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Natural Law
Overview
Natural Law is an ancient way of thinking about Ethics. It has 3 main sources:
   1. The Bible (e.g. St. Paul)
   2. The Romans (e.g. Cicero)
   3. Greeks (e.g. the Stoics and Aristotle)

Natural Law is an absolutist approach to ethics. It is Universal (applies everywhere),
immutable (it does not change) and it focuses on the action and motive and so is
deontological.

Aquinas developed Natural Law, and through him it became an accepted part of Christian
thinking. He combined the thinking of Aristotle with the Bible. For Aquinas there was a
hierarchy of law:
                             Eternal Law – the law of the Universe
                         Divine Law – the laws given in the scriptures
                    Natural Law – our inbuilt disposition to know what is right
                     Human Law – the moral codes that we have created

Aquinas argued that good should be done and evil avoided. From this he derived the five
primary precepts:
    1. Self-preservation and the preservation of the innocent
    2. Continuation of the species through reproduction
    3. Educate children
    4. Live together in ordered communities
    5. Worship God

Secondary precepts can be deduced from the primary precepts:
e.g. self-preservation and the preservation of the innocent → ‘do not abort’

Natural Law says we can use reason to work out what is right. We have a natural instinct to
do what makes us flourish. For Aristotle ‘eudaimonia’ was the goal of the ethical life:
happiness + virtue = the good life.

Goodness = a good interior act (a good motive) and a good exterior act (a good action). We
can be deceived by apparent good. E.g. euthanasia (good motive – to put someone out of
suffering. Bad action – taking someone’s life).

Aquinas does not see Ethics as a precise science, moral questions require experience and
emotional balance. We have to use what Aristotle called ‘phronesis’ of practical wisdom
(common sense). Natural Law thinking remains influential in the RC Church.


Strengths
       Provides a Universal code that applies to everyone which cannot be misunderstood
       and never changes
       It does not allow people to justify killing in any way
       Gives everyone a ‘common’ set of rules
Not elitist – not rules made by the rich to protect the rich. These are principles that
    everyone can use.
    Promotes equality and respect
    If everyone followed it the world would be better and people would be happier


Weaknesses
    People might suffer as rules such as banning abortion could lead to serious suffering
    for mother or potential child
    It has a strong religious element – e.g. you might dispute the idea of purpose
    Does inbuilt reason override other inbuilt dispositions? E.g. to be gay
    Judging people under Natural Law for committing war crimes could be contentious if
    they had no choice and they were just ‘obeying orders’
    People may reason wrongly and not come to the best answer. Aquinas agreed with
    this and thought we have to educate ourselves and think

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Natural law

  • 1. Natural Law Overview Natural Law is an ancient way of thinking about Ethics. It has 3 main sources: 1. The Bible (e.g. St. Paul) 2. The Romans (e.g. Cicero) 3. Greeks (e.g. the Stoics and Aristotle) Natural Law is an absolutist approach to ethics. It is Universal (applies everywhere), immutable (it does not change) and it focuses on the action and motive and so is deontological. Aquinas developed Natural Law, and through him it became an accepted part of Christian thinking. He combined the thinking of Aristotle with the Bible. For Aquinas there was a hierarchy of law: Eternal Law – the law of the Universe Divine Law – the laws given in the scriptures Natural Law – our inbuilt disposition to know what is right Human Law – the moral codes that we have created Aquinas argued that good should be done and evil avoided. From this he derived the five primary precepts: 1. Self-preservation and the preservation of the innocent 2. Continuation of the species through reproduction 3. Educate children 4. Live together in ordered communities 5. Worship God Secondary precepts can be deduced from the primary precepts: e.g. self-preservation and the preservation of the innocent → ‘do not abort’ Natural Law says we can use reason to work out what is right. We have a natural instinct to do what makes us flourish. For Aristotle ‘eudaimonia’ was the goal of the ethical life: happiness + virtue = the good life. Goodness = a good interior act (a good motive) and a good exterior act (a good action). We can be deceived by apparent good. E.g. euthanasia (good motive – to put someone out of suffering. Bad action – taking someone’s life). Aquinas does not see Ethics as a precise science, moral questions require experience and emotional balance. We have to use what Aristotle called ‘phronesis’ of practical wisdom (common sense). Natural Law thinking remains influential in the RC Church. Strengths Provides a Universal code that applies to everyone which cannot be misunderstood and never changes It does not allow people to justify killing in any way Gives everyone a ‘common’ set of rules
  • 2. Not elitist – not rules made by the rich to protect the rich. These are principles that everyone can use. Promotes equality and respect If everyone followed it the world would be better and people would be happier Weaknesses People might suffer as rules such as banning abortion could lead to serious suffering for mother or potential child It has a strong religious element – e.g. you might dispute the idea of purpose Does inbuilt reason override other inbuilt dispositions? E.g. to be gay Judging people under Natural Law for committing war crimes could be contentious if they had no choice and they were just ‘obeying orders’ People may reason wrongly and not come to the best answer. Aquinas agreed with this and thought we have to educate ourselves and think