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WEO Reflections
Hui Alaka„i Retreat
March 13, 2013
WEO Reflection Activity



       Hui Alaka‘i members were tasked
        with selecting a random object
          and completing a reflection
        write-up, connecting the object
       to a WEO element and individual
                    practice
Ke Ao Lani, Ke Ao Honua/Global
C. The knowledge of the parent is [unconsciously] absorbed by the child.
Nurture and value my identity as a source of
understanding, purpose, meaning, and connection to others.




   Object: Hawaiian photo frame with word “hina” on
   it

   Hawaiian frame reminds me of who I am
   A mother, wife, daughter and friend
   Pictures capture the moments pure
   Joy, sorrow, uncertainty and sure
   Never forget where I‟m from
   My journey helps mold who I will become
Ke Ao Ho „oūlu: Growth
B. Grow by identifying strengths and needs and pursuing
appropriate actions


  Object: Water bottle

  This water bottle can symbolize strength for what it has the
  ability to hold. You could drink water for life, supplements for
  growth, medicine for health, anything that you would want or
  need to fill your bottle with. Whatever you choose to fill your
  “bottle” with could help you in a positive (water) or negative
  (sugary drinks) manner.
  You can put in the bottle not only what could make you
  strong, but what your body needs. What you fill your body and
  mind with, will encourage you to pursue what you need in your
  life, both present and in the future.
Ke Ao Pilina: Relationships
A. Trust in God. Live a life reflective of Christian values.




   Object: Charger

   God is my source of power. I need to stay plugged
   into him. I don‟t‟ necessarily highlight this WEO on
   it‟s own, but it is the underlying foundation of all
   that I do. It is more prevalent in my Advisory than
   in my class since we pray together to start the
   day, bless the food, etc. For example, just this
   morning, one of my advisees came to me with a
   problem and I prayed with that person right there
   in class.
Ke Ao Pilina: Relationships
A. Trust in God. Live a life reflective of Christian values.




   Object:
   Pōhaku (rock)

   Haiku:
   All igneous rocks,
   they form from hardened magma.
   Mine is on a cross.
Ke Ao Pilina: Relationships
B. Know in the day of knowing; mana in the day of mana.
Adapt successfully to various kulana.

    Object: Jenga block

    I chose this WEO because as with a jenga each time you play a
    specific piece plays a different role. Some times it is on the
    top, sometimes it is on the bottom, sometimes it is the
    middle, sometimes it is on the right or left. No matter the
    position, it is important for the piece to take on its role to support
    the other pieces. It has to know its place.

    In my position I feel that my kulana changes several times within
    a day. Yesterday alone, was a busy day, which included me
    wearing several hats. Different skills are needed in each kulana
    and it is important for me to adapt quickly to achieve
    them. Sometimes I am a leader, sometimes I am an
    assistant, sometimes I am a follower. My doing what is needed
    is essential for the overall success at KMS and our campus as a
    whole.
Ke Ao Pilina: Relationships
B. Know in the day of knowing; mana in the day of mana. Adapt
successfully to various kulana.


    Object: Battery

    As a Christian I chose Hilinaʻii Ke Akua, Trust in God, Live a life
    reflective of Christian values.
    The battery provides power and often is found in light sources, I
    am guided by God‟s light, His Word, and trust in Him to guide my
    Words when speaking to my peers and students as well as my
    actions when working with them. “Trust in the Lord with all your
    heart, lean not on your own understanding, acknowledge Him
    and He will guide your paths” Proverbs 3:5-6 is a verse that
    inspires me and encourages me to recognize that as we educate
    our students helping them to seek knowledge and be more well
    rounded, we cannot forget that we should always trust the Lord
    first and do what‟s right in Him…
Ke Ao „Imi Na„auao: Knowledge and Wisdom
C. Take wisdom and make it deep.


    Object: Spoon

    Most think of the spoon in a traditional sense - a common
    household utensil - used to feed oneself or others. Upon closer
    observation, It can be used to move soil and dig a hole. It can
    be used to carry an object. It can be used for healing. It be
    used to alone or in concert with other utensils/devices to
    accomplish a task. In the nursery rhyme, the spoon ran
    away…todo other things. He was multi-tasking. The uses of a
    spoon are as endless as one‟s imagination and creativity. The
    spoon, to me, would be like Lawe i ka ma`alea a kū‘ono‘ono –
    Take wisdom and make it deep. Transform my knowledge
    through the blending of imagination, intuition and intellect.
    Take what the students know and help them to apply it in a
    different fashion.
Ke Ao „Imi Na„auao: Knowledge and Wisdom
C. Take wisdom and make it deep.



    Object: Ice cream scoop

    I selected the ice cream scoop because like ice cream, we
    choose how much knowledge we want. Sometimes we
    take a lot (go deep into the container) and sometimes we
    take just a little (to satisfy our craving quickly). I hope that
    kids value knowledge and see it as something in which
    they are in control. I hope, like ice cream, kids always have
    that desire for more. Imagination, intuition, and intellect
    seem to go well with ice cream because it should be fun,
    exciting, and natural. Kids come to school everyday with
    their unique ice cream scoop - some old, some new, some
    non-traditional – and we are tasked with making sure that
    we are recognizing and accommodating that scoop as well
    as helping to get all the knowledge that we deem
    necessary for them to move forward.
Ke Ao „Imi Na„auao: Knowledge and Wisdom
D. Mine is the kingdom of education the righteous man is my
man. Seek and apply knowledge ethically.

    Object: Thumbdrive

    He aupuni palapala ko„u - Mine is a kingdom of education
    All my research and work
    past and present
    stored for future use… future generations
    Access to knowledge
    Access to the palapala

    „O ke kanaka pono „o ia ko„u kanaka – The righteous man is my man
    Use it wisely
    Treat it with respect
    Lest you… your kūpuna be criticized
    Access then denied
Ke Ao „Imi Na„auao: Knowledge and Wisdom
B. Engage in critical thinking to apply traditional knowledge to my
contemporary context.



     Object: Pencil sharpener

     To A Yellow Sharpener
      My pencil is flat
     I need a sharpener now
     Wait, I have a knife
Ke Ao „Imi Na„auao: Knowledge and
         Wisdom (general)


Object: Pocket resource knife

I chose this object because it represents being
resourceful as well as having many tools in one
object. As a middle school teacher being specialized in
only one area may limit the growth of our young
adolescent students. Having many tools to help shape
students will further foster maximum growth while
students are in our middle school. The WEO connection
that I feel fits best is Ke Ao `Imi Na`auao. Various
sources give students the opportunity to explore their
interest as well as have a wealth of resources to learn
from.
WEO General

 Object: Spool of thread

 I chose the thread because to me it symbolizes
 connections because all the WEOs are about
 connections. We must thread together our global
 community on all levels, we must weave our
 relationships with others and God, we grow as
 individuals by adding on things to the fabric of our
 lives, and we must gain our knowledge and
 wisdom by linking /sewing our past, present and
 future.
WEO General

 Object: Gumby

 I think when we began with the development of WEO in
 2008, we didn‟t know it would evolve (bend) to be the
 document it is today. Being at that inception session I
 can attest that the document and its concepts have
 flexed and bent in order to make the content
 pertinent, meaningful, and pono for our school, for our
 mission. Since, 2008, truly, the document has been
 formed, caressed, lomi-ed, to continue to bring relevance
 to our indigenous learners. Those learners include all of
 us who flex, mold, and shape the WEO into our daily
 work. Ultimately, the WEO will be pa„a, but still have
 pliable-ness (like Gumby) so that we can continue to
 make all learners applicable and adaptive to the children
 we serve.
WEO Reflections
We encourage you to complete your own reflections regarding the WEO elements.

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WEO Reflect

  • 1. WEO Reflections Hui Alaka„i Retreat March 13, 2013
  • 2. WEO Reflection Activity Hui Alaka‘i members were tasked with selecting a random object and completing a reflection write-up, connecting the object to a WEO element and individual practice
  • 3. Ke Ao Lani, Ke Ao Honua/Global C. The knowledge of the parent is [unconsciously] absorbed by the child. Nurture and value my identity as a source of understanding, purpose, meaning, and connection to others. Object: Hawaiian photo frame with word “hina” on it Hawaiian frame reminds me of who I am A mother, wife, daughter and friend Pictures capture the moments pure Joy, sorrow, uncertainty and sure Never forget where I‟m from My journey helps mold who I will become
  • 4. Ke Ao Ho „oūlu: Growth B. Grow by identifying strengths and needs and pursuing appropriate actions Object: Water bottle This water bottle can symbolize strength for what it has the ability to hold. You could drink water for life, supplements for growth, medicine for health, anything that you would want or need to fill your bottle with. Whatever you choose to fill your “bottle” with could help you in a positive (water) or negative (sugary drinks) manner. You can put in the bottle not only what could make you strong, but what your body needs. What you fill your body and mind with, will encourage you to pursue what you need in your life, both present and in the future.
  • 5. Ke Ao Pilina: Relationships A. Trust in God. Live a life reflective of Christian values. Object: Charger God is my source of power. I need to stay plugged into him. I don‟t‟ necessarily highlight this WEO on it‟s own, but it is the underlying foundation of all that I do. It is more prevalent in my Advisory than in my class since we pray together to start the day, bless the food, etc. For example, just this morning, one of my advisees came to me with a problem and I prayed with that person right there in class.
  • 6. Ke Ao Pilina: Relationships A. Trust in God. Live a life reflective of Christian values. Object: Pōhaku (rock) Haiku: All igneous rocks, they form from hardened magma. Mine is on a cross.
  • 7. Ke Ao Pilina: Relationships B. Know in the day of knowing; mana in the day of mana. Adapt successfully to various kulana. Object: Jenga block I chose this WEO because as with a jenga each time you play a specific piece plays a different role. Some times it is on the top, sometimes it is on the bottom, sometimes it is the middle, sometimes it is on the right or left. No matter the position, it is important for the piece to take on its role to support the other pieces. It has to know its place. In my position I feel that my kulana changes several times within a day. Yesterday alone, was a busy day, which included me wearing several hats. Different skills are needed in each kulana and it is important for me to adapt quickly to achieve them. Sometimes I am a leader, sometimes I am an assistant, sometimes I am a follower. My doing what is needed is essential for the overall success at KMS and our campus as a whole.
  • 8. Ke Ao Pilina: Relationships B. Know in the day of knowing; mana in the day of mana. Adapt successfully to various kulana. Object: Battery As a Christian I chose Hilinaʻii Ke Akua, Trust in God, Live a life reflective of Christian values. The battery provides power and often is found in light sources, I am guided by God‟s light, His Word, and trust in Him to guide my Words when speaking to my peers and students as well as my actions when working with them. “Trust in the Lord with all your heart, lean not on your own understanding, acknowledge Him and He will guide your paths” Proverbs 3:5-6 is a verse that inspires me and encourages me to recognize that as we educate our students helping them to seek knowledge and be more well rounded, we cannot forget that we should always trust the Lord first and do what‟s right in Him…
  • 9. Ke Ao „Imi Na„auao: Knowledge and Wisdom C. Take wisdom and make it deep. Object: Spoon Most think of the spoon in a traditional sense - a common household utensil - used to feed oneself or others. Upon closer observation, It can be used to move soil and dig a hole. It can be used to carry an object. It can be used for healing. It be used to alone or in concert with other utensils/devices to accomplish a task. In the nursery rhyme, the spoon ran away…todo other things. He was multi-tasking. The uses of a spoon are as endless as one‟s imagination and creativity. The spoon, to me, would be like Lawe i ka ma`alea a kū‘ono‘ono – Take wisdom and make it deep. Transform my knowledge through the blending of imagination, intuition and intellect. Take what the students know and help them to apply it in a different fashion.
  • 10. Ke Ao „Imi Na„auao: Knowledge and Wisdom C. Take wisdom and make it deep. Object: Ice cream scoop I selected the ice cream scoop because like ice cream, we choose how much knowledge we want. Sometimes we take a lot (go deep into the container) and sometimes we take just a little (to satisfy our craving quickly). I hope that kids value knowledge and see it as something in which they are in control. I hope, like ice cream, kids always have that desire for more. Imagination, intuition, and intellect seem to go well with ice cream because it should be fun, exciting, and natural. Kids come to school everyday with their unique ice cream scoop - some old, some new, some non-traditional – and we are tasked with making sure that we are recognizing and accommodating that scoop as well as helping to get all the knowledge that we deem necessary for them to move forward.
  • 11. Ke Ao „Imi Na„auao: Knowledge and Wisdom D. Mine is the kingdom of education the righteous man is my man. Seek and apply knowledge ethically. Object: Thumbdrive He aupuni palapala ko„u - Mine is a kingdom of education All my research and work past and present stored for future use… future generations Access to knowledge Access to the palapala „O ke kanaka pono „o ia ko„u kanaka – The righteous man is my man Use it wisely Treat it with respect Lest you… your kūpuna be criticized Access then denied
  • 12. Ke Ao „Imi Na„auao: Knowledge and Wisdom B. Engage in critical thinking to apply traditional knowledge to my contemporary context. Object: Pencil sharpener To A Yellow Sharpener My pencil is flat I need a sharpener now Wait, I have a knife
  • 13. Ke Ao „Imi Na„auao: Knowledge and Wisdom (general) Object: Pocket resource knife I chose this object because it represents being resourceful as well as having many tools in one object. As a middle school teacher being specialized in only one area may limit the growth of our young adolescent students. Having many tools to help shape students will further foster maximum growth while students are in our middle school. The WEO connection that I feel fits best is Ke Ao `Imi Na`auao. Various sources give students the opportunity to explore their interest as well as have a wealth of resources to learn from.
  • 14. WEO General Object: Spool of thread I chose the thread because to me it symbolizes connections because all the WEOs are about connections. We must thread together our global community on all levels, we must weave our relationships with others and God, we grow as individuals by adding on things to the fabric of our lives, and we must gain our knowledge and wisdom by linking /sewing our past, present and future.
  • 15. WEO General Object: Gumby I think when we began with the development of WEO in 2008, we didn‟t know it would evolve (bend) to be the document it is today. Being at that inception session I can attest that the document and its concepts have flexed and bent in order to make the content pertinent, meaningful, and pono for our school, for our mission. Since, 2008, truly, the document has been formed, caressed, lomi-ed, to continue to bring relevance to our indigenous learners. Those learners include all of us who flex, mold, and shape the WEO into our daily work. Ultimately, the WEO will be pa„a, but still have pliable-ness (like Gumby) so that we can continue to make all learners applicable and adaptive to the children we serve.
  • 16. WEO Reflections We encourage you to complete your own reflections regarding the WEO elements.