Wisdom has existed from eternity, and those who listen to her voice will walk in paths of justice and faithfulness that lead to success and prosperity.
The document contains the lyrics to several patriotic and religious songs, including "The Star Spangled Banner", "Count Your Blessings", "My Country 'Tis of Thee", "Trust and Obey", and "The Battle Hymn of the Republic". The songs celebrate themes of freedom, faith in God, blessings, obedience, and the coming of the Lord.
The document describes the delights of Paradise as depicted by Ibn al-Qayyim, providing vivid details about its grounds, buildings, trees, food, drink, inhabitants and more. It depicts a utopia with pleasures unlike anything experienced on Earth, where inhabitants live in eternal youth and joy. The summary concludes with the inhabitants receiving a visit from God, where He forgives any past sins and increases their reward, bringing them immense happiness to gaze upon His noble face in the afterlife.
The document contains lyrics from several Christian worship songs praising Jesus Christ. It describes Jesus as the King of Kings and Lord of Lords who came to Earth to show humanity the way to salvation. The songs celebrate that Jesus died on the cross to pay for humanity's sins, rose from the dead, and ascended to heaven. They encourage singing praise to Jesus, the blessed redeemer, for his love, mercy, and as the prophet, priest and king.
The Heavens are Proclaiming the esteem of Al. (YHVH)Elder Keironjohn
And the expanse is declaring the work of His hand.
Day to day pours forth speech,
And night to night reveals knowledge.
There is no speech and there are no words,
1) The document praises the lord as having infinite auspicious qualities like knowledge, wealth, strength, and love for devotees.
2) It acknowledges being bound by karma from past lives and incapable of freeing oneself from the cycle of rebirth.
3) It surrenders to the lord Narayana for protection and salvation, recognizing him as the only refuge for helpless souls.
1. The document discusses hopeful visions of the missional church through stories of community outreach and imagining what it would look like if communities welcomed God's reign.
2. It compares churches to slow-moving, isolated tortoises withdrawing in their shells and not taking risks, as well as to changes in an increasingly global culture that have become orphaned from traditional institutions.
3. The final section discusses cultivating mission-shaped congregations and includes a poem about standing by the door to help people find their way to God.
This document contains lyrics to several praise and worship songs. The songs celebrate God and his goodness, express gratitude for his salvation and love, and proclaim that all things are possible through him. They describe rejoicing in God, worshipping him, finding refuge and strength in him, and being washed and set free by his healing love and forgiveness.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The document contains the lyrics to several patriotic and religious songs, including "The Star Spangled Banner", "Count Your Blessings", "My Country 'Tis of Thee", "Trust and Obey", and "The Battle Hymn of the Republic". The songs celebrate themes of freedom, faith in God, blessings, obedience, and the coming of the Lord.
The document describes the delights of Paradise as depicted by Ibn al-Qayyim, providing vivid details about its grounds, buildings, trees, food, drink, inhabitants and more. It depicts a utopia with pleasures unlike anything experienced on Earth, where inhabitants live in eternal youth and joy. The summary concludes with the inhabitants receiving a visit from God, where He forgives any past sins and increases their reward, bringing them immense happiness to gaze upon His noble face in the afterlife.
The document contains lyrics from several Christian worship songs praising Jesus Christ. It describes Jesus as the King of Kings and Lord of Lords who came to Earth to show humanity the way to salvation. The songs celebrate that Jesus died on the cross to pay for humanity's sins, rose from the dead, and ascended to heaven. They encourage singing praise to Jesus, the blessed redeemer, for his love, mercy, and as the prophet, priest and king.
The Heavens are Proclaiming the esteem of Al. (YHVH)Elder Keironjohn
And the expanse is declaring the work of His hand.
Day to day pours forth speech,
And night to night reveals knowledge.
There is no speech and there are no words,
1) The document praises the lord as having infinite auspicious qualities like knowledge, wealth, strength, and love for devotees.
2) It acknowledges being bound by karma from past lives and incapable of freeing oneself from the cycle of rebirth.
3) It surrenders to the lord Narayana for protection and salvation, recognizing him as the only refuge for helpless souls.
1. The document discusses hopeful visions of the missional church through stories of community outreach and imagining what it would look like if communities welcomed God's reign.
2. It compares churches to slow-moving, isolated tortoises withdrawing in their shells and not taking risks, as well as to changes in an increasingly global culture that have become orphaned from traditional institutions.
3. The final section discusses cultivating mission-shaped congregations and includes a poem about standing by the door to help people find their way to God.
This document contains lyrics to several praise and worship songs. The songs celebrate God and his goodness, express gratitude for his salvation and love, and proclaim that all things are possible through him. They describe rejoicing in God, worshipping him, finding refuge and strength in him, and being washed and set free by his healing love and forgiveness.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
Medieval church music was mostly monophonic vocal music sung in Latin for Catholic liturgical services. Plainchant, or Gregorian chant, consisted of a single, unaccompanied melodic line. Most medieval church music was composed for the many daily services in monasteries and consisted of chant styles like syllabic and melismatic settings of liturgical texts. Notable composers included Hildegard von Bingen, who wrote music both for her convent's worship services and for wider publication and performance.
No one has fully comprehended the glorious things God has prepared for those who believe. God has brought believers near, calling them his own and making them joint heirs with his Son. The love of God is exceedingly high, wide, deep, long, sweet, and strong. His grace is lavish and his ways are faithful. Those who deserved wrath are now filled with joy at the riches of wisdom and wealth of knowing God's voice. God is our treasure, reward, hope, and glorious king. His love is great.
This document contains prayers from the Coptic Orthodox Church, including the Lord's Prayer, a prayer of thanksgiving, and a request to God for protection from temptation and evil. It also includes Psalm 50, in which the psalmist asks God to have mercy and forgive sins, and declares that God desires a broken spirit rather than sacrifice. The prayers and psalm focus on requesting forgiveness, giving thanks, and asking God for spiritual protection and guidance.
The document is a poem reflecting on Jesus' crucifixion and its significance. It expresses disbelief that Jesus would die for humanity's sins, and describes how at the cross, the speaker's heart was relieved of its burden and they found faith, light and happiness through Jesus' death. The crucifixion is portrayed as an act of amazing pity, grace and love beyond understanding.
The passages from Exodus describe God commanding Moses to build an ark made of acacia wood and overlayed with gold. It would hold the tablets with the Ten Commandments and have a gold mercy seat with two cherubim. Poles were added to carry the ark, which represented God's presence among the Israelites. The design served the function of atonement, as the mercy seat stood between God's holiness and the people's sin, showing how God's love provided a way through forgiveness. Ultimately, God's goal was fellowship with His people, not just forgiveness, but it had to be on His terms through the restrictions of the ark and atonement cover.
The song expresses worship of God, who opened the singer's eyes to see His beauty and become the hope of a life spent with Him. It marvels at God humbling Himself to come to this world He created and become poor for love's sake. The singer acknowledges they will never know the cost of God seeing their sin on the cross but offers worship by bowing down and declaring God as altogether lovely, worthy, and wonderful.
Truth And Beauty: Slides from Crossroads, November 18th 2007gerardk6
The document discusses the role and purpose of art and beauty from a Christian perspective. It provides several Bible passages that talk about God's people being called to be beautiful and being given gifts of beauty. It also discusses how art finds inspiration in God's creation and does not need justification, though artists should give praise to God for their abilities and talents. The document advocates creating art that promotes love, life, beauty, righteousness, peace and joy.
This document is an invitation to learn about the truth path presented by Aquif Ahmed. It summarizes several verses from the Quran about Allah's creation of the earth and provisions for humanity, including water, crops, livestock, seafood, and means of transportation and navigation. The document emphasizes that Islam is the only true religion and that the Quran contains truth, but most people do not believe. It encourages considering Allah's signs and favors so that one may be grateful and accept guidance.
The document contains lyrics from several Christian worship songs praising God. It discusses God's love, glory, and salvation. It also references God creating all things, reconciling humanity, and being the head of the church. The last part announces upcoming fellowship events including a discipleship program, art night, and a camping retreat focused on demonstrating love.
Title: The Liturgical Year, Celebrating Christ and Journey in towards Godadalbisharat
This prayer is addressed to Christ God, who is worshipped in heaven and on earth. It asks that God, in His mercy and compassion, receive prayers and guide lives according to His commandments. The prayer requests that God sanctify souls, purify bodies, set minds aright and cleanse thoughts, while also delivering people from affliction, wrath, danger and need. It asks God to surround people with holy angels for protection, so that they may reach unity in faith and knowledge of God's glory.
This document is a Christmas carol describing shepherds hearing angels singing about the birth of Jesus Christ. The angels tell the shepherds that the savior has been born in Bethlehem. The shepherds and Mary and Joseph are then called to come see the newborn king Jesus lying in the manger. The carol repeats the phrase "Gloria in excelsis Deo" which means "Glory to God in the highest."
This document appears to be excerpts from the Book of Job in which God questions Job about his understanding of and ability to control various aspects of nature. God asks Job rhetorical questions about laying the foundations of the earth, determining its measurements, shutting in the sea, commanding the morning, entering the springs of the sea, binding constellations, knowing the ordinances of the heavens, providing food for animals, giving wings to birds, and more, challenging Job's knowledge and power over creation.
A mother gives advice to her daughter who is about to get married:
1) Be content and obedient to your husband to please God and find peace of mind.
2) Take care of your appearance and keep his home and take care of his needs.
3) Never disclose his secrets or disobey his orders to maintain trust and prevent hatred.
A look at the definition of faith, and its amazing importance for the Christian life, with illustrations of the Biblical role of faith in the lives of God's people.
Spurgeon: “The first Psalm was a contrast between the righteous man and the sinner; the second Psalm is a contrast between the tumultuous disobedience of the
ungodly world and the sure exaltation of the righteous Son of God. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm we see them broken in pieces like a potter’s vessel. In the first Psalm, we beheld the righteous like a tree planted by the rivers of water; and here, we contemplate Christ, the Covenant Head of the righteous, made better than a tree planted by the rivers of
water, for he is made king of all the islands, and all the heathen bow before him and kiss the dust.”
CHAPTER 1.PARADOXICAL PARTNERS BASED ON ROM. 12:9
CHAPTER 2.WHEN OPPOSITES ARE THE SAME BASED ON Rom. 14:6
CHAPTER 3.THE FOOLISHNESS OF THE CROSS- I COR. 1:18-31
CHAPTER 4.THE POWER OF WEAKNESS BASED ON II COR. 12:1-10
CHAPTER 5.THE PARADOX OF BURDENS Based on Gal. 6:1-10
CHAPTER 6.THE PARADOX OF BLESSING BASED ON GAL.6:1-10
CHAPTER 7.THE PARADOX OF PRIDE Based on Gal. 6:3
CHAPTER 8.PRAISEWORTHY PRIDE Based on Gal. 6:4
CHAPTER 9.GOOD OUT OF EVIL Based on Phil. 1:12-26
CHAPTER 10.FRUITFUL FRUSTRATION Based on I Thess. 2:13F
CHAPTER 11.THE PARADOX OF MONEY Based on I Tim. 6:3-10
CHAPTER 12. PAUL'S PARADOXICAL PERSONALITY Acts 21:17-26
Spurgeon, “One of the most notable of the sacred hymns. It sings the omniscience and omnipresence of God, inferring from these the overthrow of the powers of wickedness, since he who sees and hears the abominable deeds and words of the rebellious will surely deal with them according to his justice. The brightness of this Psalm is like unto a sapphire stone, or Ezekiel's "terrible crystal"; it flames out with such flashes of light as to turn night into day. Like a Pharos, this holy song casts a clear light even to the uttermost parts of the sea, and warns its against that
practical atheism which ignores the presence of God, and so makes shipwreck of the soul.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
This document provides commentary on Psalm 23 from multiple authors. It includes short summaries and interpretations of the psalm from authors such as Spurgeon, Beecher, Trapp, Plumer, Deffinbaugh, Wiersbe, Roper, Steller, Miller, and Cochrane. The commentary discusses themes such as God as the good shepherd who provides for and protects believers, the psalm bringing comfort in times of darkness, and its significance as one of the most memorized passages in the Bible.
Paul had strong views as to the duty of Christians toward their rulers and authorities. He was no rebel against secular powers that ruled the nations. The governments of all the peoples he was aware of were valid authorities ordained of God. He did not expect believers to ever do anything that any authority ordered that was in conflict with the revealed will of God, but he did expect believers to be good law abiding citizens who lived with respect for all who governed. He made this even more clear in Rom. 13:1, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
Barnes, “Who is this - The language of the people who see Yahweh returning as a triumphant conqueror from Idumea. Struck with his stately bearing as a warrior; with his gorgeous apparel; and with the blood on his raiment, they ask who he could be? This is a striking instance of the
bold and abrupt manner of Isaiah. He does not describe him as going forth to war nor the preparation for battle; nor the battle itself, nor the conquests of cities and armies; but he introduces at once the returning conqueror having gained the victory - here represented as a solitary warrior, moving along with majestic gait from Idumea to his own capital, Jerusalem.
Medieval church music was mostly monophonic vocal music sung in Latin for Catholic liturgical services. Plainchant, or Gregorian chant, consisted of a single, unaccompanied melodic line. Most medieval church music was composed for the many daily services in monasteries and consisted of chant styles like syllabic and melismatic settings of liturgical texts. Notable composers included Hildegard von Bingen, who wrote music both for her convent's worship services and for wider publication and performance.
No one has fully comprehended the glorious things God has prepared for those who believe. God has brought believers near, calling them his own and making them joint heirs with his Son. The love of God is exceedingly high, wide, deep, long, sweet, and strong. His grace is lavish and his ways are faithful. Those who deserved wrath are now filled with joy at the riches of wisdom and wealth of knowing God's voice. God is our treasure, reward, hope, and glorious king. His love is great.
This document contains prayers from the Coptic Orthodox Church, including the Lord's Prayer, a prayer of thanksgiving, and a request to God for protection from temptation and evil. It also includes Psalm 50, in which the psalmist asks God to have mercy and forgive sins, and declares that God desires a broken spirit rather than sacrifice. The prayers and psalm focus on requesting forgiveness, giving thanks, and asking God for spiritual protection and guidance.
The document is a poem reflecting on Jesus' crucifixion and its significance. It expresses disbelief that Jesus would die for humanity's sins, and describes how at the cross, the speaker's heart was relieved of its burden and they found faith, light and happiness through Jesus' death. The crucifixion is portrayed as an act of amazing pity, grace and love beyond understanding.
The passages from Exodus describe God commanding Moses to build an ark made of acacia wood and overlayed with gold. It would hold the tablets with the Ten Commandments and have a gold mercy seat with two cherubim. Poles were added to carry the ark, which represented God's presence among the Israelites. The design served the function of atonement, as the mercy seat stood between God's holiness and the people's sin, showing how God's love provided a way through forgiveness. Ultimately, God's goal was fellowship with His people, not just forgiveness, but it had to be on His terms through the restrictions of the ark and atonement cover.
The song expresses worship of God, who opened the singer's eyes to see His beauty and become the hope of a life spent with Him. It marvels at God humbling Himself to come to this world He created and become poor for love's sake. The singer acknowledges they will never know the cost of God seeing their sin on the cross but offers worship by bowing down and declaring God as altogether lovely, worthy, and wonderful.
Truth And Beauty: Slides from Crossroads, November 18th 2007gerardk6
The document discusses the role and purpose of art and beauty from a Christian perspective. It provides several Bible passages that talk about God's people being called to be beautiful and being given gifts of beauty. It also discusses how art finds inspiration in God's creation and does not need justification, though artists should give praise to God for their abilities and talents. The document advocates creating art that promotes love, life, beauty, righteousness, peace and joy.
This document is an invitation to learn about the truth path presented by Aquif Ahmed. It summarizes several verses from the Quran about Allah's creation of the earth and provisions for humanity, including water, crops, livestock, seafood, and means of transportation and navigation. The document emphasizes that Islam is the only true religion and that the Quran contains truth, but most people do not believe. It encourages considering Allah's signs and favors so that one may be grateful and accept guidance.
The document contains lyrics from several Christian worship songs praising God. It discusses God's love, glory, and salvation. It also references God creating all things, reconciling humanity, and being the head of the church. The last part announces upcoming fellowship events including a discipleship program, art night, and a camping retreat focused on demonstrating love.
Title: The Liturgical Year, Celebrating Christ and Journey in towards Godadalbisharat
This prayer is addressed to Christ God, who is worshipped in heaven and on earth. It asks that God, in His mercy and compassion, receive prayers and guide lives according to His commandments. The prayer requests that God sanctify souls, purify bodies, set minds aright and cleanse thoughts, while also delivering people from affliction, wrath, danger and need. It asks God to surround people with holy angels for protection, so that they may reach unity in faith and knowledge of God's glory.
This document is a Christmas carol describing shepherds hearing angels singing about the birth of Jesus Christ. The angels tell the shepherds that the savior has been born in Bethlehem. The shepherds and Mary and Joseph are then called to come see the newborn king Jesus lying in the manger. The carol repeats the phrase "Gloria in excelsis Deo" which means "Glory to God in the highest."
This document appears to be excerpts from the Book of Job in which God questions Job about his understanding of and ability to control various aspects of nature. God asks Job rhetorical questions about laying the foundations of the earth, determining its measurements, shutting in the sea, commanding the morning, entering the springs of the sea, binding constellations, knowing the ordinances of the heavens, providing food for animals, giving wings to birds, and more, challenging Job's knowledge and power over creation.
A mother gives advice to her daughter who is about to get married:
1) Be content and obedient to your husband to please God and find peace of mind.
2) Take care of your appearance and keep his home and take care of his needs.
3) Never disclose his secrets or disobey his orders to maintain trust and prevent hatred.
A look at the definition of faith, and its amazing importance for the Christian life, with illustrations of the Biblical role of faith in the lives of God's people.
Spurgeon: “The first Psalm was a contrast between the righteous man and the sinner; the second Psalm is a contrast between the tumultuous disobedience of the
ungodly world and the sure exaltation of the righteous Son of God. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm we see them broken in pieces like a potter’s vessel. In the first Psalm, we beheld the righteous like a tree planted by the rivers of water; and here, we contemplate Christ, the Covenant Head of the righteous, made better than a tree planted by the rivers of
water, for he is made king of all the islands, and all the heathen bow before him and kiss the dust.”
CHAPTER 1.PARADOXICAL PARTNERS BASED ON ROM. 12:9
CHAPTER 2.WHEN OPPOSITES ARE THE SAME BASED ON Rom. 14:6
CHAPTER 3.THE FOOLISHNESS OF THE CROSS- I COR. 1:18-31
CHAPTER 4.THE POWER OF WEAKNESS BASED ON II COR. 12:1-10
CHAPTER 5.THE PARADOX OF BURDENS Based on Gal. 6:1-10
CHAPTER 6.THE PARADOX OF BLESSING BASED ON GAL.6:1-10
CHAPTER 7.THE PARADOX OF PRIDE Based on Gal. 6:3
CHAPTER 8.PRAISEWORTHY PRIDE Based on Gal. 6:4
CHAPTER 9.GOOD OUT OF EVIL Based on Phil. 1:12-26
CHAPTER 10.FRUITFUL FRUSTRATION Based on I Thess. 2:13F
CHAPTER 11.THE PARADOX OF MONEY Based on I Tim. 6:3-10
CHAPTER 12. PAUL'S PARADOXICAL PERSONALITY Acts 21:17-26
Spurgeon, “One of the most notable of the sacred hymns. It sings the omniscience and omnipresence of God, inferring from these the overthrow of the powers of wickedness, since he who sees and hears the abominable deeds and words of the rebellious will surely deal with them according to his justice. The brightness of this Psalm is like unto a sapphire stone, or Ezekiel's "terrible crystal"; it flames out with such flashes of light as to turn night into day. Like a Pharos, this holy song casts a clear light even to the uttermost parts of the sea, and warns its against that
practical atheism which ignores the presence of God, and so makes shipwreck of the soul.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
This document provides commentary on Psalm 23 from multiple authors. It includes short summaries and interpretations of the psalm from authors such as Spurgeon, Beecher, Trapp, Plumer, Deffinbaugh, Wiersbe, Roper, Steller, Miller, and Cochrane. The commentary discusses themes such as God as the good shepherd who provides for and protects believers, the psalm bringing comfort in times of darkness, and its significance as one of the most memorized passages in the Bible.
Paul had strong views as to the duty of Christians toward their rulers and authorities. He was no rebel against secular powers that ruled the nations. The governments of all the peoples he was aware of were valid authorities ordained of God. He did not expect believers to ever do anything that any authority ordered that was in conflict with the revealed will of God, but he did expect believers to be good law abiding citizens who lived with respect for all who governed. He made this even more clear in Rom. 13:1, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
Barnes, “Who is this - The language of the people who see Yahweh returning as a triumphant conqueror from Idumea. Struck with his stately bearing as a warrior; with his gorgeous apparel; and with the blood on his raiment, they ask who he could be? This is a striking instance of the
bold and abrupt manner of Isaiah. He does not describe him as going forth to war nor the preparation for battle; nor the battle itself, nor the conquests of cities and armies; but he introduces at once the returning conqueror having gained the victory - here represented as a solitary warrior, moving along with majestic gait from Idumea to his own capital, Jerusalem.
1. GOD'S DREAM FULFILLED Based on Matt. 28:1-10
2. THEN CAME THE MORNING Based on Matt. 28:1-10
3. A RISEN REDEEMER Based on Mark 16:1-14
4. THE REALITY OF THE RESURRECTION Based on Mark 16:1-14
5. ROAD TO EMMAUS Based on Luke 24:13-35
6. THE EASTER POTENTIAL Based on Luke 24:33-53
7. BELIEVE IT OR NOT Based on Luke 24:36-53
8. THE EASTER GARDEN Based on John 20:1-18
9 THE REALITY OF THE RESURRECTION Based on John 20:1-18
10. TEARS AT THE TOMB Based on John 20:11-18
11. THE RADICAL RESURRECTION Based on Rom. 6:1-10
12. THE LAST BREAKFAST Based on John 21:1-14
13. THE POWER OF THE RESURRECTION Based on Eph. 1:15-23
14. THE POWER OF THE RESURRECTION Based on Phil. 3:1-16
1. THE COURTROOM OF HEAVEN Based on Job 1:6-12
2. JOB'S WIFE Based on Job 2:1-13
3. THE SAINT IN DEPRESSION Based on Job 3
4. DOWN IN THE DUMPS based on Job 3
5. SINFUL SYMPATHY Based on Job 4
6. SANCTIFIED SYMPATHY Based on Job 4
7. JUMPING TO CONCLUSIONS Based on Job 5
8. DISCOURAGING COMFORT Based on Job 5
9. JUSTIFIABLE COMPLAINT Based on Job 6
10. SELF DEFENSE Based on Job 6
11. WHY? Based on Job 7
12. JOB AND SELF-ESTEEM Based on Job 27:1-6
13. THE TREASURES OF THE SNOW Job 37:1-14 and 38:22
14. A HAPPY ENDING Based on Job 42:1-6
Barnes, “Ramathaim-zophim may signify “the two hills 1Sa_9:11-13 of the watchmen,” so called from its being a post from which the watchmen looked out. But since Zuph is the name of the head of the family, it is more probable that Zophin means the Zuphites, the sons of Zuph (see Zophai, 1Ch_6:26), from whom the land about Ramah was called “the land of Zuph,” 1Sa_9:5. There is reason to believe that Elkanah - an Ephrathite, or inhabitant of Bethlehem 1Sa_17:12; Rth_1:2 and of the territory of the tribe of Ephraim 1Ki_11:26 - the father of Samuel, represents the fifth generation of settlers in Canaan, and
therefore that Samuel was born about 130 years after the entrance into Canaan - four complete generations, or 132 years - and about 40 years before David.”
This summary provides the key details from the document in 3 sentences:
Ahaziah, the wicked king of Israel, fell through a lattice in his upper room and injured himself. Seeking guidance, he sent messengers to consult Baal-zebub rather than God. Commentators note that Ahaziah's fall and choice to consult a pagan god showed his spiritual blindness and rebellion against God, which ultimately led to his early death as divine judgment.
The document is a summary and analysis of Psalm 139. It discusses how God knows us fully and is always with us. It encourages being honest with God about our hearts and lives, and to let Him lead us in His everlasting way. The summary is divided into two parts:
1. Lying to God - God knows our innermost thoughts and nothing is hidden from Him. We cannot escape His presence by going up to heaven or down into the depths.
2. Honesty to God - We should honor God alone and abandon all other gods. We must be honest with God about any "offensive ways" and let Him guide us in His eternal path of righteousness.
This document contains the text of a sermon given at Gospel Baptist Tabernacle. The sermon discusses wisdom, the Word of God, and Jesus Christ being present at creation based on passages from Proverbs, John, and Matthew. It encourages believers to receive Jesus as savior and submit to him as Lord by obeying God's word through the power of the Holy Spirit. Choosing to love and obey God leads to blessing, while hating him leads to death. God wants believers to willingly love him in return for his love.
The document discusses Moses' leadership of the Israelites and how he delegated responsibilities to others. Jethro, Moses' father-in-law, observed that Moses was alone serving as judge for the people from morning to evening. Jethro advised Moses to select capable men to serve as officials over groups to help judge the people and share the workload. Moses listened to Jethro's counsel and did as he said. The summary applies this lesson to church leadership, emphasizing that many hands lighten the load when responsibilities are delegated to others.
This document contains chapters 1-7 of the book of Proverbs from the Bible. It provides wisdom sayings and instructions for living a moral life. Some key points include:
- The fear of God is the beginning of knowledge
- Listen to your parents' teachings and do not consent when sinners try to entice you
- Wisdom and understanding are more valuable than wealth
- Do not lust after an adulteress or be entangled in her affairs, as it will lead to ruin
The document describes Job, a man who lived in the land of Uz. Job was blameless, upright, feared God, and shunned evil. He had a large family and many possessions, making him the greatest man in the East. One day, Satan appeared before God and God pointed to Job as a man who feared God. Satan then caused many calamities to befall Job, taking away his possessions, family, and health. Despite this, Job remained faithful to God. The document suggests integrity comes from trusting God during good times, while maturity comes from trusting Him during difficult times.
The document discusses religious teachings and guidance from God/Allah. It references prophets like Moses and Abraham and their messages to their people to worship God/Allah alone and follow divine guidance. It warns of punishment for disbelievers and the rewards of faith. It emphasizes God/Allah's power as the creator of all things and sovereign ruler of the universe.
This document discusses wise living and the use of time from a biblical worldview perspective. It addresses questions about whether it is better to live wisely or freely, and how we can know the standard. It examines what people spend most of their time doing with their eyes, ears, thoughts, words, and actions. The key points made are:
1) How we spend our time determines what we love, what we will become, what we will accomplish, and where we will end up.
2) Our eyes, ears, thoughts, words, and actions shape our identity and character.
3) We must use our time wisely by focusing on what is true, honorable, just, pure, lovely
This document contains prayers for the morning, including:
1) A reading from Psalm 49 about how wealth cannot be taken when one dies and how both the wise and foolish will perish.
2) A short reading from John 17 about allowing Christ's love to be known in and through us.
3) A closing prayer asking God to draw the speaker fully into God's love.
The Psalm describes God as omniscient, eternal, sovereign, and infinite. It says God knows our thoughts, actions, and whereabouts at all times. The Psalm encourages acknowledging, worshipping, submitting to, and praising God given his complete knowledge and sovereignty. It suggests avoiding ungodliness and ungodly influences, and instead inviting God's scrutiny and leadership in life.
This document provides an overview of different methods for studying the Bible, including topical study and chapter-by-chapter study. It emphasizes being systematic, exact, and thorough in one's approach. The document also includes several excerpted Bible passages from Proverbs and Wisdom literature focusing on themes like wisdom, righteousness, diligence, and fear of God.
The psalmist describes initially feeling envious of the prosperity and lack of troubles experienced by wicked people. However, upon entering God's sanctuary, the psalmist understands the wicked will be destroyed while the righteous will be protected by God. The psalmist encourages clinging to God's teachings and trusting in Him rather than one's own understanding. In the end, the psalmist finds their strength and refuge is in being near God and telling of His deeds, rather than what is happening around them on earth.
The 7th Revelation - King Vol 1 By: LEE BABATUNDE JOHNLBJOHN
The book is full of wonders. It is the 7th reveation of God to his people on earth. We have a loving Father, who does not want any to perish. As you read it prayerfully, you will get more understaning of :
1. The Divine Principles
2. The Judgement
3. How Salvation was Reloaded
4. The Testimonies of Saints
5. The Agony of Sinners and Lost Souls
6. The Way of God
7. The New Earth
8. The End of all things
9. The Ways, Wills and Works of the Anti-Christ
This document contains warnings against false teachings that deceive people and lead them away from God. It encourages believers to stand firm in their faith and not be swayed by philosophies or traditions that contradict Christian truth. It also describes a powerful political/religious entity that persecutes believers and promotes worship of itself instead of God. This entity will be destroyed by God for its actions. The document promotes maintaining pure faith and devotion to God alone.
Home Ancient History Sourcebook Medieval Sourcebook ModernSusanaFurman449
Everyman is summoned by Death to take a pilgrimage to meet God and give an account of his life. He tries to get Fellowship and his Kindred to accompany him, but they refuse, leaving Everyman alone to make the journey.
We do not possess Eternal life inherit, we were born in sin and pay the penalty of death, nothing is more certain than that fact, the scriptures confirm this, Eternal life comes by the grace of YHVVH, through YHVHSWA HaMASCHIYACH, through the written word,
Our commitment is
REPENTENCE , BELIEF AND IMMERSION
How can we believe we can be saved unless we are immersed in the word (Towrah), which brings about repentance ( turning to face YHVVH). To say the TOWRAH is done away with is to WALK in the IGNORANCE of DISOBEDIANCE
This document provides the order of service for St. Barnabas (Chester) Anglican Church on September 16, 2012. The service includes hymns, prayers, scripture readings from Proverbs, James, and Mark, and a homily. It also lists various announcements including an organ restoration fundraiser, choir opportunities, and upcoming community events.
This document is a chapter from the Quran titled "Forgiver (Ghafir)". It discusses several stories from religious texts including the people of Noh, Aad and Thamood who rejected the truth brought by prophets. It mentions Musa/Moses being sent by God with clear proofs and authority, but being called a liar by Hamaan and Qarun. The chapter warns of God's punishment for those who deny God's revelations and calls believers to be patient as God's promise is true. It emphasizes that judgment rests with God alone.
This passage encourages gaining wisdom and understanding from God. It says if you seek wisdom as you would hidden treasure, you will understand the fear of God and find His knowledge. God gives wisdom to the upright and protects those who act with justice. Wisdom will preserve you from evil and darkness, and help you discern right from wrong so you can walk in righteousness.
Jesus was urging us to pray and never give upGLENN PEASE
This document discusses the importance of perseverance in prayer based on a parable from Luke 18:1-8. It provides three key points:
1. The parable illustrates that believers should always pray and not lose heart, using the example of a widow who persistently asks an unjust judge for justice until he relents. If an unjust judge will grant a request, how much more will a righteous God answer the prayers of his people.
2. Though God may delay in answering prayers, this is not due to his absence or indifference, but for reasons that will become clear later and that are for the benefit of the believers.
3. Believers should continue praying without ceasing and not lose
This is a study of Jesus being questioned about fasting. His disciples were not doing it like John's disciples and the Pharisees. Jesus gives His answer that gets Him into the time of celebration with new wineskins that do away with the old ones. Jesus says we do not fast at a party and a celebration.
The Pharisees, who were lovers of money, scoffed at Jesus when he taught about financial matters. While the Pharisees were outwardly devout and knowledgeable about scripture, their true motivation was greed. Their love of wealth distorted their judgment and led them to actively oppose Christ, culminating in conspiring for his death. True righteousness requires having a humble, trusting heart oriented toward love of God rather than worldly pursuits.
Jesus was clear you cannot serve two mastersGLENN PEASE
This is a study of Jesus being clear on the issue, you cannot serve two masters. You cannot serve God and money at the same time because you will love one and hate the other. You have to make a choice and a commitment.
Jesus was saying what the kingdom is likeGLENN PEASE
This is a study of Jesus saying what the kingdom is like. He does so by telling the Parable of the growing seed. It just grows by itself by nature and man just harvests it when ripe. There is mystery here.
Jesus was telling a story of good fish and badGLENN PEASE
The parable of the dragnet, as told by Jesus in Matthew 13:47-50, describes how the kingdom of heaven is like a dragnet cast into the sea that gathers fish of every kind. When the net is full, it is pulled to shore where the fishermen sort the fish, keeping the good in baskets but throwing away the bad. Jesus explains that this is analogous to how he will separate the wicked from the righteous at the end of the age, throwing the wicked into eternal punishment. The parable illustrates that within the church both true believers and unbelievers will be gathered initially, but they will be separated at the final judgment.
Jesus was comparing the kingdom of god to yeastGLENN PEASE
This is a study of Jesus comparing the kingdom of God to yeast. A little can go a long way, and the yeast fills the whole of the large dough, and so the kingdom of God will fill all nations of the earth.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
Jesus was telling the parable of the talentsGLENN PEASE
This is a study of Jesus telling the parable of the talents, There are a variety of talents given and whatever the talent we get we are to do our best for the Master, for He requires fruit or judgment.
Jesus was explaining the parable of the sowerGLENN PEASE
This is a study of Jesus explaining the parable of the sower. It is all about the seed and the soil and the fruitfulness of the combination. The Word is the seed and we need it in our lives to bear fruit for God.
This is a study of Jesus warning against covetousness. Greed actually will lead to spiritual poverty, so Jesus says do not live to get, but develop a spirit of giving instead,
Jesus was explaining the parable of the weedsGLENN PEASE
This is a study of Jesus explaining the parable of the weeds. The disciples did not understand the parable and so Jesus gave them a clear commentary to help them grasp what it was saying.
This is a study of Jesus being radical. He was radical in His claims, and in His teaching, and in the language He used, and in His actions. He was clearly radical.
This is a study of Jesus laughing in time and in eternity. He promised we would laugh with Him in heaven, and most agree that Jesus often laughed with His followers in His earthly ministry. Jesus was a laugher by nature being He was God, and God did laugh, and being man, who by nature does laugh. Look at the masses of little babies that laugh on the internet. It is natural to being human.
This is a study of Jesus as our protector. He will strengthen and protect from the evil one. We need His protection for we are not always aware of the snares of the evil one.
This is a study of Jesus not being a self pleaser. He looked to helping and pleasing others and was an example for all believers to look to others need and not focus on self.
This is a study of Jesus being the clothing we are to wear. To be clothed in Jesus is to be like Jesus in the way we look and how our life is to appear before the world.
This is a study of Jesus being our liberator. By His death He set us free from the law of sin and death. We are under no condemnation when we trust Him as our Savior and Liberator.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
1. PROVEBS 8 I POETRY
By Glenn Pease
Wisdom's Call
1 Does not wisdom call out?
Does not understanding raise her voice?
2 On the heights along the way,
where the paths meet, she takes her stand;
Does not wisdom call out?
Does not understanding with her voice shout?
On the heights along the way,
Where the paths meet, she takes her stand to have her say.
3 beside the gates leading into the city,
at the entrances, she cries aloud:
4 To you, O men, I call out;
I raise my voice to all mankind.
Beside the gates leading into the city she cries with a shout;
“To you, O men, I call out, and to all of mankind I cry out.”
5 You who are simple, gain prudence;
you who are foolish, gain understanding.
You who are simple must prudence gain,
And you who are foolish must understanding retain whatever the pain.
6 Listen, for I have worthy things to say;
I open my lips to speak what is right.
7 My mouth speaks what is true,
for my lips detest wickedness.
2. Listen, for I have worthy things to say,
And I open my lips to speak of what is the right way.
My mouth speaks what is true,
For my lips hate what wickedness does to you.
8 All the words of my mouth are just;
none of them is crooked or perverse.
9 To the discerning all of them are right;
they are faultless to those who have knowledge.
All the words of my mouth are just;
ot one is crooked or perverse, so in them you can trust.
To the discerning all of them are right,
And to those with knowledge they are faultless in their sight.
10 Choose my instruction instead of silver,
knowledge rather than choice gold,
11 for wisdom is more precious than rubies,
and nothing you desire can compare with her.
Instead of silver, choose my instruction,
And rather than choice gold, choose knowledge as an introduction.
For wisdom is more precious than rubies galore,
And nothing you desire can compare with her now or evermore.
12 I, wisdom, dwell together with prudence;
I possess knowledge and discretion.
13 To fear the LORD is to hate evil;
I hate pride and arrogance,
evil behavior and perverse speech.
“I, wisdom, with prudence together dwell;
I possess knowledge and discretion so well.
To fear the Lord is to all evil hate,
And that definitely includes pride, arrogance, evil behavior,
and perverse speech without debate.
3. 14 Counsel and sound judgment are mine;
I have understanding and power.
15 By me kings reign
and rulers make laws that are just;
16 by me princes govern,
and all nobles who rule on earth.
Counsel and sound judgment are mine;
I have understanding and power divine.
By me kings reign,
And rulers make laws that are just, and not insane.
By me princes and nobles rule on the earth,
And by me they make decisions of justice and worth.
17 I love those who love me,
and those who seek me find me.
18 With me are riches and honor,
enduring wealth and prosperity.
I love those who love me,
And those who seek me find me, and me they see.
With me come honor and riches galore,
With enduring prosperity as never before.
19 My fruit is better than fine gold;
what I yield surpasses choice silver.
20 I walk in the way of righteousness,
along the paths of justice,
21 bestowing wealth on those who love me
and making their treasuries full.
My fruit is better than gold that is most fine,
And I yield what surpasses choice silver when with gold you combine.
I walk in the way of righteousness, and on the paths of justice I stroll along,
Bestowing wealth on those who love me, and making rich all who to me belong.
22 The LORD brought me forth as the first of his works,
4. before his deeds of old;
23 I was appointed from eternity,
from the beginning, before the world began.
The Lord brought me forth as the first of his works,
I was created before the beginning; before any quirks,
For there was no world then, no sin, no evil, and no jerks.
I was appointed from eternity, and before the world began,
And so I am older than the universe, and much wiser than man.
24 When there were no oceans, I was given birth,
when there were no springs abounding with water;
25 before the mountains were settled in place,
before the hills, I was given birth,
There were no oceans on earth
When I was given birth,
And there were no springs with water abounding,
And no mountains high with peaks astounding
26 before he made the earth or its fields
or any of the dust of the world.
27 I was there when he set the heavens in place,
when he marked out the horizon on the face of the deep,
Before he made the earth or its fields,
Or any of the dust this dusty world yields,
I was there when he set the heavens in place,
And marked out the horizon on the ocean's deep face.
28 when he established the clouds above
and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
so the waters would not overstep his command,
and when he marked out the foundations of the earth.
5. When he established the clouds above,
And fixed securely the fountains of the deep in love;
When he gave the sea its boundary so the waters would not go beyond his command,
And when he marked out the foundations of the earth, which are amazingly grand.
30 Then I was the craftsman at his side.
I was filled with delight day after day,
rejoicing always in his presence,
31 rejoicing in his whole world
and delighting in mankind.
Then, at that time before time, I was the craftsman at his side.
I was filled with delight day after day as such beauty I spied.
I rejoiced always in his presence, and in all he had designed,
And delighting also in his creation of all mankind.
32 ow then, my sons, listen to me;
blessed are those who keep my ways.
33 Listen to my instruction and be wise;
do not ignore it.
ow then, my sons, listen to me;
Keep all of my ways, and blessed you will be.
Listen to my instruction, I earnestly implore it,
For you will be wise if you do not ignore it.
34 Blessed is the man who listens to me,
watching daily at my doors,
waiting at my doorway.
35 For whoever finds me finds life
and receives favor from the LORD.
36 But whoever fails to find me harms himself;
all who hate me love death.
Blessed is the man who listens to me,
6. Waiting at my doors to be all he can be.
For whoever finds me finds life,
And from the Lord receives favor and not strife.
But whoever fails to find me brings to himself harm,
For he who hates wisdom loves death, and has bought the farm.