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Challenges 
L.O. 
To consider Freud and Ramachandran’s 
views of religious experiences.
Starter 
• Odd one out: 
• Noetic 
• Transcient 
• Knowledge 
• Ultimate Truths
Freud 
• People are completely material i.e. no such 
thing as a soul 
• If we could understand everything there is to 
understand about the physical/biological side 
of life, we would fully understand human 
beings. 
• The urge that some people felt towards 
religion was no more than a psychological 
obsession
Clues as to what led to Freud’s 
approach: 
• His experiences of anti-Semitism as a Jew 
• His experiences of the Catholic rituals he 
observed as a child, when taken by his 
guardian to church 
• Most particularly, the emphasis placed on the 
material nature of human existence during his 
education and early professional career.
Freud 
• Saw religious experiences as, essentially, illusions. 
• They were projections of the ultimate, oldest and most 
profound ideas that people had. 
• E.g. A person who has the mystical experience of being 
‘on the cross’ with Jesus does so because they are 
projecting his or her ultimate beliefs about suffering, 
helplessness and separation, along with salvation, 
hope and desire to be re-united with one’s parent (in 
this case portrayed as God). 
• So he rejected religious experiences as objective 
evidence for the existence of an ultimate creator and 
sustainer.
Ramachandran 
• Carried out extensive research related to 
temporal lobe epilepsy from which he 
concluded that there is important evidence 
linking the temporal lobes to religious 
experiences.
Ramachandran’s experiment 
• Set up an experiment to compare the brains of 
people with and without temporal lobe epilepsy. 
• Measured how much patients sweated when 
they looked at different types of imagery. 
Professor R discovered that when the temporal 
lobe patients were shown any type of religious 
imagery, their bodies produced a dramatic 
change in their skin resistance, much greater than 
people not suffering from the condition.
Ramachandran’s experiment 
• The professor has concluded from his research 
that famous religious figures such as St Paul 
could also have been people who had the 
condition.
Ramachandran 
• “What is beyond doubt is that the origins of 
religion are even more complex than had been 
thought. The science of neurotheology has 
revealed that it is too simplistic to see religion as 
either spiritually inspired or the result of social 
conditioning. What it shows is that for some 
reason our brains have developed specific 
structures that help us believe in God. 
Remarkably it seems whether God exists or not, 
the way our brains have developed, we will go on 
believing. “
Freud and Ramachandran 
• Which theory presents the greatest challenge 
to people who believe that RE are evidence of 
God’s existence? Explain why…

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Challenges

  • 1. Challenges L.O. To consider Freud and Ramachandran’s views of religious experiences.
  • 2. Starter • Odd one out: • Noetic • Transcient • Knowledge • Ultimate Truths
  • 3. Freud • People are completely material i.e. no such thing as a soul • If we could understand everything there is to understand about the physical/biological side of life, we would fully understand human beings. • The urge that some people felt towards religion was no more than a psychological obsession
  • 4. Clues as to what led to Freud’s approach: • His experiences of anti-Semitism as a Jew • His experiences of the Catholic rituals he observed as a child, when taken by his guardian to church • Most particularly, the emphasis placed on the material nature of human existence during his education and early professional career.
  • 5. Freud • Saw religious experiences as, essentially, illusions. • They were projections of the ultimate, oldest and most profound ideas that people had. • E.g. A person who has the mystical experience of being ‘on the cross’ with Jesus does so because they are projecting his or her ultimate beliefs about suffering, helplessness and separation, along with salvation, hope and desire to be re-united with one’s parent (in this case portrayed as God). • So he rejected religious experiences as objective evidence for the existence of an ultimate creator and sustainer.
  • 6. Ramachandran • Carried out extensive research related to temporal lobe epilepsy from which he concluded that there is important evidence linking the temporal lobes to religious experiences.
  • 7. Ramachandran’s experiment • Set up an experiment to compare the brains of people with and without temporal lobe epilepsy. • Measured how much patients sweated when they looked at different types of imagery. Professor R discovered that when the temporal lobe patients were shown any type of religious imagery, their bodies produced a dramatic change in their skin resistance, much greater than people not suffering from the condition.
  • 8. Ramachandran’s experiment • The professor has concluded from his research that famous religious figures such as St Paul could also have been people who had the condition.
  • 9. Ramachandran • “What is beyond doubt is that the origins of religion are even more complex than had been thought. The science of neurotheology has revealed that it is too simplistic to see religion as either spiritually inspired or the result of social conditioning. What it shows is that for some reason our brains have developed specific structures that help us believe in God. Remarkably it seems whether God exists or not, the way our brains have developed, we will go on believing. “
  • 10. Freud and Ramachandran • Which theory presents the greatest challenge to people who believe that RE are evidence of God’s existence? Explain why…