How Did Knights Affect Feudalism

How Did Knights Affect Feudalism
Did you know that knights didn't just fight? Vassals impacted feudalism in many ways. Feudalism was a system in which all classes needed each
other. The church was a part of feudalism and laws were another way that knights helped with feudalism. The job of the vassal helped feudalism meet
the need of its people.
Knights had many jobs within feudalism. One of the knights jobs was to fight when it was a time of war. Most of the knights only served in battle
when they were called for war by their lord (Norman 122). If needed, all of a lord's vassals got called to war (Norman 123). The number of days
they would go out to fight varied from castle to castle (Norman 125). Knights were obligated to do other duties besides to fight in wars. Another duty
of the knights was guarding the castles of their lords (Norman 124). Knights gave protection to the manor (Hooper, Bennett 156). A piece of aknight's
job was to protect the lord's land and people (MacDonald, 2006). ... Show more content on Helpwriting.net ...
When the Roman Empire fell, the church played a role in feudalism (Richardson). Local lords had to take over the government since it was chaotic
(Richardson). People were poor because there was no trade, so they had to farm for themselves (Richardson). During the Middle Ages a lot of people
turned to the church for help (Richardson). The church had advantages because they could communicate throughout all of Europe since everyone in
the church spoke Latin (Richardson). The church tried to help with the chaos in people's lives (Richardson). They did this by making the great chain
of being (Richardson). The great chain of being said that everything has its place, and that it can't be changed (Richardson). This meant there was no
social mobility and whatever class you were born into is where you stayed (Richardson). Some classes were superior to others, but every class needed
the other (Richardson). This meant that the monarch and higher classes in feudalism needed the
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Myth And Archetype In Le Guin's 'The Nether'
According to Le Guin's "Myth is an expression of one of the several ways the human being, body/psyche, perceives, understands, and relates to the
world" (Le Guin 69). Generally, this sentence assumes that myth and science are similar because they are both created by an individual's
understanding ability. Le Guin concludes that it is impossible to replace a myth since humans are more likely to believe something rather than fully
understand it. The play "The Nether" which is written by Jennifer Haley is somehow connecting to Le Guin's work. From her virtual world, she
leads viewers to think about some ethical issues that difficult to solve. The play's setting is based on the near future, an era when people exist as
avatars so they are able to engage in any experience or occasion (Margolies 185). The content of myth and Archetype can be used to analyze Haley's
virtual world. The Nether agrees to the theoretical text that "science... Show more content on Helpwriting.net ...
This appears when the author makes the audience to conceptualize sexual abuse on the young girl. Oddly, the sexual violation of the girl attracted a lot
of viewer's attention. Oppositely, in the real world people would take steps to prevent this. This scene takes the viewers' values from the virtual world
back to reality, even though viewers remained in the virtual existence. The depiction of immorality in the Hideaway confers the theoretical text that
creatures portrayed in myths or science fiction can be accepted gradually from the society (LeGuin 76). For the argument, both the audience and Morris
keep questioning themselves whether the performances being done meet the moral standards of the society or not. Another aspect is how Haley
precisely develops archetypes, she catches the audiences' mindset to the virtual existence and leaves them with numerous ethical questions while going
back to the real

What Is The Central Idea Of The Wife's Story
The central idea of the short story, "The Wife's Story," by Ursula Le Guin, is a wolf who finds out she is the wife of a werewolf. To support this the
author states, "I saw him, I had to see him, my own dear love, turned into the hateful one" (LeGuin 7, lines 95–96). This quote shows the wife finding
out about her husband's "curse," which is the central idea. The character vs. character conflict of the family finding out about the husband and the
character vs. self conflict of the husband changing into a human and or wolf helps develop the central idea because, without these conflicts there
would be no story. In the short story, "The Wife's Story," by Ursula LeGuin, there are many different forms of conflict. Some examples of those are,
character vs. character when the family finds out about the husband being a werewolf, and character vs. self with the husband dealing with him being
a werewolf and changing between man and wolf. To support this the author states, "I saw him, I had to see him, my own dear love, turned into the
hateful one" (LeGuin 7, lines 95–96). This quote shows the conflict of character vs. character when the family finds out about the husband. One other
example of conflict in the... Show more content on Helpwriting.net ...
Without the character vs. character conflict of the wife finding out about her husband is a werewolf the reader wouldn't be able to really stay
interested in the story because there would be a lack of suspense or action making the story dry and boring. Without the character vs. self conflict of
the husband changing into a werewolf the character vs. character conflict would never be able to develop, which in turn would leave the story with no
suspense and action. For this reason this is how the conflict allows the central idea to develop in the short story, "The Wife's Story," by Ursula

The Dystopian Novel Of Literature
Out of the many genres of writing that authors can use, one stands above the rest in terms of sending a message. This genre can warn the people
of a dark future to come, and make the general population aware of large problems that need to be fixed. This genre of course is the Dystopian
one. Every single dystopian piece of literature is not just a book with a lesson in it, but a warning. Almost all dystopian books pick at flaws that
the author has seen in their society, and the book just is an alternate universe in some sorts where those flaws were never fixed. And of course with
these dystopian books their needs to be a concrete style to go with them. Most of these books have usually one of two different styles. Either dark
and gloomy to the point out how flawed the society is and the horrible state that people have to live in, or have an overly positive and 'perfect'
described society where people are brainwashed into thinking everything is just fine, but it is quite in fact the opposite. And the most part important
of all dystopian literature is their social commentary (however other genres can also have strong social commentary). This social commentary is the
central core of any dystopian book, because as said before authors of these books want to point out problems in their society to give the people an
ability to recognize these problems and fix them. When a Dystopian element is mixed with this social commentary and given a solid writing style, it
can really point out

The Ones Who Walk Away From Omelas By Ursula Leguin
In the idea of utilitarianism, people will sacrifice themselves for the betterment of others' lives, sometimes willingly and sometimes unwillingly.
Ursula LeGuin, the author of The Ones Who Walk Away from Omelas, utilizes this idea to express how the society in Omelas is able to ensure
happiness and perfect lives while one child suffers. This is the price that they pay, seemingly unknowingly unless they are a certain age, to have a
utopian society. When someone finds out about why they live in such bliss, they are left with a choice; stay in Omelas knowing that the child must
suffer for their, and everyone's, happiness, or, to leave Omelas unknowing of what their life might entail. Today, society shows ways that we truly fulfill
the idea... Show more content on Helpwriting.net ...
Generally, the answer would come out as yes, but human behavior tends to lean more towards no. LeGuin states in her passage that "[h]appiness is
based on a just discrimination of what is necessary, what is neither necessary nor destructive, and what is destructive" (page 173, paragraph 5). This
is that we mainly find true happiness when in the middle state and it feels comfortable. It isn't necessary, but it isn't destructive to those involved.
But, when looking at human behavior still, we personally define these terms in a more selfish way. William James expresses an ideal that, ""[o]ne
could not accept a happiness shared with millions if the condition of that happiness were the suffering of one lonely soul." But when we dissect this
ideal it needs a bit more critical thinking. When we look at happiness, we seemingly cannot exclude those who choose to do bad things or live in awful
ways, because they are still humans who have rights. If consider that many countries have adopted the Universal Declaration of Human Rights, the
United States has not. The Universal Declaration of Human Rights includes thirty articles that explain what humans, all humans, should be entitled to.
Unfortunately, the United States, although having worked on this declaration, does not employ it, but does correlate the rights alongside our
Constitution and Bill of Rights amendments. The main right that is seen across the board of these documents is

Loss In Gwilan's Harp, And The Last Leaf
Lost in the World The theme of loss is a peculiar subject, as one never knows when he might lose something. Throughout several short stories, the
theme of loss becomes a reoccurring one. Many of these authors deliberately choose to kill a lead character, therefore deficient of a blissful ending.
Although these stories lack redemption towards the end, the unanticipated conclusion teaches the readers essential morals in life. One might find that
in the average tale, the protagonists survive through the conflicts that may approach them, and most do not suffer the death of others that they become
acquainted with. However, in a lifetime, every individual endures a branch of loss, whether a family member or an important item. In Gwilan's Harp,
by Ursula K. LeGuin, The Washwoman, by Isaac Singer, and The Last Leaf, by O. Henry, the authors portray the theme of loss exquisitely. In
Gwilan's Harp, by Ursula K. LeGuin, the novelist demonstrates the idea of loss throughout the storyline. LeGuin illustrates a young woman, Gwilan,
who suffered a tragic life. It seems as if the one good happening that occurred in her lifespan was the harp that she received from her mother. However,
she... Show more content on Helpwriting.net ...
Henry, the author depicts the theme of loss as irony. Sue and her friend Johnsy must face the bloodcurdling antagonist, Mr. Pneumonia. As this
villain took its hold on Johnsy, she struggles to cling on to her own dear life. At her lowest, Johnsy believes that when the last leaf departs from the
elegant ivy vines that lay outside her window, then Mr. Pneumonia will claim her life. As quoted in the story, "When the last one falls I must go,
too," (O. Henry). By this point, it seems very clear that Johnsy will lose her life. However, when the last leaf falls from the ivy branch, Behrman, the
failed artist who many think lowly of, dies in place of her. In the conclusion, O. Henry cleverly blasts the theme of loss at the readers, using irony for
an unpredicted

Analysis Of Ursula Leguin's Direction Of The Road
In today's world, it is often deemed that the younger generation "cannot seem to get off their phone," that we cannot hold an attention span for longer
than thirty seconds without wanting to check our social media or the fact that all of us simply care about technology. In Ursula LeGuin's short story
"Direction of the Road," LeGuin depicts the life of an oak tree and treats it as if it were a human, giving it thoughts and feelings, and telling an overall
story of how it feels ignored; the story progresses to show that the tree then kills a driver when the they collide with the tree. After reading this short
passage, one might believe the stigma that the human race of today ignores the importance of nature and pays more attention to technology; however,
this is not true for various reasons. Although technology is rapidly advancing in today's society, we still find the effort to take care and appreciate our
environment; this can be seen through the environmental justice movement, the way we strive to make... Show more content on Helpwriting.net ...
Further into the story, the tree observes "something invigorating": a motorcar. It notes that it was common to see motorcars on this road, but as
months past, humans began to build a road there and whilst doing so, moved both the tree and its surrounding environment around it. As time goes
by, the tree witnesses more and more cars, as well as motorcars, go by on this road, and all it can do is observe; it even learns which direction each
car goes in. Towards the end, "the motorcar scream[s] horribly," (LeGuin 457) due to the fact that it has collided with the tree. The tree insists that "[it]
had no choice" and "[it] had to kill him," (LeGuin 457), which implies that nature does not stop for human

Happiness In The Seventh Man
Happiness Is Random
Happiness from one's situation is controlled by fate. There are any stories that shows this. For example, The Seventh Man by Haruki Murakami, The
Lottery by Shirley Jackson, and The Wife's Story by Ursula K. Leguin reveal that happiness is determined by fate and destiny.
In The Seventh Man by Haruki Murakami, the main character is unhappy due to his fate. For example, a quote from the story that shows this is
"One year, in September, a huge typhoon hit our area. The radio said it was going to be the worst in ten years. The schools were closed, and all the
shops in town lowered their shutters in preparation for the storm"(Murakami). There was a typhoon is heading for the main character's city. The
people do not have control over the storm or its location, this represents fate is choosing what happens with one's life. Another example for this is:
"A wave like a huge snake with its head held high, poised to strike, was racing towards the shore. I had never seen anything like it in my life. It ... Show
more content on Helpwriting.net ...
Leguin the characters are unhappy because of fate. A another from the story is when the wife said "It's the moon's fault, and the blood. It was in his
father's blood. I never knew his father, and now I wonder what become of him"(Leguin). The husband had the blood that his father had and the moon
had helped him change his physical shape. As a result, fate had helped determined the wife's happiness because of her husband's blood and form. "The
curse must be done, and my husband could come back – alive, or even dead, if I could only see him, my true love, in his true form, beautiful. But only
the dead man lay there white and bloody"(Leguin). When the husband had changed, his wife could not have saved him and instead she was waiting,
wanting him to change and come back. At the end, fate had controlled what happened to the husband and the wife's happiness. Therefore, this story
indicates fate decides one's happiness and

Pros And Cons Of Omelas
The people, not the society, are Since the people of Omelas are not to be blamed for their immoral misconducts because they are not being taught
much morals beyond what is socially accepted, their society does not advance morally throughout the ages as it does not learn from its mistakes
and it only conforms to acts that would help it to maintains it grace. However, the individuals advance morally as they realize and depart the sins of
Omelas to escape the grotty scenes that result from the dehumanization of one child for the bogus benefits of others, in search of the truth to their
lives. After being exposed to the truth that "their happiness, the beauty of their city, the tenderness of their friendships, the health of their children,
the wisdom of their scholars...depend wholly on this child's abdominal misery" (LeGuin 1266), some the Omelas came to terms as a society to live
in such manner as to make the hapless child's suffering worthwhile by indulging the fondness of their fake paradise, primary because if they do
otherwise, "all the prosperity and beauty and delight of Omelas would wither and be destroyed" and "that would be to let guilt within the walls"
(LeGuin 1266). The people are too brainwashed and blinded by the idea that there is a fitness trade–off between the goodness of Omelas and the
comfort of the mistreated... Show more content on Helpwriting.net ...
This correlates with how the Omelas are not morally advancing as a society because most of the them are too selfish and unwilling to do something
that would not necessary take the child off of its misery because their lives depend on it, but would act a movement to lessen the amount of misery the
child is it for it might cost them their pretend happiness. The society has enjoyed its happiness for far too long to let it go for an innocent, little

Tradition In The Lottery By Ursula K. Leguin
Are the any any disadvantages to traditions? Society is heavily influenced by many ideologies. Some includes, religion, politics, economy, and moral
/culture. However, all the ideologies that affect the society has one thing in common, which is tradition. Tradition makes up the very fabric of society.
It is a practice that was established in the past and it is still continuing to be celebrated to the president day. For example, the lottery in the story "The
Lottery" by Shirley Jackson and the imprisonment of the child in the story "The Ones Who Walks Away from Omelas" by Ursula K. LeGuin.
Tradition helps establish the social norms of what is accepted and what is not. The outlook in life that an individual has is heavily affected by their
tradition, shaping their own life in turn. Although, tradition plays a key factor in society and in everyday life, it could be also be tremendously
disadvantages if the tradition in itself is harmful/toxic to the community that holds the believes.
In "The Lottery" by Shirley Jackson present a story that describes the annual lottery that takes place in a small town in the summer. Since the town
was founded the lottery has been a part of its tradition. The original purpose of the lottery was to ensure that the town has an exceptional harvest, but
the reason has been lost in time. Now the town held its annual lottery just because it has been their "tradition". The one who draws the black dotted
paper from the black box become the winner, who

The Child And The Shadow Summary
In the essay "The Child and the Shadow," author Ursula LeGuin utilizes techniques of Jungian psychology to connect the shadow of a young child to
fantasy, and how this specific genre could be used to further develop this part of humanity. The speech begins with LeGuin summarizing a Hans
Christian Andersen story about a man and his shadow. The man, desiring to enter the House of Poetry, tells his shadow to go on without him. His
shadow departs from him, and both go their separate ways. Soon after, however, the shadow returns and controls the man, eventually having him killed.
The purpose for the presence of this story is to tie literature and psychology together, employing the Carl Jung's school of thought to describe the
shadow and the man. According to LeGuin, the shadow symbolizes what is repressed in the man, while the man represents civility. If the man truly
wishes to set foot in the House of Poetry, the symbol for creativity, he must first acknowledge his shadow as part of himself. Like the man, a child
must develop their shadow if they ever wish to reach their full potential. Ursula LeGuin's "The Child and the Shadow" puts forth a thorough argument
for the use of fantasy to develop a child's shadow and to truly understand their inner beings in a way that does not damage their young and
undeveloped psyche. The use of fantasy to develop a child's shadow is at the center of her argument. "Fantasy is the medium best suited to a
description of that [exploring the

The Ones Who Walk Away From Omelas, By Ursula Leguin
In life, we are faced with countless obstacles that we have to decide upon, from asking ourselves what should we eat a healthy but time consuming
meal like crab pasta from our favorite restaurant or a very unhealthy quick meal like a steak and cheese from Billy' . In the story, "The Ones Who
Walk Away From Omelas" by Ursula LeGuin, in a town of a Utopian like living style environment where there are a lot of celebration, peace and
happiness among the people in the community. However, with all the positivity of the town there is a lone foremost downcast. A child imprisoned
in a room underneath the town, a sacrifice that allows the people to continue to prosper. The people of Omelas are presented with three options
every day, either to leave the town, continue on living there or save the child. Edward Wilson and Steven Picker have two different perspective when
it comes to morals that can guide in making a decision. They analyze how morals affect our judgments, especially when in a situation like the people
of Omelas in deciding what to do. Are morals just the nature of emotions caused by the frontal lobe of the brain, but tend to be vacillated from person
to person depending on the circumstances as Picker propose, or are ethics are inherited from our human origins through the evolution over time and not
by a higher supremacy like Wilson illustrates. In Omelas, the people in the town are very uplifting, free willed community they "pranced and boasted to
one other" (LeGuin

Keng's Reaction To Urras In The Dispossessed By Ursula Leguin
Dispossessed
Ambassador Keng's reaction to Urras in Ursula LeGuin's The Dispossessed implies that the conditions on Earth are truly deplorable at the time the
story takes place, consequently commenting on LeGuin's perception of the state of the Earth at the time she was writing The Dispossessed. and the
Earthlings' reaction to Urras supports LeGuin's claim that what is viewed as utopic depends upon the viewer. In the book, Keng speaks little of what
life is like on Earth, but it is clear from what she does say, and from her reaction to Urras, that life on Earth in her time is terrible. Throughout the
book, the reader is exposed to many experiences on Urras that lead Shevek to call it "Hell" (347). However, Keng explains that, "To me, and to all my
fellow Terrans who have seen the planet, ... Show more content on Helpwriting.net ...
It is the world that comes as close as any could to Paradise." (LeGuin 347). The two offer immensely different views of life on the same planet–views
fueled by their life experiences on their home worlds. The fact that Keng views Urras a Paradise clearly implies that life on her planet must be far
worse than life on Urras or Anarres. Like Shevek, Keng is an outsider on Urras: "We are both aliens here, Shevek." (347). Both hail from different
foreign planets and are therefore removed from the culture of Urras. But despite this shared experience, they have vastly different views of the planet.
Shevek despises Urras, as he feels the people are immoral and value nothing of worth. The overarching philosophy of the planet–centered on profit and
possession– is at odds with Shevek's most basic beliefs of freedom and equality. Urras may be rich in material goods, but Shevek finds it lacking in the
qualities he sees are valuable, such as brotherhood and compassion. For example, he compares Urras to a box, "a package,

Similarities Between The Ones Who Walk Away From Omelas...
In the short stories "The Lottery" by Shirley Jackson and "The Ones Who Walk Away from Omelas" by Ursula Le Guin, the authors introduce readers
to different customs and societies by using different circumstances and techniques but the stories have similarities as well, for example both authors
give the societies a troubling issue that the residents believe is normal. Both societies either by death or by torture, sacrifice a civilian for the better of
the community but they do it for two different reasons and in two different ways.
In "The Lottery" by Shirley Jackson the author puts the situation in a more realistic situation at the beginning by naming it "The lottery" which is a
realistic game used by people today, but as the reader reads ... Show more content on Helpwriting.net ...
Guin allows the reader to understand that the characters are disgusted with the treatment that the child is going through. "Often the young people go
home in tears, or in a tearless rage, when they have seen the child and faced this terrible paradox" (LeGuin 3). The Sacrifice of this society was the
sacrifice of one's own freedom and happiness for the greater good of others " but they all understand that their happiness, the beauty of their city, the
tenderness of their friendships... depend wholly on this kid's abominable misery" (LeGuin 3). The author also uses the memories of the captive kid to
further show the sacrifice given by showing what the child has given up "but the child, who has not always lived in the tool room , and can remember
its mother's voice" (LeGuin 3) At the beginning of the short story although the author did sound at the beginning like the society was a utopian society
Guin writes " But we do not say words of cheer much anymore" (LeGuin 1) which leaves the reader to think that maybe the society is not a utopian
society after

Summary Of Ursula Leguin's Mills College Graduate Address
When writing or speaking, an author or speaker must always be aware of the sources of resistance from the audience being presented to. It is
important to do this as presenting to a group with no sources of resistance is going to believe everything you say, while another group may never be
able to get over certain sources of resistance and will never agree with you. It is ideal that you find an audience that has sources of resistance that can
be overcome by your piece of writing. In "Mills College Graduate Address", Ursula LeGuin anticipates sources of resistance and uses concessions
relating to loss, cost, and risk to overcome these sources of resistance.
One of the sources of resistance LeGuin anticipates is confusions and dilemmas. LeGuin understands the audience may be confused about why she
wants to discuss failure in a time of success–a graduation ceremony–and why it is being discussed as a positive thing. To begin to relieve this, LeGuin
makes sure the audience understands that she is talking about the common feelings of failure that all of the ... Show more content on Helpwriting.net ...
LeGuin is aware that often times, both men and women can act as forms of peer pressure against women taking control of their lives in society or
living by their own rules. She understands that men in society have created social rules and norms for all to follow, but LeGuin argues that those rules
and norms are not meant to be followed by women. She claims that women have their own terms "which are not all rational, positive, competitive, etc."
(LeGuin) and that the "Machoman" is afraid of these terms and therefore has taught society to "despise and deny them". By not following the norms of
society, LeGuin understands that women would lose approval from the people around them, which is often viewed as a form of failure, but with
continued efforts to implement gender equality, both men and women will be able to live together and create new social

The Ones Who Walk Away From Omelas Literary Analysis
Fantasy fiction in general has become quite popular in the 20th century and continuing onto the 21st as the entire genre of science fiction has no limits
on imagination and creativity compared to other genres of literature such as modernism and post modernism. Fantasy fiction offers an escape from this
fast ever–growing, dangerous, and uncontrollable chaotic planet we live on. Science fiction often offers a more structured alternative utopia or
dystopia. "The One Who Walked Away from Omelas" by Ursula LeGuin takes place in a utopian society called Omelas and the underlying message
that is happiness is in the eye of the beholder and happiness is a matter of perspective and one person's happiness can be another person's pain.
The moral dilemma ... Show more content on Helpwriting.net ...
We are taught in school of how great the United States is and all of our achievements but all one needs is to be ambitious enough to discover the
truth and what our achievements and our current state of capitalism has cost others around the world. To get where we are, this country was built on
the blood of natives, backs of slaves and immigrants, and the exploitation of those who have no power and are too young to understand the nature of
this harsh reality. Vietnam and China as well as most of Southeast and East Asia are being exploited as child labor is a necessity for companies like
Samsung, Apple, and many others to make a profit and sell it to us, the consumers. We're simply amusing ourselves to death as there is no room for
morality in the world of business and

The Lottery 'And The Ones Who Walk Away From Omelas'
Both "The Lottery" by Shirley Jackson and "The Ones Who Walk Away from Omelas" by Ursula K LeGuin feature societies dependent on the
sacrifice of one to protect the many. Both short stories face the ideas of conformity, scapegoatism, and the perversion of innocence in different ways
and allow the reader to see the true price of happiness. Members of both societies highlighted in these fictional short stories conform to the ideology
of the desperate need for sacrifice, however a few disagree with the ideas their societies try to force on them. In "The Lottery", many members of the
community discuss getting rid of this unjust sacrifice. "'Over in the north village they're talking of giving up the lottery.'... 'Pack of young
fools'"(Jackson

Research Paper On The Ones Who Walk Away From Omelas
A perfect utopia is where the people of Omelas live. At first glance, "The Ones Who Walk Away from Omelas" by Ursula Leguin make the people
seem as if they are in denial about the boy that makes their lives paradise. With a closer look, it is shown that both the people that leave Omelas
and those that stay experience repression as they purposely forget about the little boy that keeps their town flawless. When the children in Omelas
grow up, they are shown a boy that lives in misery, so their lives can be prosperous and full of happiness. Upon first reading the story, it appears that
the people feel sorry for the boy, but after a few weeks or months, they experience denial. "To exchange all the goodness and grace of every life in
Omelas for

Ursula K. LeGuin's The Ones Who Walk Away from Omelas Essay
Ursula K. LeGuin's The Ones Who Walk Away from Omelas
Works Cited Not Included
In "The Ones Who Walk Away from Omelas," Ursula K. LeGuin makes use of colorful descriptions and hypothetical situations to draw us into a
surrealistic world that illustrates how unsympathetic society can be. LeGuin's ambiguity of how the story will go is purposeful; she cunningly makes
her case that each of us handles the undesirable aspects of the world we live in differently, and that ultimately, happiness is relative.
As we explore this peculiar world of Omelas, we are prompted to ask ourselves, "What do I think is the `perfect society'? What is happiness to me?",
and most importantly (to me), "Would I walk away from Omelas?" While we explore these... Show more content on Helpwriting.net ...
"But we do not say the words of cheer much any more. ."..All smiles have become archaic" (1264). Why are the smiles archaic? This passage
suggests the people of Omelas no longer know what happiness is, that happiness is more of an action that a reaction. As we contemplate this we can
imagine oblivious smiling faces with staring, empty eyes. This notion festers in our side like a rotting sliver, creating an uncomfortable unease before
we know what "isn't right" with Omelas, while we immerse ourselves in the opulent description of what seems to be the perfect utopian society.
"I do not know the rules and laws of their society, but I suspect that they were singularly few" (1264) Here, LeGuin hands us the reins so that we might
guide ourselves through Omelas, yet nudging us along by reminding us that "[these] were not simple folk, not dulcet shepherds, noble savages, bland
utopians" (1264), they are ."..mature, intelligent, passionate adults" (1264) ....like us? Shall we have modern technology or not? If so, not as much that
it ruins the perfection of this utopia.
Suddenly the uneasy undertow comes full circle and washes us ashore as we are encouraged to amalgamate sexual desire and religion:
I fear that Omelas so far strikes some of you as goody–goody. Smiles, bells, parades, horses, bleh. If so, please add an orgy. If an orgy would help,
don't hesitate. Let us not, however, have temples from which

Essay on Sex in Ursula K. LeGuin's The Left Hand of Darkness
Let's Talk About Sex
Ursula K. LeGuin's The Left Hand of Darkness is the story of Genly Ai's travels to a strange planet called Gethen, or Winter. His mission there is to
persuade the nations of Gethen to join an alliance Genly Ai represents called the "Ekumen". However, his journey is rather difficult due to the great
difference in societies from Genly Ai's home planet, Earth, and this new one. In Gethen, he learns that the people are completely unsexed for the
majority of their days. When they are sexed, it is only for a few days and each person is either male or female during this time. The different
governments use Genly Ai as a pawn, but in the end they join the alliance. Unfortunately, it comes with the price of his friend's life.... Show more
content on Helpwriting.net ...
LeGuin does this to reinforce the notion that Genly Ai is completely unassimilated to Gethen culture. She does this by having Genly Ai describe him
as a woman, but calling him by the male title "King" where LeGuin could have had Genly Ai call Argaven "monarch", a sexless title that still holds as
much accuracy. The best show of Genly Ai's awkward understanding ofsex in this manner is, perhaps, when LeGuin has Genly Ai describe the
owner of his apartment building when he says, "I though of him as my landlady, for he has a fat buttocks that wagged as he walked, and a soft fat
face, and a prying, spying, ignoble, kindly nature" (48). LeGuin has Genly Ai describe his landowner as a woman simply because of some of his
physical features. LeGuin, using adjectives that describe exclusively females, has shown that Genly Ai is completely unable to assimilate to Gethen by
giving up his perceptions of people and their sex.
As the novel progresses, LeGuin has Genly Ai's descriptions become a little less sexed to show him adjusting to Gethen's sexual culture. Later in the
novel, LeGuin has Genly Ai meet a character named Faxe, she has him describe Faxe as having "one of the most beautiful human faces [he] ever saw"
(68). Here, LeGuin uses the absence of sexed description to show that Genly Ai has adjusted to the Gethenian culture. Then, when LeGuin has Genly Ai
discuss the issue of parenting he simply states, "that the distinction between a maternal and a paternal instinct is

Those Who Walk Away From Omelas
Ursula K. LeGuin's experimental short story "Those Who Walk Away from Omelas" presents the reader with the moral dilemma of a seemingly
splendid city of hedonistic pleasures, whose citizen's unending happiness is possible only through the exploitation of a single tormented child. In
asking the reader to fill in the details the narrator is unable to describe of Omelas, LeGuin puts the burden of Omelas' creation directly on the reader;
and in doing so, the burden of guilt rests on the reader's shoulders. By presenting Omelas as a shining beacon of civilization, free from "monarchy...
slavery... the stock exchange, the advertisement, the secret police, and the bomb" (LeGuin 278), LeGuin seemingly represents Omelas as an anarchist
utopia. However,... Show more content on Helpwriting.net ...
In the earlier description of the citizen's nakedness, it appears that their nudity is their freedom, while it proves to be the opposite for the child. In
describing that the child "is naked. Its buttocks and thighs are a mass of festered sores, as it sits in its own excrement continually" (LeGuin 281), the
child's nakedness is proven to be a source of torment and humiliation, meant to emphasize its social standing. Additionally, the narrator's repeated
affirmation of the citizen's intelligence in contrast to the description of the child as "feeble–minded. Perhaps it was born defective, or perhaps it has
become imbecile through fear, malnutrition, and neglect" (LeGuin 281), despite the later claims that the child occasionally begs for help and shows
awareness of the circumstances of its detainment sheds light on the perceived idiocy of the lower–class and the willful ignorance of those who profit
from their exploitation. LeGuin further emphasizes this through the narrator's explanation of how the citizens justify their treatment of the child based
on its perceived "stupidity": "It is too degraded and imbecile to know any real joy. It has been afraid too long ever to be free of fear. Its habits are too
uncouth for it to respond to humane treatment" (LeGuin

Origins of the Shadow in A Wizard of Earthsea Essay
Origins of the Shadow in A Wizard of Earthsea Ged, the main character in The Wizard of Earthsea, by Ursula K. LeGuin, through an act of pride and
spite unwittingly unleashes a powerful shadow creature on the world, and the shadow hunts Ged wherever he goes. After failing to kill Ged the first
time, he learns the only way to destroy the shadow is to find its name. What Ged must realize is the shadow was created by the evil in his own heart.
Also, the shadow is not entirely evil, and Ged can actually draw strength from it. In doing so, Ged will realize that the only way to discover the
shadow's name is to discover that he and the shadow are one. Carl G. Jung in Man and His Symbols, describes the shadow as containing the hidden, ...
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Ged saw in it for an instant Skiorh's white face, and then a pair of clouded, staring eyes, and then suddenly a fearful face he did not know, man or
monster, with writhing lips and eyes that were like pits going back into emptiness." (LeGuin 178–179) These are the images that the shadow has taken
throughout Ged's life, and the causes of Ged's pride and hatred, which released the shadow in the first place.
When the shadow was first set loose upon the world Ged studied, and asked everyone what the shadow was, and where it came. "From the wrong side
of the world."(LeGuin 71) said one of his teachers. The unconscious, "after a time of need, usually arises to re–adapt the conscious attitude in a better
way to the unconscious factors, therefore, to accept what seems like 'criticism' from the unconscious." (von Franz 171) Not accepting this "criticism"
manifests itself as actual events that occur throughout Ged's life. Ged first calls upon his power when the Kargs attack his village in Gont, and he
becomes angry at his own weakness. "It rankled at his heart he should die, spitted on a Kargish lance, while still a boy: that he should go into the dark
land without ever having known his own name, his true name as a man. He looked down at his thin arms, wet with cold fog–dew, and raged at his
weakness, for he knew his strength." (LeGuin 8). He didn't cast the spell to save everyone,

The Lathe of Heaven by Ursula K. LeGuin Essay
Sometimes your dreams seem better than reality; sometimes they can be worse than your nightmares. In Ursula K. LeGuin's The Lathe of Heaven,
we follow the character George Orr as his dreams alter the reality of his dystopian world. Sometimes for the better, sometimes for the worse. After an
attempt to control his subconscious with drugs, George Orr is forced to attend sessions of psychotherapy with a man named Dr. Haber, the antagonist
of the story. He discovers Orr's ability to dream a new reality and tries to use the power for the greater good of Earth by manipulating Orr's dreams
with an "Augmentor". As the new reality begins taking shape throughout the story, the dreams rapidly become more destructive. George also hires an...
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'I suppose that you suggested that there be no more color problems. No question of race.' " In trying to abolish racism, everyone's skin is turned gray.
No African Americans, no white people. This complicates things when the dream creates a reality where Heather Lelache no longer exists. George
cannot let this new normal stand, as the love of his life is now non–existent. Without an issue like this getting in the way, ridding the world of racism is
quite a brilliant idea. After previous failed experiments, Haber decides to shoot for all–around world peace. "Presently he felt a heavy hand on his
shoulder. 'Bad time again? Damn, I thought I'd let you off easy. Told you to dream about peace.'," Haber says to George. This also proves to be a
problem as dreams can never be exactly as we wish they could be. In dreaming about world peace, it is accomplished. However, there is only peace
on Earth because there is distress beyond the planet. Aliens are invading the moon, which results in a war between mankind and the extraterrestrials.
This unites Earth in peace to fight another species. Seen in all the examples, Haber wishes to fix big problems. They just never went right. If Haber
had not lost this mind within the power and chaos, he could have been seen as a noble, unsung hero. His

Analysis Of Ursula K. LeguinГ‚Вґs The Lathe Of Heaven
A utopia is a fascination, a wonder. The faГ§ade of a utopia revolves around an individual's perception of what is right in the world. In The Lathe of
Heaven, Ursula K. LeGuin argues that humans must find balance by not tampering with knowledge beyond our scope. Although she makes it clear that
a utopia is unattainable, she argues that a life of inaction will lead us to a calmer and more utopian society. However, I disagree with this argument
because it inhibits the possibilities of human advancement and undermines human nature. The hope of human advancement is what keeps people
striving to make the next great breakthrough and to better understand the complexities of the universe. Although LeGuin makes a salient point that
humans should not... Show more content on Helpwriting.net ...
Humans are born with an innate desire to learn and create. Throughout Lathe of Heaven we see this instinctual desire to better understand their
environment and improve it in all characters. For example, George Orr questions what Haber is doing to him but suppresses his curiosity. His passive
nature undermines his curiosity and leads him to become more anxious and unknowingly submit himself to Haber's desires. It is not until he takes
actions and seeks a legal advisor that he is more informed and understands his environment better. His desire to learn is what helped Orr better
understand where Haber's priorities lie. This learning led him to take action, and without it he would have continued to mindlessly be used by Haber.
Here, Orr illuminates that the phenomenon that is human curiosity is there for a greater purpose, is a part of nature, and is not meant to be suppressed.
The latter proves that LeGuin's argument is paradoxical and therefore ineffective because she encourages her audience to refrain from tampering with
nature, yet human curiosity is a part of nature and all the actions humanity has taken stem from human curiosity. To suppress human curiosity is to defy
nature. The fact that we are the most advanced species on earth and have an innate curiosity is not a coincidence, these two combined equate to our
purpose and our inner desire; to take action and to interact with our environment. Those who side with LeGuin may argue that this negatively disrupts
the natural order of the world, however, the natural way of things has made it so that humans are the most advanced species; the only logical
explanation for this is that humans are meant to take action for the greater good of the human

The Theme Of Balance In Ursula Leguin's A Wizard Of Earthsea
The balance of light and dark has been off–kilter forever and the balance has never been obtained! In the fantasy novel A Wizard of Earthsea by
Ursula LeGuin, the battle of light and dark has subsided, balance has been restored, and shows the journey of discovering one's identity. At the end
of the novel, when the shadow and Ged conjoin it can be seen as the realization of one's identity, as well the discovering of balance. LeGuin uses
symbols in the novel to convey what is happening on a deeper level. At the beginning of the end, the sea turned into sand as Ged approached his
shadow, which can be seen as a balance, when two opposites, such as sea and sand, become one. It shows when two opposites find a middle point and
are at peace as opposed to constantly battering against one another. This instance can also be seen... Show more content on Helpwriting.net ...
Light and dark have been unbalanced, waging on since the beginning of time, until they find a balance where each has met its match. When Ged,
with his flaming white staff merges with the pitch black shadow, and emerging as one may be seen as if they have made peace at a set point and
created equilibrium, as previously discussed by Yarrow and Ged. When this occurs, Ged finally becomes a whole self by recognizing who he is,
and his balance of positive and negative decisions .Also, in the interaction between Ged and the shadow on the "yin and yang" island, Ged spoke
his own name and embraced the shadow. Ying and Yang are seen as a "duality forming a whole" so when Ged and the shadow unite, it can
symbolize discovering his whole identity. Since often times darkness represents evil, it can be seen as when Ged embraced the shadow, he is
accepting his past decisions and dark side that can overcome him at any time. It is a part of growing up and finding who you really are, to realize
your past faults, and accept what you did and move

What Is Literary Devices In The Ones Who Walk Away From...
Nothing in the world is perfect. In The Ones Who Walk Away From Omelas, LeGuin Ursula shows how Omelas is a utopia, but their flaw is in the
basement. LeGuin's persuades throughout the story of Omelas that wherever there is light there is darkness. Within The Ones Who Walk Away From
Omelas, LeGuin uses multiple points of views and would sometimes ask the reader questions midway through the story. Through the word choices and
diction used, LeGuin makes the sentence powerful. From the use of multiple strategies in the text, such as transitions, formal/informal language, and
word choice, LeGuin makes this story open for readers to let them think about what it means to be happy.
LeGuin says "Joyous! How is one to tell about joy? How to describe the citizens of Omelas?", this is an uncommon way to phrase the sentence. By
having an uncommon sentence structure, the reader is now thinking that they are a part of the story. It is stated "All ... Show more content on
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A few of the words she used were "frightened," "disgusted," "festered," and "copulations." All of the words used to express towards the child had a
negative connotation. Comparatively, in the introduction of The Ones Who Walk Away for Omelas, there were words used such as "merry," "bright,"
'cheer," "happiness," and "decorous." Accordingly, the words used at the beginning of the story had positive connotations, creating the thought of a
town similar to a fairy tale to the reader. Through the connotation of these words, it shows how LeGuin views the treatment of the child as something
dark and sinister, almost evil. LeGuin had shifted the imagery unexpectedly from a pleasant, happy town into a dark and horrible town. At the
beginning of the story, it starts that the people of Omelas "celebrate is that of life," into depending on "this child's abominable

The Ones Who Walk Away From The
Sample Essay
Here is the prompt for the following essay:
1. Does the story, "The Ones Who Walk Away From Omelas" successfully defeat utilitarianism? In answering this, you should discuss (a) whether the
utilitarian is committed to holding that it is morally right to keep the child in those conditions, and (b) whether there is a plausible utilitarian response.
Here is the sample essay:
Thesis: Ursula Leguin 's story, The Ones Who Walk Away from Omelas, fails to successfully defeat utilitarianism because the scenario proposed has
little relevance to any real world situation, and has the counterproductive effect of exposing moral weaknesses within our own society.
In the story, The Ones Who Walk Away from Omelas, Ursula Leguin presents a scenario in which an entire city 's population can experience an
extremely pure form of happiness, so long as one child lives in a constant state of wretched misery (229). The specific reasons and mechanisms that led
to the creation and maintenance of this situation are left deliberately vague, allowing the reader to focus on the emotional states of the parties involved.
Leguin does this in order to paint a picture of a utilitarian utopia – a world in which the well–being of the vast majority can be guaranteed through the
suffering of a very few. The reader is then invited to evaluate the ethical nature of this society, thus testing the validity of a strictly utilitarianmorality.
However, before using Leguin 's vision as a

Short Story 'The Ones Who Walk Away From Omelas'
Caitlin Doyle Mr. Rojas English III 5В° January 13 2015 The short story, "The Ones Who Walk Away from Omelas", by Ursula K. LeGuin, is a
disturbing allegory that explains a shocking other–world, a promise of happiness, and an everlasting sense of security. LeGuin describes that the
contentment of others exists completely from someone else's' expense. The utopian society seems unimaginable, a place so perfect that there is no
need for rules or conformity. In order for this town to continue in bliss a child must be sacrificed in a broom closet, in its own feces, covered in
gruesome sores. The story of Omelas closely connects with many modern day corporations, ranging from animal abuse, the mistreatment of workers
(ie. sweatshops), loosely organized groupings or commercial enterprises, such as drug cartels (Who Is behind Mexico's... Show more content on
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There seems to be little help for those who suffer day to day from these cruel organizations. The "solution" in Omelas for many people is to
overcome their guilt by literally walking away from the town. Many have come to a point where they can no longer bear the thought of one
suffering for another's "happiness". The government can be seen as the "ones who walk away" (at the end of the story) due to its efforts to eliminate
the problem. There have been countless cases in which corpses have been excavated, kidnappings left unsolved, and families left in desperation. At
this occurrence, the Cartel and their members roam freely, purchasing yachts, houses, etc. The cartels are fully aware of their actions and the impact
they have on the people of Mexico. Le Guin explains, "It is the existence of the child, and their knowledge of its existence, that makes possible the
nobility of their architecture, the poignancy of their music, the profundity of their science..." (LeGuin). Those in Omelas are also aware of their actions
and the poor child left alone in a mere storage

Analysis Of Arguments Against Utilitarianism
The central claim of utilitarianism is that the good is happiness. Where happiness is a desire, and happiness is the only thing desirable as an end (in of
itself). All other things are desirable as a medium to acquire that final happiness. The main belief of utilitarianism is to maximize the good in the world,
which is pleasure and happiness whilst minimizing the bad, which is pain and unhappiness. Both pieces "The Ones Who Walk Away From Omelas" by
Ursula K LeGuin and "The Experience Machine" by Robert Nozick provides arguments against utilitarianism.
"The Ones Who Walk Away From Omelas" by Ursula K LeGuin tells off a story of about the members of the city of Omelas. The people of Omelas
live in absolute happiness at the cost of one six–

Great Sacrifices By Virtue And The Last Leaf By Isaac Singer
Great Sacrifices by Loss
Giving up anything for the enrichment of others is very rare today. Most people don't try to sacrifice their time, possessions and lives to help
another. Some short stories, however, like "Gwilan's Harp", "The Washwoman" and "The Last Leaf", demonstrate sacrifice by loss. Gwilan's Harp,
by Ursula K. LeGuin, exemplifies how Gwilan loses her harp, but starts to serve others. "The Washwoman", by Isaac Singer, shows how a
washwoman teaches the author about perseverance and fulfilling promises by loss. Finally, "The Last Leaf", by O Henry exhibits the sacrifice of all
when Behrman saves Johnsy's life but dies in the process. These examples show how one should serve, teach, and save others by one's loss. Firstly,
Ursula

The Ones Who Walk Away From Omelas Theme Essay
Many believe that the human race is inherently evil, and the story The Ones Who Walk Away from Omelas shows this with jarring detail. Ursula
LeGuin tells the story of a seemingly perfect city named Omelas and its residents that know nothing but contentment and peace. However, this is offset
by the suffering of one child, that, if freed from its prison, would jeopardize the happiness of the rest of the city. Therefore, the theme of Omelas is
morality, which is shown through LeGuin's use of imagery, "man vs. society" conflict, and utopia. First, to be able to put us in the perspective of the
citizens of Omelas, LeGuin used vivid imagery throughout her story. One of the examples of imagery is used to paint a positive picture of the city. In
this quote, she describes the scent of a narcotic. "For those who like it, the ... Show more content on Helpwriting.net ...
Omelas is supposed to be the perfect city. It is stated that the people there know no suffering "Joyous! How is one to tell about joy? How is one to
describe the citizens of Omelas?" This perfect world makes it difficult to dispute that anyone should leave. Then, we are faced with the more
problematic aspects of Omelas. This refers to the suffering child. "To exchange all of the goodness and grace for that single, small improvement..."
This aspect of Omelas is appalling to most people. However, not all would be willing to exchange that for the ideal society that is Omelas.
In conclusion, imagery, "man vs. society" conflict, and dystopia were all used brilliantly in this story. Imagery allows the reader to be transported to
the city of Omelas. "Man vs. society" conflict gives the reader the perspective of the citizens of Omelas. Dystopia is used to represent human morality.
They manage to work together to demonstrate the theme of subjective morality. This story and its theme challenge our ideas of right and wrong, as
well as make us think, "What would I

Ursula K. LeGuin's The Lathe of Heaven and Science...
Ursula K. LeGuin's The Lathe of Heaven and Science Fiction and the Future
What will happen in a couple of days? a month ? a year? or twenty years from now? The answer is not known. Author Ursula K. LeGuin gives us the
answers about the future from her point of view which can be seen through her article Science Fiction and the Future and her novel, The Lathe of
Heaven. Ursula K. LeGuin believes people try to control the future they may have when in reality they have no control over the future. Every single
day we see examples of people trying to control the future and see the situation fail every single time.
Through Le Guins article Science Fiction and the Future, LeGuin uses examples to support her theory of not being able to ... Show more content on
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Dr. Haber, George Orrs psychiatrist, uses his machine, The Augmentor, to read levels of George Orrs dreams in which Dr. Haber can ultimately
make them affective. Habers actions shows the desire to have power in what the future holds. In addition, needing to have power to control the
future is showing we want to have a future which have our desires in mind and not any surprises which could affect our self. The main priority Dr.
Haber has it to make George Orr dream affectively of values that he thinks need to be in society and make the world the place into a peaceful
environment with no suffering. For example, George Orr makes the world less populated, no wars going on, no racism and the society as a whole
into a wonderful congregation. With having the power to change dreams into a persons desire, there is no opportunity for any change which would in
fact make life boring. I feel this way due to having difficulties in my life an opportunity for myself to learn and understand the values which are the
most important in life. With having this knowledge I can learn to use my values towards society much like the way Dr. Haber wanted.
In the article written by Ursula LeGuin, Science Fiction and the Future, LeGuin speaks of what societys perception of the future is, the dreams we
have for ourselves. Just like the article, Science Fiction and the Future, Dr. Haber is a

The Ones That Walk Away From Omelas And The Lottery
In both works, "The Ones That Walk Away From Omelas" by Ursula K Leguin and "The Lottery" by Shirley Jackson, the authors show sacrifice.
This essay will compare the differences and similarities in the stories, and how these sacrifices add to the fulfillment of their lives, success, and
happiness. Both short stories have sacrifices that either add to or affect in some way the quality of the people's lives. They both make a sacrifice
that is very big to some and almost meaningless to others. One way the sacrifice adds to the people of Omelas' lives is by keeping the child locked
away in the cellar, the town can have happiness. "People went dancing." and "A cheerful faint sweetness of the air from time to time trembled and
gathered together and broke out into the great joyous clanging of bells" (LeGuin, 1). Prove that this sacrifice brought good things in their lives. They
sacrifice the life of one so that their lives will be greater, "the victory they celebrate is that of life." (LaGuin, 1). The short... Show more content on
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The people of Omelas get to experience "The sense of victory, surely, the celebration of courage." (LeGuin, 1). They even speak about "The joy
built upon successful slaughter is not the right kind of joy; it will not do; it is fearful and it is trivial." (LeGuin, 1). Which differs greatly from "The
Lottery" seeing as their sacrifice is basically just a slaughter whereas in "The One's That Walk Away From Omelas" they only make a child suffer
continually, rather than killing them. Either way both receive success from these horrid sacrifices. Without the sacrifice both utopian societies would
be anything but perfect. For "The One's Who Walk Away From Omelas" success is simply having fast little trains and no guilt for anyone in the town.
In "The Lottery" their main success is yielding a perfect crop season, "Lottery in June, corn be heavy soon."(Jackson,

The Ones Who Walk Away From 1861-1865
Leguin writes a story that goes against the norms of science fiction in a supposedly sci fi story titled "The Ones Who Walk Away from Omelas". Her
outlook on science fiction describes a story in which society resides in a dystopian utopia. The story takes place in a perfect world where joy is
amongst most of its people. One person, well child, is treated poorly in order to maintain their idea of a perfect place. "The Ones Who Walk Away from
Omelas", according to to our society may not serve as the best example of a science fiction literary work. Leguin writes a story about socialism, but
does not include what most sci fi stories have which are a world of technology.
Science Fiction are "Stories about how people and societies are affected by imaginary scientific developments in the future" (Webster, Merriam).
...Omelas does not mention anything about imaginary scientific developments. In fact, Leguin refers to a lot of things in the story as if the people
would rather not have those things at all. She says "...the people of Omelas are happy people, ...happiness is based on a just discrimination of what is
necessary, what is neither necessary nor destructive, and what is destructive" (Leguin, 2). She goes on to say "They could perfectly well have central
heating...subway trains, washing machine and all kinds of marvelous devices not yet invented here...or they could have none of that; it doesn't
matter"(Leguin, 2) The norm of science fiction involves people with the most

Essay on Taoism in Ursula LeGuin's
Taoism in Ursula LeGuin's "The Ones Who Walk Away from Omelas" The utopian society fabricated by Ursula LeGuin in her short story, "The
Ones Who Walk Away from Omelas," appears, before the reader is introduced to its one inherent imperfection, to be ideal to a point of disbelief.
Even the narrator doubts that her account of this utopia, despite considering the allowances given to the reader to add or remove certain aspects of
the society in an attempt to render a utopia fashioned to individual desire, is a believable one. Interestingly, it is not until one final detail of Omelas is
revealed, that of the boy who is kept in isolation in wretched conditions so that the people of Omelas may recognize happiness, that the existence of the
... Show more content on Helpwriting.net ...
LeGuin's description of Omelas engages all of one's senses through her usage of rich visual, auditory and tactile imagery to 'prove' to the reader that
Omelas is undeniably a utopia. The city of Omelas can be described as a place in which the inhabitants' senses are constantly overwhelmed by
sensations which are pleasing to their eyes, beautiful to their ears and sweet to their tongues. The unchanging state of this society which is
surrounded constantly by sensory delight can be found in these descriptions; for instance, the "child of nine or ten [who] sits at the edge of the crowd,
alone, playing on a wooden flute [...] he never ceases playing" (LeGuin 275). In addition to the wooden flute, LeGuin describes, "a shimmering of
gong and tambourine" (LeGuin 273). Following the narrator's stunning description of everything which makes Omelas a utopia, her statement that the
reader may, if he pleases, "add an orgy" in order to make the Omelas less "goody–goody," makes it apparent that Omelas in many ways does not have
to be concrete and limited to the previously provided descriptions. Her aim is not to describe a particular city, although it is named and its
characteristics are already expressed, but to present the idea of a perfect city, a utopia in which bliss is fixed, and good fortune is wholly

Summary Of The Ones Who Walk Away From Omelas
Lina Falvo
Ms. K. Poropat
HZT 4U1
December 4, 2017
Universally Utilitarian: A Guide to "The Ones Who Walk Away from Omelas" Prior to reading this short story many readers might agree that the
greatest happiness for the greatest number of people is a positive thing. As when the majority of people are happy, the chances of confrontation are
lowered. However, when the situation that determines happiness is a great deal, it is no longer acceptable to ensure that the majority is happy, but
every individual is content. Author Ursula LeGuin has provided readers with a compelling short story that encompasses many philosophical
viewpoints. She challenges her readers to define moral ethics through the harsh and critical conditions that her characters face. LeGuin's short story is
one that supports the idea of utilitarianism. The city of Omelas is built on the suffering of one child, for the happiness of the entire community. LeGuin
proves this by stating, "They all know that it has to be there. Some understand why, and some do not, but they all know that their happiness, the beauty
of their city, the tenderness of their friendships...depend wholly on this child's abominable misery" (Velasquez 511). Act utilitarianism demands that the
child should remain in the basement in order to continue to provide the greatest happiness. This would continue to allow the city to remain unchanging
and unproblematic; as the citizens remain happy, and no major decision has to be made in accordance to

Cultural Values in The Left Hand of Darkness, The...
Shaping of Cultural Values Through Environment in The Left Hand of Darkness, The Fellowship of the Ring, and Dune
Ursuala K. LeGuin's The Left Hand of Darkness was written after J.R.R. Tolkien's The Fellowship of the Ring and Frank Herbert's Dune. One of the
most interesting comparisons between the three novels is how the authors treat the issue of cross–cultural misunderstandings. All three works contain
many incidents where people of one race or planet encounter people of a different race or from a different planet. Tolkien treats this issue in a
'specisitc' or physiological manner. The cultural misunderstandings and clashes that arise in The Fellowship of the Ring are due to the differing
physiology of the ... Show more content on Helpwriting.net ...
They largely dismiss the rest of the goings on of Middle–Earth as not hobbit business. This often leads to misunderstanding and suspicion of others.
Sandyman goes on to say "He's [Bilbo] often away from home. And look at the outlandish folk that visit him: dwarves coming at night, and that old
wandering conjour, Gandalf, and all. You can say what you like, Gaffer, but Bag End's a queer place, and its folk are queerer (Tolkien 24). Later, a
hobbit comments "If only that dratted wizard would leave young Frodo alone, perhaps he'll settle down and grow some hobbit sense" (Tolkien 40). It is
clear that many of the hobbits distrust Gandalf simply because he is not a hobbit with typical hobbit business. These same misconceptions and
misunderstandings based on physiology are apparent throughout Tolkien's trilogy. The distrust between dwarves and elves, the tension between elves
and men, and the reluctance of the ents to get involved with non–ent business are a few examples. Many of these misconceptions and
misunderstandings are overcome to defeat the forces of evil, however, the physiological differences among characters are one major roadblock towards
the unity of good in the trilogy.
Herbert takes a different approach to cultural misunderstands in Dune. The cultural misconceptions and misunderstands in his world are due not to
physiology, but environment. The environments of the different planets imprint different

Similarities Between The Lottery And The Ones Who Walked...
Sacrifice is a hard concept to grasp within oneself because some people only think of themselves or just like how everything is already and would
rather not change anything. Authors Shirley Jackson who wrote "The Lottery" and Ursula LeGuin who wrote "The Ones Who Walked Away from
Omelas" both focused on the idea of sacrifice in their short stories. Both authors came to a sense where change is inevitable but whether you take
change and make the best of it or lie in the shadows determines what your outcome will be. There are some differences and similarities between these
short stories including immorality, tradition, the sense of right and wrong, and anti–utopian.
One way that these short stories are the same is by their immorality. The quote "but they all understand that their happiness, the beauty of their city, the
tenderness of their friendships, the health ... Show more content on Helpwriting.net ...
There was an event that happened in the story "The Ones That Walked Away from Omelas" where they had the Festival of Summer. At this festival
"the youths and girls mounted their horses and are beginning to group around the starting line of the course... the crowds along the racecourse are
like a field of grass and flowers in the wind" (LeGuin, 2 & 3). It'll be assumed that this is a tradition that's been around for awhile because summer
"swells the hearts of the people of Omelas, and the victory they celebrate is that of life" (LeGuin, 2). In "The Lottery", "Soon after that quote it's
stated that "Because so much ritual had been forgotten or discarded, Mr. Summers had been successful in having slips of paper substituted for the
chips of wood that had been used for generations" (Jackson, 2). These quotes reveal the traditional events but what if these traditions didn't exist?
Would sacrifice even be a deal in these short stories? Last but not yeast there are differences between the short stories relating to

Perfection in Ursula LeGuin's The Lathe of Heaven Essay
Perfection in Ursula LeGuin's The Lathe of Heaven
Is there such a place where ideal perfection exists? Can our views on social, political, and moral issues ever concur with one another? The answer to
these questions is simple – no. The world we live in today is full of social, political, and moral imperfections that hinder our ability to live a life free of
evil. In Ursula LeGuin's The Lathe of Heaven, this imperfect lifestyle is the foundation on which the desire for a utopian society sits. The American
Heritage Dictionary defines reality as the totality of all things possessing actuality, existence, or essence . For George Orr, the protagonist in the novel,
his dreams actually become reality. Through his gift of effective dreaming,... Show more content on Helpwriting.net ...
One example of how he is unsuccessful is in his attempts to create a warless world. In order to do so, Dr. Haber tells Orr to dream of "Peace. No more
mass killings of humans by humans...a world at peace with itself. Peace as a universal life–style on Earth" (LeGuin 85). Orr literally interprets this and
dreams of a warless Earth, however, he dreams up aliens battling in space in place of war on Earth. Dr. Haber orders Orr to dream of peace on
Earth and that is exactly what he does, however, the idea of life without war seems too unrealistic for Orr, causing him to create a war with the
aliens on the moon. Orr says it best when he says, "I can't even imagine a warless world. The best I can do is substitute one kind of war for another
(LeGuin 86). This inconsistency between what is intended and what actually occurs is why a utopian society is unrealistic. Without one, the other
cannot exist. Another example of Dr. Haber's failed attempts towards Utopia is shown in his effort to dissolve the world of the racial problem. By
telling Orr to dream of a world that sees no difference in color or race, Orr once again literally interprets this and dreams of a world where everyone is
gray. There are no more distinctions between African–Americans, Whites, Asians, or any other race for that matter. Everyone looks exactly the same.

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