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Lesson 9
@
“Jesus went through
all the towns and
villages,
teaching in their
synagogues,
proclaiming the good
news of the kingdom
and healing every
disease and sickness”
Matthew 9:35
TEACHING
PREACHING
HEALING
Many of Jesus’ miracles began with unexpected interruptions
(Jairus, the woman with an issue of blood, the paralytic lowered
from the roof, the possessed man in the synagogue…).
He didn’t care to stop what He was doing if He could minister to
somebody’s need.
We usually consider interruptions as
trouble. For example, we don’t want to
make our trip longer by stopping to help
somebody with a flat tire.
Ministering to the needs of others
sometimes involves changing our plans.
Just leaving our comfort (or selfishness)
aside to help those in need.
“So Jesus answered and said to him, ‘What do
you want Me to do for you?’ The blind man said
to Him, ‘Rabboni, that I may receive my sight.’”
(Mark 10:51)
“When Jesus saw him lying there, and knew
that he already had been in that condition a
long time, He said to him, ‘Do you want to be
made well?’” (John 5:6)
Why did Jesus ask such an obvious thing?
Blind Bartimaeus answered quickly, but the paralytic at the Pool of
Bethesda didn’t answer Jesus’ question but told Him his problems.
That was Jesus’ goal, to let them express their needs and burdens. He taught
us how to empathized with people; we need to let them express themselves
and to listen to them.
We as Church need to know the people we are trying to help. We need to
let them express their concerns. We’ll be able to better help them that way.
“When Jesus saw their faith, He said to the paralytic, ‘Son, your
sins are forgiven you.’” (Mark 2:5)
Jesus was able to know people deeply
(John 2:25; 4:17-18). Therefore, He
knew that the paralytic needed
spiritual healing more than just
physical healing.
Sometimes we may have hidden needs
below other ones.
Although we may not have Jesus’ gift
to know the people that deeply, the
power of the Holy Spirit can help us
discerning the hidden needs of other
people.
The deepest need is the need for
divine forgiveness and grace. Meeting
that need will cover shallower ones.
“In Joppa there was a disciple named Tabitha (in Greek
her name is Dorcas); she was always doing good and
helping the poor.” (Acts 9:36 NIV)
The main goal of Dorcas’ ministry was to make
clothes for those in need.
Acts 9:41 explains that her ministry helped two
groups of people: the saints (Church members)
and the widows (either Church members or
not).
The story of Dorcas shows very clearly the love
that moved her. Her life was a faithful example
of Jesus’ teaching, “By this everyone will know
that you are my disciples, if you love one
another.” (John 13:35).
Dorcas is also a good example of a specialized
ministry that is focused on helping a specific
group of people.
Colonizer style. Reaching the
community around your Church.
Gardener style. Reaching a different
place far from the Church location
(a land to “garden”).
Pastor style. Reaching a specific target
(for example, drug addicts) instead of
a specific place.
The principles in the Bible and the
Spirit of Prophecy.
The needs in the community.
Suggestions made by the
Church members.
“Commit to the Lord
whatever you do, and he
will establish your plans.”
(Proverbs 16:3 NIV)
Luke 14:25-35 depicts the steps we
should follow to fulfill our mission:
1. Be a disciple.
Consecration: Being
faithful and devoutly
dedicated to our Lord
and our ministry.
Being willing to
sacrifice
yourself
(carrying
the cross).
Specifying the field
and the style of
your mission.
For example:
Making a strategic work
plan. It must be based
in ideas from:
2. Plan the
action.
“We shall have success if we move
forward in faith, determined to do
the work of God intelligently. We
must not allow ourselves to be
hindered by men who love to
stand on the negative side,
showing very little faith. God’s
missionary work is to be carried
forward by men of much faith and
is steadily to grow in force
and efficiency.”
E.G.W. (Mind, Character and Personality, vol. 1, cp. 5, pg. 44)
When planning to serve people outside your church, you should
consider what style, or approach, you will use. Amy Sherman
describes three styles a church can use in serving its community.
1) The first style, the settler style, focuses on meeting the needs
of the community around your church. The woman with the
HIV/AIDS ministry chose her nearby community as her “Joppa.”
2) The second, the gardener style means developing ministry
ties with neighborhoods outside your church’s immediate
area, as gardeners view their gardens as an extension of their
homes. Sometimes several churches partner to operate a
community service center outside of each of their communi-
ties. In one city, several churches ran a health food store—
out of which a new church started.
3) The third, the shepherd style is serving one targeted population rather
than a specific geographic neighborhood.—Adapted from Ronald J. Sider et
al., Churches That Make a Difference: Reaching Your Community with Good
News and Good Works (Grand Rapids, Mich.: Baker Books, 2002), p. 146.
comunidad
EL PAPEL DE LA IGLESIA EN LAThe Role of the
Church in the
Community
We invite you to download
and study each one of the 13
lessons about this serie
THIS SERVICE IS FREE
AND YOU CAN USE IT
Slideshare.net/chucho1943

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08 free to rest
08 free to rest08 free to rest
08 free to rest
 
07 rest relationship and healing
07 rest relationship and healing07 rest relationship and healing
07 rest relationship and healing
 
07 descanso relaciones y salud
07 descanso relaciones y salud07 descanso relaciones y salud
07 descanso relaciones y salud
 
06 finding rest in family ties
06 finding rest in family ties06 finding rest in family ties
06 finding rest in family ties
 
06 descanso en los lazos familiares
06 descanso en los lazos familiares06 descanso en los lazos familiares
06 descanso en los lazos familiares
 
05 venid a mi
05 venid a mi05 venid a mi
05 venid a mi
 
05 come to me
05 come to me05 come to me
05 come to me
 
04 the cost of rest
04 the cost of rest04 the cost of rest
04 the cost of rest
 
04 the cost of rest
04 the cost of rest04 the cost of rest
04 the cost of rest
 

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09 jesus ministered needs

  • 2. @ “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness” Matthew 9:35 TEACHING PREACHING HEALING
  • 3.
  • 4. Many of Jesus’ miracles began with unexpected interruptions (Jairus, the woman with an issue of blood, the paralytic lowered from the roof, the possessed man in the synagogue…). He didn’t care to stop what He was doing if He could minister to somebody’s need. We usually consider interruptions as trouble. For example, we don’t want to make our trip longer by stopping to help somebody with a flat tire. Ministering to the needs of others sometimes involves changing our plans. Just leaving our comfort (or selfishness) aside to help those in need.
  • 5. “So Jesus answered and said to him, ‘What do you want Me to do for you?’ The blind man said to Him, ‘Rabboni, that I may receive my sight.’” (Mark 10:51) “When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, ‘Do you want to be made well?’” (John 5:6) Why did Jesus ask such an obvious thing? Blind Bartimaeus answered quickly, but the paralytic at the Pool of Bethesda didn’t answer Jesus’ question but told Him his problems. That was Jesus’ goal, to let them express their needs and burdens. He taught us how to empathized with people; we need to let them express themselves and to listen to them. We as Church need to know the people we are trying to help. We need to let them express their concerns. We’ll be able to better help them that way.
  • 6. “When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.’” (Mark 2:5) Jesus was able to know people deeply (John 2:25; 4:17-18). Therefore, He knew that the paralytic needed spiritual healing more than just physical healing. Sometimes we may have hidden needs below other ones. Although we may not have Jesus’ gift to know the people that deeply, the power of the Holy Spirit can help us discerning the hidden needs of other people. The deepest need is the need for divine forgiveness and grace. Meeting that need will cover shallower ones.
  • 7. “In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor.” (Acts 9:36 NIV) The main goal of Dorcas’ ministry was to make clothes for those in need. Acts 9:41 explains that her ministry helped two groups of people: the saints (Church members) and the widows (either Church members or not). The story of Dorcas shows very clearly the love that moved her. Her life was a faithful example of Jesus’ teaching, “By this everyone will know that you are my disciples, if you love one another.” (John 13:35). Dorcas is also a good example of a specialized ministry that is focused on helping a specific group of people.
  • 8. Colonizer style. Reaching the community around your Church. Gardener style. Reaching a different place far from the Church location (a land to “garden”). Pastor style. Reaching a specific target (for example, drug addicts) instead of a specific place. The principles in the Bible and the Spirit of Prophecy. The needs in the community. Suggestions made by the Church members. “Commit to the Lord whatever you do, and he will establish your plans.” (Proverbs 16:3 NIV) Luke 14:25-35 depicts the steps we should follow to fulfill our mission: 1. Be a disciple. Consecration: Being faithful and devoutly dedicated to our Lord and our ministry. Being willing to sacrifice yourself (carrying the cross). Specifying the field and the style of your mission. For example: Making a strategic work plan. It must be based in ideas from: 2. Plan the action.
  • 9. “We shall have success if we move forward in faith, determined to do the work of God intelligently. We must not allow ourselves to be hindered by men who love to stand on the negative side, showing very little faith. God’s missionary work is to be carried forward by men of much faith and is steadily to grow in force and efficiency.” E.G.W. (Mind, Character and Personality, vol. 1, cp. 5, pg. 44)
  • 10. When planning to serve people outside your church, you should consider what style, or approach, you will use. Amy Sherman describes three styles a church can use in serving its community.
  • 11. 1) The first style, the settler style, focuses on meeting the needs of the community around your church. The woman with the HIV/AIDS ministry chose her nearby community as her “Joppa.”
  • 12. 2) The second, the gardener style means developing ministry ties with neighborhoods outside your church’s immediate area, as gardeners view their gardens as an extension of their homes. Sometimes several churches partner to operate a community service center outside of each of their communi- ties. In one city, several churches ran a health food store— out of which a new church started.
  • 13. 3) The third, the shepherd style is serving one targeted population rather than a specific geographic neighborhood.—Adapted from Ronald J. Sider et al., Churches That Make a Difference: Reaching Your Community with Good News and Good Works (Grand Rapids, Mich.: Baker Books, 2002), p. 146.
  • 14. comunidad EL PAPEL DE LA IGLESIA EN LAThe Role of the Church in the Community We invite you to download and study each one of the 13 lessons about this serie THIS SERVICE IS FREE AND YOU CAN USE IT Slideshare.net/chucho1943