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Yahweh Our Father
              Psalm 103:1-18

             December 9, 2012
             First Baptist Church
          Jackson, Mississippi, USA


The most widely accepted pronunciation of Yahweh is:

                 YOH vah = LORD

               ye HO vah (Jehovah).



                  December 16
             Yahweh Our Righteousness
                 Jeremiah 23:5-6
                  Romans 3:1-26
                 Romans 10:1-13



                   December 23
                   Dr. Bill Ashford
                 The Real Christmas



                   December 30
                 No Sunday School
                One Worship Service
                    at 10:30 am
Focal Passages Psalm 103:
   ļƒ± Yahweh Gives Undeserved Love          vv. 1-6
   ļƒ± Yahweh Displays Unequaled Love        vv. 8-12
   ļƒ± Yahweh Extends Unceasing Love         vv. 13,17-18




What This Lesson Is About:
  ļƒ± David praised God for the benefits we receive from Him as a result of His faithful
      love to His children.




   ļƒ± David compared God with a compassionate father, and we see God as the
     loving Father He is toward His children.
   ļƒ± This lesson can help us rejoice and rely on the Fatherā€™s love.




   ļƒ± How deep the Fatherā€™s love for us
     How vast beyond all measure
     That He should give His only Son
     To make a wretch His treasure!
ļƒ± We need to discover and experience the love of God our Father.




Psalm 103:1-18 HCSB
1     My soul, praise Yahweh,
      and all that is within me, praise His holy name.
2     My soul, praise the Lord,
      and do not forget all His benefits.

3      He forgives all your sin;
       He heals all your diseases.
4      He redeems your life from the Pit;
       He crowns you with faithful love and compassion.
5      He satisfies you with goodness;
       your youth is renewed like the eagle.

6      The Lord executes acts of righteousness
       and justice for all the oppressed.
7      He revealed His ways to Moses,
       His deeds to the people of Israel.
8      The Lord is compassionate and gracious,
       slow to anger and rich in faithful love.
9      He will not always accuse us
       or be angry forever.
10     He has not dealt with us as our sins deserve
       or repaid us according to our offenses.

11     For as high as the heavens are above the earth,
       so great is His faithful love
       toward those who fear Him.
12     As far as the east is from the west,
       so far has He removed
       our transgressions from us.
13     As a father has compassion on his children,
       so the Lord has compassion on those who fear Him.
14     For He knows what we are made of,
       remembering that we are dust.

15     As for man, his days are like grassā€”
       he blooms like a flower of the field;
16      when the wind passes over it, it vanishes,
        and its place is no longer known.
17      But from eternity to eternity
        the Lordā€™s faithful love is toward those who fear Him,
        and His righteousness toward the grandchildren
18      of those who keep His covenant,
        who remember to observe His precepts.
                                                            Psalm 103:1-18   HCSB

     ļƒ± Psalms has been described has humanityā€™s hymnbook because the songs
       came out of the life experiences of people as human as we are.
     ļƒ± The beautiful poems of praise, thanksgiving, and petition echo our approaches
       to God and often serve as expressions of our worship.




     ļƒ± The psalmists faced many of the crises, problems, and doubts we face.
     ļƒ± They had many of the same fears we have, and they hurt as deeply as we
       sometimes do.
     ļƒ± They asked many of the questions we ask about life and Godā€™s involvement in
       it.




     ļƒ± Through their varied experiences runs the strong, sustained note of faith in their
       covenant God.
     ļƒ± Their stubborn trust in Him offers inspiration and encouragement to us as we
       continue our pilgrimage of faith.
Focal Passages Psalm 103:
   ļƒ± Yahweh Gives Undeserved Love            vv. 1-6
   ļƒ± Yahweh Displays Unequaled Love          vv. 8-12
   ļƒ± Yahweh Extends Unceasing Love           vv. 13,17-18

Yahweh Gives Undeserved Love
Psalm 103:1-6 HCSB
1     My soul, praise Yahweh,
      and all that is within me, praise His holy name.
2     My soul, praise the Lord,
      and do not forget all His benefits.

3      He forgives all your sin;
       He heals all your diseases.
4      He redeems your life from the Pit;
       He crowns you with faithful love and compassion.
5      He satisfies you with goodness;
       your youth is renewed like the eagle.

6      The Lord executes acts of righteousness
       and justice for all the oppressed.
                                                            Psalm 103:1-6   HCSB




    ļƒ± In verse 1, King David called on himself (his ā€œsoulā€) to praise Yahweh:

Psalm 103:1 KJV
1ā€œBless the Lord, O my soul: and all that is within me, bless His holy name.ā€
                                                                         Psalm 103:1 KJV

    ļƒ± In poetic parallelism, he repeated the summons to himself in different words.
ļƒ± The phrase ā€œall that is within meā€ referred to his total self, and the words ā€œHis
     holy nameā€ referred to God in His separateness from humans, His exaltation.
   ļƒ± In verse 2, David continued to encourage himself to praise the Lord.

Psalm 103:2 KJV
2 Bless the Lord, O my soul, and forget not all His benefits.
                                                           Psalm 103:2 KJV

   ļƒ± The repetition of the words my soul in verses 1 and 2 mark the psalm as
   ļƒ± deeply personal and has prompted the view that David designed it for
     peopleā€™s personal worship.
   ļƒ± The Hebrew term rendered benefits means ā€œdeedsā€ or ā€œdealingsā€ and refers to
     Godā€™s gracious, merciful acts (deeds of undeserved love) on His peopleā€™s
     behalf.
   ļƒ± David knew the danger of taking Godā€™s provisions for granted or of willfully
     disregarding them and wanted to retain a keen awareness of the undeserved
     blessings he and his people enjoyed.




   ļƒ± In verses 3-5, David recounted some of Godā€™s gracious acts for him and his
     people.

Psalm 103:3 KJV
3ā€œWho forgiveth all thine iniquities; Who healeth all thy diseases;ā€
                                                                 Psalm 103:3 KJV

   ļƒ± David began listing Godā€™s merciful acts with His forgiveness.
   ļƒ± With the statement, He forgives all your sin, David continued to address himself.
   ļƒ± Did he have in mind his committing adultery with Bathsheba and having her
     husband Uriah killed (see 2 Sam. 11:1-27)?
   ļƒ± Psalm 51 is his agonized prayer for forgiveness:
ļƒ± Psalm 32 is his joyous celebration of being forgiven:

Psalm 32:1-2, 5, 7 & 11 HCSB
1     ā€œHow joyful is the one
      whose transgression is forgiven,
      whose sin is covered!
2     How joyful is the man
      the Lord does not charge with sin
      and in whose spirit is no deceit!

5       You took away the guilt of my sin.

7       You are my hiding place;
        You protect me from trouble.
        You surround me with joyful shouts of deliverance.

11      Be glad in the Lord and rejoice,
        you righteous ones;
        shout for joy,
        all you upright in heart.ā€      Psalm 32:1-2, 5, 7 & 11   HCSB
ļƒ± David wrote from his experience of being forgiven for horrible things he did
  against God and he celebrated Godā€™s incredible mercy.




ļƒ± The Hebrew word translated forgives means:
  to let go,
  to pardon,
  to send away,
  (a continuous action).
ļƒ± Leviticus 16:8 -
  *the escape goat*
  *ā€œthe sender away of sinsā€*
ļƒ± William Tyndale dropped the ā€œeā€ and translated it scapegoat in his 1530 Bible,
  which the KJV kept.




ļƒ± Jesus Christ is seen to have fulfilled both of the Biblical "types" - the Lord's goat
  that deals with the pollution of sin and the scapegoat that removes the
  "burden of sin".
ļƒ± Christians believe that sinners who own their guilt and confess their sins,
  exercising faith and trust in the person and sacrifice of Jesus, are forgiven of
  their sins.
Psalm 103:3
3 ā€œHe forgives all your sin; He heals all your diseases.ā€
                                                     Psalm 103:3

   ļƒ± The term translated sin means ā€œmoral crookedness,ā€ ā€œgoing astray,ā€ or ā€œguilt.ā€
   ļƒ± David declared that God is ready to forgive peopleā€™s wrongdoing with the
     implication that they repent as a condition of pardon.
   ļƒ± Because of Godā€™s love, you do not need to be afraid to approach Him in
     repentance.
   ļƒ± To the contrary, you need to embrace His forgiveness.

Our Great High Priest
Hebrews 4:14-16 HCSB
14 ā€œTherefore, since we have a great high priest Who has passed through the heavens
ā€”Jesus the Son of Godā€”let us hold fast to the confession. 15 For we do not have a
high priest who is unable to sympathize with our weaknesses, but One Who has been
tested in every way as we are, yet without sin. 16 Therefore let us approach the throne
of grace with boldness, so that we may receive mercy and find grace to help us at
the proper time.ā€                                                Hebrews 4:14-16 HCSB

   ļƒ± You can experience Godā€™s forgiveness because He loves you, not because
     you have made up for the wrong you have done.




   ļƒ± Next, David reminded himself that God healed all his diseases.
   ļƒ± Most likely David had physical, mental, and emotional healing in mind.
   ļƒ± Yet in a real sense, no matter the cause of physical, mental, or emotional
     difficulties, God is the Source of healing.
ļƒ± Researchers, physicians, medications, and treatments can assist the process,
     but ultimately God brings physical wholeness.
   ļƒ± He gives peace of mind and serene confidence in His loving care.




   ļƒ± The surgeon can cut but only the Lord can heal!




Psalm 103:4
4 ā€œHe redeems your life from the Pit; He crowns you with faithful love and
compassion.ā€                                                           Psalm 103:4

   ļƒ± God acted as Davidā€™s kinsman-redeemer, his Next-of-Kin Who rescued him
     from bondage.
   ļƒ± The term redeems could convey the senses of protection and restoration.




   ļƒ± Redemption has the idea of liberating someone through payment of a price.
   ļƒ± The Israelites were redeemed from slavery in Egypt through Godā€™s mighty acts.
   ļƒ± To celebrate this truth, they redeemed their firstborn sons by offering sacrifices,
     reflecting their sonsā€™ being spared during the tenth plague.
   ļƒ± God had delivered (rescued) David from the Pit in verse 4.
   ļƒ± The phrase the Pit was a designation for Sheol, the place of the departed
     dead.
ļƒ± The Hebrew term rendered Pit can also mean ā€œdestructionā€ā€”anything that
  could have taken Davidā€™s life.
ļƒ± Either way, David stressed that God had pulled him back from the brink of
  death so that he continued to live.
ļƒ± The emphasis is on Godā€™s granting recovery.
ļƒ± Not only had God pulled David from the clutches of death, but He also related
  to David with faithful love and compassion. (He crowns you with faithful love
  and compassion.) v4
ļƒ± The Hebrew verb translated crowns literally means ā€œto surround,ā€ ā€œto compass.ā€
ļƒ± The noun means ā€œcrownā€ or ā€œwreath.ā€




ļƒ± The verb has the sense of Godā€™s freely giving His blessings.
ļƒ± The Hebrew term rendered faithful love means ā€œloving-kindness,ā€ ā€œmercyā€.
ļƒ± (He crowns you with faithful love and compassion.)
   ļƒ± The term rendered compassion (literally, ā€œcompassionsā€) has the sense of
     attentive tenderness.




Psalm 103:5
5 ā€œHe satisfies you with goodness; your youth is renewed like the eagle.ā€
                                                                     Psalm 103:5

   ļƒ± The word satisfies has the sense of receiving more than enough, of being filled.




   ļƒ± (ā€œHe satisfies youā€¦ā€ v5)
   ļƒ± The Hebrew term rendered you has been taken as a reference to Davidā€™s soul
     (life).
   ļƒ± He satisfies your life with goodness.
Psalm 103:5
5 ā€œHe satisfies your life with goodness; your youth is renewed like the eagle.ā€
                                                                       Psalm 103:5

   ļƒ± Davidā€™s emphasis was on the abundance God supplied, which renewed his
     youth like the eagle.
   ļƒ± Because of the eagleā€™s swift movements, it symbolized strength.




   ļƒ± Its size and comparatively long life added to the image.
   ļƒ± Because it renewed its plumage, it also may have symbolized youth.
   ļƒ± We view the eagle as a symbol of strength and authority, which is why our
     country embraced it as our national bird.
   ļƒ± Qualities of the eagle that captured the imagination of the writers of Scripture:
     ā—¦ Soaring ā€“ the ability to stay aloft (Isa. 40:31 and Psalm 103:5) was a mystery
          to the wise men (Proverbs 30:19) as well as a picture of divine protection
          (Exodus 19:4).
     ā—¦ Another major characteristic of the eagle is its ability to strike a killing blow
          (Deut 28:49).
     ā—¦ Coupled with its striking ability is the quality of speed.




   ļƒ± Our fountain of youth is not something we drink, nor is it the product of the
     newest cream we apply to our faces.
   ļƒ± What keeps us young and renews our strength ā€“ regardless of our biological
     age ā€“ is Godā€™s commitment to us and our relationship with Him.
   ļƒ± Exodus 19:4 tells of Yahwehā€™s guidance of Israel through the wilderness as
accomplished ā€œon eaglesā€™ wings.ā€
   ļƒ± This symbol of deliverance and protection almost certainly relates to the
     eagleā€™s care for its young.




   ļƒ± The golden eagle teaches its young to fly by forcing them from the nest and
     then hovering over and under them.
   ļƒ± During this training the eagle appears to be carrying the eaglets.




   ļƒ± The eagle was a symbol to the Jews of Godā€™s omnipotence and protection (Ex.
     19:4 and Deut. 32:11).

          Psalm 103:6-7




Psalm 103:6-7
6     ā€œThe Lord executes acts of righteousness
      and justice for all the oppressed.
7     He revealed His ways to Moses,
      His deeds to the people of Israel.ā€
                                           Psalm 103:6-7

   ļƒ± David broadened reasons to praise God that included other Israelites as well as
     himself (vv. 6-8).
   ļƒ± The Lord (Yahweh, covenant God) executed acts of righteousness and justice
     for all the oppressed.
ļƒ± The phrase acts of righteousness referred to Godā€™s fulfilling His covenant
       obligations (and perhaps to the benefits listed in vv. 3-5).
     ļƒ± Justice had the force of upholding the rights of people who were deprived of
       them.
     ļƒ± The oppressed were people who were wronged, who were victims of extortion.
     ļƒ± The Old Testament emphasizes that God is on the side of the oppressed.
     ļƒ± He champions their cause.
     ļƒ± Although the comparison of God with a father does not occur until verse 13,
       verses 2-6 support and define a compassionate fatherā€™s character.
     ļƒ± Be aware that as Godā€™s child you enjoy the benefits David outlined.
     ļƒ± Offer the Lord praise and thanks for all His benefits!
     ļƒ± David stated that the Lord had ā€œrevealed His ways to Mosesā€ (v. 7).




Focal Passages Psalm 103:
   ļƒ± Yahweh Gives Undeserved Love           vv. 1-6
   ļƒ± Yahweh Displays Unequaled Love         vv. 8-12
   ļƒ± Yahweh Extends Unceasing Love          vv. 13, 17-18

Psalm 103:8-12
8     ā€œThe Lord is compassionate and gracious,
      slow to anger and rich in faithful love.
9     He will not always accuse us
      or be angry forever.
10    He has not dealt with us as our sins deserve
      or repaid us according to our offenses.

11     For as high as the heavens are above the earth,
       so great is His faithful love
       toward those who fear Him.
12     As far as the east is from the west,
       so far has He removed our transgressions from us.ā€
                                                        Psalm 103:8-12

     ļƒ± David continued to outline the benefits God gave His people.
     ļƒ± These benefits flowed from Godā€™s character.
     ļƒ± Davidā€™s statement in verse 8 echoes Exodus 34:6b, where God partially
revealed His character to Moses.
ļƒ± In Psalm 103:8, David listed four qualities of Godā€™s character demonstrated in
  His dealings with His people.
ļƒ± First, the Lord is compassionate.
ļƒ± Yahweh, the faithful covenant God, is merciful.
ļƒ± Second, God is gracious.
ļƒ± The word gracious was used only of God in the Old Testament.
ļƒ± The verb means ā€œto show favorā€ with the implication that Godā€™s favor is not
  based on peopleā€™s deserving it but is a facet of His character.
ļƒ± The noun form means ā€œgrace.ā€
ļƒ± Third, Yahweh is slow to anger.
ļƒ± He is forbearing and suffers long with peopleā€™s sins.
ļƒ± He does not nurture (ā€œkeepā€) His anger.
ļƒ± Fourth, God is rich in [abounding in] faithful loveā€”covenant love; loving
  kindness; goodness.
ļƒ± David used a courtroom term to stress that God did not carry His legitimate
  quarrel or contention with His people to the full extent.
ļƒ± He would not always accuse them; He would not constantly find fault with
  them and berate them.




ļƒ± Rather, He would deal with their sin and would not continue punishment
  beyond that point.
ļƒ± Furthermore, God would not hold a grudge against His people.
ļƒ± Unlike humans, He would not nurture (keep or guard) His anger with a view to
  unleashing it for personal satisfaction.
ļƒ± David was acutely conscious of Godā€™s great mercy.
ļƒ± The Lord had not dealt with the Israelites as they had deserved.
ļƒ± Their sins were many.
ļƒ± The Hebrew term rendered sins comes from a word that means ā€œto miss the
  mark,ā€ ā€œto not follow the right path.ā€
ļƒ± The Israelites often had failed to meet Godā€™s standards, to perform their
  covenant duties.
ļƒ± The term translated offenses comes from a word that means ā€œto twist or bendā€
  or from a term that means ā€œto commit error, to go astray.ā€
ļƒ± David had in mind deliberate acts of moral perversity, crookedness, or error.
ļƒ± These wrongs against God called for severe consequences, yet He had not
  reacted vindictively.
ļƒ± He did not deal out to them the devastating consequences for which their
  wrongs called.
ļƒ± This truth stressed that Godā€™s purpose is to return sinners to His ā€œright pathsā€ (Ps.
  23:3) by exercising mercy.
ļƒ± He delights in pardon, not punishment.
ļƒ± The introductory word for in verse 11 connects what follows with verses 8-10,
  especially verse 8. 11 ā€œFor as high as the heavens are above the earthā€¦ā€
ļƒ± Because God is rich in faithful love, He did not mete out what the Israelitesā€™ sins
  deserved.
ļƒ± In verse 11, David returned to his emphasis on the scope and depth of Godā€™s
  faithful love, which is unique and unequaled.
ļƒ± Unlike many peopleā€™s expressions of love as an emotion, Godā€™s love is
  unconditional and constant, never wavering in intensity.
ļƒ± David used the greatest expanse he knew to describe the vastness of Godā€™s
  loyal, covenant love.
ļƒ± To him, the distance between the heavens and the earth was beyond
  measuring.
ļƒ± Thus, Godā€™s steadfast love was great (strong, powerful) beyond the mindā€™s
  ability to calculate.
ļƒ± His unfailing love was directed toward people who feared Him.
ļƒ± The Hebrew term rendered fear has the ideas of awe, reverence, and honor
  (respect).




ļƒ± People who followed Godā€”who reverenced Him and sought to keep His
  covenant demandsā€”experienced His constant kindness.
ļƒ± They also experienced His forgiveness.
ļƒ± Transgressions were acts of rebellion against Godā€™s authority.
ļƒ± The root Hebrew word has the force of willful revolt, of defiance.
ļƒ± To David, the greatest lateral distance was east to west, sunrise to sunset.
ļƒ± Godā€™s removing His peopleā€™s willful disobedience that far pictured unmitigated
  forgiveness.
ļƒ± Implied is that Godā€™s forgiveness followed the peopleā€™s confession and
  repentance.
ļƒ± David was not describing Godā€™s easy tolerance of sin but His willingness to
  extend grace to repentant sinners.
ļƒ± How can we demonstrate reverence for God?
ļƒ± We can do so by keeping His commandments.
ļƒ± We cannot presume on Godā€™s love and adopt an ā€œanything goesā€ attitude.




ļƒ±   His loving us does not mean we can sin without reaping the consequences.
ļƒ±   When we sin, we need to return to God quickly for forgiveness and grace.
ļƒ±   When we confess and repent, His forgiveness is complete.
ļƒ±   We should be grateful that Godā€™s love is greater than our sins against Him.
ļƒ± These verses, particularly verse 12, are favorites among many Christians as
  demonstrations of Godā€™s vast, unequaled love.
ļƒ± Ponder the reality of having your sins removed ā€œas far as the east is from the
  west.ā€
ļƒ± Thank God for such love.
5
Focal Passages Psalm 103:
   ļƒ± Yahweh Gives Undeserved Love             vv. 1-6
   ļƒ± Yahweh Displays Unequaled Love           vv. 8-12
   ļƒ± Yahweh Extends Unceasing Love            vv. 13,17-18

Psalm 103:13, 17-18
13    As a father has compassion on his children,
      so the Lord has compassion on those who fear Him.

17      But from eternity to eternity
        the Lordā€™s faithful love is toward those who fear Him,
        and His righteousness toward the grandchildren
18      of those who keep His covenant,
        who remember to observe His precepts.
                                                            Psalm 103:13, 17-18

     ļƒ± David compared an ideal fatherā€™s relationship with his children and Godā€™s
       relationship with His people.
     ļƒ± Psalm 68:5 states God is ā€œa father of the fatherlessā€; and in Psalm 89:26-27, God
       through the psalmist declared David would address Him as ā€œmy Fatherā€ and
       that God would make David His ā€œfirstborn.ā€
ļƒ± God through the prophet Hosea said: ā€œWhen Israel was a child, I loved him,
    and out of Egypt I called My sonā€ (Hos. 11:1).
  ļƒ± In Psalm 103:13, however, the concept of God as Father is fleshed out and
    personalized.
  ļƒ± Keep in mind that David used the word father in the best possible sense.
  ļƒ± A model father has compassion on his children.
  ļƒ± He is affectionate, caring, and tender in his treatment of them.
  ļƒ± God has compassion on those who fear Himā€”people who reverence Him and
    faithfully discharge their covenant responsibilities.

Word Study: compassion (v. 13; ā€œpitieth,ā€ KJV)
  ļƒ± In the Scriptures, the Hebrew word translated has compassion most often
     describes God as the One exercising compassion.
  ļƒ± The term means ā€œto be soft,ā€ ā€œto be gentle,ā€ ā€œto love.ā€
  ļƒ± It can be translated ā€œhas mercy.ā€
  ļƒ± It conveys the sense of a motherā€™s tender care for her child.
ļƒ± David may have used the term to stress the intensity of Godā€™s deepest feelings
  toward His peopleā€”His heartfelt concern for them.
ļƒ± God expressed His deep emotion in protective care and acts of provision.
ļƒ± He also expressed it in gracious forbearance and forgiveness (see v. 8).
ļƒ± Jesus would fill out the concept of God as the compassionate Father in His
  parable in Luke 15:11-32.




ļƒ± The storyā€™s centerpiece is in verse 20: ā€œHis [the returning sonā€™s] father ā€¦ was
  filled with compassion.ā€
ļƒ± Later, the father would show the same compassion for the sulking older brother.
ļƒ± God is like that.
ļƒ± His compassion merits our deepest gratitude and highest praise.
  ā—¦ 1. Fred M. Wood, Psalms: Songs From Life (Nashville: Convention Press, 1984),
       3.
ļƒ± The incredible truth is that God feels for us and with us and relates to us in love.
ļƒ± He presents a superb example for human fathers to follow in relating to their
  children.
ļƒ± In verses 14-16, David stressed that God not only is compassionate but also is
  understanding.
ļƒ± He keeps in mind that humans are frail and their lives are brief.
ļƒ± They flourish for a short time and pass on, leaving no lasting sign behind.
ļƒ± Yet in spite of their frailty and short lives, people who relate to God in reverent
  obedience are subjects of His attentive goodness.
ļƒ± Godā€™s faithful love (covenant love, loving kindness, mercy) for His people is
  everlastingā€”constant, unfailing.
ļƒ± From eternity to eternity conveys the sense of Godā€™s mercy constantly
  overarching or spanning above people faithful to Him.
ļƒ± Stated another way, Godā€™s faithful love for His faithful people is eternal.
ļƒ± Note carefully Davidā€™s emphasis that people who strive to keep covenant with
  God receive His loving kindness.
ļƒ± God loves all people and works to bring them into relationship with Him, but
  those who reject His love shut themselves off from His benefits.
ļƒ± People who respond in faithful love to Him experience His righteousnessā€”His
  graciousness that maintains the covenant ties.
ļƒ± Included may be the idea that God rewards His peopleā€™s faithfulness.
ļƒ± That He would act mercifully toward their grandchildren indicates faithful
  peopleā€™s influence on future generations so that Godā€™s benefits would be
  extended to them.
ļƒ± David defined what fearing God meant (see v. 17).
ļƒ± To keep His covenant was to fulfill covenant obligationsā€”to meet the agreed-
  on terms.
ļƒ± In poetic parallelism, David stressed that God blessed people who observe His
  preceptsā€”His charges to them or His appointed decrees.
ļƒ± The Hebrew term has the sense of something committed to a personā€™s care.
ļƒ± To remember Godā€™s precepts meant much more than calling them to mind; it
  meant acting on them in obedience.
ļƒ± In verses 19-22, David called on everything in Godā€™s kingdom to praise the
  sovereign Ruler.
ļƒ± David exhorted the ā€œangels of great strength,ā€ who obeyed Godā€™s commands,
  to praise Him.
ļƒ± In the same way, ā€œHis armiesā€ā€”either heavenā€™s hosts or the heavenly bodies
     (stars and planets) were to praise God.
   ļƒ± Even ā€œall His worksā€ in the universe were to offer praise.
   ļƒ± Davidā€™s call to praise God peaked with his exhortation to himself to ā€œpraise
     Yahweh!ā€ (v. 22).
   ļƒ± In the previous lessonā€™s focus on Yahweh, the great I AM, we saw a picture of
     God, Who stands above and apart from us.
   ļƒ± Psalm 103 emphasizes that, as almighty and other-than-us as God is, He also
     reaches out to us as a loving Father.
   ļƒ± This truth should not breed over-familiarity but reverent gratitude, utmost
     respect, and ready obedience.

Biblical Truths
   ļ¬ God graciously provides marvelous benefits for His people, the chief of which is
       His undeserved love.
   ļ¬ Godā€™s love is greater than our sins against Him; and when we repent, He grants
       complete forgiveness.
   ļ¬ Godā€™s love and forgiveness call for our grateful obedience, not an ā€œanything
       goesā€ attitude.
   ļ¬ People who reverence God and keep His covenant experience the full
       benefits of His fatherly love for eternity.
   ļ¬ Reflecting on Godā€™s undeserved, unequaled, unceasing love should create
       great rejoicing in your heart.
   ļ¬ Ask Him to help you constantly remember and rely on His love.

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12 December 9, 2012 Psalm 103 Yahweh Our Father

  • 1. Yahweh Our Father Psalm 103:1-18 December 9, 2012 First Baptist Church Jackson, Mississippi, USA The most widely accepted pronunciation of Yahweh is: YOH vah = LORD ye HO vah (Jehovah). December 16 Yahweh Our Righteousness Jeremiah 23:5-6 Romans 3:1-26 Romans 10:1-13 December 23 Dr. Bill Ashford The Real Christmas December 30 No Sunday School One Worship Service at 10:30 am
  • 2. Focal Passages Psalm 103: ļƒ± Yahweh Gives Undeserved Love vv. 1-6 ļƒ± Yahweh Displays Unequaled Love vv. 8-12 ļƒ± Yahweh Extends Unceasing Love vv. 13,17-18 What This Lesson Is About: ļƒ± David praised God for the benefits we receive from Him as a result of His faithful love to His children. ļƒ± David compared God with a compassionate father, and we see God as the loving Father He is toward His children. ļƒ± This lesson can help us rejoice and rely on the Fatherā€™s love. ļƒ± How deep the Fatherā€™s love for us How vast beyond all measure That He should give His only Son To make a wretch His treasure!
  • 3. ļƒ± We need to discover and experience the love of God our Father. Psalm 103:1-18 HCSB 1 My soul, praise Yahweh, and all that is within me, praise His holy name. 2 My soul, praise the Lord, and do not forget all His benefits. 3 He forgives all your sin; He heals all your diseases. 4 He redeems your life from the Pit; He crowns you with faithful love and compassion. 5 He satisfies you with goodness; your youth is renewed like the eagle. 6 The Lord executes acts of righteousness and justice for all the oppressed. 7 He revealed His ways to Moses, His deeds to the people of Israel. 8 The Lord is compassionate and gracious, slow to anger and rich in faithful love. 9 He will not always accuse us or be angry forever. 10 He has not dealt with us as our sins deserve or repaid us according to our offenses. 11 For as high as the heavens are above the earth, so great is His faithful love toward those who fear Him. 12 As far as the east is from the west, so far has He removed our transgressions from us. 13 As a father has compassion on his children, so the Lord has compassion on those who fear Him. 14 For He knows what we are made of, remembering that we are dust. 15 As for man, his days are like grassā€” he blooms like a flower of the field;
  • 4. 16 when the wind passes over it, it vanishes, and its place is no longer known. 17 But from eternity to eternity the Lordā€™s faithful love is toward those who fear Him, and His righteousness toward the grandchildren 18 of those who keep His covenant, who remember to observe His precepts. Psalm 103:1-18 HCSB ļƒ± Psalms has been described has humanityā€™s hymnbook because the songs came out of the life experiences of people as human as we are. ļƒ± The beautiful poems of praise, thanksgiving, and petition echo our approaches to God and often serve as expressions of our worship. ļƒ± The psalmists faced many of the crises, problems, and doubts we face. ļƒ± They had many of the same fears we have, and they hurt as deeply as we sometimes do. ļƒ± They asked many of the questions we ask about life and Godā€™s involvement in it. ļƒ± Through their varied experiences runs the strong, sustained note of faith in their covenant God. ļƒ± Their stubborn trust in Him offers inspiration and encouragement to us as we continue our pilgrimage of faith.
  • 5. Focal Passages Psalm 103: ļƒ± Yahweh Gives Undeserved Love vv. 1-6 ļƒ± Yahweh Displays Unequaled Love vv. 8-12 ļƒ± Yahweh Extends Unceasing Love vv. 13,17-18 Yahweh Gives Undeserved Love Psalm 103:1-6 HCSB 1 My soul, praise Yahweh, and all that is within me, praise His holy name. 2 My soul, praise the Lord, and do not forget all His benefits. 3 He forgives all your sin; He heals all your diseases. 4 He redeems your life from the Pit; He crowns you with faithful love and compassion. 5 He satisfies you with goodness; your youth is renewed like the eagle. 6 The Lord executes acts of righteousness and justice for all the oppressed. Psalm 103:1-6 HCSB ļƒ± In verse 1, King David called on himself (his ā€œsoulā€) to praise Yahweh: Psalm 103:1 KJV 1ā€œBless the Lord, O my soul: and all that is within me, bless His holy name.ā€ Psalm 103:1 KJV ļƒ± In poetic parallelism, he repeated the summons to himself in different words.
  • 6. ļƒ± The phrase ā€œall that is within meā€ referred to his total self, and the words ā€œHis holy nameā€ referred to God in His separateness from humans, His exaltation. ļƒ± In verse 2, David continued to encourage himself to praise the Lord. Psalm 103:2 KJV 2 Bless the Lord, O my soul, and forget not all His benefits. Psalm 103:2 KJV ļƒ± The repetition of the words my soul in verses 1 and 2 mark the psalm as ļƒ± deeply personal and has prompted the view that David designed it for peopleā€™s personal worship. ļƒ± The Hebrew term rendered benefits means ā€œdeedsā€ or ā€œdealingsā€ and refers to Godā€™s gracious, merciful acts (deeds of undeserved love) on His peopleā€™s behalf. ļƒ± David knew the danger of taking Godā€™s provisions for granted or of willfully disregarding them and wanted to retain a keen awareness of the undeserved blessings he and his people enjoyed. ļƒ± In verses 3-5, David recounted some of Godā€™s gracious acts for him and his people. Psalm 103:3 KJV 3ā€œWho forgiveth all thine iniquities; Who healeth all thy diseases;ā€ Psalm 103:3 KJV ļƒ± David began listing Godā€™s merciful acts with His forgiveness. ļƒ± With the statement, He forgives all your sin, David continued to address himself. ļƒ± Did he have in mind his committing adultery with Bathsheba and having her husband Uriah killed (see 2 Sam. 11:1-27)? ļƒ± Psalm 51 is his agonized prayer for forgiveness:
  • 7. ļƒ± Psalm 32 is his joyous celebration of being forgiven: Psalm 32:1-2, 5, 7 & 11 HCSB 1 ā€œHow joyful is the one whose transgression is forgiven, whose sin is covered! 2 How joyful is the man the Lord does not charge with sin and in whose spirit is no deceit! 5 You took away the guilt of my sin. 7 You are my hiding place; You protect me from trouble. You surround me with joyful shouts of deliverance. 11 Be glad in the Lord and rejoice, you righteous ones; shout for joy, all you upright in heart.ā€ Psalm 32:1-2, 5, 7 & 11 HCSB
  • 8. ļƒ± David wrote from his experience of being forgiven for horrible things he did against God and he celebrated Godā€™s incredible mercy. ļƒ± The Hebrew word translated forgives means: to let go, to pardon, to send away, (a continuous action). ļƒ± Leviticus 16:8 - *the escape goat* *ā€œthe sender away of sinsā€* ļƒ± William Tyndale dropped the ā€œeā€ and translated it scapegoat in his 1530 Bible, which the KJV kept. ļƒ± Jesus Christ is seen to have fulfilled both of the Biblical "types" - the Lord's goat that deals with the pollution of sin and the scapegoat that removes the "burden of sin". ļƒ± Christians believe that sinners who own their guilt and confess their sins, exercising faith and trust in the person and sacrifice of Jesus, are forgiven of their sins.
  • 9. Psalm 103:3 3 ā€œHe forgives all your sin; He heals all your diseases.ā€ Psalm 103:3 ļƒ± The term translated sin means ā€œmoral crookedness,ā€ ā€œgoing astray,ā€ or ā€œguilt.ā€ ļƒ± David declared that God is ready to forgive peopleā€™s wrongdoing with the implication that they repent as a condition of pardon. ļƒ± Because of Godā€™s love, you do not need to be afraid to approach Him in repentance. ļƒ± To the contrary, you need to embrace His forgiveness. Our Great High Priest Hebrews 4:14-16 HCSB 14 ā€œTherefore, since we have a great high priest Who has passed through the heavens ā€”Jesus the Son of Godā€”let us hold fast to the confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but One Who has been tested in every way as we are, yet without sin. 16 Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us at the proper time.ā€ Hebrews 4:14-16 HCSB ļƒ± You can experience Godā€™s forgiveness because He loves you, not because you have made up for the wrong you have done. ļƒ± Next, David reminded himself that God healed all his diseases. ļƒ± Most likely David had physical, mental, and emotional healing in mind. ļƒ± Yet in a real sense, no matter the cause of physical, mental, or emotional difficulties, God is the Source of healing.
  • 10. ļƒ± Researchers, physicians, medications, and treatments can assist the process, but ultimately God brings physical wholeness. ļƒ± He gives peace of mind and serene confidence in His loving care. ļƒ± The surgeon can cut but only the Lord can heal! Psalm 103:4 4 ā€œHe redeems your life from the Pit; He crowns you with faithful love and compassion.ā€ Psalm 103:4 ļƒ± God acted as Davidā€™s kinsman-redeemer, his Next-of-Kin Who rescued him from bondage. ļƒ± The term redeems could convey the senses of protection and restoration. ļƒ± Redemption has the idea of liberating someone through payment of a price. ļƒ± The Israelites were redeemed from slavery in Egypt through Godā€™s mighty acts. ļƒ± To celebrate this truth, they redeemed their firstborn sons by offering sacrifices, reflecting their sonsā€™ being spared during the tenth plague. ļƒ± God had delivered (rescued) David from the Pit in verse 4. ļƒ± The phrase the Pit was a designation for Sheol, the place of the departed dead.
  • 11. ļƒ± The Hebrew term rendered Pit can also mean ā€œdestructionā€ā€”anything that could have taken Davidā€™s life. ļƒ± Either way, David stressed that God had pulled him back from the brink of death so that he continued to live. ļƒ± The emphasis is on Godā€™s granting recovery. ļƒ± Not only had God pulled David from the clutches of death, but He also related to David with faithful love and compassion. (He crowns you with faithful love and compassion.) v4 ļƒ± The Hebrew verb translated crowns literally means ā€œto surround,ā€ ā€œto compass.ā€ ļƒ± The noun means ā€œcrownā€ or ā€œwreath.ā€ ļƒ± The verb has the sense of Godā€™s freely giving His blessings. ļƒ± The Hebrew term rendered faithful love means ā€œloving-kindness,ā€ ā€œmercyā€.
  • 12. ļƒ± (He crowns you with faithful love and compassion.) ļƒ± The term rendered compassion (literally, ā€œcompassionsā€) has the sense of attentive tenderness. Psalm 103:5 5 ā€œHe satisfies you with goodness; your youth is renewed like the eagle.ā€ Psalm 103:5 ļƒ± The word satisfies has the sense of receiving more than enough, of being filled. ļƒ± (ā€œHe satisfies youā€¦ā€ v5) ļƒ± The Hebrew term rendered you has been taken as a reference to Davidā€™s soul (life). ļƒ± He satisfies your life with goodness.
  • 13. Psalm 103:5 5 ā€œHe satisfies your life with goodness; your youth is renewed like the eagle.ā€ Psalm 103:5 ļƒ± Davidā€™s emphasis was on the abundance God supplied, which renewed his youth like the eagle. ļƒ± Because of the eagleā€™s swift movements, it symbolized strength. ļƒ± Its size and comparatively long life added to the image. ļƒ± Because it renewed its plumage, it also may have symbolized youth. ļƒ± We view the eagle as a symbol of strength and authority, which is why our country embraced it as our national bird. ļƒ± Qualities of the eagle that captured the imagination of the writers of Scripture: ā—¦ Soaring ā€“ the ability to stay aloft (Isa. 40:31 and Psalm 103:5) was a mystery to the wise men (Proverbs 30:19) as well as a picture of divine protection (Exodus 19:4). ā—¦ Another major characteristic of the eagle is its ability to strike a killing blow (Deut 28:49). ā—¦ Coupled with its striking ability is the quality of speed. ļƒ± Our fountain of youth is not something we drink, nor is it the product of the newest cream we apply to our faces. ļƒ± What keeps us young and renews our strength ā€“ regardless of our biological age ā€“ is Godā€™s commitment to us and our relationship with Him. ļƒ± Exodus 19:4 tells of Yahwehā€™s guidance of Israel through the wilderness as
  • 14. accomplished ā€œon eaglesā€™ wings.ā€ ļƒ± This symbol of deliverance and protection almost certainly relates to the eagleā€™s care for its young. ļƒ± The golden eagle teaches its young to fly by forcing them from the nest and then hovering over and under them. ļƒ± During this training the eagle appears to be carrying the eaglets. ļƒ± The eagle was a symbol to the Jews of Godā€™s omnipotence and protection (Ex. 19:4 and Deut. 32:11). Psalm 103:6-7 Psalm 103:6-7 6 ā€œThe Lord executes acts of righteousness and justice for all the oppressed. 7 He revealed His ways to Moses, His deeds to the people of Israel.ā€ Psalm 103:6-7 ļƒ± David broadened reasons to praise God that included other Israelites as well as himself (vv. 6-8). ļƒ± The Lord (Yahweh, covenant God) executed acts of righteousness and justice for all the oppressed.
  • 15. ļƒ± The phrase acts of righteousness referred to Godā€™s fulfilling His covenant obligations (and perhaps to the benefits listed in vv. 3-5). ļƒ± Justice had the force of upholding the rights of people who were deprived of them. ļƒ± The oppressed were people who were wronged, who were victims of extortion. ļƒ± The Old Testament emphasizes that God is on the side of the oppressed. ļƒ± He champions their cause. ļƒ± Although the comparison of God with a father does not occur until verse 13, verses 2-6 support and define a compassionate fatherā€™s character. ļƒ± Be aware that as Godā€™s child you enjoy the benefits David outlined. ļƒ± Offer the Lord praise and thanks for all His benefits! ļƒ± David stated that the Lord had ā€œrevealed His ways to Mosesā€ (v. 7). Focal Passages Psalm 103: ļƒ± Yahweh Gives Undeserved Love vv. 1-6 ļƒ± Yahweh Displays Unequaled Love vv. 8-12 ļƒ± Yahweh Extends Unceasing Love vv. 13, 17-18 Psalm 103:8-12 8 ā€œThe Lord is compassionate and gracious, slow to anger and rich in faithful love. 9 He will not always accuse us or be angry forever. 10 He has not dealt with us as our sins deserve or repaid us according to our offenses. 11 For as high as the heavens are above the earth, so great is His faithful love toward those who fear Him. 12 As far as the east is from the west, so far has He removed our transgressions from us.ā€ Psalm 103:8-12 ļƒ± David continued to outline the benefits God gave His people. ļƒ± These benefits flowed from Godā€™s character. ļƒ± Davidā€™s statement in verse 8 echoes Exodus 34:6b, where God partially
  • 16. revealed His character to Moses. ļƒ± In Psalm 103:8, David listed four qualities of Godā€™s character demonstrated in His dealings with His people. ļƒ± First, the Lord is compassionate. ļƒ± Yahweh, the faithful covenant God, is merciful. ļƒ± Second, God is gracious. ļƒ± The word gracious was used only of God in the Old Testament. ļƒ± The verb means ā€œto show favorā€ with the implication that Godā€™s favor is not based on peopleā€™s deserving it but is a facet of His character. ļƒ± The noun form means ā€œgrace.ā€ ļƒ± Third, Yahweh is slow to anger. ļƒ± He is forbearing and suffers long with peopleā€™s sins. ļƒ± He does not nurture (ā€œkeepā€) His anger. ļƒ± Fourth, God is rich in [abounding in] faithful loveā€”covenant love; loving kindness; goodness. ļƒ± David used a courtroom term to stress that God did not carry His legitimate quarrel or contention with His people to the full extent. ļƒ± He would not always accuse them; He would not constantly find fault with them and berate them. ļƒ± Rather, He would deal with their sin and would not continue punishment beyond that point. ļƒ± Furthermore, God would not hold a grudge against His people. ļƒ± Unlike humans, He would not nurture (keep or guard) His anger with a view to unleashing it for personal satisfaction. ļƒ± David was acutely conscious of Godā€™s great mercy. ļƒ± The Lord had not dealt with the Israelites as they had deserved. ļƒ± Their sins were many. ļƒ± The Hebrew term rendered sins comes from a word that means ā€œto miss the mark,ā€ ā€œto not follow the right path.ā€
  • 17. ļƒ± The Israelites often had failed to meet Godā€™s standards, to perform their covenant duties. ļƒ± The term translated offenses comes from a word that means ā€œto twist or bendā€ or from a term that means ā€œto commit error, to go astray.ā€ ļƒ± David had in mind deliberate acts of moral perversity, crookedness, or error. ļƒ± These wrongs against God called for severe consequences, yet He had not reacted vindictively. ļƒ± He did not deal out to them the devastating consequences for which their wrongs called. ļƒ± This truth stressed that Godā€™s purpose is to return sinners to His ā€œright pathsā€ (Ps. 23:3) by exercising mercy. ļƒ± He delights in pardon, not punishment. ļƒ± The introductory word for in verse 11 connects what follows with verses 8-10, especially verse 8. 11 ā€œFor as high as the heavens are above the earthā€¦ā€ ļƒ± Because God is rich in faithful love, He did not mete out what the Israelitesā€™ sins deserved. ļƒ± In verse 11, David returned to his emphasis on the scope and depth of Godā€™s faithful love, which is unique and unequaled. ļƒ± Unlike many peopleā€™s expressions of love as an emotion, Godā€™s love is unconditional and constant, never wavering in intensity.
  • 18. ļƒ± David used the greatest expanse he knew to describe the vastness of Godā€™s loyal, covenant love. ļƒ± To him, the distance between the heavens and the earth was beyond measuring.
  • 19. ļƒ± Thus, Godā€™s steadfast love was great (strong, powerful) beyond the mindā€™s ability to calculate. ļƒ± His unfailing love was directed toward people who feared Him.
  • 20. ļƒ± The Hebrew term rendered fear has the ideas of awe, reverence, and honor (respect). ļƒ± People who followed Godā€”who reverenced Him and sought to keep His covenant demandsā€”experienced His constant kindness. ļƒ± They also experienced His forgiveness. ļƒ± Transgressions were acts of rebellion against Godā€™s authority. ļƒ± The root Hebrew word has the force of willful revolt, of defiance. ļƒ± To David, the greatest lateral distance was east to west, sunrise to sunset. ļƒ± Godā€™s removing His peopleā€™s willful disobedience that far pictured unmitigated forgiveness. ļƒ± Implied is that Godā€™s forgiveness followed the peopleā€™s confession and repentance. ļƒ± David was not describing Godā€™s easy tolerance of sin but His willingness to extend grace to repentant sinners. ļƒ± How can we demonstrate reverence for God? ļƒ± We can do so by keeping His commandments. ļƒ± We cannot presume on Godā€™s love and adopt an ā€œanything goesā€ attitude. ļƒ± His loving us does not mean we can sin without reaping the consequences. ļƒ± When we sin, we need to return to God quickly for forgiveness and grace. ļƒ± When we confess and repent, His forgiveness is complete. ļƒ± We should be grateful that Godā€™s love is greater than our sins against Him.
  • 21. ļƒ± These verses, particularly verse 12, are favorites among many Christians as demonstrations of Godā€™s vast, unequaled love. ļƒ± Ponder the reality of having your sins removed ā€œas far as the east is from the west.ā€ ļƒ± Thank God for such love.
  • 22. 5
  • 23.
  • 24. Focal Passages Psalm 103: ļƒ± Yahweh Gives Undeserved Love vv. 1-6 ļƒ± Yahweh Displays Unequaled Love vv. 8-12 ļƒ± Yahweh Extends Unceasing Love vv. 13,17-18 Psalm 103:13, 17-18 13 As a father has compassion on his children, so the Lord has compassion on those who fear Him. 17 But from eternity to eternity the Lordā€™s faithful love is toward those who fear Him, and His righteousness toward the grandchildren 18 of those who keep His covenant, who remember to observe His precepts. Psalm 103:13, 17-18 ļƒ± David compared an ideal fatherā€™s relationship with his children and Godā€™s relationship with His people. ļƒ± Psalm 68:5 states God is ā€œa father of the fatherlessā€; and in Psalm 89:26-27, God through the psalmist declared David would address Him as ā€œmy Fatherā€ and that God would make David His ā€œfirstborn.ā€
  • 25. ļƒ± God through the prophet Hosea said: ā€œWhen Israel was a child, I loved him, and out of Egypt I called My sonā€ (Hos. 11:1). ļƒ± In Psalm 103:13, however, the concept of God as Father is fleshed out and personalized. ļƒ± Keep in mind that David used the word father in the best possible sense. ļƒ± A model father has compassion on his children. ļƒ± He is affectionate, caring, and tender in his treatment of them. ļƒ± God has compassion on those who fear Himā€”people who reverence Him and faithfully discharge their covenant responsibilities. Word Study: compassion (v. 13; ā€œpitieth,ā€ KJV) ļƒ± In the Scriptures, the Hebrew word translated has compassion most often describes God as the One exercising compassion. ļƒ± The term means ā€œto be soft,ā€ ā€œto be gentle,ā€ ā€œto love.ā€ ļƒ± It can be translated ā€œhas mercy.ā€ ļƒ± It conveys the sense of a motherā€™s tender care for her child.
  • 26. ļƒ± David may have used the term to stress the intensity of Godā€™s deepest feelings toward His peopleā€”His heartfelt concern for them. ļƒ± God expressed His deep emotion in protective care and acts of provision. ļƒ± He also expressed it in gracious forbearance and forgiveness (see v. 8). ļƒ± Jesus would fill out the concept of God as the compassionate Father in His parable in Luke 15:11-32. ļƒ± The storyā€™s centerpiece is in verse 20: ā€œHis [the returning sonā€™s] father ā€¦ was filled with compassion.ā€ ļƒ± Later, the father would show the same compassion for the sulking older brother. ļƒ± God is like that. ļƒ± His compassion merits our deepest gratitude and highest praise. ā—¦ 1. Fred M. Wood, Psalms: Songs From Life (Nashville: Convention Press, 1984), 3. ļƒ± The incredible truth is that God feels for us and with us and relates to us in love. ļƒ± He presents a superb example for human fathers to follow in relating to their children.
  • 27.
  • 28. ļƒ± In verses 14-16, David stressed that God not only is compassionate but also is understanding. ļƒ± He keeps in mind that humans are frail and their lives are brief. ļƒ± They flourish for a short time and pass on, leaving no lasting sign behind. ļƒ± Yet in spite of their frailty and short lives, people who relate to God in reverent obedience are subjects of His attentive goodness. ļƒ± Godā€™s faithful love (covenant love, loving kindness, mercy) for His people is everlastingā€”constant, unfailing. ļƒ± From eternity to eternity conveys the sense of Godā€™s mercy constantly overarching or spanning above people faithful to Him. ļƒ± Stated another way, Godā€™s faithful love for His faithful people is eternal. ļƒ± Note carefully Davidā€™s emphasis that people who strive to keep covenant with God receive His loving kindness. ļƒ± God loves all people and works to bring them into relationship with Him, but those who reject His love shut themselves off from His benefits. ļƒ± People who respond in faithful love to Him experience His righteousnessā€”His graciousness that maintains the covenant ties. ļƒ± Included may be the idea that God rewards His peopleā€™s faithfulness. ļƒ± That He would act mercifully toward their grandchildren indicates faithful peopleā€™s influence on future generations so that Godā€™s benefits would be extended to them. ļƒ± David defined what fearing God meant (see v. 17). ļƒ± To keep His covenant was to fulfill covenant obligationsā€”to meet the agreed- on terms. ļƒ± In poetic parallelism, David stressed that God blessed people who observe His preceptsā€”His charges to them or His appointed decrees. ļƒ± The Hebrew term has the sense of something committed to a personā€™s care. ļƒ± To remember Godā€™s precepts meant much more than calling them to mind; it meant acting on them in obedience.
  • 29. ļƒ± In verses 19-22, David called on everything in Godā€™s kingdom to praise the sovereign Ruler. ļƒ± David exhorted the ā€œangels of great strength,ā€ who obeyed Godā€™s commands, to praise Him.
  • 30. ļƒ± In the same way, ā€œHis armiesā€ā€”either heavenā€™s hosts or the heavenly bodies (stars and planets) were to praise God. ļƒ± Even ā€œall His worksā€ in the universe were to offer praise. ļƒ± Davidā€™s call to praise God peaked with his exhortation to himself to ā€œpraise Yahweh!ā€ (v. 22). ļƒ± In the previous lessonā€™s focus on Yahweh, the great I AM, we saw a picture of God, Who stands above and apart from us. ļƒ± Psalm 103 emphasizes that, as almighty and other-than-us as God is, He also reaches out to us as a loving Father. ļƒ± This truth should not breed over-familiarity but reverent gratitude, utmost respect, and ready obedience. Biblical Truths ļ¬ God graciously provides marvelous benefits for His people, the chief of which is His undeserved love. ļ¬ Godā€™s love is greater than our sins against Him; and when we repent, He grants complete forgiveness. ļ¬ Godā€™s love and forgiveness call for our grateful obedience, not an ā€œanything goesā€ attitude. ļ¬ People who reverence God and keep His covenant experience the full benefits of His fatherly love for eternity. ļ¬ Reflecting on Godā€™s undeserved, unequaled, unceasing love should create great rejoicing in your heart. ļ¬ Ask Him to help you constantly remember and rely on His love.