This document summarizes a passage from the Bible about Moses rejecting the pleasures and position he had in Egypt as the adopted son of Pharaoh's daughter in order to join the Hebrew people. It discusses how Moses considered enduring mistreatment with the people of God to be greater than enjoying fleeting pleasures. It also talks about how Moses had faith in God and was not afraid of the Pharaoh's anger when he left Egypt.
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Moses
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The greatest treasures aren’t found in palaces.
Elohim
10 hrs
Many people never learn that
lesson. Proud of you Moses!
Pharaoh
4 hrs
You gave up everything!
STUPID!!!
Groups
Princes of
Egypt
Pharaoh’s
Sons
3. Rejecting the Fruits of Worldliness
Moses
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Hebrews
11:24-28
Exodus, Leviticus,
Numbers &
Deuteronomy
Rejecting the Fruits
of Worldliness and
Walking the Path of
Humility
4. Rejecting the Fruits of Worldliness Moses
Hebrews 11
24 By faith Moses, when he was
grown up, refused to be called the
son of Pharaoh's daughter 25 choosing
rather to be mistreated with the
people of God than to enjoy the
fleeting pleasures of sin.
5. Rejecting the Fruits of Worldliness Moses
Hebrews 11
26 He considered the reproach of
Christ greater wealth than the
treasures of Egypt, for he was looking
to the reward.
6. Rejecting the Fruits of Worldliness Moses
Hebrews 11
27 By faith he left Egypt, not being
afraid of the anger of the king, for he
endured as seeing him who is
invisible.
7. Rejecting the Fruits of Worldliness Moses
Hebrews 11
28 By faith he kept the Passover and
sprinkled the blood, so that the
Destroyer of the firstborn might not
touch them.
8. Resisting the Forces of Evil Amram & Jochebed
First Post
The man of faith
understands the brevity of
sin’s rewards.
9. Rejecting the Fruits of Worldliness Moses
In Egypt, Moses enjoyed 3 great
benefits:
• He had position.
• He had pleasures.
• He had prosperity.
10. Rejecting the Fruits of Worldliness Moses
We are a lot like Moses early
years in Pharoah’s Court:
• We are obsessed with titles
and a will to power.
11. Rejecting the Fruits of Worldliness Moses
We are a lot like Moses early
years in Pharoah’s Court:
• Our will to power is only
exceeded by our will to
pleasure.
12. Rejecting the Fruits of Worldliness Moses
We are a lot like Moses early
years in Pharoah’s Court:
• Our will to prosper is so great
that it has twisted the most
noble elements of our society.
14. Rejecting the Fruits of Worldliness Moses
There is a very
definite
structure to this
passage in
Hebrews:
15. Rejecting the Fruits of Worldliness Moses
24 By faith Moses, when he was grown
up, refused to be called the son of Pharaoh's
daughter, 25 choosing rather to be mistreated with
the people of God than to enjoy the fleeting
pleasures of sin. 26 He considered the reproach of
Christ greater wealth than the treasures of Egypt,
for he was looking to the reward. 27 By faith
he left Egypt, not being afraid of the anger of the
king, for he endured as seeing him who is
invisible. 28 By faith he kept the Passover and
sprinkled the blood, so that the Destroyer of the
firstborn might not touch them.
16. Rejecting the Fruits of Worldliness Moses
24 By faith Moses, when he was grown up, refused to be
called the son of Pharaoh's daughter, 25 choosing rather
to be mistreated with the people of God than to
enjoy the fleeting pleasures of sin. 26 He considered
the reproach of Christ greater wealth than the treasures
of Egypt, for he was looking to the reward. 27 By
faith he left Egypt, not being afraid of the anger of the
king, for he endured as seeing him who is
invisible. 28 By faith he kept the Passover and
sprinkled the blood, so that the Destroyer of the
firstborn might not touch them.
17. Rejecting the Fruits of Worldliness Moses
Why did Moses walk away from the
Three “P’s” (Power, Pleasure and
Prosperity)?
•Two of these “causal phrases” answer this
question.
•because he was looking ahead to his reward.
•because understood the brevity of sins
rewards.
18. Rejecting the Fruits of Worldliness Moses
Second Post
The man of faith
understands the reality of
God.
19. Rejecting the Fruits of Worldliness Moses
Thutmose
III
18th Dynasty
Reigned:
1479–1425
BC
20. Rejecting the Fruits of Worldliness Moses
Amenhotep II
18th Dynasty
Reigned:
1427–1401 BC
(2 yr. coregency)
21. Rejecting the Fruits of Worldliness Moses
Third Post
The man of faith
understands that there is
“Power in the blood”.
22. Rejecting the Fruits of Worldliness Moses
Hebrews 11:27 (CEV)
27 Because of his faith, Moses left
Egypt. Moses had seen the
invisible God and wasn’t afraid of
the king’s anger.
23. Rejecting the Fruits of Worldliness Moses
Hebrews 11
28 By faith he kept the Passover and
sprinkled the blood, so that the
Destroyer of the firstborn might not
touch them.
24. Rejecting the Fruits of Worldliness Moses
Numbers 12:3 (NIV)
Now Moses was a very humble
man, more humble than anyone
else on the face of the earth.
Rejecting the Fruits of Worldliness and Walking the Path of Humility
Hebrews 11
24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.
26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.
27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.
28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
First Post
The man of faith understands the brevity of sin’s rewards.
In Egypt, Moses enjoyed three great benefits
He had position – adopted into royal family.
He had pleasures – access to all of the carnal pleasures afforded to the members of the “Great House”
He had prosperity – access to the treasures of Egypt.
We are a lot like Moses early years in Pharoah’s Court:
We are obsessed with titles and a will to power.
Our will to power is only exceeded by our will to pleasure.
Our will to prosper is so great that it has twisted the most noble elements of our society.
The arts have been corrupted as artists grow more concerned with economics than aesthetics.
The sciences have been corrupted as scientists grow more concerned with gaining grants than making a contribution.
Medicine has been corrupted as doctors are being transformed from healers to HMO functionaries.
The gospel has been corrupted by prosperity preachers who transform the gospel into a guidebook for gaining financial freedom.
The Bible defines worldliness by centering morality where we intuitively know it should be. Worldliness is the lust of the flesh (a passion for sensual satisfaction), the lust of the eyes (an inordinate desire for the finer things of life), and the pride of life (self-satisfaction in who we are, what we have, and what we have done).
Worldliness, then, is a preoccupation with ease and affluence. It elevates creature comfort to the point of idolatry; large salaries and comfortable life-styles become necessities of life. Worldliness is reading magazines about people who live hedonistic lives and spend too much money on themselves and wanting to be like them.
But more importantly, worldliness is simply pride and selfishness in disguises. It’s being resentful when someone snubs us or patronizes us or shows off. It means smarting under every slight, challenging every word spoken against us, cringing when another is preferred before us. Worldliness is harboring grudges, nursing grievance, and wallowing in self-pity. These are the ways in which we are most like the world.
There is a very definite structure in this passage in Hebrews 11.
Each section begins with the Phrase, By Faith.
Each logical thought ends with a causal phrase (…for, because, so that, etc.)
Why did Moses walk away from the Three “P’s” (Power, Pleasure and Prosperity)?
Two of these “causal phrases” answer this question.
because he was looking ahead to his reward.
because understood the brevity of sins rewards.
Second Post
The man of faith understands the reality of God.
He grew up during the reign of Thutmose III
Reigned for 54 years
Launched no less than 17 military campaigns in 19 years.
Brutally employed slave labor in accomplishing numerous building projects.
Amenhotep II was the son of Thutmose III and a minor wife of the king: Merytre-Hatshepsut. He was not, however, the firstborn son of this pharaoh; his elder brother Amenemhat, the son of the great king's chief wife Satiah, was originally the intended heir to the throne since Amenemhat was designated the 'king's eldest son" and overseer of the cattle of Amun in Year 24 of Thutmose's reign.[2] However, between Years 24 and 35 of Thutmose III, both queen Satiah and prince Amenemhat died, which prompted the pharaoh to marry the non-royal Merytre-Hatshepsut.[3] She would bear Thutmose III a number of children including the future Amenhotep II.
What’s the point of this history lesson?
I simply want to emphasize that Moses grew up in a royal family which was power hungry and fiercely militaristic.
Imagine an administration with the wealth of the US and the human rights record of Mainland China.
In this context, Moses chose to sever his connection with the royals and identify himself with the Hebrew slaves.
Third Post
The man of faith understands that there is “Power in the blood”.
Hebrews 11:27 (CEV)
27 Because of his faith, Moses left Egypt. Moses had seen the invisible God and wasn’t afraid of the king’s anger.
At the burning bush, the invisible God became more real to Moses than the wrath of a Pharaoh whom he had grown up with.
28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
Numbers 12:3 (NIV)
Now Moses was a very humble man, more humble than anyone else on the face of the earth.
Winston Churchill was once asked, “Doesn’t it thrill you to know that every time you make a speech, the hall is packed to overflowing?”
“It’s quite flattering,” replied Sir Winston. “But whenever I feel that way, I always remember that if instead of making a political speech I was being hanged, the crowd would be twice as big.”
Norman McGowan, My Years With Winston Churchill, Souvenir Press, London.