This document discusses the concept of awakening from both ascending (building up complexity) and descending (releasing complexity) perspectives. It proposes that spiritual awakening involves releasing the deepest structures formed in early perceptual development. While ascending practices like meditation are important, there is also a need for shadow work and "cleaning up" through descending practices. True wisdom involves both increasing complexity capacities as well as spiritual clarity gained from releasing complexity. Developing too quickly in either direction alone can be problematic.
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1. The document discusses the idea that human development and awakening involve both increasing complexity through learning as well as releasing and simplifying prior structures through contemplative practice and shadow work.
2. It proposes that wisdom involves both developing greater complexity capacity through learning as well as deepening spiritual clarity through releasing unnecessary structures.
3. All learned structures eventually occlude and exclude prior capacities, so spiritual practice aims to recover what was lost through "release, recover, re-organize, re-integrate."
This document discusses integrating theories of ego development, hierarchical complexity, and trauma to develop a model of "wisdom skills". It aims to combine adult developmental models with concepts from trauma theory. The model views wisdom as the combination of complexity capacity (learning and growth) and spiritual clarity (releasing structures through healing). It argues that both ascending and descending movements are important for development, as increased complexity can leave behind important capacities.
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Can Social Architecture Fix Your Broken Change Program.pdfLuc Galoppin
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2022 IEC Murray_wisdom skills-upside down SHARABLE.pdfperspegrity5
1. The document discusses the idea that human development and awakening involve both increasing complexity through learning as well as releasing and simplifying prior structures through contemplative practice and shadow work.
2. It proposes that wisdom involves both developing greater complexity capacity through learning as well as deepening spiritual clarity through releasing unnecessary structures.
3. All learned structures eventually occlude and exclude prior capacities, so spiritual practice aims to recover what was lost through "release, recover, re-organize, re-integrate."
This document discusses integrating theories of ego development, hierarchical complexity, and trauma to develop a model of "wisdom skills". It aims to combine adult developmental models with concepts from trauma theory. The model views wisdom as the combination of complexity capacity (learning and growth) and spiritual clarity (releasing structures through healing). It argues that both ascending and descending movements are important for development, as increased complexity can leave behind important capacities.
Experiential integral ed book group slides 1perspegrity5
This document discusses concepts related to learning, education, spirituality, and integral theory. It presents models of human development, including Spiral Dynamics levels ranging from instinctive to integral. It discusses the progression from ego-centric to world-centric perspectives, pre-conventional to post-conventional thinking, and black-and-white to more nuanced understandings. It also covers wisdom skills, perspective-taking, justification of beliefs, and applying AQAL theory to education.
This document provides an introduction to learning theories by defining learning and outlining some first principles. It discusses what learning is as both a process and a product. As a process, learning involves individuals, others, and environments over time. As a product, learning results in ideas, behaviors, skills, attitudes and values. The document then discusses how our understanding of learning has evolved historically from thinkers like Plato, Aristotle and Locke. It notes that understanding learning theory is important for educators as it influences their approach to education, specifically their beliefs about knowledge, learning, and instructional practices.
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This is a talk I have successfully given 3x prior for over 120 people, and it's been profound the response I've had. This talk is about the structure of evolution, and self-evolution, in particular.
INTERACTIVE PRESENTATION LINK: https://bit.ly/personal-paradigms
It contains some solid frameworks for developing more resilient, flexible, and accurate "roadmaps" for decision-making and life-having.
The agenda:
- What is a paradigm? Definitions & Examples
- How are paradigms powerful? How are they limited?
- Paradigm Shifts
- Some Frameworks to Explore
Part 1 (Spirituality) Lecture on Spirituality & Development to students at Cambridge University -- explains why misconceptions about knowledge in west make it difficult to understand spirituality
This document provides an overview of learning theories and the history of ideas about learning. It discusses how different philosophers and psychologists have viewed learning, from Plato's view of innate knowledge to Aristotle's empiricism to Locke's tabula rasa theory. The document emphasizes that learning theories provide lenses for understanding learning and influence educational practice. Educators should consider how their beliefs about knowledge and learning align with the theories that inform their approach to teaching.
This document provides an overview of learning theories and the history of ideas about learning. It discusses how different philosophers and psychologists have viewed learning, from Plato's view of innate knowledge to Aristotle's empiricism to Locke's tabula rasa theory. The document emphasizes that learning theories provide lenses for understanding learning and influence educational practice. Educators should consider how their beliefs about knowledge and learning align with the theories that inform their approach to teaching.
This document provides an introduction to learning theories. It defines learning and discusses it as both a process and a product. Learning occurs through changes in behavior, knowledge, and skills gained through experience, study, teaching, and instruction. The document outlines some key principles of learning, such as it being something all humans and other living things do, and how it evolved to promote survival. It then discusses some of the major domains of learning theories, including behaviorism, constructivism, sociocultural, and cognitivism. The importance of understanding learning theory for educators is discussed, as one's beliefs about knowledge and how people learn profoundly impact their approach to education.
of the PDC+++ in Integral Permaculture
see www.PermaCultureScience.com
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Integral theory is an all-inclusive framework that draws on the key insights of the world’s greatest knowledge traditions.
The awareness gained from drawing on all truths and perspectives allows the Integral thinker to bring new depth, clarity and compassion to every level of human endeavor — from unlocking individual potential to finding new approaches to global-scale problems.
This document discusses mystical and metaphysical claims and beliefs. It provides examples of mystical statements from figures like Ken Wilber and Dr. Bronner. It then examines some issues with mystical and metaphysical claims, such as the tendency to conflate what is good with what is real, and the potential for faulty logic. The document argues that embodiment, fallibility, and cognitive biases should encourage caution and reflection regarding absolute or foundational claims about reality that cannot be scientifically proven.
The document provides an overview of key concepts in educational philosophy, including:
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- Educational philosophy examines ideas, traditions, and ways of thinking to develop insights into educational problems.
- Content of philosophy includes activities like analysis and attitudes like flexibility.
- Metaphysics, epistemology, axiology, ethics, and aesthetics are the main branches of philosophy.
- Metaphysics deals with existence and reality, epistemology with knowledge, and axiology with values.
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CHAPTER ONE & TWO LOGIC AND PHILOSOPHY.pptxBarentuShemsu
This document provides an introduction to philosophy by outlining some of its key concepts and fields. It begins by defining philosophy as the love of wisdom and noting that philosophy deals primarily with fundamental issues rather than having a single subject matter. The document then outlines some of philosophy's major fields, including metaphysics, epistemology, axiology, and logic. For each field, it provides brief definitions and examples of the types of questions addressed. The document emphasizes that philosophy is an activity that encourages critical examination and reflection on life and reality.
The document discusses various topics related to education, including ancient Egyptian beliefs about the brain, quotes from Leonardo da Vinci emphasizing the importance of theory and practice, concepts like flow and the zone, benefits of the arts and creative play, and perspectives on teaching as both an art and a science. A wide range of issues are presented in a thought-provoking manner to stimulate ideas about learning, creativity, and the role of the arts in education.
This document provides an overview of different philosophical perspectives on the self, including:
1) Socrates, Plato, Augustine, and Thomas Aquinas viewed the self as dualistic, composed of both body and soul or mind.
2) Descartes defined the self as the mind and thought separate from the body.
3) Hume saw the self as a "bundle of impressions" with no unified essence.
4) Mead and Vygotsky argued that language and social interaction shape cognitive development and the emergence of self-concept during childhood.
5) Psychology defines the self as a sense of personal identity developed through interactions with others and social/cultural influences over time.
The document discusses three key aspects of human development: physical, cognitive, and psychosocial. It also discusses factors that influence human development such as heredity, environment, and maturation. It defines personal development as a process of self-reflection, self-understanding, and learning new values and skills to reach one's full potential. The document also discusses the concepts of ideal self versus actual self, and describes self-concept and personality in terms of Freud's concepts of the id, ego, and superego.
On the development of beliefs vs. capacities: A post-metaphysical view of sec...perspegrity5
Murray, T. (2010). On the development of beliefs vs. capacities: A post-metaphysical view of second tier skillfulness. Presented at the 2nd Biannual Integral Theory Conference, John F. Kennedy University. Pleasant Hill, CA, July, 2010.
The document discusses key differences between modern and postmodern worldviews. It outlines tendencies of postmodern people, including a focus on subjectivity, rejection of absolute truths, practicality, inclusiveness, and a desire for spirituality and community without rigid institutions. The document also examines how engaging with emerging global cultures requires re-norming biblical priorities and rejecting slick marketing in favor of authentic spiritual experiences.
Expanding the stages described in "Tribal Leadership", we seek to define and accelerate the flip from 'me' to 'we'. This transformational insight is the key to the Holy Grail of Leadership.
This document discusses sociological perspectives on health care. It covers:
1. Ancient philosophers like Socrates, Plato, and Aristotle who discussed concepts like a healthy society, the role of philosophical thinking, and education.
2. Key concepts in social philosophy like how individuals relate to society, the role of the state, justice, and evaluating social institutions.
3. How social philosophy aims to interpret society in terms of social solidarity and unity, looking beyond actual existence to ideals that realize the highest good for all.
This document provides an introduction to personal development. It discusses how personal development relates to but is distinct from human development and personality development. Personal development involves reflecting on oneself, understanding one's identity, accepting oneself, and learning new skills and behaviors to reach one's full potential. The origins of personal development concepts can be traced back to ancient Greek philosophers and Eastern traditions that emphasized self-improvement and responsibility.
2021 Summary of Research on the STAGES Developmental Modelperspegrity5
The document summarizes recent research on validating the STAGES developmental model. Ten studies are briefly outlined: 1) A replication study found excellent agreement between STAGES and another developmental model. 2) A new study found 93% accuracy between raters at the item level. 3) A longitudinal study found that 50% of assessments increased over time, with higher increases for later stages. 4) Analysis showed late stage patterns include strategic thinking. 5) Rasch analysis supported the model's structure and level spacing. 6) A new scoring method was developed to address issues with prior methods. 7) Specialty inventories showed good validity. 8) A study of children's development is in progress. 9) Vocabulary analysis is ongoing. 10
What's going on in later stages?—Do integral developmental theories agree? perspegrity5
The document discusses theories of late-stage adult development and compares different frameworks for conceptualizing wisdom and higher-order thinking. It provides an overview of several integral developmental theories, including ego development theory, meaning-making development theory, and hierarchical complexity theory. It then explores areas of agreement and disagreement between the theories, such as the relationship between cognitive and spiritual development. The document proposes a new model of wisdom development that combines both complexity capacity and spiritual clarity.
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see www.PermaCultureScience.com
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The document provides an overview of key concepts in educational philosophy, including:
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Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
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Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
Beyond Degrees - Empowering the Workforce in the Context of Skills-First.pptxEduSkills OECD
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Reimagining Your Library Space: How to Increase the Vibes in Your Library No ...Diana Rendina
Librarians are leading the way in creating future-ready citizens – now we need to update our spaces to match. In this session, attendees will get inspiration for transforming their library spaces. You’ll learn how to survey students and patrons, create a focus group, and use design thinking to brainstorm ideas for your space. We’ll discuss budget friendly ways to change your space as well as how to find funding. No matter where you’re at, you’ll find ideas for reimagining your space in this session.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
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বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the body’s response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
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Main Java[All of the Base Concepts}.docxadhitya5119
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1. What is Awakening?
Embodying the Descending Path in
Adult Development
Tom Murray
IEC conference
May, 2023
STAGES International &
Open Way Solutions &
Association for Spiritual Integrity
tommurray.us@gmail.com
2. Conference website: the postmodern 1.0 version of planetary
awakening, we have held the vision of planetary consciousness through
the spiritual awakening of many. Seemingly opposing approaches came
to light as the ascendant and descendant versions of awakening, where
the waking up approach suggests we be retreating meditators while the
waking down approach exercises shamanic and entheogenic eco-
conscious practices…realized that waking up practices like meditation
are not enough…shadow work… In addition to “growing up” and “waking
up,” there is also a need for “cleaning up” and eventually “showing up.”
…
Is collective awakening the sum total of individual awakenings?... Are we
ready to dialogue around a possible Planetary Awakening 2.0 where we
reinterpret the concept…
3. What do we mean by “Awakening” —
even for an individual?
(a trauma-informed developmental perspective…)
? ?
?
?
4. Important Questions
• Spiritual awakening
• Native/Aboriginal Wisdom
• Unethical Gurus
How do these relate to
“adult developmental
theory?”
• Can one wake up or grow up too fast (or too soon)?
• Can hierarchical complexity theory explain ego
development?
5. Foundations of Adult Development
• Piaget, Commons, Fischer, Dawson, Kegan
• Loevinger, Torbert, Cook-Greuter, O’Fallon
Hierarchical
Complexity Theory
Ego
Development
6. Ego Development == Wisdom Skill ==
= Ascending (Vertical) & Descending transformations
= Building up vs. Releasing structure
= Complexity Capacity + Spiritual Clarity
7. What is Vertical Development?
• Building upon
(coordination, operating
upon…)
– (Commons’ axiomatic
“complexity order”)
• Learning as increased
complexity
– (including emergent
“simplicity on the other side”)
10. TRANSCEND AND Occludes
• * Human development always TRANSCENDS AND
EXCLUDES (or occludes)
• Each new structure
– Begins with a “good” purpose
– Solidifies & supports what builds upon it
– Eventually builds its own defense system
– Occludes (hides, shades, distorts, limits) prior potential
11. All learning creates shadow
• ..that might not be
apparent as a problem
until later…
12. What gets lost/left behind?
• Receptivity (openness), awe (reverence,
humility), trust in a basic goodness (that
the world is safe, kind..),
joy/playfulness/vibrancy, ease/quiet mind,
intimacy/union with others/nature…
13. What’s Special About
Ego Development?
• Each new level of cognitive complexity is
turned back toward the self to deconstruct a
prior structure ; “letting go,” “healing,”
recovering lost capacities,
16. The Spiritual Path is primarily one of
Releasing Conditioning (Descending)
• Unlearning…
• Which can be followed by (Ascending)
movements of INSIGHT, re-integration,
creative meaning-making
17. What is toward the bottom and top?
• Is “Nonduality” or “Source of Being” at
bottom or top?
18. Post-Rational Mind
Rational Mind
Social Mind
Perceptual Mind
Motivations, skills for deepening...
Insight for Integration back into...
diversity
uniqueness
similarity
unity
19. Splits formed in early development
• Future vs. past
• Self vs. world
• Interior vs exterior
• Humans vs. nature
• Us vs. them
• Good vs. bad
• Mine vs. yours
• Pain vs. pleasure
• Home life vs. profession
21. Releasing deep/early structures (1)
Self:
• Bodily self
• Differentiated self: from mother (or others)
• Experiential self: I am my
thoughts/feelings/needs…
• Narrative / historical self; social roles
• Differentiating memory from perception
• Suppression of magical/imaginal mind
22. Releasing deep/early structures (2)
• Language categories
• Differentiation of the senses (e.g. synesthesia)
• Location and orientation in space
• Time-sense > timelessness
• Spatiality > boundlessness
• Object recognition
25. What is Awakening? (a proposal)
• … the release of the
deepest structures in
the perceptual strata of
the psyche
– Beginning as State
experiences
– Stabilizing into Stage
capacities with
practice
26. Spiritual Development models often conflate
– Developmental growth w. Structural Release
– (Ascending w. Descending)
– (Learning w. Unlearning)
– (Construction w. Deconstruction)
27. Releasing the earliest structures
does NOT:
• Guaranty releasing later
structures (so shadow
can remain at other
levels)
• Guarantee complexity
capacity, e.g.
systems/ecological
thinking, construct-
aware, post-
conventional
perspective-taking…
28. Too fast in either direction…
• Ascend too fast: leave too much behind in
shadow; altitude without width/health
• Release too fast: destabilizing and fragile;
need to make higher structures more robust
and flexible.
29. What does the world need most?
• Development (more complexity)?
• Shadow work (releasing complexity)?
30. The VUCA Narrative
We live in a complex and fast-changing world…
We have to increase the complexity of our thinking
31. Awakening (release) - is not enough
Developmental Altitude – is not
enough
Wisdom required BOTH
Needs:
Intergenerational Trauma 1.0
32. Unpublished draft available:
Wisdom, Complexity, and Transcendence: A
developmental frame
(Chapter to appear in The Oxford Handbook of Adult
Development and Wisdom, Kallio & Stevens-Long, Eds)
tommurray.us@gmail.com
35. What do you call someone
who has Released:
• …fear of death (unshakable sense of safety and
continuity)
• … fear of social judgement (not care what others
think or project)
• … avoidance of pain
• …any self-doubt (complete confidence & clarity)
….???....
• >> Enlightened OR a megalomaniac/psychopath
36. Origins: 2009 IR journal paper
Do Heart and Ego Develop Through
Hierarchical Integration?
Intuiting the Cognitive Line in Developmental Assessment
37. “Spiritual” truths
are about re-membering
• We are All one
• Our stories are constructed
• Words can’t capture reality
• You are safe
• The self is an illusion
• Everything is perfect
• There are no boundaries
• One taste
• Interior is exterior
• All is one
• Universe on a grain of sand
• Love is all there is
• We create our own reality
• …
38. Conditions for productive Release
1. Is there a problem here? Is something
prohibiting needed growth? (Don’t fix what ain’t
broke)
2. Sufficient complexity capacity to cope with the
chaos
3. Healthy “catching” structures below the one
being deconstructed.
1. E.g. self-love; basic trust
2. The occlusion may be protecting you from a memory
you are not ready to integrate
39. Growing too fast?
• What does the method deconstruct?
• WHY would one need to deconstruct that?
• What are the dangers of deconstructing that?
• Development in response to real needs
• Need enough complexity to untie the knot, but
then drop it.
• Sometimes people are “OK where they are at”
40. E.g. Learned Structures
Shadow beliefs
In the Social
strata
Perceptual
strata
• Tall people can’t be trusted
• I am a looser
• The Bible gives God’s
commands
• Receiving [toys/things] is how
I know you love me
• Self as a physical body
• Self as my stream of thoughts
• Sense of time and space
• Differentiation of interior vs
exterior perceptions
41. What can get left behind?
• At 2nd PP Conventional: Playfulness, awe, creativity,
physicality, naive trust, …
• At 3rd PP Modern: Loyalty to tribe and ideologies,
concrete communities and rituals…
• At 4th PP Pluralist: solid identity, confidence in
rationality, …
`
• From infancy:
Oneness, timelessness, space-lessness, subject-
object nonduality, synesthesia,
fullness/abundance, selflessness ....
42. Growing critiques of misuse
of developmental theories
• Fetishization of vertical growth, esp. in
practice communities
• Growth to goodness fallacy, that higher/later
development is
– better,
– happier,
– more ethical,
– most needed,
– …
43. Increasing Complexity – Good
• Understand more complex situations
• More depth of understanding (incl. self-
understanding)
• More effectiveness for changing the world
44. Increasing Complexity – Bad
• Bureaucracy, rules upon rules, analysis paralysis,
…
• Abstraction from the realities of people and earth
• Predation, extraction, domination…
• Sophisticated rationalization and defenses
• Not (necessarily) a growth to:
– Goodness, happiness, morality….
45. “Shadow” structures
• Complexity can be good or bad for us
• All learning (increased complexity) came from
an intelligent response to a context
• Shadow: Anything we learned can eventually
be found to be a problem—to not fit the
needs of the current context
• …then it calls to be released
• We often can’t judge good/bad until we have
experiences/lessons
46. Wisdom (vs. hierarchical complexity)
Includes:
• Humility (knowing that we don’t know)
• Shadow work – releasing biases and ego
attachments
• Care and empathy
• Personal depth (ensoulment)
47.
48. • Growing in “ego development” and
wisdom necessitates a self-
deconstruction move (of something
different for each level)
49. Critiques of the “spiritual” narrative
• Mental health: Meditation can be harmful
• Critical theory: Contemplative practice may
lead to self-focused spiritual bypassing,
happy-but-stupid citizens in denial of greater
tragedies
• Ethics: Spiritually “awake” teachers revealed
to have shadows and unethical practices
51. Conclusions
• An integrated ascending/descending model helps
clean up growth to goodness assumptions about:
Development and Awakening
– And confusions about “transcend and include” and
top vs. bottom of the developmental stack
• Helps clarify :
1. for interventions: are we talking about growing or
releasing complexity (or both)
2. WHEN is it good (and not) to develop vertically?
3. WHEN is it good (and not) to release into spiritual
clarity toward awakening?
52. Common Issues in using
developmental models
• Reification (confusing the map for the territory)
• Pigeonholing people (over-simplification,
caricatures, objectification)
• Growth to goodness fallacy (higher is better,
happier, more ethical…)
• Push to the top (neglecting horizontal health,
robustness, depth)
– Cogntive complexity version
– Spiritual attainment version
• Conflating wisdom with complexity
• Sloppy extensions of individual development
research into cultural development
53. Premise #1
(Question Complexity)
• We over-focus on vertical advancement
• Most of the worlds problems are from existing
cognitive structures (not insufficient complexity)
• We need equal focus on releasing complexity
(deconstructing structures)
55. Layer-cake of consciousness
• Magical/Percep. – perception/objects of
awareness; raw emotion/energy;
immediacy/timelessness
• Mythical/Social – narratives, cause/effect,
right/wrong, sense-making
• Rational – evaluation, moderation of Mythical
and Magical thinking
• Post-Rational - evaluation, moderation of
Rational mind; reintegration of
Magical/Mythical
56. Example: The Scientist at Work
• (3rd PP) Rational thinking:
– Formally validate experimental conclusions;
– Creatively explore novel territory
• (2nd PP) Mythical/Social “meaning
making”/stories
– Community of scientists: belonging, devotion
– Experimental principles, agreements
• (Oth/1st PP) Magical/Perceptual mind
– Awe and reverence for the natural world
– Empiricism: grounds in observation
– How reality presents as objects
– Construction of time and space
57. Layers, cont.
• Each Layer can’t “see” or regulate itself
• Lower layers are closer to life force, immediate
reality
• Have their own wisdom but can also be naïve
and un-wise (impulsive; compliant; narrow)
• Higher layers meta-assess & coordinate but
can also block/hide/bias/distort.
58.
59. Concrete
Subtle
Metaware
Person-Perspective Stage Tier I/C A/P
I
I
I
I
C
C
I
I
C
C
C
C
P
P
A
A
P
P
A
A
P
P
A
A
Receptive
Reciprocl
Active
Receptive
Reciprocl
Active
Interpentr
Receptive
Reciprocl
Active
Interpentr
Interpentr
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
Int
Ex
t
Int
Ex
t
Int
Ex
t
Int
Ex
t
AQAL Dims: Ind/Col, Out/Ins, Int/Ext
*
*
*
6.5
6.0
5.5
5.0
4.5
4.0
3.5
3.0
2.5
2.0
1.5
1.0
60. “Operating upon”
>> five sub-operations
of hierarchical complexity
1. Differentiation
2. Composition
3. Generalization
4. Abstraction
5. Integration
61. …Inevitably lead to “demi-realities”
1. Disastrous Differentiation
2. Noxious Composition
3. Vicious Abstraction
4. Pernicious Generalization
5. Tyrannical Integration
Editor's Notes
Take this question seriously.
Vs a woowoo feel good spiritual abstraction.
Take this question seriously.
Vs a woowoo feel good spiritual abstraction.
Get traction on some of tse questions
TO ground in cog sci and robust foundations…
Boils down to…
But much is hidden in operate upon or coordinate… many ways to go meta..
===
composition, coordination, operating upon…defined in terms of—)
Problematic; unquestioned basic assumption;
Subtle arrogance, bypassing, ascensionist bias away from embodiment, growth to goodness assumptions…
Shadow is not just baggage that comes from childhood traumas;
Using this framework…
Suggesting we to put more emphasis on recovery, release, and healing
Inevitable aspect of cognitive growth
Binds and hides
Those that develop in contexts of fear, urgency, danger– are particularly intransigent.
“Don’t go there”
Downsides of a new structure may be hidden for some time…
Every solution creates a new problem…
Its impossible to grow and learn without creating some shadow.
Inevitable…
Core natural capacities, apsects of being human, that become hidden or diminished;
It is more important to recover what was left behind, than to push toward greater complexity
Without access to them we live in more stress, trauma response, and bias
Call to be recovered
Not just about childhood – but all learning….
Terri: mirror-mind; subject-object move
Both new learnings about self; but also remembered or recovered..
Peeling away…
Not captured by HCT
Fuller sense of wisdom devolepment – not altitude
Health and robustness of every strata of the psyche
Must include ongoing dance between learning and unlearning
…
After the release, knowledge can re-organize, shifting back to the ascending direction.
Example: “foreigners are not to be trusted” “I am such a failure” “my parents neglected me”
>intergenerational trauma
== skip?
Not mutually exclusive, but orienting questions
We will do Breakout groups to apply
If you are working on a problem…
Building complexity and releasing complexity require dif methods;
So its important to know which you need.
We orient to the top, in two ways: complexity; spirituality.
A critique of “Omega Point” and evolutionary Telos
Multiplicity, divergence, (w local convergence)
People might never agree in the realm of ideas and concepts and abstractions
We can move from our intellects down to experience what we have in common with all humans.
Down furhter still to experience what we have in common with all mamals; or all of life;
And perhaps further even still to experience what we have in common with all matter.
Towards “ensoulment”
Differentiations
Splits lead to structural relationships between parts;
Rumis’ field
():
You can deconstruct a structure at ANY TIME after you have released it
Each strata has MANY layers of structure….
Vs merged with mother
These can all be described in terms of splits / differentiations
That are useful but leave behind the essential relattionships or unity
==
()
Episodic self
Different traditions map out sequences of releasing depth..or realztion
Different definitions of awakening point to different developmental fulrums….
Un-differentiation of interior/exterior (imagination-memory VS sensory perception): i.e. classical non-duality
** Sounds good! Why would you not want to release these
Shift metaphore from developmental atlitdued to Volume.
Pause to summarize:
So far: differentiated two aspects of ego ro wisdom development; ascending = new structure; descending is releasing structure
Spiritual paths are primarily about descending
Why awakening is diff than ego devlepment**
So its no surprise that some awakened individuals might have a lot of shadow or be narcissistic; or not have the highest ego development
awake people can be ignorant; simple, imoral, unethical,
confidence, charisma,
mention ASI.... RE what awakening is NOT
Both –
But western culture valorizes the ascending….
Worlds problems are more from shadow
True enough!
And we need our theories and interventions to have a balance of both
Spiritual paths neglect the ascending complexity (as I define it)
Cognitive developmental paths under-theorize the descending and marginalize it.
[First] Here are some more deep structures contemplative practice can release
[Last] This is why the traditions place so much emphasis on concrete foundations and ethics.
Not to mention hierarchical cultures that maintain the foundations and ethics; and control/moderation in the powers released
Western spirituality encourages these deep releases without the safeguards.
Open ended question
This work started for me in 2009 when I wrote this short article in integral review.
I was a fan of both ego development models and hierarchical complexity models.
The hierarchical complexity models were super elegant, powerful, very precise.
They claimed to offer an underlying model for development in any domain, which would include ego development.
But I was, along with some others, sensing that models of ego development and meaning-making development were pointing at something that was not completely covered by HCT.
10 years later I have some tentative answers…will with you…
I want to start by asking you to feel into your experience of two types of processes, the evolutionary and the involutionary.
Is your growing maturity telling you tis time to deconstruct something?
- structures set adrift
Things we can release
Embodied Assumptions about reality we can loosen and become free of
1. Capacities can get left behind for good reasons, but eventually life can demand that they are revisited and reintegrated.
But difficult when culture is focused on growth, advance, development, achievement, even spiritual state achievements.
2. Further: Higher spiritual states are actually from deconstructing early structures.
Not a regression to early levels but a loosening of rigid structures built at early levels
So we experience what its like to not be bound be those structures.
Over Enthsiasm or unrealiztic expectations that devotees to vertical development often have
-
details and nuances
-
- …end…
Powerful learning provides precious tools. We rely on them and use them until they overshoot and hurt us.
Goes for individual and cultural learning…
Don’t blame people for acquiring their patterns; came by them honestly, but help them see that they no longer serve
Because cognitive structures are semi-stabilized auotopoetic systems, they have developed to resist challenges
(immunity to change)
Most shadows include defenses that keep us from seeing them and how they operate
What we really want is wisdom, not altitude or complexity.
Loevinger & Kegan Orders of consciousness
Includes/implies the release work.
You CANT GROW your sense of self without re-evaluating who you are and letting go of old identities and beliefs.
Hiecrarichal complexity models cover only half of wisdom
They are better at thin lines
So Loevinger and Kegan assessments are bound to be more difficult.
Can’t measure shadow or deconstruction yet.
=
[FIRST] Increasing awakening or consiounsess is good, but
Increasing literature and suspicion …
Again: good to tease apart growth to goodness narrative…
Using the wisdom skill model
Structures bind up energy
These are of course very enticing states (or stages).
Can you handle it as a state experience?
We can use this integrated ascending/descending model
Issues of application and understanding; not necc of the theoriests.
Ref B Roy…
Theories and practices …Give just as much voice
I break the spectrum of consciousness into 4 main levels.
This sort of model has been used to talk about both individuals and groups or cultures.
At the level of individual cognition there is substantial scientific evidence of this sort of progression of maturity and capacity.
Thinking and understanding seem grow in Complexity, Nuance, Depth, abstraction.
To be able to use a model like this and avoid a lot of pitfalls you have to keep several things in mind.
Each level builds upon the earlier level
There are many ways to build upon, and many ways each level can look or manifest in a person.
Each person is unique and labeling people into categorical boxes can be quite problematic.
Each adult has ALL of these levels operating in them; and we express different action logics at different moment.
In stress or confusion the action logic often drops; with support we enter flow states and access higher than our normal
The higher ones are not better; they are not necc. happier, they not necc. More in touch with with reality;
they are not even necc more moral or spiritual. They are just more complex, nuanced, and deep.
You can be a real jerk and be complex, nuanced, and deep; you can be depressed and be complex, nuanced, and deep.
Building upon
Post-rational- what we are doing here…
Tradition of scientists; service to humanity
Foundation upon which the higher level depends