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Foner4 lecture ch04
Lecture preview
• Slavery and Empire
• Slave Cultures and Slave Resistance
• An Empire of Freedom
• The Public Sphere
• The Great Awakening
• Imperial Rivalries
• Battle for the Continent
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe Old Plantation
Slavery and Empire
 Focus Question:
How did African slavery differ regionally
in eighteenth-century North America?
Slavery and Empire
• Atlantic Trade
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 4.1 Atlantic Trading Routes
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
The title page of Olaudah Equiano’s account of his life
Slavery and Empire
• Africa and the Slave Trade
• The Middle Passage
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 4.2 The Slave Trade in The Atlantic World, 1460–1770
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A mid-eighteenth-century image of a
woman going to church in Lima, Peru
Slavery and Empire
• Chesapeake Slavery
• Freedom and Slavery in the Chesapeake
Slavery and Empire
• Indian Slavery in Early Carolina
• The Rice Kingdom
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanySlave-Trading Vessel Marle-Seraphique
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyAn Overseer Doing His Duty
Slavery and Empire
• The Georgia Experiment
• Slavery in the North
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanySlave Sale Broadside
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyHenry Darnall III
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanySavannah, Georgia, in 1734
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Slavery existed in the eighteenth century
in all the colonies.
Slave Cultures and
Slave Resistance
 Focus Question:
What factors led to distinct African-
American cultures in the eighteenth
century?
Slave Cultures and
Slave Resistance
• Becoming African-American
• African Religion in Colonial America
• African-American Cultures
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Slave population as percentage of total
population of original thirteen colonies, 1770
Slave Cultures and
Slave Resistance
• Resistance to Slavery
• The Crisis of 1739–1741
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
An advertisement seeking the return of a
runaway slave from Port Royal in the Sea
Islands of South Carolina
An Empire of Freedom
 Focus Question:
What were the meanings of British
liberty in the eighteenth century?
An Empire of Freedom
• British Patriotism
• The British Constitution
An Empire of Freedom
• The Language of Liberty
• Republican Liberty
• Liberal Freedom
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Even though less than 5 percent of the British population
enjoyed the right to vote, representative government was
central to the eighteenth-century idea of British liberty.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A 1770 engraving from the Boston Gazette by Paul
Revere illustrates the association of British patriotism
and liberty.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
The Polling, by the renowned eighteenth-century
British artist William Hogarth
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe title page of John Locke’s Two Treatises of Government
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe British political philosopher John Locke
The Public Sphere
 Focus Question:
What concepts and institutions
dominated colonial politics in the
eighteenth century?
The Public Sphere
• The Right to Vote
• Political Cultures
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyElection in Pennsylvania
The Public Sphere
• Colonial Government
• The Rise of the Assemblies
The Public Sphere
• Politics in Public
• The Colonial Press
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Benjamin Franklin’s quest for self-improvement is
illustrated in this “Temperance diagram.”
The Public Sphere
• Freedom of Expression and Its Limits
• The Trial of Zenger
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyBenjamin Franklin, 1762
The Public Sphere
• The American Enlightenment
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe first page of the New York Weekly Journal
The Great Awakening
 Focus Question:
How did the Great Awakening challenge
the religious and social structure of
British North America?
The Great Awakening
• Religious Revivals
• The Preaching of Whitefield
• The Awakening’s Impact
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Jonathan Edwards, one of the most prominent
Preachers of the Great Awakening
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyGeorge Whitefield
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Evangelical Spirit of the
Great Awakening
Imperial Rivalries
 Focus Question:
How did the Spanish and French empires
in America develop in the eighteenth
century?
Imperial Rivalries
• Spanish North America
• The Spanish in California
• The French Empire
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyMap 4.3 European Empires in North America, ca. 1750
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
In this lithograph from 1816, Indians perform
a dance at Mission San Francisco in California.
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyA sketch of New Orleans as it appeared in 1720
Battle for the
Continent
 Focus Question:
What was the impact of the Seven Years'
War on imperial and Indian-white
relations?
Battle for the
Continent
• The Middle Ground
• The Seven Years’ War
• A World Transformed
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
A map of upstate New York presented to
Governor William Tryon of colonial New York
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & CompanyThe cover of a magazine published in Pennsylvania
Battle for the
Continent
• Pontiac’s Rebellion
• The Proclamation Line
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Map 4.4 Eastern North America after the
Peace of Paris, 1763
Battle for the
Continent
• Pennsylvania and the Indians
• Colonial Identities
Give Me Liberty!: An American History, 4th Edition
Copyright © 2013 W.W. Norton & Company
Benjamin Franklin produced this famous cartoon in 1754.
Review
• Slavery and Empire
Focus Question: How did African slavery differ regionally in
eighteenth-century North America?
• Slave Cultures and Slave Resistance
Focus Question: What factors led to distinct African-American
cultures in the eighteenth century?
• An Empire of Freedom
Focus Question: What were the meanings of British liberty in the
eighteenth century?
• The Public Sphere
Focus Question: What concepts and institutions dominated colonial
politics in the eighteenth century?
Review
• The Great Awakening
Focus Question: How did the Great Awakening challenge the religious
and social structure of British North America?
• Imperial Rivalries
Focus Question: How did the Spanish and French empires in America
develop in the eighteenth century?
• Battle for the Continent
Focus Question: What was the impact of the Seven Years' War on
imperial and Indian-white relations?
MEDIA LINKS
—— Chapter 4 ——
Order Title Filename Media link
1 Eric Foner on slavery in the
18th century
question028 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question02
8
2
Eric Foner on African-
American identity in the
18th century
african_american
_identity
http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/&f=african_america
n_identity
3 Eric Foner on the public
sphere in 1763, pt 1
question030 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question03
0
4 Eric Foner on the public
sphere in 1763, pt 2
question034 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question03
4
5 Eric Foner on the public
sphere in 1763, pt 3
question035 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question03
5
6
Eric Foner on freedom of
the press in the colonial
period
question032 http://wwnorton.com/common/mplay/6.7/?
p=/college/history/foner4/mp4/&f=question03
2
Eric Foner on the question033 http://wwnorton.com/common/mplay/6.7/?
Next Lecture PREVIEW:
—— Chapter 4 ——
The American Revolution,
1763–1783
• The Crisis Begins
• The Road to Revolution
• The Coming of Independence
• Securing Independence
Norton Lecture Slides
Independent and Employee-Owned
http://wwnorton.com/college/history/give-me-liberty4/
by
Eric Foner
This concludes the Norton Lecture Slides
Slide Set for Chapter 4
Give Me Liberty!
AN AMERICAN HISTORY
FOURTH EDITION

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Foner4 lecture ch04

  • 2. Lecture preview • Slavery and Empire • Slave Cultures and Slave Resistance • An Empire of Freedom • The Public Sphere • The Great Awakening • Imperial Rivalries • Battle for the Continent
  • 3. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe Old Plantation
  • 4. Slavery and Empire  Focus Question: How did African slavery differ regionally in eighteenth-century North America?
  • 5. Slavery and Empire • Atlantic Trade
  • 6. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 4.1 Atlantic Trading Routes
  • 7. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company The title page of Olaudah Equiano’s account of his life
  • 8. Slavery and Empire • Africa and the Slave Trade • The Middle Passage
  • 9. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 4.2 The Slave Trade in The Atlantic World, 1460–1770
  • 10. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A mid-eighteenth-century image of a woman going to church in Lima, Peru
  • 11. Slavery and Empire • Chesapeake Slavery • Freedom and Slavery in the Chesapeake
  • 12. Slavery and Empire • Indian Slavery in Early Carolina • The Rice Kingdom
  • 13. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanySlave-Trading Vessel Marle-Seraphique
  • 14. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyAn Overseer Doing His Duty
  • 15. Slavery and Empire • The Georgia Experiment • Slavery in the North
  • 16. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanySlave Sale Broadside
  • 17. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyHenry Darnall III
  • 18. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanySavannah, Georgia, in 1734
  • 19. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Slavery existed in the eighteenth century in all the colonies.
  • 20. Slave Cultures and Slave Resistance  Focus Question: What factors led to distinct African- American cultures in the eighteenth century?
  • 21. Slave Cultures and Slave Resistance • Becoming African-American • African Religion in Colonial America • African-American Cultures
  • 22. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Slave population as percentage of total population of original thirteen colonies, 1770
  • 23. Slave Cultures and Slave Resistance • Resistance to Slavery • The Crisis of 1739–1741
  • 24. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company An advertisement seeking the return of a runaway slave from Port Royal in the Sea Islands of South Carolina
  • 25. An Empire of Freedom  Focus Question: What were the meanings of British liberty in the eighteenth century?
  • 26. An Empire of Freedom • British Patriotism • The British Constitution
  • 27. An Empire of Freedom • The Language of Liberty • Republican Liberty • Liberal Freedom
  • 28. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Even though less than 5 percent of the British population enjoyed the right to vote, representative government was central to the eighteenth-century idea of British liberty.
  • 29. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A 1770 engraving from the Boston Gazette by Paul Revere illustrates the association of British patriotism and liberty.
  • 30. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company The Polling, by the renowned eighteenth-century British artist William Hogarth
  • 31. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe title page of John Locke’s Two Treatises of Government
  • 32. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe British political philosopher John Locke
  • 33. The Public Sphere  Focus Question: What concepts and institutions dominated colonial politics in the eighteenth century?
  • 34. The Public Sphere • The Right to Vote • Political Cultures
  • 35. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyElection in Pennsylvania
  • 36. The Public Sphere • Colonial Government • The Rise of the Assemblies
  • 37. The Public Sphere • Politics in Public • The Colonial Press
  • 38. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Benjamin Franklin’s quest for self-improvement is illustrated in this “Temperance diagram.”
  • 39. The Public Sphere • Freedom of Expression and Its Limits • The Trial of Zenger
  • 40. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyBenjamin Franklin, 1762
  • 41. The Public Sphere • The American Enlightenment
  • 42. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe first page of the New York Weekly Journal
  • 43. The Great Awakening  Focus Question: How did the Great Awakening challenge the religious and social structure of British North America?
  • 44. The Great Awakening • Religious Revivals • The Preaching of Whitefield • The Awakening’s Impact
  • 45. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Jonathan Edwards, one of the most prominent Preachers of the Great Awakening
  • 46. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyGeorge Whitefield
  • 47. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Evangelical Spirit of the Great Awakening
  • 48. Imperial Rivalries  Focus Question: How did the Spanish and French empires in America develop in the eighteenth century?
  • 49. Imperial Rivalries • Spanish North America • The Spanish in California • The French Empire
  • 50. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyMap 4.3 European Empires in North America, ca. 1750
  • 51. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company In this lithograph from 1816, Indians perform a dance at Mission San Francisco in California.
  • 52. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyA sketch of New Orleans as it appeared in 1720
  • 53. Battle for the Continent  Focus Question: What was the impact of the Seven Years' War on imperial and Indian-white relations?
  • 54. Battle for the Continent • The Middle Ground • The Seven Years’ War • A World Transformed
  • 55. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company A map of upstate New York presented to Governor William Tryon of colonial New York
  • 56. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & CompanyThe cover of a magazine published in Pennsylvania
  • 57. Battle for the Continent • Pontiac’s Rebellion • The Proclamation Line
  • 58. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Map 4.4 Eastern North America after the Peace of Paris, 1763
  • 59. Battle for the Continent • Pennsylvania and the Indians • Colonial Identities
  • 60. Give Me Liberty!: An American History, 4th Edition Copyright © 2013 W.W. Norton & Company Benjamin Franklin produced this famous cartoon in 1754.
  • 61. Review • Slavery and Empire Focus Question: How did African slavery differ regionally in eighteenth-century North America? • Slave Cultures and Slave Resistance Focus Question: What factors led to distinct African-American cultures in the eighteenth century? • An Empire of Freedom Focus Question: What were the meanings of British liberty in the eighteenth century? • The Public Sphere Focus Question: What concepts and institutions dominated colonial politics in the eighteenth century?
  • 62. Review • The Great Awakening Focus Question: How did the Great Awakening challenge the religious and social structure of British North America? • Imperial Rivalries Focus Question: How did the Spanish and French empires in America develop in the eighteenth century? • Battle for the Continent Focus Question: What was the impact of the Seven Years' War on imperial and Indian-white relations?
  • 63. MEDIA LINKS —— Chapter 4 —— Order Title Filename Media link 1 Eric Foner on slavery in the 18th century question028 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question02 8 2 Eric Foner on African- American identity in the 18th century african_american _identity http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/&f=african_america n_identity 3 Eric Foner on the public sphere in 1763, pt 1 question030 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question03 0 4 Eric Foner on the public sphere in 1763, pt 2 question034 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question03 4 5 Eric Foner on the public sphere in 1763, pt 3 question035 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question03 5 6 Eric Foner on freedom of the press in the colonial period question032 http://wwnorton.com/common/mplay/6.7/? p=/college/history/foner4/mp4/&f=question03 2 Eric Foner on the question033 http://wwnorton.com/common/mplay/6.7/?
  • 64. Next Lecture PREVIEW: —— Chapter 4 —— The American Revolution, 1763–1783 • The Crisis Begins • The Road to Revolution • The Coming of Independence • Securing Independence
  • 65. Norton Lecture Slides Independent and Employee-Owned http://wwnorton.com/college/history/give-me-liberty4/ by Eric Foner This concludes the Norton Lecture Slides Slide Set for Chapter 4 Give Me Liberty! AN AMERICAN HISTORY FOURTH EDITION

Editor's Notes

  1. Chapter 4Slavery, Freedom, and the Struggle for Empire to 1763
  2. The subtopics for this lecture are listed on the screen above.
  3. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  4. The greatest contradiction of the eighteenth century was the simultaneous expansion of the British empire, celebrated by Britons for its unique commitment to liberty, and slavery. The transatlantic slave trade flourished in the 1700s. In this century alone arrived more than half of the estimated 7.7 million Africans transported to the New World between 1492 and 1820. The immensely profitable slave trade was a vital part of world commerce. In the eighteenth-century British empire, slavery, not wage labor, was the norm. Slave plantations contributed greatly to British economic development, and the first mass consumer goods in international trade, namely sugar, rice, coffee, and tobacco, were produced by slaves and stimulated the growth of the slave trade. Though the Caribbean continued to be the British empire’s commercial center and the crown’s major revenue producer, slave-grown products from the mainland increased as a share of Atlantic trade. The Atlantic Ocean’s triangular trading routes carried British manufactured goods to Africa and the colonies, brought to Europe colonial products including tobacco, indigo, sugar, and rice, and shipped slaves from Africa to the Americas. Most colonial vessels went back and forth from the mainland to the West Indies, however, shipping agricultural and other goods that the islands couldn’t produce in exchange for plantation crops and slaves. Even merchants from New York, Massachusetts, and Rhode Island participated in and profited from the slave trade. In Britain, the slave trade also stimulated the rise of port cities like Liverpool and Bristol, fostered the growth of banking, shipbuilding, insurance, and helped finance the early industrial revolution.
  5. In the eighteenth century, slavery in West African societies shifted from being a minor to a central institution. Most African rulers participated in the slave trade, although often in ways most beneficial to them. The slave trade made Africa a major market for European goods, especially textiles and guns. This disrupted relations within and among African societies in ways that encouraged the growth of the slave trade and exacerbated conflict among African societies competing for power, goods, and access to slaves. Of course, the loss of tens of thousands of men and women to the slave trade weakened and distorted West Africa’s economy and society. The voyage across the Atlantic, known as “the Middle Passage,” was a harrowing experience for slaves. Since a slave could be sold in America for twenty or thirty times their price in Africa, slave traders crammed slaves as tightly on ships as possible. Given such conditions, including the spread of disease, about one in five slaves died before the ships reached the Americas. Of those who survived, only a small percentage were sold and stayed in the North American colonies, which had a lower death rate than colonies in the West Indies and Brazil, where slave plantation conditions and work were more brutal. The British colonies of North America imported between 400,000 and 600,000 slaves, and by 1770, due to slaves’ natural reproduction, one-fifth of the 2.3 million people in the English colonies (not including Indians) were Africans and their descendants.
  6. By the mid-eighteenth century, there were three distinct slave systems in British North America: tobacco-based plantation slavery in the Chesapeake, rice-based plantation slavery in South Carolina and Georgia, and nonplantation slavery in New England and the Middle Colonies. The tobacco plantations of the Chesapeake, where nearly half of the region’s population in 1770 were slaves, was the largest and oldest of the three. Extending deep inland, slavery in Virginia existed on large plantations and many small farms. Slavery had created the Chesapeake elite, a landed gentry who dominated the region’s society and politics in conjunction with merchants in the tobacco trade and lawyers defending the interests of slaveholders. Slavery transformed Chesapeake society into an elaborate hierarchy of degrees of freedom: large planters at the top, lesser planters and landowning yeomen below them, and at the bottom a large population of indentured servants, tenant farmers, convicts, and slaves. Though planters made more laws enhancing the power of masters over their slave property, violence, such as whipping, was at the center of the institution and its perpetuation. As slavery became entrenched, race became a more significant line of social division. Whites more and more saw free blacks as dangerous and unwanted, and restricted the rights given earlier to free blacks, such as gun ownership and the vote (for free, landowning black men). Because Virginia by law required freed slaves to leave the colony, free blacks remained a very small part of the population.
  7. The rice plantation system of slavery that developed in South Carolina and Georgia first relied on Indian slaves, some of whom the colony exported, along with deerskins and furs. Some tribes, like the Creeks, first participated in the Indian slave trade, starting wars with other tribes just to secure captives for the trade. But the Creeks and other Indian tribes, fearing enslavement and other English abuses, rebelled, and this encouraged Carolina colonists to turn elsewhere for their labor force. Rice cultivation in the low country of South Carolina prompted the importation of African slaves there, and led to a growing racial divide between whites and blacks. South Carolina was the first colony to have a black majority. By the 1730s, when North Carolina became its own colony, two-thirds of its population was black. Indigo, a crop used for blue dye, also became a staple crop there in the 1740s, and was cultivated on slave plantations. Africans, familiar with the crop at home, actually taught the colonists how to grow rice. As opposed to the Chesapeake, where slaves worked constantly in gangs, slaves on the rice plantations worked in the “task” system, assigned daily jobs which, once completed, gave them time for leisure or crops of their own.
  8. Rice cultivation also developed in Georgia, founded in 1733 by philanthropists led by James Oglethorpe, a wealthy reformer who favored the abolition of slavery. Oglethorpe wanted to create a colony in which the “worthy poor” of England could find economic opportunity; the British government wanted the colony as a defensive barrier against the Spanish and their Indian allies in Florida. Although the colony initially banned liquor and slaves, many of its settlers wanted both, and by the 1740s, colonists were appealing for the English liberty of self-government in order to have slaves. In 1751, Georgia’s proprietors surrendered the colony to the crown, which repealed the ban on slavery and liquor. Georgia quickly came to resemble South Carolina, with large rice plantations supporting a wealthy planter class that dominated the colony. Compared to the plantation areas, New England and the Middle Colonies were mostly areas of small farms where slavery was not central. Slaves were only a small percentage of the population, and even wealthy families rarely owned more than one slave. Slaves worked as farm labor, in artisan shops, on the docks, and as personal servants. Slaves in the North, however, sometimes had more legal rights than their southern counterparts; in New England, slaves could not be severely physically punished, slaves could bring suits in court, and slave marriages were recognized. A significant number of slaves were present in New York and Philadelphia, although many employers of slave labor turned to wage labor in the years before the American Revolution.
  9. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  10. Africans brought to the mainland colonies in the eighteenth century were very diverse, coming from different African cultures, with different languages and religions. For most of the eighteenth century, the majority of American slaves were born in Africa, and a truly “African-American” people with a cohesive culture shaped by African, European, and American influences emerged only very gradually, through the common experience of slavery. One of the most difficult transitions for enslaved Africans was the forced change from traditional religions to that of Christianity—the dominant religion of their colonial captors. While many of the forced migrants believed in a universal creator, the similarities between the various African religious practices seemed to resemble select Native American communities more than Christianity. While some enslaved individuals were familiar with Christianity and/or Islam, most who ended up in British North America came from the more isolated forest regions of West Africa. Even in the eighteenth century many continued to practice traditional African religious or melded them with Protestant forms of Christianity or Roman Catholicism—depending on the dominant religion in the region of the Americas. The three different slave systems in British North America produced distinct African-American cultures. In the Chesapeake, a healthy climate led to natural reproduction of the slave population, allowing for a balanced sex ratio that created family-centered slave communities. Continuously exposed to white culture, slaves here learned English and were influenced by religious revivalism. In South Carolina and Georgia, the harsh rice plantations created a very different culture. Their low birthrate led to continuous slave imports, and since slaves seldom encountered whites and had more autonomy than those on other kinds of plantations, they were able to create a more African culture. In the northern colonies, where slaves were a small part of the population and dispersed as individuals or small groups throughout the white population, a distinctive African-American culture developed slowly.
  11. Despite differences between African-American cultures, all were linked by the experience of slavery and hopes for freedom. The most common form of slave resistance was to run away, and in some colonies fugitive slaves found it easy to assume the identity of a free black individual. Much less common were slave uprisings. The first occurred in New York in 1712, in which a group of slaves burned buildings, killed whites who arrived, and were later executed, some being tortured and burned alive as a warning to the city’s slave population. Imperial wars in the 1730s and 1740s opened the door for slave resistance in Louisiana and the West Indies. In 1739, the War of Jenkins’ Ear, between England and Spain, prompted a group of South Carolina slaves to seize arms at Stono. They marched toward the safety of Spanish Florida, which offered security to escaped British slaves, killing whites and shouting “Liberty!” as they went. The Stono Rebellion was crushed by colonial militia, and led to the tightening of South Carolina’s slave laws. In 1741, in New York City, a panic induced by a series of fires led to rumors that slaves were planning to mount a rebellion with white allies and turn the city over to the Spanish. More than 150 blacks and a few whites were arrested, and thirty-four people, including four whites, were executed.
  12. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  13. Although slavery was vital to the British empire, the British people in the eighteenth century believed theirs was the most free and advanced nation in the world. Great Britain was the world’s greatest commercial and naval power, and had a complex government with a powerful Parliament representing the interests of a landed aristocracy and merchant class. London, the political, cultural, and economic capital of the empire, was the largest city in Europe, with nearly 1 million residents. The empire enjoyed a common law, common language and, despite small numbers of Catholics, Jews, and Africans, a common devotion to Protestantism. Britain often found itself at war with France, which replaced Spain as its European Catholic rival. This stimulated a large military establishment, high taxes, and a Bank of England to help finance its wars in Europe and the empire. These wars helped develop a sense of national identity forged against common foes. In contrast to France, Britain was celebrated by its people as a nation of widespread prosperity and individual liberty, ruled by laws and Protestantism. Liberty, especially as it was embodied in what came to be called the British Constitution, was central to this emerging British identity. Britons believed that the legacy of the English Civil War and the Glorious Revolution had bestowed upon them a unique and ideal political order of institutions that guaranteed their freedoms: the rule of law, legislation consented to by representatives, restraints on arbitrary authority, and individual rights like trial by jury, enshrined in the common law. Writers in mainland Europe looked to England as a model government, and thinkers such as French political philosopher Baron Montesquieu praised Britain for its “balanced constitution,” in which the House of Commons, the House of Lords, and the king checked each other’s power. In Great Britain, no man, not even the king, was above the law, and Britons believed their political system prevented the tyranny, “popery,” and barbarism, which they believed “enslaved” others elsewhere in Europe and the world. But slavery and other negations of freedom made liberty far from universal in the British empire.
  14. Ideas of British liberty expanded beyond the “political nation”—those who voted, held office, and engaged in structured political debate—to all members of British society, including laborers, sailors, artisans, and even slaves. Liberty came to mean more than just privileges derived from membership in a distinct social class. It became defined as a general right to resist arbitrary government, and ordinary people invoked liberty and critiqued tyranny in collective actions, sometimes against merchants charging above a “just price,” or officers of the Royal Navy engaged in “impressment”—kidnapping poor men in public for service on the Navy’s ships. Liberty was central to two sets of political ideas in the Anglo-American world. Today, they are called “republicanism” and “liberalism” by scholars, but they were not used in this way at the time. Republicanism celebrated participation in public life by economically independent citizens as the basis of liberty. Republicans believed that only citizens who owned property had “virtue,” defined as the willingness to subordinate self-interest to a common public good. In Britain, republicanism was most associated with men who criticized corruption in politics, calling, for example, for fewer members of the House of Commons to be appointed by, and thus dependent on, the crown. These republicans believed that a corrupt Britain was in danger of succumbing to luxury and manipulation, which would result in the loss of virtue and thus, of liberty. Their writings were far more influential in the colonies than in Britain itself. Liberalism in the eighteenth-century British empire meant something quite different from “liberalism” as it is defined today. While republicanism had a public and social quality, liberalism was individual and private. John Locke was liberalism’s leading philosopher, and his Two Treatises of Government, written in 1680, were very influential in the 1700s. Locke argued that governments were constituted through a “social contract” mutually agreed to by equals (here, male heads of households), in which these individuals surrendered part of their right to govern themselves in order to enjoy benefits of the rule of law: security of life, liberty, and property. Protecting these spheres required limiting the interference of the state in religious, family, and economic life. Lockean ideas of individual rights, the consent of the governed, and the right to rebel against unjust or oppressive government became familiar in Britain and its colonies. Nevertheless, Locke’s idea of liberty as a universal right seemed to exclude many from its benefits, as its imagined free individual was in theory and practice the propertied white man. While distinct bodies of thought, republicanism and liberalism overlapped and reinforced each other, and both came to influence and inspire Americans, who came to resist the rule of the British empire.
  15. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  16. In some ways, politics in eighteenth-century colonial America seemed more democratic than in Britain. As in Britain, property ownership was the qualification for voting, ensuring that men with an economic stake in society and the independence of judgment that came with property determined government policies. “Dependents” who lacked their own will, such as slaves, servants, adult sons living in their parents’ homes, the poor, and women, were all ineligible to vote. But the wide distribution of landownership in America meant that a far higher percentage of the population had the right to vote compared to Europe. In some colonies, free blacks with property could vote. Some colonies also denied the vote to religious minorities such as Jews, Catholics, and dissenting Protestants, while everywhere Indians were generally prohibited from voting. But in colonial America, “the people” existed only on Election Day. Competitive elections were rare, and usually voters deferred to their social betters in their community, who expected voters to support them because of their patronage, reputation, or social status. Real power resided in officials who were appointed, not elected. Governors and councils were appointed by the crown or proprietors everywhere except Rhode Island and Connecticut, where they were elected. In some colonies, such as South Carolina, the property qualification for officeholding was far higher than that for the franchise, ensuring that only the wealthy could be elected. Few ordinary Americans pursued elective office or were active in public affairs.
  17. Concerned with events in Europe and imperial rivalries, British governments in the first half of the eighteenth century followed a policy of “salutary neglect,” allowing the American colonies to mostly govern themselves. This in effect gave large landowners, merchants, and lawyers more power to control local colonial politics, while elected representatives in colonial assemblies believed they represented the popular will, and used their power over colonial finance and taxes to influence policy and appointed officials. In the eighteenth century, as economic development increased the power of American elites, colonial assemblies became more assertive, and they insisted that they controlled local affairs in the colonies as much as the House of Commons did in Britain. The most successful governors accommodated the ascendant assemblies and used patronage, such as land grants, to win support. Eliminating the governor’s council, Pennsylvania’s legislature was most powerful, but New York, Virginia, South Carolina, and especially Massachusetts also had powerful assemblies. Colonial representatives invoked liberal and republican notions of liberty in making their claims on colonial and imperial officials.
  18. This language gradually reached beyond the “political nation,” dominated by a wealthy and educated American gentry. Particularly in colonial towns and cities, the “public sphere” expanded. This was the space in which political organization and debate independent of the government took place, in which an informed citizenry openly discussed questions previously addressed only by officials. In Boston, New York, and Philadelphia, clubs emerged that debated literary, philosophical, scientific, and political issues. The best known was the “Junto,” founded by Benjamin Franklin in Philadelphia in 1727, a club that later became the American Philosophical Society. Compared to other European colonies in the Western Hemisphere, British North America had a very literate population and a vibrant press. Newspapers and circulating libraries were especially important in spreading information and ideas and expanding the public sphere, and by the 1730s, political commentary was prevalent in American newspapers. The best-edited newspaper was probably Benjamin Franklin’s Pennsylvania Gazette, founded in 1728 and having a readership of 2,000 at its peak.
  19. But if America had a vibrant press, free expression and free speech were not the norm in America, and not a traditional right for ordinary Britons. Freedom of speech had developed in Britain in the 1500s as a right for legislators in Parliament, as a means for facilitating representation; outside of Parliament, free speech had no legal protection. Governments in Britain and the colonies viewed freedom of the press as quite dangerous. Only in 1695 was it possible to print a newspaper, book, or pamphlet without government permission; after this, the government could censor print matter only after it had been published. Editors of colonial newspapers that criticized officials or legislators were frequently punished, leading some Americans to call for a freedom of the press, which was not very often observed. The most famous court case in the colonies regarding freedom of the press showed that most colonists opposed prosecutions for criticizing public officials. In 1735, the German-born printer John Peter Zenger, who accused New York’s governor of corruption, was arrested for seditious libel. His lawyer, Alexander Hamilton, asked the jury to judge the accuracy of Zenger’s statements, not whether he printed them, and he was found not guilty. While libel remained a crime, the trial’s outcome spread in the colonies the belief that newspapers should be allowed to print the truth without fear of punishment, and helped popularize the idea of free expression.
  20. In the eighteenth century, many educated Americans began to be influenced by the European Enlightenment, a philosophical movement with origins in France, which sought to apply to political and social life the scientific method of investigation and experimentation. Enlightenment thinkers demanded that every human institution, authority, and tradition be judged by the measure of reason. Benjamin Franklin— who established a newspaper, debating club, and library, published Poor Richard’s Almanack, and conducted experiments that showed lightning is electricity—embodied the spirit of Enlightenment. Critical of the religious wars that had engulfed Europe, Enlightenment thinkers hoped that reason, not religious enthusiasm, would rule human affairs. These philosophers, being skeptical of all traditions and authorities, easily criticized established churches. Many prominent Americans embraced Arminianism, which taught that reason alone could form the basis of religion, or Deism, a belief that God had withdrew from the world after creating it, leaving it to function according to “natural,” scientific laws without divine intervention. In the 1600s, the English scientist Isaac Newton had discovered and demonstrated the natural laws that governed the universe. While many Protestants affirmed Newton’s findings, arguing it was evidence of God’s work and maintaining their piety, Deists believed that the best form of religious devotion was to study nature, not worship in organized churches. Prominent American Deists in the late colonial era included Benjamin Franklin and Thomas Jefferson.
  21. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  22. Religion was central to eighteenth-century colonial American life. Bibles and other religious publications were the largest category of printed matter, and religious disputes often garnered more attention than political issues. By the 1720s and 1730s, however, many ministers feared that westward expansion, a lack of individual engagement in church activities, and the growth of commerce and Enlightenment rationalism threatened religious devotion. These fears helped inspire a series of revivals across the colonies, later known as the Great Awakening, that were less a coordinated movement than local events dedicated to an emotional and personal experience of Christianity. Ministers such as Massachusetts Congregationalist Jonathan Edwards pioneered an emotional form of preaching, portraying man in his sermon, Sinners in the Hands of an Angry God, as a sinner on the verge of being condemned to damnation at any moment. Only by experiencing a “new birth” could one be saved. Particularly important to spreading the revivals was English minister George Whitefield, who spread the Great Awakening through the colonies during a two-year tour of America starting in 1739. Newspapers promoted his tour, and tens of thousands flocked to hear him in what was the first major intercolonial event in North American history. Many members of the established churches criticized the revivalists for their lack of theological training, emotionalism, and the disorder they caused. But the Great Awakening transformed the religious life of America, splitting the old churches and creating new churches like the Baptists, Methodists, and Presbyterians. The Awakening was to a great extent supported by the poor and disenfranchised, and it caused some to question other authorities and institutions in colonial America.
  23. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  24. As Britain’s North American colonies grew, imperial rivalries over North America intensified. But while the colonies of France and Spain were territorially very large, they were much smaller in population and less economically developed. The Spanish empire stretched from the Pacific coast to New Mexico and the Great Plains, Texas, and Florida, and after 1763 included Louisiana, but its presence consisted of only a few small outposts. Spanish efforts to reinvigorate its older colonies in the early 1700s foundered. Fearing Russian settlement, Spain successfully colonized with missions and presidios much of the coast of California. But the diseases they introduced and resettlement of Indians resulted in the near total devastation of California’s native population. The French were a far greater threat to British power in North America. During the eighteenth century, the French population and economy of Canada expanded, while French traders pushed south from the Great Lakes and north from Mobile and New Orleans. By 1750, 10,000 French colonists and slaves lived in Louisiana, mostly working around sugar plantations. Although much smaller in population and economic power than the British colonies, the French colonies, especially in their alliances with powerful Native American tribes, posed a real threat to British Americans.
  25. The purpose of the focus questions is to help students find larger themes and structures to bring the historical evidence, events, and examples together for a connected thematic purpose. As we go through each portion of this lecture, you may want to keep in mind how the information relates to this larger thematic question. Here are some suggestions: write the focus question in the left or right margin on your notes and as we go through, either mark areas of your notes for you to come back to later and think about the connection OR as you review your notes later (to fill in anything else you remember from the lecture or your thoughts during the lecture or additional information from the readings), write small phrases from the lecture and readings that connect that information to each focus question AND/OR are examples that work together to answer the focus question.
  26. The western frontier of British America, particularly the Ohio Valley, was a battleground that saw nearly constant conflict between France, Britain, and their Indian allies, mostly tribes that had been pushed there by European settlement. On this “middle ground” between European empires and Indian sovereignty, Indians from various tribes lived together, alongside European traders and missionaries. Indians of the Ohio Valley both learned to play the British and French off each other in a dangerous diplomatic game, and were victims of their European and Indian enemies and the cultural changes they wrought. In 1749, as white settlers began moving into the Ohio Valley, Virginia awarded an immense grant of land there to the Ohio Company, who could sell the land to settlers. The grant threatened the Valley’s Indians and caused the French to reinforce their presence. The Ohio Company’s demand for French recognition of its land claims inaugurated the Seven Years’ War (known in the colonies as the French and Indian War). The British had fought its rivals France and Spain in three inconclusive wars earlier in the eighteenth century, and to finance these wars Britain’s public expenditures, taxes, and national debt had greatly increased, inspiring discontent at home and in the colonies. The Seven Years’ War saw fighting among these global empires across the entire globe, in what was truly a first world war. It started in 1754 with British efforts to dislodge the French from forts in western Pennsylvania guarding the Ohio Valley. When a small force of soldiers led by George Washington entered the area, conflict ensued. For the first two years of the war, French and Indian forces successfully attacked the frontiers of the British colonies in North America. Only in 1757, under Prime Minster Pitt’s leadership, did the British government turn the tide. Britain funded Prussia and Austria’s campaigns against France and its ally Spain in Europe, while the British struck back in the colonies. By 1760, British forces had captured the major outposts of New France, seized French possessions in the Caribbean, and established control of India. In the Peace of Paris in 1763, France ceded Canada to Britain, and received in return the sugar islands of Guadeloupe and Martinique. Spain ceded Florida to Britain in return for the Philippines and Cuba, which the British had seized during the war. Spain also acquired Louisiana from the French. France’s empire in North America was finished. But attempts to pay for the costs of the war led to events that precipitated the French and the American revolutions.
  27. The French defeat upset the balance-of-power diplomacy that had enabled Indian groups like the Iroquois to maintain a degree of autonomy, and they saw Britain’s victory and its colonies as a threat. The French conceded lands that Indians controlled to the British, without their consent, and the Treaty of Paris caused confusion about land claims, control of the fur trade, and tribal relations in general. In 1763, Indians in the Ohio Valley and Great Lakes regions rebelled against British rule. Although named Pontiac’s Rebellion after an Ottawa warrior, in fact Neolin, a Delaware religious prophet, inspired much of the rebellion with visions that urged Indians to reject European technologies, commercial relations, and alcohol, and to expel the British from their lands. He also encouraged Indians of different tribes to consider themselves all Indians, forging a pan-Indian identity for the first time. By the end of 1763, British forces had quelled the rebellion. But the British government tried to quiet tensions between white settlers in the colonies and Indians by declaring the Proclamation of 1763 prohibiting further colonial settlement in the lands west of the Appalachian Mountains, which were reserved for Indians. It also banned the sale of Indian lands to private individuals, allowing sales only to colonial governments. The new policy enraged settlers and speculators who wanted these lands, and many colonists, including George Washington, ignored the policy and purchased land anyway, illegally. Not solving the issue of westward expansion, the act instead exacerbated settler-Indian relations.
  28. The Seven Years’ War changed all the American colonies, but none more so than Pennsylvania. The war shattered the rule of the old Quaker elite and ended their policy of accommodating the Indians. Many western settlers pushed the colony’s government into a more aggressive stance toward Indians during the war, and the brutal warfare on the colony’s frontier deepened western farmers’ antagonism toward the Indians. During Pontiac’s Rebellion, a group of armed western farmers from Paxton marched on Philadelphia, attacking and massacring Indians along the way. The Paxton Boys successfully pressured the governor into expelling peaceful Indians in that city, and by the end of the 1760s, Penn’s “holy experiment” and his quest for peace between Europeans and Indians was over. Colonists also emerged from the war with a greater sense of collective identity. Before the war, the colonies had been isolated from one another. If it had been approved in 1754, the Albany Plan of Union, drafted by Benjamin Franklin, would have created an intercolonial legislature consisting of delegates from each colony, with powers to levy taxes and conduct diplomacy with Indian tribes. But it was rejected by the colonial assemblies. Although some tensions had arisen between American and British soldiers and officers during the war, the war mostly intensified American colonists’ sense of themselves as Britons, with all the benefits that came from being British. American colonists believed British triumph in the war was a victory for “Protestant freedom” against “Popish slavery.” France’s defeat reinforced the conflation of British identity with Protestantism and freedom. Soon, American colonists would come to believe that they could no longer protect their particularly British liberties within the British empire.
  29. The subtopics for this lecture are listed on the screen above.
  30. The subtopics for this lecture are listed on the screen above.