Laozi's View of Happiness in the Tao Te Ching

Lao Tzu and the Purpose of Tao Te Ching Essay
Who is Lao Tzu? What is the purpose of Tao Te Ching? Why did Lao Tzu write Tao Te Ching? "Lao
Tzu was a Chinese philosopher credited with founding the philosophical system of Taoism...He is
thought to have lived in the 6th century BEC" (Mark). Lao Tzu's philosophy of non–action has a
great impact on future generations, because it can make the country become peaceful. Tao Te Ching
was primarily writing to the rulers and the emperors of that time, he wants all the countries and
subsidiary countries in China can coexist together peacefully, hoping that there will be no more
wars. The poetic style of Tao Te Ching makes it universal, because it teaches people how to think
and to behave well in an manner that can be acceptable and understandable ... Show more content on
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Some people would argue that this book is to teach people how to rule the world since a large part of
the book is speaking to the ruler. Some people think that this is to teach people self–cultivation,
because it seems to teach people how to act and behave. Some people also believe that this is a book
on military strategy, which is to teach people how to fight. However, according to Lao Tzu, he only
has three things to teach: simplicity, patience, compassion. (Ch 67). Lao Tzu is the father of Daoism,
and his book was a philosophical writing, which was mainly about the nature and philosophy of life.
Lao Tzu is the first person who answered to the problem of the origin of the universe. Lao Tzu
believed that before all things in the universe were occurred, the Dao, which means the road, were
naturally existed already. Lao Tzu states, "there was something formless and perfect before the
universe was born...Eternally present. It is the mother of the universe...I call it the Tao" (Ch 25). Lao
Tzu also explains how the universe generated by stating that "the Tao gives birth to One. One gives
birth to Two. Two gives birth to Three. Three gives birth to all things" (Ch 42). The main focus of
Tao Te Ching is non–action. For example, people do not need regulation and laws. According to
Taoism, all human beings are naturally good but the laws and regulations have altered people's
belief
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study guide Essay
Study Guide– Taoism
2. Describe the Chinese concept of the ying and yang as a unifying explanation for the universe.
Yin
The negative force in nature
Seen as darkness, coolness, dampness
Female
The earth, moon and shadows
Yang
Positive force in nature
Seen as lightness, brightness, warmth, dryness
Masculine
The sun
Although the interpretation might be negative and positive, it is not how we actually depict these
two aspects. They represent a balance and are interdependent (cannot exist without each other).
These two are like a cause and effect.
3. How could the hexagrams of the I Ching (The Book of Changes) be viewed as means of
divination? How could they be seen as having personality and wisdom of their own? Note the ...
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– Confucianism: feudal system was wanted. They seem to have believed that although the gods
existed and worship and rituals were of value in bringing people together, these things were of
secondary importance to an equitable social order. They strongly believed in government and that
society needed an elaborate structure, reinforced by etiquette in order to be effective.
– Tao Te Ching: This book was written as a polemic against the Confucians and Legalist who
wished for either an idealized form of feudalism or some strong central government. They wanted
little to do with government, none if possible. The theme of the book was that all human
achievements were folly, especially elaborate government. This book was written by Lao–Tzu in 6th
century B.C.E because the gate keeper tried to persuade him to turn back (Hankao Pass) and not
leave China. When the gate keeper failed to persuade him he asked him to at least write a book
about his teachings (the book took him about 3 days and was made up of 5000 characters).
8. What political difficulties do religions face in China today? – The government only tolerates
religious organizations that are willing to accept strict regulations. They have to be free of foreign
influence and they must accept government censorship of religious writings and guidance in the
selections of clergy, and limit religious activities and

Compare And Contrast Confucianism And Daoism
Confucianism and Daoism are two very influential Chinese philosophies. Originating during a time
of chaos and separation of the Chinese people, it was the Golden Age of China intellectual thought
blossomed. While both are two separate philosophy's, it was common for people to follow a blend of
both beliefs. These moral codes sought to lead order amongst the political disorder disintegration.
The existential thinkers of Confucianism and Daoism preached their doctrines to the people of
China and gained followers no matter if they were or were not successful and political additions.
Through the comparison of Confucianism and Daoism, both originated in China and both focus on
self–improvement, but their social gender inferiority and goal of philosophy set them apart making
them both alike and different one from another. Compared to Confucianism, Daoism influenced Asia
for over two millennia. Both philosophy's spread through China, Korea, Japan, Dai Viet, and Khmer
(Lec.,10/9). There has also been written and archeological evidence of both traditions known as the
Shang Dynasty (Brodd.,269). The philosophies originated during the warring states period and took
part in the consolidation of major Chinese schools of thought. Confucianism and Daoism are both
worshiped at shrines and temples and have no concept of angels (Lec.,10/9). Like Confucianism,
Daoism is also considered a philosophic religion. In contrast to Confucianism, Daoism does not
believe in a personal god but

Simply Happy By Laozi Definition Of Happiness
Although the definition of happiness has been changed and rearranged for as long as humans have
existed, thousands upon thousands of years, some philosophers want a hard definition of it. The term
happiness signifies something different depending on whom you ask. The question of "What is
happiness?" has been theorized and discussed by many philosophers throughout the years, and many
have their own labyrinthine conclusion that may put off the average person who just has a
subconscious thought of what is happiness and why we need it and/or experience it. A few theories
on happiness have emerged from people who are educated in this discussion like Matt
Killingsworth, Carl Honoré, Graham Hill, Dan Gilbert, and David Steindl–Rast. All who were
featured in "Simply Happy," a segment on the "TED Radio Hour" from 2014 and they give a more
modern approach on being happy throughout life and share other theories. The Tao Te Ching by
Laozi was written around the sixth century BCE and is one of the classic texts in China which
separates yourself from your life to achieve happiness and a more recent theory of happiness from
the past teachings of the Dalai Lama, The Art of Happiness which strictly distincts happiness from
desire which are often thought of as related in today's modern society. The "TED Radio Hour" show
discusses if there is a secret to achieving happiness but, most of the featured speakers agree on a
simile to describe happiness. The secret to happiness is like the secret of dieting; there is no true
secret. The speakers from the radio show talked about is that wealthiness may only bring temporary
happiness, or happiness without meaning, which goes hand in hand with a point from Laozi who
states, "If you realize that you have enough, you are truly rich." (verse 75). This statement alludes to
the thought that wealth doesn't automatically bring happiness and you can only "be rich" from life
experiences. This idea of "being rich," is similar to Graham Hill's factoring wealth into happiness
because he gained 30 million dollars in his late 20's, so he bought many items. He bought things he
may have thought were necessities at the time like a big house, nice cars, and gadgets. He then
noticed he wasn't

A Short Story : The Story Of Gu Xiaobai
"Gu Xiaobai, get over here!"
In the sky, it can be seen that a man is being chased by another man with a katana.
"Damn it damn it damn it! Zhu Rong, if I knew you were going to betray me, I would have let Hu
San destroy your soul that day!" Lin Fan said with an enraged tone.
Gu Xiaobai was a cultivation master that lived for more than 10,000 years. He was the Supreme
Master of the 9 Dragon Continent. He also had a best friend named Zhu Rong, a person that Lin Fan
saved almost 9000 years ago. However, when Gu Xiaobai and Zhu Rong met a woman named Fan
Su, both immediately fell in love with her. However, in the end, Fan Su chose Gu Xiaobai, making
Zhu Rong hold a grudge against his best friend and savior due to jealously. In the end, he betrayed
Gu Xiaobai and poisoned him and Fan Su. He then raped Fan Su and then killed her. Gu Xiaobai
was about to kill Zhu Rong out of rage, but it seemed that because of the poison, he was a bit
weaker than Zhu Rong, making him unable to beat him. Thus he attempted to escape Zhu Rong and
go to another place in order to dispel to poison, but in the end he could not escape the grasp of Zhu
Rong.
"Gu Xiaobai, I really do thank you for saving me that day, but you know that I was in deep love with
Fan Su, way more in love than you! Yet she chose you. Why?! What was wrong with me. My
cultivation was only a bit lower than yours and we both had the same amount resources and fame,"
"It's because of that snake–like nature you have, you dog!" Gu Xiaobai was finally exhausted and
had no choice, but to land at the peak of a mountain.
"Hmph, in the end, I win. I WIN! You will never see Fan Su every again and nor will I, but I had her
body and that is enough. I will find many women just as beautiful as her and have them too!" Zhu
Rong said with lust. Although he could've found a lot of women a long time ago, he really liked Fan
Su and so he did not go to any other women, but once she died, he didn't care anymore.
"Zhu Rong! I will make sure that since I will die today, I will die with you!" Suddenly Gu Xiaobai
had the aura of death and his body started to spew out waves of invisible power.
"You're exploding your Dantian!" Zhu Rong started to panic. As the

Essay on Reflections on The Tao Te Ching
Reflections on The Tao Te Ching When the early Christians had to keep their faith against the
persecutions of the Roman Empire, they had –– obviously –– a visible enemy. Once their religion
was legalized and established, however, they had new questions to ask concerning who they were,
what could hurt their souls and their way of life. Some of them, at least, concluded that the
materialism of the dominant Roman way of life was a non–agressive, but equally corrosive force
that would destroy them –– not physically, but spiritually. These Fourth Century Christians, men and
women, then left their societies and withdrew into the desert to be able to find true "paradise," not in
a safe, secure niche in society, but in their relationship with ... Show more content on
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This assertion has always involved –– universally –– several profoundly felt assumptions. 1. That
humans, unlike all other creatures, are called upon to develop, to become better than they are. 2.
That to be most fully "human" requires individual choice and development by cooperative action
with identifiable but demanding conditions. 3. That these conditions are truly universal, applicable
and available to all people –– and in that sense absolute both in practice and in idea. In The
Bhagavad Gita, for example, the poet says that whenever he reads the words of Krishna to Arjuna he
enters into the Gita's predicament and experiences a change of soul. Similarly the Christian Gospels
invite the hearers of the Word to participate in a divine life. 4. That there is something or some
others or some One who is outside and beyond us and divinely interested in us as we succeed or fail
at living up to our expectations. 5. That in stories, poems, myths, or codes, the elements of what it
means to be human, as well as the passages from one level of awareness and life to another higher
level, can be captured and shared, thus giving access to the "wisdom" of the culture. This "wisdom"
may take two forms –– collections of specific rules and/or stories and poems that present the
possibility of

Daoism: A Journey Essay
By traditional accounts, Daoism, or Taoism as it is also known, was founded during the sixth
century BCE in China under the influence of the legendary philosopher Lao Tzu and the Tao Teh
Ching (Coogan 222), but, as with every religion, this origin has been questioned (Jurji 24). The
validity of Lao Tzu has been brought into question, and many believe the Tao Teh Ching is actually
the work of several authors in one compilation of ideas thought well before the sixth century or even
fourth century, BCE (Coogan 222). Notoriously hard to define, Daoism has taken many shapes over
the years and is as much as a way of life as a religion. Although there is a enormous amount of
literature involved with Daoism, the Daoist canon itself contains ... Show more content on
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It is, but it isn't. It is everything and nothing all at once, and those who know it do not speak of it. It
is the origin of all we know and all returns to the Dao, but it is unknowable. It is part of us, but it is
beyond us. The Tao Teh Ching seeks to teach of something that is unteachable, and it is upfront in
that contradiction. Simply or not simply put, "The Tao is like an empty bowl,/ Which in being used
can never be filled up./ Fathomless, it seems to be the origin of all things./ It blunts all sharp edges,/
It unties all tangles,/ It harmonizes all lights,/ It unites the world into one whole./..." (Laozi 9) and
"Man follows the ways of the Earth./ The Earth follows the ways of Heaven,/ Heaven follows the
ways of the Tao, / Tao follows its own ways," (Laozi 55). It is what it is, it is hard to define, and if
an individual truly believes in the Dao then they don't attempt to explain it away. Over and over
throughout the Tao Teh Ching, there is advice and insight beyond trying to explain the inexplicable
and a pecking order so to speak. From the truth of warfare (Laozi 69–71) to the emphasis on wu–
wei, or action through non–action (Laozi 143), and living serenely and harmoniously with nature
(Laozi 65) and the world (Laozi 105), Daoism as a lifestyle and a religion has drawn many of its
defining characteristics from the Tao Teh Ching. Its proverbs and

Taoism: Interaction And Balance In The Tao Te Ching
Philosophy in China flourished during the tumultuous time of the Warring Period and, as a result,
new ideas emerged. One school of thought, teaching inaction and balance, became known as
Taoism. In the Tao Te Ching, a master, someone who follows the Tao, holds many virtues such as
humility and discipline. A master of the Tao should live in a state of complete balance and practice
"not–doing." Because of its infinite complexities, the human language cannot completely define the
Tao. Lao, knowing this, humbly described the Tao and the Masters duty to it. The Master should
always remain humble and modest and live a simple and unintentional life. Lao, understanding
humanity's arrogance, left The Tao Te Ching vague because the its complexities were ... Show more
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People should stop pursuing education, give up technology, and lose all selfish desires. Instead, a
Master should find balance and neutrality in all things. To emphasize this point, Lao presents two
opposing truths and explains how one would not exist without the other. For example, Lao states,
"Being and non–being create each other. Difficult and easy support each other. Long and short
define each other. High and low depend on each other. Before and after follow each other (2)."
Instead of choosing one or the other, a master should reside in the middle. Choosing neither but
acknowledging that both are vital to each other's existence. According to the Tao, trying to control
one's fate will ultimately lead to failure or dissatisfaction. A master lives in no illusions and is
content to let the Tao guide his life. "He is ready to use all situations and doesn't want to waste
anything" (27). True goodness happens spontaneously and without planning. Unlike other religions,
morally justified action is counterproductive because it goes against the will of the Tao. For
example, one verse states, "When the Tao is lost, there is goodness. When the goodness is lost, there
is morality. When morality is lost, there is ritual. Ritual is the husk of true faith, the beginning of
chaos" (38). This verse also demonstrates the importance of balance. A master should choose to be
neither good nor evil and "hold on to the center"

Leadership and Power Tactics from Ho Ching
Leadership and Power Tactics from Ho Ching
"The Prime Minister's Powerful Better Half" is an article about a powerful women named Ho Ching,
the Chief executive officer of Temasek Holdings. This summary will provide responses to questions
about Ho Ching's influence based on this week's reading materials. It will explain whether or not Ho
Ching is an influential leader, what types of tactics she uses to influence others based on a portion of
her speech, and list her sources of power and characterize her motives. Finally this summary will
explain whether or not managerial differences based on gender play a role in Ho Ching's influence.
Ho Ching as an Influential Leader
Ho Ching is an influential leader based on the reading materials. She is an influential leader because
she is the wife of Singapore's Prime minister. Meaning she has the ear of one of the nation's most
powerful men on a day to day basis. Ho Ching and her husband are involved in forceful debates
because they do not always agree on subject matters. By engaging in these debates, she tries to
influence her husband's view. Ho Ching is also influential because of her position as the CEO of
Temasek Holdings where she manages a portfolio of approximately 50 billion dollars. She attained
this position through influence increased from education, experience and in part through family
networks. Ho Ching has the power to influence numerous markets throughout Asia as the CEO of a
powerful holding firm.
Ho Ching's

Good And Evil : Lao Tzu Essay
Good and evil exist within every society and every person and with these concepts come the
teaching of how to be truly good. Lao Tzu, the author of the Tao Te Ching, who defines good as
having faith in the Tao to better the world and oneself, and Dante, who wrote The Divine Comedy
and defines good as faith the way of heaven and hell and in the punishments of sinners, take very
different approaches to defining the path to virtuosity. Lao Tzu defines what is good and focuses on
the reward of achieving that goodness, while Dante defines the good by exemplifying the bad to
inspire fear through the prospect of punishment. In the model of good versus evil one can focus on
achieving good or avoiding evil by setting an example that appeals to peoples' self–interest and
interest in bettering their society based on assumptions of human nature as inherently good or bad.
The good as defined by Lao Tzu can be more effectively and universally achieved through a system
of reward that idolizes the good such as is done in Tao Te Ching rather than using a system of
punishment that defines good by exemplifying the bad through the sinners as Dante does. While
both texts appeal to self–interest in their teaching of how attain virtue, Lao Tzu widens his argument
to consider the desire of people to better their society as well as themselves which is more accurate
to the nature of people. Dante suggests that empathy is hindering and must be eliminated but that
view does not match human instinct.

Leadership in Thoughts from the Tao-te-Ching and The...
Leadership in Thoughts from the Tao–te–Ching and The Qualities of a Prince
Lao–Tzu's "Thoughts from the Tao–te Ching" and Machiavelli's "The Qualities of a Prince" both
have the ultimate goal of making better leaders. The tactics that each writer chooses to present as a
guide for the leader are almost opposite of each other. Today's American government would benefit
from a combination of the two extreme ideas. Lao–Tzu's laissez–faire attitude towards the economy,
as well as his small scale, home defense military is appealing to a liberal person. Machiavelli's
attitude towards miserliness and lower taxes, while being always prepared for war, would appeal to
a conservative person. The writers are in agreement on some issues, such as ... Show more content
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A hated leader would invite a rebellion that would try to remove him from power. On the other hand,
a leader should not be loved. Showing too much compassion will make the people think you are
weak, and he would permit disorders to continue. Machiavelli urges the leader to always be
personally armed, and preparing for war, even in peace time. The leader must continually train his
body and mind for combat. He believes that people are fickle and greedy, so they will take whatever
you give them. Ultimately, he believes the leader should do and say anything to keep the people
happy, but when it comes down to it, what makes them happy may not be best for the state as a
whole. An even mixture of both of these theories is the best for America. Something that our leaders
in the United States in past years aimed for is middle of the road politics, appealing to both liberals
and conservatives. Although I do not believe Machiavelli's honesty policy would go over too well in
the United States, I am sure his tactics are used by politicians in creating an appearance that people
want to see. A good combination for our government today is for the president to not be personally
armed, but have protection. He does not constantly train for war, but has an appointed official
dedicated for that purpose. In contrast to both writers, I believe the American people today are
neither inherently good nor evil exclusively, but we all want

Historical Aspects Of Ancient China
As with all oracular processes, chance remains a pivotal aspect of divining the future. The use of
divination in the context of Ancient China is a way of explaining the unknown. Known in the
Western sphere as The Book of Changes, the Yijing/I Ching–conversely known as Zhouyi–is a
document that was incepted during the Bronze Age for the purposes of divination. The contents of
the Yijing holds "sixty–four short chapters, each consisting of three elements: a hexagram, a
hexagram statement, and six line statements. The hexagrams are drawings of six parallel lines, some
whole and some broken. The two kind of statements...explain the mantic value of each hexagram
and each line." The creation of the hexagrams were attributed to Fuxi, a ruler ... Show more content
The following line statements that accompany each individual line can also give further insight as to
whether the person asking the question will be successful in their endeavors. Though according to
Rutt, "though its 'indications' are sometimes appropriate to the theme of the lines, the hexagram
statement does not summarize the theme of its line statements, and in most cases has no thematic
connection with the...and cannot be said to provide a general summary of the hexagram's
meaning..." Even if the divination process selects the same hexagram for varying situations, it does
not guarantee that they will all have the same outcome of success or failure. The Yijing is rooted in
mathematics; the basis of the hexagrams were inspired by nature, which can be debased to
mathematical equations. 2 to the power of 6 equates to the number of hexagrams within the
document (64 total). "Since numbers to the power of 2, together with multiple symmetries, turn up
everywhere in mathematical and physical structures, Chinese scholars found no difficulty in
applying the 64 hexagrams to everything from the structure of crystals to the solar system."
Hexagrams were also discovered to have relation to binary by William Leibniz. "Hexagrams in the
Fuxi order, if written with 0 for the broken lines and 1 for the whole lines, and with the bottom line
at the right, gave the binary

Stanza 5 Of Tao Te Ching's '
Stanza 5 of the Tao Te Ching tells us of desires and their limits. The first half of the stanza reference
actions of survival (filling the bowl and sharpening the knife), and that although these actions are
needed, there comes a point where we clearly stepped over a limit. The second half references
desires (wealth and approval) that blind us as we chase them. A fault of today's society is the need to
"overfill our bowls" and "chase fortune", born from humanity's persistence in wanting
improvements. This persistence is a flaw and a strength, that has brought to us poverty and
innovation. "Do your work, then step back. The only path to serenity." Perhaps if we could find
fulfillment in the average, then we may be faced with less problems. Stanza

I-Ching History
The ancient history of China has several aspects that have changed over the years, slowly
developing a diverse process compared to the past. Although China has reformed over the years, but
the history remains within the society. However, many of these improvements would have
similarities closely linking back to the history of how Chinese fortune telling was created. Back in
1600 BCE during the Shang Dynasty, fortune telling had used the discovery of oracle bones to
uncover one's path. Later different techniques evolved over time such as the I–Ching method in the
Zhou Dynasty from 1046 BCE, as well as many others throughout the dynasties that now
incorporate into present day methods. The developments of Chinese fortune telling provides an
ancient ... Show more content on Helpwriting.net ...
I–Ching had become the new method that was discovered during the Zhou Dynasty to tell fortunes.
The technique of I–Ching also known as the book of changes was a method formed with sixty–four
hexagrams, with a symbol that consisted of six lines, that is either broken or unbroken. Whether the
lines are broken or unbroken, it gives a meaning behind it of the fortunes. The representations of
shadows if the line is broken and light if it is unbroken. Therefore, this creates their fate. The
hexagrams can be created through the procedure of throwing yellow straws or a coin toss. Slowly, I–
Ching had gained recognition and became extremely popular in 1046 BCE. However, due to the
popularity of the new fortune telling method, eventually, this led to the neglection of oracle bones as
it was not used as frequently as it was during the Shang Dynasty. Although oracle bones had been
replaced by I–Ching, oracle bones were still the beginning of the existent of fortune telling, which
has an importance of value within the history of creating a further development of changes in
Chinese fortune telling. Hence, this represents that fortune telling had developed within the Zhou
dynasty by creating a change in the future of how fortune telling will continue to

Tao Te Ching Analysis
Tao Te Ching: A Self Help Book for Americans There is no question that America is one of the most
self–centered countries in the world, and because of this, we tend to avoid situations and issues that
have no immediate impact on us. Desensitization on this large of a scale can be dangerous, and it is
imperative that we begin to relearn traits such as kindness and compassion. The Tao Te Ching, while
not very familiar to the average westerner, is filled with numerous verses that speak directly about
the negative aspects of American culture and how we should be behaving. While the news spouts
horror stories daily about the terrible events in the world, remembering the teachings of the Tao can
help to alter our actions in the future. Some of the most monumental lessons from the Tao are those
that seek to correct greed, grow trust, and enforce peace, and from them we can learn how to
improve western culture with compassion and respect. Verse 3 of the Tao begins with a very simple
statement, but it is one that many Americans would have trouble following: "Don't glorify heroes"
(3). Our entire entertainment system is based on celebrities and elevating people for their
accomplishments, no matter how trivial they may be. Hollywood likes to take small events, or
people, and blow them up larger than life and milk them for all they're worth, until something better
comes along. This is painfully obvious in many of today's celebrities, especially the Kardashian
family. Famous for being

A World with Lao Tzu’s Views Essay example
A World with Lao Tzu's Views Some of the most debated topics in America are based on politics.
Everyone from homemakers to astronauts have their personal opinions of how the country should be
governed. With so many political opinions and so little facts being used in decision making in our
government, most of the pressing issues seem to be increasingly growing. There is very little
consensus in our country today, hence bipartisanship being a hot topic among politicians. In my
opinion, politicians act off of ego fighting to protect the political party with which they are
associated. Often the common good of America is an afterthought when addressing issues in the
country. People allow many factors to get in the way of everyday living ... Show more content on
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A big debate in America today is gun control. The recent suggestion to limit or eliminate automatic
weapons has caused many different reactions. As case in point, many people have begun stockpiling
these weapons in fear of a total weapons ban. Surely stockpiling was not the result intended for "gun
control." In accord with Lao Tzu that "If you don't trust the people you make them untrustworthy"
(25), the government should emphasize less prohibitions and have more trust in its citizens. Lao Tzu
writes "The more weapons you have, the less secure people will be." (29) and this is true in many
ways in America. Regarding weapons, should we have more or should we place strict limits on
them? Well, if we studied Lao Tzu's writings such a debate would not exist. While many people are
fighting for their second amendment rights, many would argue that when a gun falls into the wrong
person's hands this could lead to devastation. One of the first suggestions after the Sandy hook
shootings was to arm the teachers in schools; this alone can lead to the same devastation as a
weapon falling into the wrong hands. Who is to say that a teacher will not have a bad day and decide
to take her life and all of his/her students? In fact, who is to determine that the teachers within these
schools are mentally sound? I know that many will not find comfort in knowing that they are
dropping their children off to a heavily armed institution. Guns do not bring comfort

Confucianism In The Han Dynasty
Before Emperor Wu of Han decided "oust others doctrines, the overwhelming Confucianism"[
Baisha Yi，易白沙 Kongzi pingyi shang 孔子评议上[Kritische Beurteilung von Kongzi, Teil 1],
Qingnian zazhi 青年杂志,1916a, 571–576], which means use Confucianism as the only religion in
China, Taoism was one of the most popular religions in China. In the beginning of the Western Han
Dynasty, Taoism was the most important religion and philosophy, and it influenced political theory.
What is Taoism? How had Taoism changed politics and activities of people who lived in Han
dynasty? This essay seeks to answer these questions by examining the background and few
important points of Wu–wei, one of the most famous Taoist thoughts.
Firstly, what is Taoism? Before defining ... Show more content on Helpwriting.net ...
In the way of heaven, it was to diminish superabundance and supplement deficiency, which means
took from those have enough to add those did not have enough things. It was not so with the way of
man, man took away from those who did not have enough to add to his own superabundance.[ Tao
Te Ching, Chapter 77, Who can take his own superabundance and therewith serve all under heaven?
Only he who is in possession of the Tao!] Nevertheless, Emperor Wen took his own superabundance
and therefore serve his people. The son of Emperor Wen, emperor Jing, continued the way of Wu–
wei to govern the

The Game Of Life And I Ching Summary
When one considers the mechanics of The Game of Life and I Ching, we find similarities and
differences that leave us to question our level of engagement with the games and whether said level
affects our perceptions of what a game can be described as. What constitutes a game then? The
foundation of games, in this case The Game of Life and I Ching, is the system that the games take
place in. Like a computer, in the most rudimentary sense of the word, these games lie in a system of
input and output. For instance, In the Game of Life, the player selects initial settings (i.e. the initial
placement of dots), initiates the program, which then runs on a series of rules, and watches the
process begin. The Game of Life transforms input and output into birth and termination,
respectively, where termination of the program may result in destruction of the individual pixels, or
an unending cycle (a loop) where patterns are repeated without change. From this point, the player
has the option to force more input into the program by creating and deleting pixels. This results in a
change in the process, but not the program's rules. "Life" for the program continues with new input.
Even if the program reaches a cyclical loop, the player has the power to end the ... Show more
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This game quantifies and digitizes life and death in a pixelized fashion–perhaps not illustrating the
complexities of human existence, but perhaps that of a simpler, single or multi–cell organism.
Organisms follows rules, procedures even, and exist in an ecosystem in which they are born and die.
Is this teaching players skills or solving real–world problems, as Bogost hoped? Not necessarily. It
does, however, demonstrate that digital procedures are not all that different from our own. The
existence of digital beings is not so different from our

Lao Tzu's 'Tao Te Ching': Chapter Eight
Analysis of Tao Te Ching Chapter Eight In the eighth chapter of the Tao Te Ching, Lao Tzu writes,
"The supreme good is like water/ which nourishes all things without trying to" (1–2). The word
"supreme" implies there are lesser forms of good. However, the ideal form compares to water. Lao
Tzu also emphasizes that the supreme good "nourishes all things." Like water, the supreme good is
non–discriminatory and omnipresent; everyone benefits. "Without really trying" indicates the stated
supremacy is innate, there is no specific action involved in achieving this status. This quotation
reminds me of happiness. Happiness is most often experienced as the result of other pursuits, and
not actively pursued itself. Like the concept of "good", happiness is an abstract force that is hard to
imagine separate from its host. However, happiness is similarly contagious. It has the potential to
affect anyone it reaches without effort. When I watch someone celebrate their ... Show more content
The first statement may seem obvious. Why overcomplicate anything? But we all do it
unintentionally. As a perfectionist, I overanalyze everything. What should I eat for lunch? Who
decided eggs are a breakfast food? How do other people perceive the way I speak, dress, and the
thousands of little choices I make daily? These are not topics of consequence, but they are common
concerns. Lao Tzu teaches us to let go of unfounded worries– a sentiment echoed in the popular
(and more contemporary) wisdom "don't sweat the small stuff." Through this we remind each other
to let go of the things out of our control. The second part of the statement is less intuitive. We do not
often associate conflict with fairness and generosity. Lao Tzu asks us to consider the problem with
an open mind and an open heart. By maintaining objectivity, we can empathize with our opponents,
move beyond competition, and find a solution or

Daoism Experience
For my practice, I decided to intuitively interpret the Taoist concept of "wu wei" and practice "not
doing" for the entirety of two weeks. Instead of studying the philosophy beforehand, I decided to
take a page from the Tao Te Ching and allow my understanding of the Tao to unfold naturally, by
observing the Tao in real life. At the end of the two–week period I read the Tao Te Ching and
observed which lessons I had internalized.
One of the reasons I chose Daoism was that I believed it would be an easier practice than the others,
given that the Daoist philosophy centers around "not doing." I could not have been more incorrect.
In fact, this essay has been the most difficult to articulate in my undergraduate career. After all, "the
Tao that can be told is not the eternal Tao"; rather, it is a mystery (Mitchell, 1988). I learned that, in
a society that values mastery, sometimes the most difficult course of action is not acting at all.
Practicing wu wei requires one to relinquish control over a situation. I found this to be antithetical to
the cultural values I was raised with, and it was hard to break old habits. According to the Tao Te
Ching, to know the masculine principle but to act in accordance ... Show more content on
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Giving myself love meant I needed less validation from others. I found if you place too much value
upon other's good opinion of you, you will also put too much stock into their ill opinion of you.
Somewhat ironically, I began to feel uneasy when others expressed their good opinion of me. I felt
as though their high opinion somehow shackled me to higher expectations I would be unable to
fulfill. Someone who doesn't hold the opinion of others in high regard can neither be honoured nor
disgraced; this is true honour. Therefore, I have been working on reducing the importance I place
upon what others think of me. By disregarding both criticism and praise, neither can control

The Mediation of The Concept of Balance in the Tao Te...
The mediation of the concept of balance in the Tao Te Ching by Lao–Tzu;
'The way' is cluttered with constant imagery of contradictory views which are both compelling and
insightful, through which we are taken on a journey, our final destination being the true meaning of
life. In a world where we are all yearning for the meaning for life, true harmony and real balance it
is no surprise that the Tao Te Ching is a very haunting piece of literature that holds the reader in an
almost trans like state of mind as it attempts to portray the way to accomplish the above.
'The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.'
The opening two lines of this collection of 81 proverbial chapters ... Show more content on
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However simultaneously during this time of anarchy and imperialism there were many different
cultural and religious sects forming in China. This provides the modern day reader with one of the
main obstacles from fully comprehending the text seeing as it cannot be approached from a mere
linguistic point of view, as to do this a comparison between various translations would be necessary.
Having said this, to overlook the one link in all of the translations would be impossible. That being
the image of equilibrium it tries to obtain by putting forward two almost totally opposing concepts
and within them making the reader to ponder on it for a while and sieve out the rightful meaning.
Which makes it almost like mathematical formula that just has to be applied, this is present in the
translation of the Tao Te Ching by Stephen Mitchell and Stanley Lombardo also in the translation
done by Thomas Cleary and C. Lau.
A clear example of this sense of equilibrium is in the second chapter as is talks about the necessity
of the presence of both extremes so that one can appreciate both, invariably proving that the only
way to recognize things is to accept the opposite of it, be it a good or bad thing. It is a simple
equation of comparison plus balance which equals to tranquil understanding but the real task is
putting that into practice. 'Therefore having and not having arise together.
Difficult and easy complement each other'
Here we see reference to the concept of

Lao Tzu Research Paper
There is not much to know for sure about the Chinese philosopher Lao Tzu. According to the
legend, Lao Tzu wrote down his wisdom from the advise of the border official that later became
sacred text known as Tao Te Ching. Lao Tzu then became the figure of Taoism that is over two
thousand years old and is still relevant today. Lao Tzu philosophy looks into the hostility in the
world and see the hidden harmony by using Tao that translates to "the way."
The Tao Te Ching is giving us instructions which can be vague on how to live a good life. It
discusses Tao as "the way of the world,"which focuses on the path to virtue, happiness and harmony.
The way is not difficult as it may seem, but to follow his teaching one must go beyond reading and
analyzing

Textual Analysis : Tao Te Ching
Textual Analysis: Tao Te Ching
The genesis of the Tao Te Ching rests in the history of ancient China during the years of what was
known as the Warring States Period. Known as a time in China when the hierarchal, pyramid theory
of social organization was being challenged, a land once ruled by an Emperor became a fragmented
empire of war waging territories. This condition yielded a new socio–political structure that gave
rise to new ideas and changes to the way many viewed their personal role in society; the change
being so pivotal that "idealists placed an extraordinary emphasis on character formation"
(Palmer 194). Ancient chinese history has reason to believe that one of these revered idealists, Lao
Tzu, became "disillusioned with social and political solutions and relished individual introspective
spontaneity in the pursuit of the mysterious Tao, the ethereal flow within nature" (Palmer 89). It is
from the myth of Lao Tzu, that the flowing waters of Taoism sprang forth, and it is in the words of
his wisdom, that the waters of the Tao Te Ching find their ubiquitous course. Legend has it that,
after a long life, Lao Tzu left his ascendant position in the government of Imperial China. In his
departure from the capital, he shared his thoughts, in writing, with the gatekeeper. These thoughts
formed the basis for what became the text of Tao Te Ching and one of the most important guides for
Taoists in their search for the Tao. "The Way."
The Way that can be told of is not

Well Balanced Leadership: An Ideal Way to Approach...
The basic advice given by Niccolo Machiavelli on governing a society contradicts that of Lao–Tzu's
in the way they differ in philosophies, yet the ends they seek to meet are similar. They each had
unique philosophies on leadership. As I attempt in trying to find commonalities in these two
philosophies, the only one that I can sense is that both give advice on how to lead a nation to
maintain prosperity, safety, and peace. I also find truth in the book statement that reads: "Like Lao–
Tzu, Machiavelli is brief and to the point." Machiavelli was from Italy and Lao–Tzu from China.
Their basic idea was to benefit the country and the people through good leadership, however their
desired approaches in achieving this end contradict each ... Show more content on Helpwriting.net
...
Niccolo Machiavelli, a political philosopher and diplomat during the Renaissance, wrote based on
his belief as result of incidents he had actually experienced. "His works often contrast two forces:
luck (one's fortune) and character (one's virtues)."p.35 Machiavelli's writings on "The Qualities of
the Prince" focus on advise for monarchial leaders to follow in order to keep their power.
Machiavelli's main theory is that princes should retain absolute control of their territories, and they
should use any means, and do what ever it takes to achieve this goal. The adjective "Machiavellian"
has become despised and it is used to describe a politician who manipulates others in an
opportunistic and deceptive way. When I analyze these two readings and imagine living in a world
of uncontrollable chaos, I make believe to be the one in charge of getting things back into order. I
find Machiavelli's approach realistic, yet somewhat disturbing and difficult to follow. On the other
hand, Lao–Tzu's approach seems ideal, yet unattainable. It would be a perfect world if we could all
live in peace and let things fall into place on their own, trusting only in "the Master." Unexplainable
as it is, we realize that human nature itself is not perfect and we need guidance and rules in order to
live civilized. Lao–Tzu's approach to leadership seems to be one that could be used in Heaven, by
God, since God is our "Master." I don't

Tao Te Ching Book Report
Trying to understand the concept of the Tao Te Ching is hard for someone to do fast because the text
is complex. However after a person is able to sit and actually analyze the text they are able to
understand and depict the main ideas Tao Tzu had wanted us to know. These ideas or followings that
Tao Tzu wrote in his book the Tao Te Ching are important life learnings. Early Taoism philosophers
left cities to learn from nature and people living the life of the Tao, hopeful to bring human
civilization into the natural order. Lao Tzu left the Chinese emperor's court on a water buffalo, after
growing tired of politics, in hopes to make a change. On his Tao Tzu's Journey is when he wrote the
Tao Te Ching. In order to live a life of peace you have ... Show more content on Helpwriting.net ...
In china there is Tao School and Tao religion, Tao School which is studied as a philosophy focuses
more on understanding and practicing Tao. Tao religion revolves more around worshipping, rituals
and gods. However they both focus on living in harmony with the Tao. There are also people who
use the two approaches at the same time not defining to a specific categories. The Tao Te Ching was
not written as a religious text but its impact on china is tremendous. Taoism does have a religious
aspect to it. However I concentrate on the philosophical aspect which is compatible with other
religions. Many Christians freely explore the concepts of Taoism and add whatever they think is
useful to their own beliefs. The idea is to explore and learn the correct way or the better way to live
life and to conduct our lives by understanding some of the principles that rule our lives. I grew up
Roman Catholic but I do not hold those religious beliefs my parents taught me to this day. Prefer to
be called agnostic because I do not identify to any faith but I do not necessarily don't believe in god.
Reading the Tao Te Ching it helped me find other ways to live my life in a better way and I related
to a lot of Tao Tzu's beliefs about the

Examples Of Acting Rightly By Tao Te Ching
1(A). The theme that I chose that runs throughout Tao Te Ching is acting rightly (right action).
Acting rightly is a process that everybody does but we don't recognize it. We all, at some point, have
helped people who were less fortunate than us. Whether if that was buying homeless people food or
donating blood in order to save people's life. Why I said that acting rightly is a process is because it
takes time. One cannot call himself or herself a righteous person when they only did right one time.
It takes multiple good deeds for one to become a good person. This must be a coincidence because
acting rightly in Tao Te Ching reminds me of an Aristotle quote. In it, he says, "We do not act rightly
because we have virtue or excellence, but we rather have those because we have acted rightly. We
are what we repeatedly do. Excellence, then, is not an act but a habit." This quote perfectly sums up
acting rightly. In order to become a good person, one must repeat their good actions so that it
becomes a habit. Not do good things when they feel like it and ignore it the rest of the time. One
must be the same person in the dark as they are in the light. When one acts rightly, their actions
come from their heart. This means that they did it expecting nothing in return. Most people when
they help others, they always expect something in ... Show more content on Helpwriting.net ...
I agree with almost everything that this theme has to offer. I do believe that acting rightly is a good
moral and that everyone should have it. I believe that everybody should put the needs of others
before theirs. However, there is one thing that I disagree with. And that is how can one differentiate
what is "wrong" and what is "right." A good example of this would be Robinhood. As the story goes,
Robinhood robs the rich and give to the poor. What if the rich were the poor but they'd work their
way up to the top? Isn't he ruining all of the hard work they put in? Is he "wrong" for his actions? Or
is he

I Ching And Confucianism
The I Ching, the Book of Change, the foundation of all Chinese religion and science, is an ancient
Chinese divination text that provides influential text in religion, literature, and art. It provided
guidance for moral decision making, based on Taoism and Confucianism. The I Ching can be read
as a microcosm of the universe, explaining how to keep human behavior in unity with the
alternating series of nature. Chinese tradition was divided into Confucianism, the exoteric, and
Taoism, the esoteric, but both see the world and 'God' as a whole, the cosmos. Although different,
both religions allowed their followers to find "God" in all things, Confucianism through the natural
order, and Taoism through the Tao. Both of these religions encouraged knowledge beyond the
physical world and beyond that which can be known with the senses. Confucianism puts emphasis
on relationships and social harmony, keeping the core humanistic, more focused on problems of
ethics and society. It revolves around the pursuit of unity of the self and the Principle of "Heaven,"
the cosmos, which overrule human efforts. Confucianism is often called rujiao, meaning "the
teaching of the ru," which is one who is conversant with the Heaven, Earth, and humans, the three
domains of human knowledge. Then there is ren which is the collection of all essential human
qualities. Confucianism regards the activities of human life as a manifestation of the sacred, because
they are the expression of our mortal

Lao Tzu Evil
The concepts of good and evil exist within every society therefore there must exist some method of
instruction about the path to goodness. Lao Tzu, the author of the Tao Te Ching, who defines good
as having faith in the Tao to better the world and oneself, and Dante, who wrote The Divine Comedy
and defines good as faith the way of heaven and hell and in the punishments of sinners, take very
different approaches to defining the path to virtuousness. Lao Tzu defines what is good and focuses
on the reward of achieving that goodness, while Dante defines the good by exemplifying the bad to
inspire fear through the prospect of punishment. In the model of good versus evil one can focus on
achieving good or avoiding evil by setting an example that appeals to peoples' interest in bettering
their own lives or in bettering their society. The good as defined by Lao Tzu can be more effectively
and universally achieved through a system of reward that defines the good such as is done in the Tao
Te Ching rather than using a system of punishment that defines good by exemplifying the bad
through the sinners as Dante does. While both texts appeal to self–interest in their teaching of how
attain virtue, Lao Tzu widens his argument to consider the desire of people to better their society as
well as themselves which is more accurate to the nature of people. Dante suggests that the natural
empathy of humans is hindering and must be eliminated, but that view goes against human instinct
as it is

Tao Te Ching Of Lao-Tzu Analysis
Tao Te Ching of Lao–Tzu is a book with many chapters in it showing the two different sides to
basically everything. To break it down, Tao means "path" or "way", Te means "to get", and Ching
means "great book". So the Tao was the force that controlled the universe and appreciated the way,
to find balance between opposites. The book, Tao Te Ching has been said to been written by a
Laozi–an old master–and has been said that the true author (or authors') name has been lost. In the
chapters between the book it tells how to live a life of integrity and of greatness per say. It also has
contradictions or paradoxes which allows us to see the both perspectives of each side. It shows us
that there are always two sides to everything. Tao Te Ching ... Show more content on
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It was the little things that he did that made my opinion change on him. You can't judge others on
their appearance because there might be beauty inside of them or ugliness inside of them either one.
The other contradiction in the Tao Te Ching was "good and evil". This concept can kind of connect
back to the "ugliness and beauty" in the ugliness kind of being evil and beauty being good. Of
course, as it has already been expressed before by the author of this book, there are two sides to
everything. When things are good, they are good of course but there is always something that is
going to change that. The same thing happens when things are bad, they are bad but then it has to
change to good at some point.
What I thought of when I saw "good and evil" was the tree of knowledge of good and evil from the
Bible. In the Bible, near the beginning of the book–Genesis 2:9–it says that there are two trees, the
tree of life and the tree of knowledge of good and evil. "The Lord God made all kinds of trees grow
out of the ground–trees that were pleasing to the eye and good for food. In the middle of the garden
were the tree of life and the tree of the knowledge of good and evil". When Adam and Eve sinned
and ate from the tree of knowledge of good and evil, that's when the concept of good and evil
became true. When things were going good, something would upset that and something bad would
happen. What I believe is that if Adam and Eve hadn't have sinned then

Religion Is A Unity Of Spiritual And Physical
"Religion is a system that proclaims an unseen order, and that our ultimate good lies in aligning
ourselves with the unseen order."
Buddhism
The truth in how the unseen order in Buddhism is the structure of human reality. It is the truth about
ourselves and the truth in which we are as human beings. The truths in ourselves will often be
unseen or unidentifiable often because our minds are distorted. As humans, we have these natural
distortions and have a hard time seeing things in a clear perspective. Buddhism does assert that a
supreme goodness does lie within a harmoniously level of adjustment within ourselves to see this
hidden truth in which we would not see normally. In Buddhism, there is a path that is laid for
harmonious adjustment and what it does consider is the truth in regards to the reality in our minds.
In Buddhism life is regarded as a unity of spiritual and physical. Manifestations of the spiritual, the
seen and the unseen are all a part of the same universal law of life. These manifestations of our
spiritual and physical lives are one and of equableness. Buddhist meditation consists of developing a
capacity in our minds to rest and not be disturbed, on singly a perception of an object. Secondly,
Buddhists meditation aims at the understanding of the true nature of things. Insightful meditation is
about understanding the nature of the world and letting go.
Bhagavad Gita 3.33
Even the wise man acts
In accordance with his inner nature
All beings follow their

Family Life Revealed In Taoist Writings
Have you ever heard of Taoist Writings? Taoist Writings were initially created to provide guidance
to wise rulers or those who wished to live wisely. Through the poem, Tao Te Ching, I learned that
the culture centuries ago believed that life happens to you and nothing you do can change it.
Therefore, they preferred to sit back and accept their fate. In this poem, there are fundamentals that
we still in modern times live by. For instance, we both believe family is the most important thing in
our life. A quote from the poem that proves they held this value, "In family life, be completely
present" (Mitchell 414). A concrete example from modern times that proves we have this value is
Thanksgiving. On Thanksgiving, we get together with our family to celebrate. It is believed that
without a family it is difficult to live happily since there is no one to cherish and appreciate you.
Without a family, you can not share your happiness. Therefore, I believe that we share this
fundamental with the people back when Tao Te Ching was written. ... Show more content on
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For example, in the poem, it, speaks of the ideal where people act without doing anything. A quote
from the poem that proves they held this value is, "Therefore the Master acts without doing anything
and teaches without saying anything" (Mitchell 414). In modern day, you will find that this ideal is
not respected or preached. In America, we believe that you will achieve nothing if you don't apply
hard work and dedications. Those who take the initiative, are the ones who succeed. A personal
example would be my sisters. My sister is getting her masters in political science and has done
multiple internships so she can get somewhere in life. Due to the reasons mentioned above, you can
see how this is an idea that we do not

Sexism : A Continuation From Civilizations Past? Essay
Sexism: A Continuation From Civilizations Past?
Sexism today, is entirely engrained in our culture. It is so extremely prevalent that some people
deeply dispute its integrated continuation from civilizations a millenia ago into our civilizations
today. But, is sexism really a continuation from civilizations past? I do not believe that to be true.
The novel Inanna, jointly written by Diane Wolkstein and Samuel Noah Kramer, includes gender
equality manifested epics written by Enheduanna, the "world's first author known by name" (Mark.
2014.). Homer's epic, The Iliad, postdates the texts of Inanna by 1,500 years; however, the increase
of time does not correlate directly with an increase of parity. Instead, surmounting several years
resulted in a regression of equivalence pertaining to genders. Women in The Iliad are portrayed as
either possessions and trophies, or as embodiments of temptations for which men can neither resist
nor be held responsible for if they are successfully enticed. Written between the time of 600 BCE
and 400 BCE, about two centuries after The Iliad, Tao Te Ching incorporates several instances
throughout its text showing high regards to femininity and mothering. Following Tao Te Ching also
by approximately 200 years, The Bhagavad Gita provides the concept that all souls are genderless
and therefore have the same opportunities to reach a supreme destination of finally ending the cycle
of reincarnation making it equally attainable between sexes. These

Tao Te Ching Themes
The Tao Te Ching is a historic Chinese text that is famously known for its rich commentary on a
variety of spiritual, ethical, and political topics. A couple themes that are touched in the Tao Te
Ching typically deal with the notion of virtue, benevolence, and so forth. In this paper, I will
examine four specific stanzas from the Tao Te Ching, illustrate the applicability and relevancy of
themes such as materialistic possessions, inner peace, humility & accountability, & political
leadership, and demonstrate that such themes can help us re–evaluate our values in today's society in
the path for a harmonious lifestyle.
Body:
In the Tao Te Ching, the theme that joy can be earned without materialistic possession is further
elaborated in Stanza ... Show more content on Helpwriting.net ...
For instance, this is touched upon in Stanza 57, which states that , "If you want to be a great leader,
you must learn to follow the Tao.
Stop trying to control. Let go of fixed plans and concepts, and the world will govern itself". From
this, the Tao Te Ching explicitly states that we must let go of our need to control. Great leaders are
individuals who do not monitor or control every facet, but rather trust in the process of the outcome,
and allow the good to flourish for itself. In particular, this relates to the current atmosphere of
American politics in how control has negatively impacted Trump's presidency, and how such actions
has affected the global image for America. Furthermore, this is spiritually meaningful as the Tao Te
Ching wants us to follow the flow of the Tao, or the harmony of the universe. In short, an obsessive
or controlling individual will not live a life that is filled with happiness and harmony. Tyrannical
leaders will not be able to maintain a balance in the governed

China 's Most Strapping Religion
Desha Fleureme July 10, 2015 Taoism China 's most strapping religion, Taoism is an ancient
tradition of philosophy and religious beliefs that have been deeply rooted within the Chinese
customs. It can also be referred to as Daoism, which is a more accurate way of saying the Chinese
word in English. The Tao in Taoism is usually translated as the Way. Despite the unknown of what
the Tao really means, it upholds a significant importance to the universe in the warmest regards. It is
very difficult to determine the number of Taoist in the world, especially in the mainland of China
where religion was outlawed under the strict communist rule. However, it is estimated to have the
range from 30 million to 300 million followers in China alone. Many Taoist followers are located in
small communities of Hong Kong, Taiwan, Japan and in Southeast Asia that make up a significant
portion of the 21st–century population. Nearly 2000 years ago, Taoism was created. However, the
date it was founded on is obscure. During the 4th and 3rd centuries BCE, Taoism was acknowledged
by the religious system. Amongst the first, is the Celestial Master of the first organized school of
thought, Zhang Daoling. To date, there is a current Celestial Master that lives in Taiwan, Tianshi
Dao. Most Taoist ideas come from the Chinese schools of thought. Unfortunately, there is not an
accurate way to distinguish between the ideas that are fundamentally Taoist and those that Taoism
took from other religions,

Design Proposal
Introduction LUSH is an organic skin– care and cosmetic company that is firmly committed to the
manufacturing of fresh and organic products from fresh fruit and vegetables, the finest essential oils
and safe synthetics with little or no preservatives or packaging and no animal testing. Established in
1995 in Poole Dorset, the company prides itself on their core philosophy which is based on the
highest levels of ethical standards with the lowest possible impact on the environment. With over
700 stores worldwide and an ever–emerging global presence, LUSH has the perfect platform to
showcase all aspects of their products related to their clients' needs and also an opportunity to
increase their customer base at the Mind Body Spirit ... Show more content on Helpwriting.net ...
ing Waters Deep Muscle Chinese Massage DH–Natural Medicine Clinic Dr Tens Dreams of Gaia
EarthStone Fire & Ice Eckankar Elektra Life Pty Ltd Endeavour College of Natural Health Equinox
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The Apology By Plato And Tao Te Ching
Many decisions involve a considerable amount of contemplation and reasoning. These decisions
include the ethical dilemmas we encounter every day on an individual and global scale, such as
contemplating whether capital punishment is just or unjust. Ethics is often confused with factors that
are not cohesive with our true self but that are induced from society. Ethics is not feelings, religion,
science, or following the law and cultural norm. Ethics is, however, a set of moral behaviors that tell
us what is right and wrong in different situations. Through writings such as The Apology by Plato
and Tao Te Ching by Lao Tzu we are can more clearly get a picture of what it means to be ethical
and how to respond to ethical dilemmas. In Plato's The Apology, Socrates supports the fairness and
justice ethical approach by recognizing that all equals must be treated equally. Socrates went in
search of politicians, poets, and craftsmen; all people claiming to have a higher status and greater
intelligence because of their skills. However, through cross–examination he found that these men
were not superior to the common man. In fact, he realized that believing one has a specialized type
of knowledge actually limits human wisdom. We must realize that one person is not superior to
another simply because of their occupation, education, race, or gender. No two people are the same;
the politicians, poets, craftsmen, and the common man are all very different, but nonetheless, they

Palm Perusing In The Antiquation Writings Of The I Ching
Palm perusing. This practice is viewed as interesting by a few and absolute senseless by most.
Notwithstanding, what numerous individuals don't comprehend is that it has a long history and what
is considered in the media is a distortion of what palm perusing genuinely is. Palm perusing or
palmistry can be followed back as an old craftsmanship from a few thousand years prior. It was
conceived from Hindu soothsaying, and the primary confirmation of the practice is found in the
antiquated Chinese divination writings of the I Ching. The practice spread over Asia and Europe,
which is the manner by which Aristotle found out about it. He passed the information to Alexander
the Great who utilized it to judge the character of his military officers.

The Man In The High Castle Analysis
Human Reliance on Outside Forces
"We live in the world our questions create" (David Cooperrider). Inquiry is the base of society, all
answers come from questions that were once asked. Questioning can influence people's decisions to
act in certain ways and determine how they live, and people's lives change the world. The Man in
the High Castle, written by Philip K Dick, follows a full cast of characters from an endangered
Jewish man named Frank Frink to a high up Japanese man named Mr. Tagomi. The book takes place
in a world after World War Two, but one very different from present time, a world where Germany
and Japan, along with the other Axis powers, won the war. The planet is overcome with racism and
distrust. Jewish people are killed every day and the ones still alive are forced into hiding and change
their names. Both men live very different lives, Frink is in hiding as a Jew while Tagomi is a
wealthy antique seller. The one thing they have in common is the I Ching, a highly regarded oracle
of sorts. It predicts the future and provides advice along with it; and everyone follows that advice no
matter what they are told. They do this partially because after the Axis powers won the war, every
person was required to have an I Ching in their home. This caused the residents to become reliant on
the oracle for their every need. The I Ching provides advice in the form of special hexagrams which
have a corresponding prophecy of sorts. In The Man in the High Castle Philip K.

Importance Of Human Nature In Chinese Culture
Human nature in Chinese culture is and has always been very important. Human nature is the ways
of thinking, feeling, and acting throughout most people. This is something everyone does,
everywhere and it is very important. While reading Lao Tzu's Tao Te Ching, Sun Tzu's The Art of
War, Mencius' Man's Nature Is Good, and Hsün Tzu Man's Nature is Evil I was able to relate many
of the things that all writers had to say with nursing, which is my current major in school.
Throughout Tao Te Ching, Lao Tzu explains what it takes in order to be successful. Lao Tzu
influenced Sun Tzu, giving Sun Tzu the idea behind The Art of War. Tao Te Ching explains how to
live life to the fullest, and in The Art of The War it's shown how to be successful and what things
can make you successful or make you fail. In nursing, very particular things are needed in order to
be successful, which is how it relates to both stories, as well as Man's Nature is Good, and Man's
Nature is Evil. Throughout nursing, characteristics such as passion, determination, perserverance,
and empathy are all very important among other things within the field. In Man's Nature is Good,
Mencius has written, "we all have a heart of compassion and a heart and a heart of conscience, a
heart of reverence and a heart of right and wrong. In a heart of compassion is Humanity, and in a
heart of conscience is Duty. In a heart of reverence is Ritual, and in a heart of right and wrong is
wisdom." This quote explains that everyone is

Laozi's View of Happiness in the Tao Te Ching

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Laozi's View of Happiness in the Tao Te Ching