key of the house of
David. He shall open, and none shall
shut; and he shall shut, and none
shall open.
13. Revelation 3
9 Behold, I will make those of the
synagogue of Satan who say that
they are Jews and are not, but lie—
behold, I will make them come and
bow down before your feet, and
they will learn that I have loved you.
14. Revelation 3
10 Because you have kept my word
about patient endurance, I will keep
you from the hour of trial that is
coming on the whole world, to
try those who dwell on the earth.
16. Isaiah 60:14
The sons of those who afflicted you
shall come bending low to you,
and all who despised you
shall bow down at your feet;
they shall call you the City of the LORD,
the Zion of the Holy One of Israel.
18. Third Point
The risen Lord promises
those who persevere a
permanent place in the
New Jerusalem.
19. Revelation 3
11 I am coming soon. Hold fast what
you have, so that no one may
seize your crown.
20. Revelation 3
12 The one who conquers, I will make
him a pillar in the temple of my God.
Never shall he go out of it, and I will
write on him the name of my God,
and the name of the city of my
God, the new Jerusalem, which comes
down from my God out of heaven, and
my own new name.
21. Revelation 3
13 He who has an ear, let him hear
what the Spirit says to the
churches.’
22. Jesus’ Warnings
•Ephesus: I will remove your
lampstand. (2:5)
•Pergamum: I will war against you…
(2:16)
•Sardis: I will come as a thief in the
night. (3:3)
23. Jesus promises to make the
Philadelphian believers
Pillars.
The one who conquers, I will make
him a pillar in the temple of my
God.
25. Rev. 3:12b
…and I will write on him the name
of my God, and the name of the city
of my God, the new
Jerusalem, which comes down from
my God out of heaven, and my
own new name.
The Church of Philadelphia
Pillars of the New Community
Before we launch into the text this morning, there is an interesting back story in the name of this city with an American counterpart… Philadelphia. In Greek, “philos” is one of the words for love… specifically and familial or friendship love. “Adelphos” is the word for brother. Thus, Philadelphia is, as we know it, the city of brotherly love. Behind this name is one of the greatest stories of brotherly devotion. These two kings were brothers. Eumenes was the older brother and king of Pergamos. Philadelphia was a part of his kingdom. King Eumenes ruled from 197-159 B.C. However, it was not an entirely smooth reign. There was, in fact, a major hiccup.
Attalus II, the younger brother of King Eumenes, got word that his brother, King Eumenes, had been assassinated during a military campaign in Greece. Attalus assumed the throne and married his brother’s wife, Queen Stratoni-kay. Shortly thereafter, King Eumenes returned, the victim of a vicious rumor. King Attalus immediately abdicated and returned the throne to his brother. He also restored Queen Stratoni-kay to her first husband. It was an amazing demonstration of brotherly love.
Attalus was a great military leader and fought alongside the Romans against the Syrian Greeks. Attalus also made frequent diplomatic trips to Rome and further gained the respect of the Roman leadership. Later, the Romans came to suspect King Eumenes of conspiring with King Perseus of Macedon. In 167 B.C. the Romans exerted great pressure on Attalus to depose his brother and reassume the throne of Pergamos. Attalus defied Rome and refused to attack his brother. Once again, Attalus demonstrated his great love for his brother. As Eumenes health began to decline, the brothers ruled together as co-regents. In 159 B.C. King Eumenes died. His son was too young to assume the throne, so Attalus II again became King of Pergamos. He remarried Queen Stratonikay and in 140 B.C. founded the city of Philadelphia. So, next time you go to Independence Hall or see the Liberty Bell, you will know where the city of brotherly love got it’s name.
First Point
The risen Lord promises those who persevere an open door.
Revelation 3
7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.
8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name.
Notice that throughout verses 7 and 8 there is repeating reference to the opening and closing of a door. This was a significant word for the people of Philadelphia. Philadelphia was known as the Door to the East.
As you can see, Laodicea, just to the south of Philadelphia, was the hub of major trade routes. From this location, goods could be sent to Greece, Rome, Arabia, Egypt, the east coast of Africa and India. These routes extended north into Philadelphia, making Philadelphia a prosperous city. It was also a key hub in the Roman postal system. So, Philadelphia was also an open door to communication throughout the Roman Empire. This city was proud of its being the Door to the East.
In the fine print of this map we see that the primary export from southern Asia Minor was wine. Philadelphia was a volcanic plain. As such, it had exceedingly fertile soil well suited to growing grapes. As you might expect, this city of winemakers were also religious devotees of Dionysus, the Greco-Roman god of wine and riotous living.
Philadelphia was a missionary city, intended to export Greek culture to the recently annexed areas of Lydia and Phrygia. That might seem odd… that the Romans were wanting to export Greek culture. Bear in mind, the Romans knew that Greek was already widely spoken as a trade language and Greek culture was so similar to Roman culture that it was easier to export Greek than Latin. Philadelphia, located within the province of Lydia, was ideally positioned to help Rome achieve these objectives.
Very few ruins remain of ancient Philadelphia. This region was hit by a devastating earthquake in 17 A.D. The aftershocks continued for 20 years! One of the few remaining ancient ruins are these columns from the church of Philadelphia! Just as Philadelphia viewed itself as an open door, the Philadelphian church was promised an open door, a guarantee given by the one holding the Keys of David.
This phrase has a rich biblical context. In the days of King Hezekiah, there was a steward of the king named Shebna. Shebna decided to build a magnificent mausoleum for himself. This was the kind of tomb usually built by a king. It seems likely that Shebna had great ambitions. Isaiah the prophet rebukes Shebna. He is the only individual rebuked by Isaiah. It is important to note that the key of David was a symbolic key indicating one who was second in authority to the king. Isaiah prophesies that Shebna would be deposed and that a more righteous man, Hilkiah, would replace him as steward of God’s house.
Isaiah 22
22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.
Notice the similarity to our text? Clearly Jesus intended the Philadelphian believers to make this connection.
As we move into the first century A.D. we find that there was a strong Jewish community in Philadelphia that fiercely opposed the Christian church. The “Nazarenes” were being systematically locked out of the synagogues. That meant more than deprived access for evangelistic purposes. It was a symbolic gesture, signifying that they were dis-fellowshipped…locked out of the commonwealth of Israel and the coming messianic kingdom. This promise of being given the “key of David” was a powerful comfort to the church of Philadelphia. In essence, Jesus is comparing these Jewish leaders to Shebna. They are the ones who will be dispossessed. But look back at verse 7. Who is holding the keys? The Holy and True One… Jesus is now the steward of the House of God. He holds the keys of the kingdom and no one can shut out those to whom he opens the door.
As the church of Philadelphia persevered under constant threat of exclusion, Jesus gives them great assurance. Which leads to my second point.
Second Point
The risen Lord promises those who persevere an protection.
Revelation 3
9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you.
10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.
Jesus promises the Philadelphian believers protection from defeat by their persecutors.
Notice, this is not protection from persecution. The Philadelphian Christians were being persecuted currently and are commended for their endurance. Nowhere are they, or any other church, given the promise that they will no longer be persecuted.
However, they are given a greater promise than protection from persecution; protection from defeat. Ultimately, the victory would be theirs. Their enemies would bow in subjection. These Jews who disdainfully referred to the Nazarenes as a sect would have to acknowledge God's love for the church.
Jesus is quoting from Isaiah 60:14, a prophesy describing the restoration of Israel and the humbling of her Gentile enemies.
Isaiah 60:14
The sons of those who afflicted youshall come bending low to you,and all who despised youshall bow down at your feet;they shall call you the City of the Lord,the Zion of the Holy One of Israel.
Here, Jesus compares the Jewish persecutors to the defeated Gentiles. It is the Church, the Israel of faith, which is exalted.
Jesus promises the Philadelphian believers protection from divine wrath.
All conservative evangelical theologians share the belief, based on this text and other texts, that God promises to protect his church from divine wrath. However, they disagree as to how God will protect us from divine wrath.
The Pre-tribulationists and Mid-tribulationists believe that God will protect the church through physical removal during the Rapture. They disagree concerning timing, but for the most part hold to a similar view. Those who hold this view argue that in this phrase, tayreo ek, the preposition ek usually indicates special separation. Thus, protection from God’s wrath would indicate removal from the place where God’s wrath is being expressed.
Post-tribulationists believe that the church will go through the tribulation, but will be protected from within. The analogy is made with the Hebrews in Egypt who were safeguarded in Goshen and protected, even as God’s wrath was being poured out. Post-tribbers cite the fact that by the New Testament era, this phrase, tayreo ek, had broadened to include the meaning protected from within.
If this topic interests you, there is much written on this text and these various tribulational positions. However, I encourage you not to lose the forest in the midst of these terribly interesting trees. Jesus’ promise may well have broader application, but it was a very real promise to a beleaguered church. God would not cause these persevering believers to come under God’s wrath. Let’s consider one last main thought.
Third Point
The risen Lord promises those who persevere a permanent place in the New Jerusalem.
Revelation 3
11 I am coming soon. Hold fast what you have, so that no one may seize your crown.
12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.
13 He who has an ear, let him hear what the Spirit says to the churches.’
The news of Jesus' coming is qualitatively different in this letter. In three of the previous letters, it is a stern word of warning.
1. Ephesus: I will remove your lampstand. (2:5)
2. Pergamum: I will war against you with the sword of My mouth. (2:16)
3. Sardis: I will come as a thief in the night. (3:3)
Here, the news of Christ's coming is more a gentle exhortation than a stern warning. It is the difference between hearing your boss say "Get your act together, or else," or "Keep up the good work." Philadelphia was also known for its athletic games. Thus, they are also exhorted to "keep a firm grip," so that they will not lose the victor's crown.
Not only does Jesus promise them a victor's crown. He promises to make them "pillars" in God's Temple.
1. This was not an unfamiliar metaphor in Scripture.
a. Jesus referred to Peter, James and John as pillars.
b. Paul described the Galatians as a pillar and bulwark of truth.
2. The pillar is a symbol of permanence and stability. This was a meaningful symbol to the Philadelphians. Philadelphia was one of the 12 cities to be destroyed by the Earthquake of 17 AD. The same volcanoes which made this city agriculturally productive also rendered it especially prone to seismic disturbances. The promise of a permanent place in an enduring structure was an encouraging word to an earthquake laden city.
Not only does Jesus promise them a victor's crown. He promises to make them "pillars" in God's Temple.
1. This was not an unfamiliar metaphor in Scripture.
a. Jesus referred to Peter, James and John as pillars.
b. Paul described the Galatians as a pillar and bulwark of truth.
2. The pillar is a symbol of permanence and stability. This was a meaningful symbol to the Philadelphians. Philadelphia was one of the 12 cities to be destroyed by the Earthquake of 17 AD. The same volcanoes which made this city agriculturally productive also rendered it especially prone to seismic disturbances. The promise of a permanent place in an enduring structure was an encouraging word to an earthquake laden city.
Look at the second part of verse 12 again:
…and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.
Just as Tiberius Caesar rebuilt Sardis, he also rebuilt Philadelphia, following the Quake of 17. As an expression of gratitude, the Philadelphians renamed their city Neocaesarea, the New Caesarea.
2. Here, the Lord promises this church a name far greater than Caesar. They would dwell permanently in the New Jerusalem, the city which bears the name of Jesus. These many rewards are promised to the church that perseveres in its witness.
The most famous ship of all time is possibly the Titanic, the supposedly unsinkable ship that went down on its maiden voyage. Many movies have been made and many books written about the fateful journey. Few will include the story of Scottish evangelist John Harper. Harper was a passenger on the Titanic.
In 1912 Harper was travelling to Chicago to take up his appointment as Pastor of Moody Church. He had his daughter Nana on board with him. His wife had died a few years earlier. When the Titanic struck the iceberg and began to sink he put Nana into a lifeboat and then ran throughout the ship yelling “Women, children, and unsaved into the lifeboats!” When the ship finally went down he had already given his lifejacket to another passenger. Survivors report that to the very end Harper was witnessing to anyone who would listen. One survivor recalls clinging to one of the ships spars when Harper floated near him.
“Man, are you saved?” cried Harper.
“No I’m not” replied the man.
“Believe on the Lord Jesus Christ and you shall be saved” pleaded Harper.
The waves carried Harper away and brought him back a little later. “Are you saved now?” asks Harper.
“No, I cannot honestly say that I am” says the man.
Again Harper pleads with him, “Believe in the Lord Jesus Christ and thou shalt be saved”.
Shortly afterward Harper went down. The man who survived was one of only six people rescued, but in a public meeting four years later, recounting this episode he said “There, alone in the night, and with two miles of water under me, I believed. I am John Harper’s last convert.”