Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The apocrypha is a selection of books which were published in the original 1611 King James Bible. These apocryphal books were positioned between the Old and New Testament (it also contained maps and geneologies). The apocrypha was a part of the KJV for 274 years until being removed in 1885 A.D. A portion of these books were called deuterocanonical books by some entities, such as the Catholic church.
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Greek version of Esther, found in the Septuagint, contains six additions not found in the Hebrew version of Esther that is in most Bibles. These additions to Esther consist of a prologue, prayers by Mordecai and Esther, the texts of the decrees from King Ahasuerus, amplifications to, and elaborations of, the narrative, and a postscript.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Greek version of Esther, found in the Septuagint, contains six additions not found in the Hebrew version of Esther that is in most Bibles. These additions to Esther consist of a prologue, prayers by Mordecai and Esther, the texts of the decrees from King Ahasuerus, amplifications to, and elaborations of, the narrative, and a postscript.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
More from Filipino Tracts and Literature Society Inc. (20)
2. 1. KAPITULUA
Neftali, Jakoben eta Bilharen zortzigarren semea.
Korrikalaria. Fisiologiako ikasgai bat.
1 Neftaliren testamentuaren kopia, bere bizitzako
ehun eta hogeita hamargarren urtean hil zenean
ezarri zuena.
2. Bere semeak zazpigarren hilabetean, hilaren
lehen egunean, oraindik osasun onean zeudenean,
janari eta ardo-jaia egin zituen.
3. Eta goizean esnatu zenean, erran zieten: Hilko
naiz; eta ez zioten sinetsi.
4. Eta Jauna goretsi zuenean, sendotu egin zen eta
esan zuen atzoko jaiaren ondoren hil behar zela.
5. Orduan hasi zen esaten: Entzun, ene haurrak,
Neftaliren semeok, entzun ezazute zuen aitaren
hitzak.
6. Bilhagandik jaio nintzen, eta Rakelek
astukeriaz egin zuenez, eta Bilha eman zion bere
ordez Jakobi, eta haurdun izan eta Rakelen
belauniko gainean eman ninduen, horregatik jarri
zuen nire izena Neftali.
7. Zeren Rakelek asko maite ninduen bere altzoan
jaio nintzelako; eta oraindik gaztea nintzela, musu
ematen zidan eta esaten zuen: Izan dezadan zure
anaia bat nire sabeletik, zure antzekoa.
8. Nondik ere Jose nirekin antzekoa izan zen
gauza guztietan, Rakelen otoitzak bezala.
9. Nire ama Bilha zen, Deboraren anaia Roteoren
alaba, Rebekaren erizaina, Rakelekin egun batean
eta berean jaio zena.
10. Eta Roteo Abrahamen familiakoa zen,
Kaldearra, Jainkoaren beldurra, aske jaioa eta
noblea.
11. Eta gatibu hartu eta erosi zuen Labanek; eta
eman zion Euna bere neskamea emaztetzat, eta
alaba bat izan zuen, eta Zilpa deitzen zion, gatibu
hartu zuten herriaren izenaz.
12. Eta gero Bilha erditu zuen, zioelarik: Ene
alabak bizkor doa berriaren bila, zeren berehala
jaio zenean bularra hartu eta zurrupatzera
bizkortu baitzen.
13. Eta bizkor nengoen nire oinetan oreinak
bezala, eta nire aita Jakobek izendatu ninduen
mezu guztietarako, eta oreinak bezala eman zidan
bere bedeinkapena.
14. Zeren ontzigileak ezagutzen duen bezala
zenbat eduki behar duen, eta buztina ekartzen
duen bezala, hala ere egiten du Jaunak gorputza
izpirituaren antzera, eta gorputzaren ahalmenaren
arabera espiritua ezartzen du.
15. Eta ez da bata bestearengandik ilearen heren
bategatik erortzen; zeren pisuz, neurriz eta
aginteaz egin zen sorkuntza guztia.
16. Eta eltzegileak badaki nola ontzi bakoitzaren
erabilera, zertarako egokia den, hala ere badaki
Jaunak gorputza, noraino iraungo duen
ontasunean, eta noiz hasten den gaizkian.
17. Zeren ez dago Jaunak ezagutzen ez duen
joerarik edo pentsamendurik, zeren gizon
bakoitza bere irudiaren arabera sortu baitzuen.
18. Zeren gizonaren indarra bezala, hala ere bere
obran; bere begia bezala, hala ere bere loaldian;
bere arima bezela, bere hitzean ere bai Jaunaren
legean edo Beliarren legean.
19. Eta nola argiaren eta iluntasunaren arteko
zatiketa den, ikustearen eta entzumenaren artean,
hala da gizonaren eta gizonaren arteko zatiketa,
eta emakumearen eta emakumearen artean; eta ez
da esan behar bata bestea bezalakoa denik ez
aurpegiz ez gogoz.
20. Zeren Jainkoak gauza guziak ongi egin zituen
beren ordenan, bost zentzumenak buruan, eta
lepoa buruarekin bat egin zuen, ilea ere erantsi
zion edertasun eta aintzarako, gero bihotza
adimenerako, sabela gorotzetarako. eta urdaila
ehotzeko, trakea arnasa hartzeko, gibela
haserrerako, behazunak mingotserako, barea
barre egiteko, errenak zuhurtziarako, solomoen
muskuluak botererako, birikak tiratzeko,
solomoak. indarra lortzeko, eta abar.
21. Beraz, ene seme-alabak, egin beitez zuen obra
guziak asmo onez Jainkoaren beldurrez, eta ez
egin ezer desordenaturik mespretxuan edo bere
sasoitik kanpo.
22. Zeren begiari entzuteko eskatzen badiozu,
ezin du; beraz, iluntasunean zaudeten bitartean
ezin dituzue argiaren obrak egin.
23. Ez zaitezte, beraz, gurdikeriaz edo hitz
hutsalez zuen egintzak hondatzeko gogorik zuen
animak engainatzeko; zeren isilik egiten badezute
biotz garbitasunean, ulertuko duzue nola eusten
den Jainkoaren borondateari, eta Beliarren
borondatea baztertu.
24. Eguzkia, ilargia eta izarrak, ez dute beren
ordena aldatu; beraz, zuek ere ez duzue aldatu
Jainkoaren legea zuen egintzen desordenan.
3. 25. Jentilak okertu ziren, eta utzi zuten Jauna, eta
agindu zuten beren agindua, eta obeditu zituztela
garrasiak eta harriak, engainuzko izpirituak.
26. Baina ez zarete horrela izango, ene seme-
alabak, ezagutuko duzue zeruan, lurrean, itsasoan
eta gauza guztiak egin zituena, gauza guztiak egin
zituena, ez zaretela izan Sodoma bezala, zeina
aldatu zuena. natura.
27. Era berean, Begiraleek beren izaeraren ordena
ere aldatu zuten, Jaunak uholdeean madarikatu
zituenak, zeinen ondorioz lurra biztanlerik gabe
eta fruiturik gabe egin zuen.
28 Gauza hauek esaten dizkizuet, ene seme-
alabak, Enok-en idazkian irakurri baitut zuek ere
Jaunagandik aldenduko zaretela, jentilen
legegabekeria guztien arabera ibiltzen zaretela,
eta eginen duzuela gaiztakeria guztien arabera.
Sodoma.
29. Eta Jaunak gatibutasuna ekarriko dizue, eta
han zerbitzatuko duzue zuen enea Engainatu
zintuzten eta esan zenuen: «Itzuliko zara eta
aitortuko duzu zure Jainko Jauna». Eta zure
lurrera itzuliko zaitu bere erruki ugariaren arabera.
31. Eta gertatuko da, beren arbasoen lurrean sartu
ondoren, berriro ahantziko dutela Jauna eta
kalumniatuko dutela.
32. Eta Jaunak barreiatuko ditu lur guziaren gaina,
Jaunaren errukia etorri arte, urrun eta hurbil
dauden guziekin justizia egin eta errukituko duen
gizona.
2. kapitulua
Bizitza antolatu baten aldeko aldarria egiten du.
Aipatzekoa da haien betiko jakinduria 27-30
bertsoak.
1 Zeren nire bizitzako berrogeigarren urtean
ikuskera bat ikusi nuen Jerusalemgo ekialdeko
Oliba mendian, eta eguzkia eta ilargia geldirik
zeuden.
2. Eta horra, Isaakek, ene aitaren aitak, kontatu
zigun. Korrika eta harrapatu, bakoitzak bere
indarraren arabera. Eta nork hartzen dituen, gero
eguzkia eta ilargia.
3. Eta denok batera korrika egin genuen, eta
Lebik eguzkia hartu zuen, eta Judak besteen
aurretik joan eta ilargia hartu zuen, eta biak
haiekin igo ziren.
4. Lebi eguzkia bezalakoa bihurtu zenean, hara,
gazte batek hamabi palmondo adar eman zizkion.
Juda ilargia bezain distiratsua zen, eta haien oinen
azpian hamabi izpi zeuden.
5 Orduan, Lebi eta Judak korrika egin eta
harrapatu zituzten.
6. Eta huná, babak zeuden lurrean, eta bi adar
handi zituen, eta arranoaren hegala bizkarrean.
Atxilotu nahi genuen baina ezin izan genuen.
7 Orduan, Jose etorri zen eta hartu zuen eta
berarekin igo zen goi-gora.
8. Eta begiratu nuen han nengoela, eta hara liburu
santu bat agertu zitzaigun, zioelarik: Asiriarrak,
medarrak, persiarrak, kaldeatarrak eta aramearrak,
Israelgo hamabi leinuak, eramango dituzte gatibu.
9 Orduan zazpi egunen buruan berriz ere gure aita
Jakob ikusi nuen Jamniako itsasoaren ondoan
zutik, eta harekin geunden.
10. Eta huna, ontzi bat ibiltzen zen, nabigatzaile
eta kapitain gabe. Eta ontzian Jakoben Arka
idatzia zegoen.
11. Orduan gure aitak esan zigun: Zatoz, sar
gaitezen gure ontzira.
12 Ontzira sartu zenean, ekaitz gogorra eta haize
gogorra izan zen. Gure aitak, lema eskuetan
zebilen, utzi gintuen.
13. Guk, zurrunbiloak asaldaturik, eraman
gintuen itsasora. Itsasontzia urez bete zen, eta
olatu indartsuek jo zuten hautsi arte.
14 Josek, beraz, ontzi txiki batean ihes egin zuen,
eta denok bederatzi oholetan banatu ginen, Lebi
eta Juda elkarrekin.
15. Eta denok sakabanatuak izan ginen lurraren
muturreraino.
16. Eta Lebik, zakuz jantzirik, otoitz egin zion
Jaunari gu guztion alde.
17 Ekaitza baretu zenean, ontzia seguru iritsi zen
lehorrera.
18. Eta huna, gure aita ethorri zen, eta guziok
batera poztu ginen.
19 Bi amets hauek aitari kontatu nizkion. Esan
zidan: Gauza hauek beren garaian egin behar dira,
Israelek gauza asko jasan ondoren.
20. Orduan nire aitak esan zidan: Jainkoarengan
sinesten dut Jose bizi dela, zeren beti ikusten
baitut Jaunak zurekin prestatzen duela.
21 Negarrez esan zuen: «Oi, ene seme Jose, bizia
zara, eta ez zaitut ikusten, eta ez dut ikusten
Jakob zu sortu zaituena».
4. 22. Eta nik ere negar egin nuen hitz hauengatik,
eta nire bihotza asaldatu zen eta Josef saldu zutela
iragarri nuen, baina nire anaien beldur nintzen.
23 Baita! Ene seme-alabak, azken aldietan
erakutsi dizuet nola izango den guztia Israelen.
24 Agindu zuen seme-alabei ere Lebi eta
Judarekin elkartzeko. Beraien bitartez salbamena
Israelera iristen baita, eta haien bidez Jakob
bedeinkatua.
25. Zeren beren leinuen bidez agertuko da
Jainkoa lurreko jendeen artean bizi dela, Israelgo
arraza salbatzeko eta nazioen artetik zintzoak
biltzeko.
26 Ongi egiten baduzue, nire seme-alabek,
jendeak eta aingeruek bedeinkatuko zaituzte.
Zure bidez, Jainkoa nazioen artean goretsiko da,
Satanek ihes egingo dizu, munstroek zure beldur
izango dute, Jainkoak maite zaitu eta aingeruak
zuregandik atxikiko dira.
27 Seme-alaba ona hezi duen gizona adeitasunez
gogoratzen den bezala. Era berean, egintza on bat
ongi gogoratzen da Jainkoaren aurrean.
28. Baina onik egiten ez duena, aingeru eta gizon
guztiek madarikatzen dute, Jainkoa nazioen
artean desohoratua da, Satanek bere tresna berezi
egiten du, basapiztia orok du bere gain nagusi, eta
Jaunak gorroto du.
29. Zeren Legeko manamenduak bi dira, eta
zuhurtziaz bete behar dira.
30. Zeren bada denbora bat gizonak bere emaztea
besarkatu dezan, eta denbora bat harengandik
abstenitzeko bere otoitzagatik.
31. Bi manamendu dira bada: eta ordena egokian
egiten ez badira, jendearen gainera bekatu handi
bat ekartzen dute.
32. Eta halaber gainerako manamenduak ere.
33. Beraz, ene seme-alabak, izan zaitezte zuhur
Jainkoaren baitan eta ukizue haren aginduen
ordena,
Wasawf tanhani fi kuli dayiqat wadiq hataa
yufniakum alrabu jamieukum.
30 wabaed 'an saghartum waqultumu, turjaeun
wataetarifun bialrabi 'iilahikam. wayaridkum
'iilaa 'ardikum hasab kathrat rahmatihi.
31 wayakun baed dukhulihim 'ard abayihim
'anahum yansawn alraba maratan'ukhraa
wayaftiruna.
32 Wayubadiduhum alrabu ealaa wajh kuli
al’arda, hataa tati rafat alrubi, rajul yasnae aleadl
wayarham jamie albaeidin walqaribina.
alphasl 2
'iinah yuajih nida'an min 'ajl hayat munazamatin.
wamin aljadir bialdhikr hikmatuhum al'abadiat
alayat 27-30.
1 li'aniy fi alsanat al'arbaein min hayaati ra'ayt
ruya fi jabal alzaytun sharqay 'uwrshlim,
walshams walqamar waqifatani.
2 wahuadha ashaq abu abi qal lana. Arkuduu
wa'umsikuu bihim, kula wahid hasab quatihi.
waman 'akhadhahum falshams walqumaru.
3 Warakadna jamiean maea, wa'amsik lawi
bialshamsi, wasabaq yahudha alakharin
wa'akhadh alqumari, wartafaea kilahuma
maeahum.
4 Walamaa sar lawi kalshams adha bishabin aetah
athnay eashar farean min alnakhla. Wakan
yahudhan mushriqan kalqamari, wataht
'aqdamihim athnay eashar shueaea.
5 farakad aliathnan law wayahudha wamiska
bihima.
6 Qarnan Eazimaniren testua irakurtzen duenak,
“Zahrihi” liburua irakurtzen du. wa'aradna 'an
naqbid ealayh falam naqdir.
7 faja' yusuf wa'amsikuh wasaeid maeah 'iilaa
aleala'i.
8 wanazart wa'ana hunaka, wa'iidhan bikitab
muqadas qad zahar lana qayila: sawf yusbiy
'ashur wamadiy wafaris wakuldan wa'aramiuwn
'asbat' iisrayiyl alathnay eashr.
9 thuma baed sabeat 'ayaam 'aydan ra'ayt 'abanan
yaequb waqifan eind bahr yamaniana wakunaa
maeahu.
10 Zein da dirua jateko modurik onena? Wakan
maktuban ealaa alsafinat safinat yaequba.
11 Faqal lana 'Abuna: Haluma Narkab fi
Safintina.
12 walamaa saeid 'iilaa alsafinat hadath naw'
shadid warih shadidatun. wansaraf eanaa abwna
aladhi kan kabidan ealaa aldifati.
13 Wanahn 'iidh adtarabna alzawbaeat hamalana
eabr albahra. wamtala'at alsaf d hitz bakoitzaren
legeak, Jaunak maitatu zaitzan,
34. Eta halako hitz asko agindu zituenean,
gomendatu zien bere hezurrak Hebronera eraman
zezaten, eta bere arbasoekin ehortzi zezaten.
35. Eta biotz alaiarekin jan eta edan zuenean,
aurpegia estali zuen eta hil zen.
36. Eta bere semeek egin zuten beren Aita
Neftalik agindu zien guztia.