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LTWL 135

      THE BUDDHIST IMAGINARY


jhj   jhj    jhj        jhj          jhj   jhj


            syllabus available at:

         http://profcohen.net/ltwl135
“What are we to say of a doctrine which is sometimes
  represented as one of almost perfect Theism; sometimes as
  direct Atheism; sometimes as having the closest analogy to
  what in a Greek philosopher, or in a modern philosopher, would
  be called Pantheism; sometimes as the worship of human
  saints or heroes; sometimes as altogether symbolical;
  sometimes as full of the highest abstract speculation;
  sometimes as vulgar idolatry? Strange as it may seem, the
  same doctrine is, I believe, capable of assuming all these
  different phases; no one of them can be thoroughly understood
  without reference to the other.”

! -- Frederick Maurice, Religions of the World & Their Relations
 	 to Christianity, 1847
The primary question we will ask in this class:
What is distinct about the ways in which Buddhists
imagine the cosmos and their place or role within the
cosmos?
Whether Buddhists imagine the world “correctly” or “incorrectly” by 2012 norms is beside the point

    “Religious ideas exist, because they are believed; they exist objectively, as social facts.”
    -- Henri Hubert and Marcel Mauss, ‘Essai sur la nature et fonction du sacrifice’, Anne´e Sociologique (1898),
    p. 137.
buddha = awakened;
past passive participle of the verb √budh = to wake up

buddha = someone who has awakened

Śākyamuni Buddha
Gautama Buddha
Siddhārtha

************************

Four Noble Truths
! duḥkha
! cause of duḥkha
! cessation of duḥkha
! path to the cessation of duḥkha
Eighteenth-century spellings of Buddhist terms

Shakyamuni ! ☞ ! Samonocodum
Buddha ! ! ! ☞ ! Bhooddha
! ! ! ! ! ! ! ! ! Boudhou
! ! ! ! ! ! ! ! ! Buddoo
! ! ! ! ! ! ! ! ! Butta
Fall 2012, Class 01
Fall 2012, Class 01

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Fall 2012, Class 01

  • 1. LTWL 135 THE BUDDHIST IMAGINARY jhj jhj jhj jhj jhj jhj syllabus available at: http://profcohen.net/ltwl135
  • 2. “What are we to say of a doctrine which is sometimes represented as one of almost perfect Theism; sometimes as direct Atheism; sometimes as having the closest analogy to what in a Greek philosopher, or in a modern philosopher, would be called Pantheism; sometimes as the worship of human saints or heroes; sometimes as altogether symbolical; sometimes as full of the highest abstract speculation; sometimes as vulgar idolatry? Strange as it may seem, the same doctrine is, I believe, capable of assuming all these different phases; no one of them can be thoroughly understood without reference to the other.” ! -- Frederick Maurice, Religions of the World & Their Relations to Christianity, 1847
  • 3. The primary question we will ask in this class: What is distinct about the ways in which Buddhists imagine the cosmos and their place or role within the cosmos? Whether Buddhists imagine the world “correctly” or “incorrectly” by 2012 norms is beside the point “Religious ideas exist, because they are believed; they exist objectively, as social facts.” -- Henri Hubert and Marcel Mauss, ‘Essai sur la nature et fonction du sacrifice’, Anne´e Sociologique (1898), p. 137.
  • 4. buddha = awakened; past passive participle of the verb √budh = to wake up buddha = someone who has awakened Śākyamuni Buddha Gautama Buddha Siddhārtha ************************ Four Noble Truths ! duḥkha ! cause of duḥkha ! cessation of duḥkha ! path to the cessation of duḥkha
  • 5. Eighteenth-century spellings of Buddhist terms Shakyamuni ! ☞ ! Samonocodum Buddha ! ! ! ☞ ! Bhooddha ! ! ! ! ! ! ! ! ! Boudhou ! ! ! ! ! ! ! ! ! Buddoo ! ! ! ! ! ! ! ! ! Butta

Editor's Notes

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